Romans 9:16
So then, it does not depend on human desire or exertion, but on God who shows mercy.
So then, it does not depend on human desire or exertion, but on God who shows mercy.
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11even before they were born or had done anything good or bad(so that God’s purpose in election would stand, not by works but by his calling)–
12it was said to her,“The older will serve the younger,”
13just as it is written:“Jacob I loved, but Esau I hated.”
14What shall we say then? Is there injustice with God? Absolutely not!
15For he says to Moses:“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
17For the scripture says to Pharaoh:“For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.”
18So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.
19You will say to me then,“Why does he still find fault? For who has ever resisted his will?”
20But who indeed are you– a mere human being– to talk back to God? Does what is molded say to the molder,“Why have you made me like this?”
21Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use?
22But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction?
23And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory–
24even us, whom he has called, not only from the Jews but also from the Gentiles?
5So in the same way at the present time there is a remnant chosen by grace.
6And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.
7What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened,
19And the LORD said,“I will make all my goodness pass before your face, and I will proclaim the LORD by name before you; I will be gracious to whom I will be gracious, I will show mercy to whom I will show mercy.”
8For by grace you are saved through faith, and this is not from yourselves, it is the gift of God;
9it is not from works, so that no one can boast.
29For the gifts and the call of God are irrevocable.
30Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,
31so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy.
32For God has consigned all people to disobedience so that he may show mercy to them all.
16But here is why I was treated with mercy: so that in me as the worst, Christ Jesus could demonstrate his utmost patience, as an example for those who are going to believe in him for eternal life.
9and thus the Gentiles glorify God for his mercy. As it is written,“Because of this I will confess you among the Gentiles, and I will sing praises to your name.”
5he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit,
6It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,
4But God, being rich in mercy, because of his great love with which he loved us,
13For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment.
12But the LORD hardened Pharaoh’s heart, and he did not listen to them, just as the LORD had predicted to Moses.
9He is the one who saved us and called us with a holy calling, not based on our works but on his own purpose and grace, granted to us in Christ Jesus before time began,
5He did this by predestining us to adoption as his legal heirs through Jesus Christ, according to the pleasure of his will–
27But the LORD hardened Pharaoh’s heart, and he was not willing to release them.
10You once were not a people, but now you are God’s people. You were shown no mercy, but now you have received mercy.
13for the one bringing forth in you both the desire and the effort– for the sake of his good pleasure– is God.
30And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.
31What then shall we say about these things? If God is for us, who can be against us?
33Who will bring any charge against God’s elect? It is God who justifies.
12For if the eagerness is present, the gift itself is acceptable according to whatever one has, not according to what he does not have.
30Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
10But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them– yet not I, but the grace of God with me.
20But the LORD hardened Pharaoh’s heart, and he did not release the Israelites.
1The Eighth Blow: Locusts The LORD said to Moses,“Go to Pharaoh, for I have hardened his heart and the heart of his servants, in order to display these signs of mine before him,
9The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
9The LORD said to Moses,“Pharaoh will not listen to you, so that my wonders may be multiplied in the land of Egypt.”
32Though he causes us grief, he then has compassion on us according to the abundance of his loyal kindness.
13– children not born by human parents or by human desire or a husband’s decision, but by God.
14However, without your consent I did not want to do anything, so that your good deed would not be out of compulsion, but from your own willingness.
15But when the one who set me apart from birth and called me by his grace was pleased
6Why harden your hearts like the Egyptians and Pharaoh did? When God treated them harshly, didn’t the Egyptians send the Israelites on their way?