1 Corinthians 8:9

Tyndale Bible (1526/1534)

But take hede that youre libertie cause not ye weake to faule.

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Referenced Verses

  • Gal 5:13 : 13 Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.
  • Rom 14:20-21 : 20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. 21 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
  • Rom 14:1-2 : 1 Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience. 2 One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
  • Rom 14:13-15 : 13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye. 14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen. 15 If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
  • 1 Pet 2:16 : 16 as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.
  • 1 Cor 10:24 : 24 Let no man seke his awne proffet: but let every man seke anothers welthe.
  • 1 Cor 8:10 : 10 For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?
  • 1 Cor 8:12 : 12 Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.
  • 1 Cor 9:22 : 22 To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some.
  • 1 Cor 10:29 : 29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
  • 1 Cor 10:32 : 32 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
  • 2 Cor 11:21 : 21 I speake as concernynge rebuke as though we had bene weake. How be it wherin soever eny man dare be bolde (I speake folisshly) I dare be bolde als
  • 2 Pet 2:19 : 19 They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage.
  • Rev 2:14 : 14 But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.
  • Rom 15:1 : 1 We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.
  • Lev 19:14 : 14 Thou shalt not curse the deaffe, nether put a stomblinge blocke before the blynd: but shalt feare thy God. I am the Lorde.
  • Matt 18:6-7 : 6 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see. 7 Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.
  • Matt 18:10 : 10 Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.
  • Luke 17:1-2 : 1 Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come. 2 It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 87%

    10For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?

    11And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed.

    12Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.

    13Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.

  • 1 Cor 8:7-8
    2 verses
    80%

    7But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

    8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.

  • Rom 14:19-22
    4 verses
    79%

    19Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.

    20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.

    21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.

    22Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.

  • 13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.

  • Rom 14:15-16
    2 verses
    76%

    15If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

    16Cause not youre treasure to be evyll spoken of.

  • 75%

    27Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.

    28But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.

    29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

  • Rom 14:1-3
    3 verses
    75%

    1Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.

    2One beleveth that he maye eate all thinge. Another which is weake eateth earbes.

    3Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.

  • 12Wherfore let hym that thynketh he stodeth take hede least he fall.

  • 1We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.

  • 1 Cor 8:1-2
    2 verses
    73%

    1To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.

    2If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.

  • 73%

    31Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.

    32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:

  • 13Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.

  • 12All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.

  • 23All thynges are lawfull to me but all thinges edifye not.

  • 13It is not my mynde that other be set at ease and ye brought into combraunce:

  • 3Let vs geve no man occasion of evyll that in oure office be founde no faute:

  • 12Yf other be parttakers of this power over you? wherfore are not we rather. Neverthelesse we have not vsed this power: but suffre all thinges lest we shuld hynder the gospell of Christ.

  • 16as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.

  • 29Who is sicke and I am not sicke? Who is hurte in the fayth and my hert burneth not?

  • 25What soever is solde in the market that eate and axe no questions for conscience sake

  • 17Ye therfore beloved seynge ye knowe it before hande beware lest ye be also plucked a waye with the erroure of the wicked and fall from youre awne stedfastnes:

  • 1Stond fast therfore in ye libertie wher with Christ hath made vs fre and wrappe not youre selves agayne in ye yoke of bondage.

  • 20For thys we eschue that eny man shuld rebuke vs in this plenteous distribucion that is ministred by vs

  • 6Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe.

  • 9Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

  • 8And though I shuld bost my silfe somewhat moare of oure auctorite which the LORde hath geven vs to edifie and not to destroye you it shulde not be to my shame.

  • 8Thys saye I not as commaundynge: but be cause other are so fervent therfore prove I youre love whether it be perfait or no.

  • 4lest paraveture yf they of Macedonia come with me and fynde you vnprepared the boost that I made in this matter shuld be a shame to vs: I saye not vnto you.

  • 15Yf ye byte and devoure one another: take hede lest ye be consumed one of another.

  • 4and that because of incomers beynge falce brethren which came in amoge other to spye out oure libertie which we have in Christ Iesus that they might bringe vs into bondage.

  • 6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.

  • 9We are glad when we are weake and ye stronge. This also we wisshe for even that ye were perfect.

  • 22To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some.

  • 8Wherfore though I be bolde in Christ to enioyne the that which becometh the:

  • 29that is to saye that ye abstayne from thinges offered to ymages from bloud from strangled and fornicacion. From which yf ye kepe youre selves ye shall do well. So fare ye well.

  • 27but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.