John 5:11
He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence.
He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12Then axed they him: what man is that which sayde vnto the take vp thy beed and walke.
13And he yt was healed wist not who it was. For Iesus had gotte him selfe awaye be cause yt ther was preace of people in ye place.
14And after that Iesus founde him in the teple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happe vnto the.
15The man departed and tolde ye Iewes that yt was Iesus whiche had made him whole.
3in which laye a greate multitude of sicke folke of blinde halt and wyddered waytinge for the movinge of the water.
4For an angell wet doune at a certayne ceason into ye pole and troubled ye water. Whosoever then fyrst after the steringe of the water stepped in was made whoale of what soever disease he had.
5And a certayne ma was theare which had bene diseased.xxxviii. yeares.
6When Iesus sawe him lye and knewe that he now longe tyme had bene diseased he sayde vnto him. Wilt thou be made whoale?
7The sicke answered him: Syr I have no man whe the water is troubled to put me into the pole. But in the meane tyme whill I am about to come another steppeth doune before me.
8And Iesus sayde vnto him: ryse take vp thy beed and walke.
9And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye.
10The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed.
9Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
10That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:
11I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.
12And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
23Whether is easyar to saye thy synnes are forgeve the or to saye: rise and walke?
24But that ye maye knowe that the sonne of ma hath power to forgeve synnes on erth he sayde vnto ye sicke of the palsie: I saye to the aryse take vp thy beed and go home to thy housse.
25And immediatly he rose vp before them and toke vp his beed where on he laye and departed to his awne housse praysinge God.
5Whether ys esyer to saye thy synnes be forgeven ye or to saye: arise and walke?
6That ye maye knowe that ye sonne of ma hath power to forgeve sinnes in erth then sayd he vnto ye sicke of ye palsye: arise take vp thy beed and go home to thine housse.
7And he arose and departed to his awne housse.
19And he sayde vnto him: aryse and goo thy waye thy faith hath made the whoale.
10They sayde vnto him: How are thyne eyes opened then?
11He answered and sayde. The ma that is called Iesus made claye and anoynted myne eyes and sayd vnto me: Goo to the pole Syloe and wesshe. I went and wesshed and receaved my syght.
9yf we this daye are examined of the good dede done to the sycke man by what meanes he is made whoale:
10And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
3And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye?
4And they helde their peace. And he toke him and healed him and let him goo:
5and answered the sayinge whiche of you shall have an asse or an oxe fallen into a pitt and will not strayght waye pull him out on the Saboth daye?
18And beholde me brought a man lyinge in his beed which was taken with a palsie: and sought meanes to brynge him in and to laye him before him.
13Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
30The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes.
26Then sayde they to him agayne. What dyd he to the? How opened he thyne eyes?
14for it was the Saboth daye when Iesus made the claye and opened his eyes.
15Then agayne the pharises also axed him how he had receaved his syght. He sayde vnto the: He put claye apon myne eyes and I wasshed and do se.
35Iesus hearde that they had excommunicate him: and assone as he had founde him he sayd vnto him: doest thou beleve on the sonne of God?
36He answered and sayde: Who is it Lorde that I myght beleve on him?
8The neghboures and they that had sene him before how that he was a begger sayde: is not this he that sate and begged?
5When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
22for the man was above fourty yeare olde on whom this myracle of healinge was shewed.
51And Iesus answered and sayde vnto hym: what wilt thou that I do vnto the? The blynde sayde vnto hym: master that I myght see.
52Iesus sayde vnto him: goo thy waye thy faith hath saved the. And by and by he receaved his sight and folowed Iesus in the waye.
17And Iesus answered them: my father worketh hidder to and I worke.
14And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
3And he sayde vnto ye man which had ye wyddred honde: arise and stonde in ye middes.
10and sayd with a loude voyce: stond vp right on thy fete. And he stert vp and walked.
10and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
32And he loked roud about for to se her that had done that thinge.
31Iesus answered and sayde vnto the: They yt are whole nede not of ye phisicion: but they yt are sicke.