Hebrews 7:17
for it is testified, "You are a priest forever, according to the order of Melchizedek."
for it is testified, "You are a priest forever, according to the order of Melchizedek."
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18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 Inasmuch as he was not made priest without the taking of an oath
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"
22 By so much, Jesus has become the collateral of a better covenant.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
24 But he, because he lives forever, has his priesthood unchangeable.
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
5 So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
6 As he says also in another place, "You are a priest forever, after the order of Melchizedek."
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 But without any dispute the lesser is blessed by the greater.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 for he was yet in the body of his father when Melchizedek met him.
11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 For the priesthood being changed, there is of necessity a change made also in the law.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
4 Yahweh has sworn, and will not change his mind: "You are a priest forever in the order of Melchizedek."
10 named by God a high priest after the order of Melchizedek.
20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
1 Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2 a servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
4 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
14 For by one offering he has perfected forever those who are being sanctified.
15 The Holy Spirit also testifies to us, for after saying,
1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
18 Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.
6 But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
7 For if that first covenant had been faultless, then no place would have been sought for a second.
8 But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
11 Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,
12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
21 and having a great priest over the house of God,
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
8 Jesus Christ is the same yesterday, today, and forever.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
9 then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,