Verse 28
Is this man Coniah a despised broken idol? Is he a vessel in which there is no pleasure? Why are they cast out, he and his descendants, and cast into a land which they know not?
Other Translations
GT, oversatt fra Hebraisk
Er denne mann, Konja, et forkastet og knust kar, en ting ingen har lyst på? Hvorfor er han og hans etterkommere kastet bort og slengt ut i et land de ikke kjente?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Er denne mann Konia en foraktet, knust avgud? Er han et kar som ingen har lyst på? Hvorfor er de kastet ut, han og hans ætt, og er kastet inn i et land de ikke kjenner?
Norsk King James
Er denne mannen Coniah en foraktet, knust figur? Er han et kar hvor det ikke finnes glede? Hvorfor blir han kastet ut, han og hans avkom, og kastes inn i et land som de ikke kjenner?
Modernisert Norsk Bibel 1866
Er denne mannen Jekonja et forkastet og knust bilde, en gjenstand ingen har lyst på? Hvorfor er han og hans avkom kastet bort, kastet til et land de ikke kjenner?
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Er denne mann Konja en foraktet og sønderslått skulptur, et kar som ingen bryr seg om? Hvorfor er han og hans avkom kastet ut og kastet bort til et land de ikke kjenner?
Bibelen: En Moderne Oversettelse av King James Version 1611
Er denne mannen Konia en foraktet, knust avgud? Er han et kar som ingen glede finnes i? Hvorfor er de kastet ut, han og hans etterkommere, kastet ut i et land de ikke kjenner?
o3-mini KJV Norsk
Er denne mannen Koniah en foraktet, ødelagt avgud – et brukskar uten glede? Derfor blir han og hans etterkommere kastet ut og sendt til et land de ikke kjenner.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Er denne mannen Konia en foraktet, knust avgud? Er han et kar som ingen glede finnes i? Hvorfor er de kastet ut, han og hans etterkommere, kastet ut i et land de ikke kjenner?
Lingvistisk bibeloversettelse fra grunntekst
Er denne mann Konja en foraktet, knust leirkrukke, en ting som ingen ønsker? Hvorfor er han og hans etterkommere kastet bort til et land som de ikke kjenner?
Linguistic Bible Translation from Source Texts
Is this man Coniah a despised and shattered pot, an object no one cares for? Why are he and his descendants hurled out and cast into a land they do not know?
biblecontext
{ "verseID": "Jeremiah.22.28", "source": "׃22 28 הַעֶ֨צֶב נִבְזֶ֜ה נָפ֗וּץ הָאִ֤ישׁ הַזֶּה֙ כָּנְיָ֔הוּ אִ֨ם־כְּלִ֔י אֵ֥ין חֵ֖פֶץ בּ֑וֹ מַדּ֤וּעַ הֽוּטֲלוּ֙ ה֣וּא וְזַרְע֔וֹ וְהֻ֨שְׁלְכ֔וּ עַל־הָאָ֖רֶץ אֲשֶׁ֥ר לֹא־יָדָֽעוּ׃", "text": "Is *ʿeṣeb* *nibzeh* *nāpûṣ* *hāʾîš* the this, *Konyāhû*? Is *kᵉlî* not *ḥēpeṣ* in him? Why *hûṭălû* he and *zarʿô* and *hušlᵉkû* upon *hāʾāreṣ* that not *yādāʿû*?", "grammar": { "*ha-ʿeṣeb*": "interrogative particle + noun, masculine singular - vessel", "*nibzeh*": "participle, masculine singular, niphal - despised", "*nāpûṣ*": "participle, masculine singular, qal - broken/shattered", "*hā-ʾîš*": "definite article + noun, masculine singular - the man", "*ha-zzeh*": "definite article + demonstrative, masculine singular - this", "*Konyāhû*": "proper noun - Coniah", "*ʾim-kᵉlî*": "conditional particle + noun, masculine singular - or vessel", "*ʾên*": "particle of negation - there is no", "*ḥēpeṣ*": "noun, masculine singular - delight/pleasure", "*bô*": "preposition with 3rd masculine singular suffix - in him", "*maddûaʿ*": "interrogative - why", "*hûṭălû*": "perfect, 3rd common plural, hophal - they were hurled", "*hûʾ*": "3rd masculine singular independent pronoun - he", "*wᵉ-zarʿô*": "conjunction + noun, masculine singular with 3rd masculine singular suffix - and his seed", "*wᵉ-hušlᵉkû*": "conjunction + perfect, 3rd common plural, hophal - and they were cast", "*ʿal-hā-ʾāreṣ*": "preposition + definite article + noun, feminine singular - upon the land", "*ʾăšer*": "relative pronoun - that", "*lōʾ-yādāʿû*": "negative particle + perfect, 3rd common plural, qal - they did not know" }, "variants": { "*ʿeṣeb*": "vessel/image/idol", "*nibzeh*": "despised/contemptible", "*nāpûṣ*": "broken/shattered/scattered", "*kᵉlî*": "vessel/object/article", "*ḥēpeṣ*": "delight/pleasure/desire", "*hûṭălû*": "they were hurled/cast out/thrown", "*zarʿô*": "his seed/offspring/descendants", "*hušlᵉkû*": "they were cast/thrown/flung", "*yādāʿû*": "they knew/recognized" } }
GT, oversatt fra hebraisk Aug2024
Er denne mann Konja et forkastet og knust kar som ingen bryr seg om? Hvorfor er han og hans etterkommere kastet ut og slengt på et land de ikke kjenner?
Original Norsk Bibel 1866
Mon denne Mand, Chonias, er et foragtet Afgudsbillede, som sønderslaaes? mon han være et Kar, som Ingen haver Lyst til? hvorfor ere de bortkastede, han og hans Sæd, ja henkastede i et Land, som de ikke kjende?
King James Version 1769 (Standard Version)
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
KJV 1769 norsk
Er denne mannen Konja en foraktet, ødelagt avgud? Er han et kar som ikke er til glede? Hvorfor er han og hans etterkommere kastet ut, og kastet inn i et land de ikke kjenner?
Norsk oversettelse av Webster
Er denne mannen Konja et foraktet, ødelagt kar? Er han et kar som ingen bryr seg om? Hvorfor blir han, og hans etterkommere, kastet ut i et land de ikke kjenner?
Norsk oversettelse av Youngs Literal Translation
Er denne mannen Konja en foraktet og knust leirgods? Et kar som ingen gleder seg over? Hvorfor er han og hans etterkommere kastet bort, kastet til et land de ikke kjenner?
Norsk oversettelse av ASV1901
Er denne Konja et foraktet knust kar? Er han et kar ingen har glede av? Hvorfor er de kastet ut, han og hans ætt, kastet inn i et land de ikke kjenner?
Norsk oversettelse av BBE
Er denne mannen Konja et knust kar uten verdi? er han et kar i hvilket det ikke er glede? hvorfor er de voldelig sendt ut, han og hans ætt, til et land som er fremmed for dem?
Coverdale Bible (1535)
This ma Iechonias shalbe like an ymage robbed and torne in peces, which pleaseth no man, for all his apparell. Wherfore both he and his sede shalbe sent awaye, and cast out into a lode, that they knowe not.
Geneva Bible (1560)
Is not this man Coniah as a despised and broken idole? or as a vessell, wherein is no pleasure? wherefore are they caryed away, hee and his seede, and cast out into a lande that they knowe not?
Bishops' Bible (1568)
This man Conanias shalbe lyke an image robbed and torne in peeces, and like a vessell wherein there is no pleasure: Wherefore both he and his seede shalbe sent away, and cast into a lande that they knowe not.
Authorized King James Version (1611)
[Is] this man Coniah a despised broken idol? [is he] a vessel wherein [is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
Webster's Bible (1833)
Is this man Coniah a despised broken vessel? is he a vessel in which none delights? why are they cast out, he and his seed, and are cast into the land which they don't know?
Young's Literal Translation (1862/1898)
A grief -- a despised broken thing -- is this man Coniah? A vessel in which there is no pleasure? Wherefore have they been cast up and down, He and his seed, Yea, they were cast on to a land that they knew not?
American Standard Version (1901)
Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?
Bible in Basic English (1941)
Is this man Coniah a broken vessel of no value? is he a vessel in which there is no pleasure? why are they violently sent out, he and his seed, into a land which is strange to them?
World English Bible (2000)
Is this man Coniah a despised broken vessel? is he a vessel in which none delights? why are they cast out, he and his seed, and are cast into the land which they don't know?
NET Bible® (New English Translation)
This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about?
Referenced Verses
- Ps 31:12 : 12 I am forgotten as a dead man out of mind: I am like a broken vessel.
- Hos 8:8 : 8 Israel is swallowed up; now they shall be among the Gentiles as a vessel in which is no pleasure.
- Jer 48:38 : 38 There shall be lamentation generally upon all the housetops of Moab and in its streets, for I have broken Moab like a vessel in which is no pleasure, says the LORD.
- 1 Sam 5:3-5 : 3 And when the people of Ashdod arose early the next day, behold, Dagon had fallen on his face to the ground before the ark of the LORD. So they took Dagon and set him back in his place. 4 And when they arose early the following morning, behold, Dagon had fallen on his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the torso of Dagon was left to him. 5 Therefore neither the priests of Dagon nor any who come into Dagon's house tread on the threshold of Dagon in Ashdod to this day.
- 2 Sam 5:21 : 21 And there they left their images, and David and his men burned them.
- 1 Chr 3:17-24 : 17 And the sons of Jeconiah: Assir, Salathiel his son. 18 Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah. 19 And the sons of Pedaiah were Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith their sister. 20 And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five. 21 And the sons of Hananiah: Pelatiah and Jesaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah. 22 And the sons of Shechaniah: Shemaiah; and the sons of Shemaiah: Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six. 23 And the sons of Neariah: Elioenai, and Hezekiah, and Azrikam, three. 24 And the sons of Elioenai were: Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.
- Hos 13:15 : 15 Though he is fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
- Matt 1:12-16 : 12 And after they were brought to Babylon, Jeconiah begat Shealtiel; and Shealtiel begat Zerubbabel; 13 And Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14 And Azor begat Zadok; and Zadok begat Achim; and Achim begat Eliud; 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
- Rom 9:21-23 : 21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? 22 What if God, willing to show His wrath and to make His power known, endured with much patience the vessels of wrath prepared for destruction: 23 And that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,
- 2 Tim 2:20-21 : 20 But in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor. 21 Therefore, if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work.
- Jer 14:18 : 18 If I go out to the field, then behold, those slain with the sword; and if I enter the city, then behold, those sick from famine! Yes, both prophet and priest roam about in a land they do not know.
- Jer 15:1 : 1 Then the LORD said to me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
- Jer 17:4 : 4 And you, even yourself, shall discontinue from your heritage that I gave you; and I will cause you to serve your enemies in the land which you do not know: for you have kindled a fire in my anger, which shall burn forever.
- Jer 22:30 : 30 Thus says the LORD, Write this man childless, a man who shall not prosper in his days: for no man of his descendants shall prosper, sitting upon the throne of David, and ruling anymore in Judah.