Verse 30
Neither have I allowed my mouth to sin by wishing a curse upon his soul.
Other Translations
GT, oversatt fra Hebraisk
har jeg aldri latt min munn synde ved å forbande hans sjel med en forbannelse.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Har jeg ikke latt min munn synde ved å ønske en forbannelse over hans sjel.
Norsk King James
Jeg har ikke latt munnen min synde ved å ønske en forbannelse over hans sjel.
Modernisert Norsk Bibel 1866
— jeg lot aldri munnen min synde ved å forbanne hans sjel —
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
og aldri lot min munn synde ved å forbanne en sjel;
Bibelen: En Moderne Oversettelse av King James Version 1611
neither har jeg latt min munn synde ved å ønske en forbannelse over hans sjel.
o3-mini KJV Norsk
jeg har heller ikke latt min munn synde ved å ønske en forbannelse over hans sjel.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
neither har jeg latt min munn synde ved å ønske en forbannelse over hans sjel.
Lingvistisk bibeloversettelse fra grunntekst
Og hvis jeg ikke tillot min munn å synde ved å be om hans liv i en forbannelse.
Linguistic Bible Translation from Source Texts
I have not allowed my mouth to sin by invoking a curse against their life—
biblecontext
{ "verseID": "Job.31.30", "source": "וְלֹא־נָתַ֣תִּי לַחֲטֹ֣א חִכִּ֑י לִשְׁאֹ֖ל בְּאָלָ֣ה נַפְשֽׁוֹ׃", "text": "And-not-*nātattî* to-*ḥăṭōʾ ḥikkî* to-*šəʾōl* in-*ʾālâ napšô*", "grammar": { "*nātattî*": "verb, qal perfect, 1st person singular - I gave/allowed", "*ḥăṭōʾ*": "verb, qal infinitive construct - to sin", "*ḥikkî*": "noun, masculine singular with 1st person singular suffix - my palate/mouth", "*šəʾōl*": "verb, qal infinitive construct - to ask/request", "*ʾālâ*": "noun, feminine singular - curse/oath", "*napšô*": "noun, feminine singular with 3rd person masculine singular suffix - his life/soul" }, "variants": { "*nātattî*": "I gave/I allowed/I permitted", "*ḥăṭōʾ*": "to sin/to err", "*ḥikkî*": "my palate/my mouth/my speech", "*šəʾōl*": "to ask/to request/to demand", "*ʾālâ*": "curse/oath", "*napšô*": "his life/his soul/his being" } }
GT, oversatt fra hebraisk Aug2024
jeg lot aldri min munn synde ved å be om forbannelse over hans sjel,
Original Norsk Bibel 1866
— jeg tilstedede ikke min Gane at synde, at begjære ved Forbandelse hans Sjæl —
King James Version 1769 (Standard Version)
Neither have I suffered my mouth to sin by wishing a curse to his soul.
KJV 1769 norsk
Jeg tillot ikke min munn å synde ved å ønske en forbannelse over hans sjel.
Norsk oversettelse av Webster
(Ja, jeg har ikke latt min munn synde Ved å ønske hans liv i forbannelse);
Norsk oversettelse av Youngs Literal Translation
ja, jeg lot ikke min munn synde, ved å forbanne hans liv med ed.
Norsk oversettelse av ASV1901
(Ja, jeg har ikke latt min munn synde ved å be om hans liv med en forbannelse);
Norsk oversettelse av BBE
(For jeg lot ikke min munn gi etter for synd, ved å legge en forbannelse over hans liv;)
Coverdale Bible (1535)
I neuer suffred my mouth to do soch a sinne, as to wysh him euell.
Geneva Bible (1560)
Neither haue I suffred my mouth to sinne, by wishing a curse vnto his soule.
Bishops' Bible (1568)
I neuer suffred my mouth to sinne, by wishing a curse to his soule.
Authorized King James Version (1611)
Neither have I suffered my mouth to sin by wishing a curse to his soul.
Webster's Bible (1833)
(Yes, I have not allowed my mouth to sin By asking his life with a curse);
Young's Literal Translation (1862/1898)
Yea, I have not suffered my mouth to sin, To ask with an oath his life.
American Standard Version (1901)
(Yea, I have not suffered my mouth to sin By asking his life with a curse);
Bible in Basic English (1941)
(For I did not let my mouth give way to sin, in putting a curse on his life;)
World English Bible (2000)
(yes, I have not allowed my mouth to sin by asking his life with a curse);
NET Bible® (New English Translation)
I have not even permitted my mouth to sin by asking for his life through a curse–
Referenced Verses
- Rom 12:14 : 14 Bless those who persecute you; bless, and do not curse.
- 1 Pet 3:9 : 9 Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.
- Jas 3:6 : 6 And the tongue is a fire, a world of iniquity: so the tongue is among our members, that it defiles the whole body and sets on fire the course of nature; and it is set on fire by hell.
- Jas 3:9-9 : 9 With it we bless God, even the Father; and with it we curse men, who are made in the likeness of God. 10 Out of the same mouth proceed blessing and cursing. My brothers, these things ought not to be so.
- 1 Pet 2:22-23 : 22 Who committed no sin, nor was deceit found in His mouth: 23 Who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously:
- Exod 23:4-5 : 4 If you encounter your enemy’s ox or donkey wandering away, you shall surely return it to him. 5 If you see the donkey of someone who hates you lying under its burden and you would refrain from helping it, you shall surely help him with it.
- Eccl 5:2 : 2 Do not be rash with your mouth, and do not let your heart be hasty to utter anything before God, for God is in heaven, and you are on earth; therefore, let your words be few.
- Eccl 5:6 : 6 Do not let your mouth cause your flesh to sin, nor say before the angel that it was an error; why should God be angry at your voice and destroy the work of your hands?
- Matt 5:22 : 22 But I say to you, that whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever says to his brother, 'Raca,' shall be in danger of the council: but whoever says, 'You fool,' shall be in danger of hell fire.
- Matt 5:43-44 : 43 You have heard that it was said, 'You shall love your neighbor and hate your enemy.' 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you;
- Matt 12:36 : 36 But I say to you, That every idle word that men shall speak, they shall give account for in the day of judgment.