Verse 28

Then they led Jesus from Caiaphas to the hall of judgment, and it was early. But they themselves did not go into the judgment hall, lest they should be defiled, but that they might eat the Passover.

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Så førte de Jesus fra Kaifas til høringssalet; og det var tidlig; og de gikk ikke inn i høringssalet, for at de ikke skulle bli urene, men for at de skulle spise påsken.

• NT, oversatt fra gresk

  De førte Jesus da fra Kaifas til pretoriet; det var tidlig om morgenen; og de gikk ikke inn i pretoriet, for de ville unngå å bli urene, men ha mulighet til å spise påsken.

• Norsk King James

  Så førte de Jesus fra Kaifas til domshuset; og det var tidlig; og de gikk ikke inn i domshuset for ikke å bli besmittet, men for at de kunne spise påsken.

• Modernisert Norsk Bibel 1866

  De førte Jesus fra Kaifas til guvernørens hus, men det var tidlig morgen. De gikk ikke inn i guvernørens hus for ikke å bli urene, så de kunne spise påskemåltidet.

• KJV/Textus Receptus til norsk

  Deretter førte de Jesus fra Kaifas til rettsbygningen. Og det var tidlig. Men de selv gikk ikke inn i rettsbygningen, for at de ikke skulle bli urene, men spise påskemåltidet.

• Den norske oversettelsen av Det Nye Testamente

  Fra Kaifas førte de Jesus til borgen. Det var tidlig om morgenen. De selv gikk ikke inn i borgen for å unngå å bli urene, slik at de kunne spise påske.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Så førte de Jesus fra Kaifas til domshallen. Det var tidlig på morgenen, og de gikk selv ikke inn i domshallen for at de ikke skulle bli urene, men kunne spise påskemåltidet.

• o3-mini KJV Norsk

  Så førte de Jesus fra Kajafas til domssalen. Det var tidlig, og de gikk ikke selv inn i domssalen for å unngå urenhet, slik at de kunne spise påskemåltidet.

• gpt4.5-preview

  Så førte de Jesus fra Kaifas til borgen, domshallen. Det var tidlig på morgenen. Selv gikk de ikke inn i borgen, for at de ikke skulle bli urene, men slik at de kunne spise påskemåltidet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Så førte de Jesus fra Kaifas til borgen, domshallen. Det var tidlig på morgenen. Selv gikk de ikke inn i borgen, for at de ikke skulle bli urene, men slik at de kunne spise påskemåltidet.

• Lingvistisk bibeloversettelse fra grunntekst

  Deretter førte de Jesus fra Kaifas til romernes borg. Det var tidlig på morgenen. De selv gikk ikke inn i borgen, for at de ikke skulle bli urene, men at de kunne ete påskelammet.

• Linguistic Bible Translation from Source Texts

  Then they led Jesus from Caiaphas to the governor's headquarters. It was early morning, and they did not enter the headquarters themselves to avoid becoming ceremonially unclean, so that they could eat the Passover.

• biblecontext

  { "verseID": "John.18.28", "source": "Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν· ἀλλʼ ἵνα φάγωσιν τὸ πάσχα.", "text": "*Agousin oun ton Iēsoun apo tou Kaiapha eis to praitōrion*: *ēn de prōi*; and they *ouk eisēlthon eis to praitōrion*, so that *mē mianthōsin*; but so that *phagōsin to pascha*.", "grammar": { "*Agousin*": "present active indicative, 3rd person plural - they lead", "*oun*": "inferential particle - therefore/then", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*tou Kaiapha*": "genitive, masculine, singular - Caiaphas", "*eis*": "preposition + accusative - to/into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*de*": "postpositive particle - and/but", "*prōi*": "adverb - early morning", "*kai*": "conjunction - and", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*ouk*": "negative particle - not", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*eis*": "preposition + accusative - into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*mianthōsin*": "aorist passive subjunctive, 3rd person plural - they might be defiled", "*all'*": "conjunction - but", "*hina*": "conjunction - so that", "*phagōsin*": "aorist active subjunctive, 3rd person plural - they might eat", "*to pascha*": "accusative, neuter, singular - the Passover" }, "variants": { "*Agousin*": "they lead/they bring/they take", "*oun*": "therefore/then/so", "*apo*": "from/away from", "*Kaiapha*": "Caiaphas (personal name)", "*eis*": "to/into", "*praitōrion*": "Praetorium/governor's headquarters/judgment hall", "*ēn*": "it was", "*de*": "and/but/now", "*prōi*": "early morning/dawn", "*eisēlthon*": "entered/went in", "*hina*": "so that/in order that", "*mianthōsin*": "they might be defiled/become ceremonially unclean", "*all'*": "but/rather", "*phagōsin*": "they might eat/partake of", "*pascha*": "Passover/Passover meal" } }

• NT, oversatt fra gresk Aug2024

  Så førte de Jesus fra Kaifas til borgen. Det var tidlig om morgenen, og de gikk ikke inn i borgen for ikke å bli urene, men for å kunne spise påskelammet.

• Original Norsk Bibel 1866

  De førte da Jesum fra Caiphas til Domhuset. Men det var aarle, og de gik ikke ind i Domhuset, at de ikke skulde besmittes, men at de maatte æde Paaske.

• King James Version 1769 (Standard Version)

  Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

• KJV 1769 norsk

  Deretter førte de Jesus fra Kaifas til borgen, og det var tidlig på morgenen. Men de selv gikk ikke inn i borgen, for at de ikke skulle bli urene, men kunne spise påskemåltidet.

• Norsk oversettelse av Webster

  De førte Jesus fra Kaifas til borgen. Det var tidlig, og de gikk selv ikke inn i borgen, for å ikke bli urene, men kunne spise påsken.

• Norsk oversettelse av Youngs Literal Translation

  De førte da Jesus fra Kaifas til borgen, og det var tidlig på morgenen. Selv gikk de ikke inn i borgen for at de ikke skulle bli urene, men kunne spise påsken.

• Norsk oversettelse av ASV1901

  De førte Jesus fra Kaifas inn i borgen. Det var tidlig om morgenen; de gikk ikke selv inn i borgen, for at de ikke skulle bli urene, men kunne spise påskemåltidet.

• Norsk oversettelse av BBE

  Så førte de Jesus fra Kaifas' hus til borgen. Det var tidlig om morgenen, og de gikk ikke inn i borgen for ikke å bli urene, men kunne spise påskelammet.

• Tyndale Bible (1526/1534)

  Then led they Iesus fro Cayphas into the hall of iudgement. It was in the mornynge and they them selves went not into the iudgement hall lest they shuld be defyled but that they myght eate the paschall lambe.

• Coverdale Bible (1535)

  Then led they Iesus from Caiphas in to the comon hall. And it was early in the mornynge. And they them selues wete not in to the como hall, lest they shulde be defyled, but yt they might eate ye Pascall lambe.

• Geneva Bible (1560)

  Then led they Iesus from Caiaphas into the common hall. Nowe it was morning, & they themselues went not into the common hall, least they should be defiled, but that they might eate the Passeouer.

• Bishops' Bible (1568)

  Then led they Iesus fro Caiaphas into the hall of iudgement. It was in the mornyng: And they them selues went not into the iudgement hall, leste they shoulde be defyled: but that they myght eate the Passouer.

• Authorized King James Version (1611)

  ¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

• Webster's Bible (1833)

  They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.

• Young's Literal Translation (1862/1898)

  They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

• American Standard Version (1901)

  They lead Jesus therefore from Caiaphas into the Praetorium: and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover.

• Bible in Basic English (1941)

  So they took Jesus from the house of Caiaphas to the Praetorium. It was early. They themselves did not go into the Praetorium, so that they might not become unclean, but might take the Passover.

• World English Bible (2000)

  They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.

• NET Bible® (New English Translation)

  Jesus Brought Before Pilate Then they brought Jesus from Caiaphas to the Roman governor’s residence.(Now it was very early morning.) They did not go into the governor’s residence so they would not be ceremonially defiled, but could eat the Passover meal.

Referenced Verses

• John 18:33 : 33 Then Pilate entered into the judgment hall again, called Jesus, and said to him, Are you the King of the Jews?
• John 19:9 : 9 And went again into the judgment hall, and said to Jesus, Where are you from? But Jesus gave him no answer.
• Matt 27:27 : 27 Then the soldiers of the governor took Jesus into the common hall and gathered the whole band of soldiers around him.
• Acts 11:3 : 3 Saying, You went in to uncircumcised men and ate with them.
• John 11:55 : 55 And the Jews' Passover was near at hand: and many went out of the country up to Jerusalem before the Passover, to purify themselves.
• Acts 10:28 : 28 And he said to them, You know that it is an unlawful thing for a man who is a Jew to keep company with or come to one of another nation; but God has shown me that I should not call any man common or unclean.
• Mark 15:1-5 : 1 And immediately in the morning, the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2 And Pilate asked him, Are you the King of the Jews? And he answering said to him, You say it. 3 And the chief priests accused him of many things, but he answered nothing. 4 And Pilate asked him again, saying, Do you answer nothing? See how many things they testify against you. 5 But Jesus still answered nothing, so that Pilate was amazed.
• John 19:14 : 14 And it was the preparation of the Passover, about the sixth hour: and he said to the Jews, Behold your King!
• Acts 3:13 : 13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified His Son Jesus; whom you delivered, and denied in the presence of Pilate, when he was determined to let Him go.
• John 18:39 : 39 But you have a custom that I should release someone to you at the Passover. Do you want me to release to you the King of the Jews?
• Mark 15:16 : 16 And the soldiers led him away into the hall, called Praetorium, and they called together the whole band.
• Luke 22:66 : 66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
• Luke 23:1-5 : 1 And the whole crowd arose and led Him to Pilate. 2 And they began to accuse Him, saying, We found this man misleading the nation and forbidding to pay taxes to Caesar, claiming that He is Christ, a King. 3 And Pilate asked Him, saying, Are You the King of the Jews? And He answered him, saying, You say it. 4 Then Pilate said to the chief priests and to the people, I find no fault in this man. 5 But they were even more fierce, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee to here.
• Deut 16:2 : 2 Therefore you shall sacrifice the Passover to the LORD your God, of the flock and the herd, in the place which the LORD shall choose to place His name there.
• 2 Chr 30:21-24 : 21 And the children of Israel that were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD. 22 And Hezekiah spoke comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers. 23 And the whole assembly took counsel to keep another seven days: and they kept another seven days with gladness. 24 For Hezekiah king of Judah gave to the congregation a thousand bulls and seven thousand sheep; and the princes gave to the congregation a thousand bulls and ten thousand sheep: and a great number of priests sanctified themselves.
• 2 Chr 35:8-9 : 8 And his princes gave willingly to the people, to the priests, and to the Levites: Hilkiah, Zechariah, and Jehiel, rulers of the house of God, gave to the priests for the Passover offerings two thousand six hundred sheep and three hundred oxen. 9 Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chiefs of the Levites, gave to the Levites for Passover offerings five thousand sheep and five hundred oxen. 10 So the service was prepared, and the priests stood in their place, and the Levites in their divisions, according to the king's commandment. 11 And they killed the Passover, and the priests sprinkled the blood from their hands, and the Levites skinned them. 12 And they removed the burnt offerings, that they might give them according to the divisions of the families of the people, to offer to the LORD, as it is written in the book of Moses. And they did the same with the oxen. 13 And they roasted the Passover with fire according to the ordinance, but the other holy offerings they cooked in pots, and in caldrons, and in pans, and divided them quickly among all the people. 14 And afterward they made ready for themselves and for the priests, because the priests, the sons of Aaron, were busy in offering burnt offerings and the fat until night. Therefore the Levites prepared for themselves and for the priests, the sons of Aaron.
• 2 Chr 35:17-18 : 17 And the children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days. 18 There had been no Passover like that kept in Israel since the days of Samuel the prophet; nor did any of the kings of Israel keep such a Passover as Josiah kept, with the priests, the Levites, all Judah and Israel that were present, and the inhabitants of Jerusalem.
• Ps 35:16 : 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.
• Prov 1:16 : 16 For their feet run to evil, and they make haste to shed blood.
• Prov 4:16 : 16 For they do not sleep unless they have done mischief; and their sleep is taken away, unless they make someone fall.
• Isa 1:10-15 : 10 Hear the word of the LORD, you rulers of Sodom; listen to the law of our God, you people of Gomorrah. 11 To what purpose is the multitude of your sacrifices to me? says the LORD: I am full of the burnt offerings of rams, and the fat of fed animals; and I delight not in the blood of oxen, or of lambs, or of goats. 12 When you come to appear before me, who has required this at your hand, to trample my courts? 13 Bring no more vain offerings; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hates: they are a trouble to me; I am weary to bear them. 15 And when you spread out your hands, I will hide my eyes from you: indeed, when you make many prayers, I will not hear: your hands are full of blood.
• Jer 7:8-9 : 8 Behold, you trust in deceptive words that cannot profit. 9 Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods whom you do not know; 10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? 11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, says the LORD.
• Ezek 45:21 : 21 In the first month, on the fourteenth day of the month, you shall have the passover, a feast of seven days; unleavened bread shall be eaten.
• Amos 5:21-23 : 21 I hate, I despise your feast days, and I will not delight in your solemn assemblies. 22 Though you offer me burnt offerings and your grain offerings, I will not accept them; nor will I regard the peace offerings of your fat beasts. 23 Take away from me the noise of your songs; for I will not hear the melody of your lutes.
• Mic 2:1 : 1 Woe to those who devise iniquity and work evil upon their beds! When the morning is light, they practice it because it is in the power of their hand.
• Mic 3:10-12 : 10 They build up Zion with blood, and Jerusalem with iniquity. 11 The leaders judge for reward, and the priests teach for hire, and the prophets divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? No harm can come upon us. 12 Therefore for your sake Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
• Matt 23:23-28 : 23 Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cumin, and have omitted the weightier matters of the law, justice, mercy, and faith: these you ought to have done, without leaving the others undone. 24 Blind guides, who strain out a gnat and swallow a camel. 25 Woe to you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and dish, but inside they are full of extortion and excess. 26 Blind Pharisee, cleanse first the inside of the cup and dish, that the outside of them may be clean also. 27 Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness. 28 Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.
• Matt 27:1-9 : 1 When morning came, all the chief priests and elders of the people took counsel against Jesus to put him to death. 2 And when they had bound him, they led him away, and delivered him to Pontius Pilate, the governor. 3 Then Judas, who had betrayed him, when he saw that he was condemned, repented himself and returned the thirty pieces of silver to the chief priests and elders, 4 Saying, I have sinned in that I have betrayed innocent blood. And they said, What is that to us? See to that yourself. 5 And he threw down the pieces of silver in the temple, and departed, and went and hanged himself. 6 And the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood. 7 And they took counsel and bought with them the potter's field, to bury strangers in. 8 Therefore that field is called the Field of Blood to this day. 9 Then was fulfilled what was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10 And gave them for the potter's field, as the Lord appointed me.