Verse 40
{ "verseID": "1 Corinthians.14.40", "source": "Πάντα εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.", "text": "*Panta* *euschēmonōs* *kai* *kata* *taxin* *ginesthō*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*euschēmonōs*": "adverb - properly/decently", "*kai*": "conjunction - and/also", "*kata*": "preposition + accusative - according to", "*taxin*": "accusative, feminine, singular - order/arrangement", "*ginesthō*": "present imperative, 3rd singular - let be done/happen" }, "variants": { "*Panta*": "all things/everything", "*euschēmonōs*": "properly/decently/in a seemly manner/with propriety", "*taxin*": "order/arrangement/sequence/organization", "*ginesthō*": "let be done/happen/take place/occur" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
La alt skje på en verdig og ordentlig måte.
NT, oversatt fra gresk
La alt skje på en ordentlig og ordnet måte.
Norsk King James
La alt bli gjort ordentlig og i orden.
Modernisert Norsk Bibel 1866
La alt skje sømmelig og ordentlig.
KJV/Textus Receptus til norsk
La alt skje sømmelig og i orden.
Den norske oversettelsen av Det Nye Testamente
La alt skje sømmelig og med orden.
Bibelen: En Moderne Oversettelse av King James Version 1611
La alt skje sømmelig og i rette orden.
o3-mini KJV Norsk
La alt foregå på en anstendig og ordnet måte.
gpt4.5-preview
Men la alt skje sømmelig og med orden.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men la alt skje sømmelig og med orden.
Lingvistisk bibeloversettelse fra grunntekst
La alt bli gjort sømmelig og i orden.
Linguistic Bible Translation from Source Texts
But everything should be done in a fitting and orderly way.
NT, oversatt fra gresk Aug2024
La alt skje på en verdig og ordnet måte.
Original Norsk Bibel 1866
Alt skee sømmeligen og med Orden.
King James Version 1769 (Standard Version)
Let all things be done decently and in order.
KJV 1769 norsk
La alt skje sømmelig og i orden.
KJV1611 - Moderne engelsk
Let all things be done decently and in order.
King James Version 1611 (Original)
Let all things be done decently and in order.
Norsk oversettelse av Webster
La alt gjøres sømmelig og i ordentlig orden.
Norsk oversettelse av Youngs Literal Translation
La alt skje sømmelig og i orden.
Norsk oversettelse av ASV1901
Men la alt foregå sømmelig og med orden.
Norsk oversettelse av BBE
Men la alt skje sømmelig og i orden.
Tyndale Bible (1526/1534)
And let all thinges be done honestly and in order.
Coverdale Bible (1535)
Let all thinges be done honestly and in order.
Geneva Bible (1560)
Let all things be done honestly, and by order.
Bishops' Bible (1568)
Let all thynges be done honestlie and in order.
Authorized King James Version (1611)
Let all things be done decently and in order.
Webster's Bible (1833)
Let all things be done decently and in order.
Young's Literal Translation (1862/1898)
let all things be done decently and in order.
American Standard Version (1901)
But let all things be done decently and in order.
Bible in Basic English (1941)
Let all things be done in the right and ordered way.
World English Bible (2000)
Let all things be done decently and in order.
NET Bible® (New English Translation)
And do everything in a decent and orderly manner.
Referenced Verses
- Col 2:5 : 5 { "verseID": "Colossians.2.5", "source": "Εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν, καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.", "text": "For if also in the *sarki* I *apeimi*, yet in the *pneumati* with you *eimi*, *chairōn* and *blepōn* of you the *taxin*, and the *stereōma* of the into *Christon* *pisteōs* of you.", "grammar": { "*sarki*": "dative, feminine, singular - flesh/body", "*apeimi*": "present active indicative, 1st person singular - I am absent/away", "*pneumati*": "dative, neuter, singular - spirit", "*eimi*": "present active indicative, 1st person singular - I am", "*chairōn*": "present active participle, nominative, masculine, singular - rejoicing", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/observing", "*taxin*": "accusative, feminine, singular - order/arrangement/discipline", "*stereōma*": "accusative, neuter, singular - firmness/steadfastness/solidity", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*sarki*": "flesh/body/physical presence", "*apeimi*": "am absent/away/distant", "*pneumati*": "spirit/breath/inner being", "*chairōn*": "rejoicing/being glad", "*blepōn*": "seeing/observing/perceiving", "*taxin*": "order/discipline/arrangement", "*stereōma*": "firmness/steadfastness/stability", "*pisteōs*": "faith/belief/trust" } }
- Titus 1:5 : 5 { "verseID": "Titus.1.5", "source": "Τούτου χάριν κατέλιπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην:", "text": "For this *charin katelipon se en Krētē*, that the things *leiponta epidiorthōsē*, and *katastēsēs kata polin presbyterous*, as *egō soi dietaxamēn*:", "grammar": { "*Toutou*": "genitive, neuter, singular demonstrative pronoun - of this", "*charin*": "preposition + accusative - for the sake of/because of", "*katelipon*": "aorist, active, indicative, 1st person singular - I left", "*se*": "accusative, 2nd person singular pronoun - you", "*en*": "preposition + dative - in", "*Krētē*": "dative, feminine, singular - Crete", "*hina*": "conjunction - that/in order that", "*ta leiponta*": "accusative, neuter, plural participle - the things lacking", "*epidiorthōsē*": "aorist, middle, subjunctive, 2nd person singular - you might set in order", "*kai*": "conjunction - and", "*katastēsēs*": "aorist, active, subjunctive, 2nd person singular - you might appoint", "*kata*": "preposition + accusative - according to/in", "*polin*": "accusative, feminine, singular - city", "*presbyterous*": "accusative, masculine, plural - elders", "*hōs*": "adverb - as/just as", "*egō*": "nominative, 1st person singular pronoun - I", "*soi*": "dative, 2nd person singular pronoun - to you", "*dietaxamēn*": "aorist, middle, indicative, 1st person singular - I directed/ordered" }, "variants": { "*charin*": "for the sake of/because of/grace", "*katelipon*": "I left/I left behind", "*leiponta*": "lacking/remaining/left unfinished", "*epidiorthōsē*": "set in order/correct/straighten out further", "*katastēsēs*": "appoint/establish/put in charge", "*kata polin*": "in each city/city by city/throughout the cities", "*presbyterous*": "elders/older men/presbyters", "*dietaxamēn*": "directed/ordered/arranged/commanded" } }
- 1 Cor 11:34 : 34 { "verseID": "1 Corinthians.11.34", "source": "Εἴ δέ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω· ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.", "text": "*Ei* *de* *tis* *peina*, in *oikō* *esthietō*; *hina* not into *krima* *synerchēsthe*. The *de* *loipa* as *an* *elthō* *diataxomai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but, and, now", "*tis*": "nominative, masculine, singular - anyone, someone", "*peina*": "present indicative, 3rd person singular - is hungry", "*oikō*": "dative, masculine, singular - at home, in a house", "*esthietō*": "present imperative, 3rd person singular - let him eat", "*hina*": "conjunction - in order that, so that", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*synerchēsthe*": "present subjunctive, 2nd person plural - you might come together", "*loipa*": "accusative, neuter, plural - remaining matters, other things", "*an*": "particle - indicating contingency", "*elthō*": "aorist subjunctive, 1st person singular - I might come", "*diataxomai*": "future indicative middle, 1st person singular - I will set in order" }, "variants": { "*Ei*": "if, whether", "*de*": "but, and, now (transitional particle)", "*tis*": "anyone, someone, a certain one", "*peina*": "is hungry, hungers", "*oikō*": "house, home, household", "*esthietō*": "let him eat, he must eat", "*hina*": "so that, in order that, that", "*krima*": "judgment, condemnation, sentence", "*synerchēsthe*": "come together, assemble, gather", "*loipa*": "remaining things, other matters, the rest", "*an*": "conditional particle indicating potential or contingent action", "*elthō*": "come, arrive, return", "*diataxomai*": "will set in order, will arrange, will direct" } }
- 1 Cor 14:26-33 : 26 { "verseID": "1 Corinthians.14.26", "source": "Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει. Πάντα πρὸς οἰκοδομὴν γινέσθω.", "text": "*Ti* *oun* *estin*, *adelphoi*? *hotan* *synerchēsthe*, *hekastos* of-*hymōn* *psalmon* *echei*, *didachēn* *echei*, *glōssan* *echei*, *apokalypsin* *echei*, *hermēneian* *echei*. *Panta* *pros* *oikodomēn* *ginesthō*.", "grammar": { "*Ti*": "nominative, neuter, singular - what? [interrogative]", "*oun*": "inferential particle - therefore/then/accordingly", "*estin*": "present indicative, 3rd singular - is/exists", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*hotan*": "temporal conjunction - whenever/when", "*synerchēsthe*": "present subjunctive, 2nd plural - you come together", "*hekastos*": "nominative, masculine, singular - each one", "*hymōn*": "genitive, plural - of you [plural]", "*psalmon*": "accusative, masculine, singular - psalm/hymn", "*echei*": "present indicative, 3rd singular - has", "*didachēn*": "accusative, feminine, singular - teaching/instruction", "*glōssan*": "accusative, feminine, singular - tongue/language", "*apokalypsin*": "accusative, feminine, singular - revelation", "*hermēneian*": "accusative, feminine, singular - interpretation", "*Panta*": "nominative, neuter, plural - all things", "*pros*": "preposition + accusative - for/toward", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*ginesthō*": "present imperative, 3rd singular - let it be/happen/done" }, "variants": { "*Ti*": "what?/what thing?", "*adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*synerchēsthe*": "come together/assemble/gather", "*hekastos*": "each one/every one/each person", "*psalmon*": "psalm/hymn/song/sacred song", "*didachēn*": "teaching/instruction/doctrine", "*glōssan*": "tongue/language [possibly supernatural language]", "*apokalypsin*": "revelation/disclosure/unveiling", "*hermēneian*": "interpretation/translation/explanation", "*oikodomēn*": "edification/building up/strengthening/improvement", "*ginesthō*": "let be/happen/be done/take place" } } 27 { "verseID": "1 Corinthians.14.27", "source": "Εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο, ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος· καὶ εἷς διερμηνευέτω.", "text": "*Eite* *glōssē* *tis* *lalei*, *kata* *dyo*, *ē* the *pleiston* *treis*, *kai* *ana* *meros*; *kai* *heis* *diermēneuetō*.", "grammar": { "*Eite*": "conjunction - if/whether", "*glōssē*": "dative, feminine, singular - with/in tongue/language", "*tis*": "nominative, masculine, singular - anyone/someone", "*lalei*": "present indicative, 3rd singular - speaks", "*kata*": "preposition + accusative - by/according to", "*dyo*": "numeral - two", "*ē*": "conjunction - or", "*pleiston*": "accusative, neuter, singular, superlative - at most", "*treis*": "numeral - three", "*kai*": "conjunction - and/also", "*ana*": "preposition + accusative - by/in", "*meros*": "accusative, neuter, singular - turn/part", "*kai*": "conjunction - and/also", "*heis*": "nominative, masculine, singular - one", "*diermēneuetō*": "present imperative, 3rd singular - let him interpret" }, "variants": { "*Eite*": "if/whether/in case", "*glōssē*": "tongue/language [possibly supernatural language]", "*lalei*": "speaks/talks/utters", "*kata dyo*": "by two/two at a time/in groups of two", "*pleiston*": "at most/maximum/greatest amount", "*ana meros*": "in turn/one by one/in sequence [idiom]", "*diermēneuetō*": "let him interpret/translate/explain" } } 28 { "verseID": "1 Corinthians.14.28", "source": "Ἐὰν δὲ μὴ ᾖ διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ· ἑαυτῷ δὲ λαλείτω, καὶ τῷ Θεῷ.", "text": "*Ean* *de* *mē* *ē* *diermēneutēs*, *sigatō* in *ekklēsia*; *heautō* *de* *laleitō*, *kai* to-the *Theō*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*mē*": "negative particle - not", "*ē*": "present subjunctive, 3rd singular - there might be", "*diermēneutēs*": "nominative, masculine, singular - interpreter", "*sigatō*": "present imperative, 3rd singular - let him keep silent", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*heautō*": "dative, masculine, singular - to himself", "*de*": "postpositive particle - but/and/now [adds thought]", "*laleitō*": "present imperative, 3rd singular - let him speak", "*kai*": "conjunction - and/also", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*diermēneutēs*": "interpreter/translator/one who explains", "*sigatō*": "let him keep silent/be quiet/remain silent", "*ekklēsia*": "church/assembly/congregation/gathering", "*laleitō*": "let him speak/talk/utter", "*Theō*": "God/deity" } } 29 { "verseID": "1 Corinthians.14.29", "source": "Προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν.", "text": "*Prophētai* *de* *dyo* *ē* *treis* *laleitōsan*, *kai* the *alloi* *diakrinetōsan*.", "grammar": { "*Prophētai*": "nominative, masculine, plural - prophets", "*de*": "postpositive particle - but/and/now [adds thought]", "*dyo*": "numeral - two", "*ē*": "conjunction - or", "*treis*": "numeral - three", "*laleitōsan*": "present imperative, 3rd plural - let them speak", "*kai*": "conjunction - and/also", "*alloi*": "nominative, masculine, plural - others", "*diakrinetōsan*": "present imperative, 3rd plural - let them evaluate/judge" }, "variants": { "*Prophētai*": "prophets/those who prophesy/inspired speakers", "*laleitōsan*": "let them speak/talk/utter", "*diakrinetōsan*": "let them evaluate/judge/discern/weigh carefully" } } 30 { "verseID": "1 Corinthians.14.30", "source": "Ἐὰν δὲ ἄλλῳ ἀποκαλυφθῇ καθημένῳ, ὁ πρῶτος σιγάτω.", "text": "*Ean* *de* to-*allō* *apokalyphthē* *kathēmenō*, the *prōtos* *sigatō*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [adds thought]", "*allō*": "dative, masculine, singular - to another", "*apokalyphthē*": "aorist passive subjunctive, 3rd singular - might be revealed", "*kathēmenō*": "present middle participle, dative, masculine, singular - to one sitting", "*prōtos*": "nominative, masculine, singular - first", "*sigatō*": "present imperative, 3rd singular - let him keep silent" }, "variants": { "*allō*": "another/other person", "*apokalyphthē*": "might be revealed/disclosed/made known", "*kathēmenō*": "sitting/seated [one who is sitting]", "*prōtos*": "first/former/earlier one [the one who was speaking]", "*sigatō*": "let him keep silent/be quiet/stop speaking" } } 31 { "verseID": "1 Corinthians.14.31", "source": "Δύνασθε γὰρ καθʼ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσιν, καὶ πάντες παρακαλῶνται.", "text": "*Dynasthe* *gar* *kath'* *hena* *pantes* *prophēteuein*, *hina* *pantes* *manthanōsin*, *kai* *pantes* *parakalōntai*.", "grammar": { "*Dynasthe*": "present indicative, 2nd plural - you are able/can", "*gar*": "postpositive conjunction - for/because [explanatory]", "*kath'*": "preposition + accusative - according to/by", "*hena*": "accusative, masculine, singular - one", "*pantes*": "nominative, masculine, plural - all", "*prophēteuein*": "present infinitive - to prophesy", "*hina*": "conjunction - that/so that [purpose]", "*pantes*": "nominative, masculine, plural - all", "*manthanōsin*": "present subjunctive, 3rd plural - they might learn", "*kai*": "conjunction - and/also", "*pantes*": "nominative, masculine, plural - all", "*parakalōntai*": "present passive subjunctive, 3rd plural - they might be encouraged" }, "variants": { "*Dynasthe*": "you are able/you can/you have power", "*kath' hena*": "one by one/in sequence/individually [idiom]", "*prophēteuein*": "to prophesy/to speak God's message/to speak under divine inspiration", "*manthanōsin*": "might learn/be instructed/understand", "*parakalōntai*": "might be encouraged/comforted/exhorted/strengthened" } } 32 { "verseID": "1 Corinthians.14.32", "source": "Καὶ πνεύματα προφητῶν προφήταις ὑποτάσσεται.", "text": "*Kai* *pneumata* of-*prophētōn* to-*prophētais* *hypotassetai*.", "grammar": { "*Kai*": "conjunction - and/also", "*pneumata*": "nominative, neuter, plural - spirits", "*prophētōn*": "genitive, masculine, plural - of prophets", "*prophētais*": "dative, masculine, plural - to prophets", "*hypotassetai*": "present passive indicative, 3rd singular - is subject/submits" }, "variants": { "*pneumata*": "spirits/inspiration/spiritual gifts", "*prophētōn*": "of prophets/of those who prophesy", "*prophētais*": "to prophets/to those who prophesy", "*hypotassetai*": "is subject/submits/is under control/is in subjection" } } 33 { "verseID": "1 Corinthians.14.33", "source": "Οὐ γάρ ἐστιν ἀκαταστασίας ὁ Θεὸς, ἀλλὰ εἰρήνης, ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων.", "text": "Not *gar* *estin* of-*akatastasias* the *Theos*, *alla* of-*eirēnēs*, *hōs* in *pasais* the *ekklēsiais* of-the *hagiōn*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*akatastasias*": "genitive, feminine, singular - of disorder/confusion", "*Theos*": "nominative, masculine, singular - God", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*eirēnēs*": "genitive, feminine, singular - of peace", "*hōs*": "adverb - as/just as", "*pasais*": "dative, feminine, plural - in all", "*ekklēsiais*": "dative, feminine, plural - in churches/assemblies", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones" }, "variants": { "*akatastasias*": "disorder/confusion/disturbance/tumult", "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony/tranquility", "*ekklēsiais*": "churches/assemblies/congregations/gatherings", "*hagiōn*": "saints/holy ones/those set apart" } }
- Rom 13:13 : 13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }