Verse 16

{ "verseID": "1 Corinthians.3.16", "source": "Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;", "text": "Not you *oidate* that *naos Theou este*, and the *Pneuma tou Theou oikei* in you?", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*naos*": "noun, masculine, nominative, singular - temple/sanctuary", "*Theou*": "noun, masculine, genitive, singular - of God", "*este*": "present active indicative, 2nd person plural - you are", "*Pneuma*": "noun, neuter, nominative, singular - Spirit", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*oikei*": "present active indicative, 3rd person singular - dwells" }, "variants": { "*oidate*": "know/understand/perceive", "*naos*": "temple/sanctuary/shrine", "*Pneuma*": "Spirit/breath/wind", "*oikei*": "dwells/resides/inhabits" } }

Other Translations

Referenced Verses

  • 1 Cor 6:19 : 19 { "verseID": "1 Corinthians.6.19", "source": "Ἢ; οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;", "text": "Or not *oidate* that the *sōma* of you *naos* of the in you *Hagiou* *Pneumatos* *estin*, which you *echete* from *Theou*, and not you *este* of *heautōn*?", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*to sōma*": "nominative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*tou en hymin*": "genitive, neuter, singular + preposition + dative, 2nd plural - of the in you", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*estin*": "present indicative, 3rd singular - is", "*hou*": "relative pronoun, genitive, neuter, singular - which", "*echete*": "present indicative, active, 2nd plural - you have", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*ouk este*": "negative + present indicative, 2nd plural - you are not", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - of yourselves" }, "variants": { "*naos*": "temple/sanctuary/shrine", "*Hagiou Pneumatos*": "Holy Spirit/Divine Breath", "*echete*": "have/possess/receive" } }
  • Ezek 36:27 : 27 { "verseID": "Ezekiel.36.27", "source": "וְאֶת־רוּחִ֖י אֶתֵּ֣ן בְּקִרְבְּכֶ֑ם וְעָשִׂ֗יתִי אֵ֤ת אֲשֶׁר־בְּחֻקַּי֙ תֵּלֵ֔כוּ וּמִשְׁפָּטַ֥י תִּשְׁמְר֖וּ וַעֲשִׂיתֶֽם׃", "text": "And-*rûḥî* *ʾettēn* in-*qirbәkhem* and-*ʿāśîtî* that which-in-*ḥuqqay* *tēlēkû* and-*mišpāṭay* *tišmәrû* and-*ʿăśîtem*", "grammar": { "*rûḥî*": "feminine singular with 1st person singular suffix - my spirit", "*ʾettēn*": "Qal imperfect 1st person singular - I will give", "*qirbәkhem*": "masculine singular with 2nd person masculine plural suffix - your midst", "*ʿāśîtî*": "Qal perfect 1st person singular with waw consecutive - and I will cause", "*ḥuqqay*": "masculine plural with 1st person singular suffix - my statutes", "*tēlēkû*": "Qal imperfect 2nd person masculine plural - you will walk", "*mišpāṭay*": "masculine plural with 1st person singular suffix - my judgments", "*tišmәrû*": "Qal imperfect 2nd person masculine plural - you will keep", "*ʿăśîtem*": "Qal perfect 2nd person masculine plural with waw consecutive - and you will do" }, "variants": { "*rûḥî*": "my spirit/my breath", "*ʾettēn*": "I will give/I will put/I will place", "*qirbәkhem*": "your midst/within you/inside you", "*ʿāśîtî*": "I will cause/I will make it happen", "*ḥuqqay*": "my statutes/my decrees/my laws", "*tēlēkû*": "you will walk/you will follow/you will live by", "*mišpāṭay*": "my judgments/my ordinances/my regulations", "*tišmәrû*": "you will keep/you will observe/you will guard", "*ʿăśîtem*": "you will do/you will perform/you will act" } }
  • Rom 8:9 : 9 { "verseID": "Romans.8.9", "source": "Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκί, ἀλλʼ ἐν Πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.", "text": "*Hymeis* but *ouk este* in *sarki*, *all'* in *Pneumati*, *eiper Pneuma Theou oikei* in you. *Ei de tis Pneuma Christou ouk echei*, this one *ouk estin* of him.", "grammar": { "*Hymeis*": "nominative 2nd person plural - you", "*ouk*": "negative particle - not", "*este*": "present active indicative 2nd person plural - are", "*sarki*": "dative feminine singular - flesh", "*all'*": "adversative conjunction - but", "*Pneumati*": "dative neuter singular - Spirit", "*eiper*": "conditional conjunction - if indeed/since", "*Pneuma*": "nominative neuter singular - Spirit", "*Theou*": "genitive masculine singular - God", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative masculine singular - someone/anyone", "*Christou*": "genitive masculine singular - Christ", "*echei*": "present active indicative 3rd person singular - has", "*ouk*": "negative particle - not", "*estin*": "present active indicative 3rd person singular - is", "*autou*": "genitive masculine 3rd person singular - of him" }, "variants": { "*oikei*": "dwells/lives/inhabits", "*eiper*": "if indeed/since/provided that", "*echei*": "has/possesses/holds", "*estin autou*": "is of him/belongs to him" } }
  • 2 Cor 6:16 : 16 { "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } }
  • Eph 2:21-22 : 21 { "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } } 22 { "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } }
  • Rom 8:11 : 11 { "verseID": "Romans.8.11", "source": "Εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν.", "text": "*Ei de* the *Pneuma tou egeirantos Iēsoun ek nekrōn oikei* in you, the one *egeiras ton Christon ek nekrōn zōopoiēsei* also the *thnēta sōmata* of you, through the *enoikountos autou Pneumatos* in you.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "nominative neuter singular - Spirit", "*tou egeirantos*": "genitive masculine singular aorist active participle - of the one having raised", "*Iēsoun*": "accusative masculine singular - Jesus", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive masculine plural - dead ones", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*egeiras*": "aorist active participle nominative masculine singular - having raised", "*ton Christon*": "accusative masculine singular - Christ", "*zōopoiēsei*": "future active indicative 3rd person singular - will give life", "*thnēta*": "accusative neuter plural - mortal", "*sōmata*": "accusative neuter plural - bodies", "*dia*": "preposition with genitive - through/by means of", "*tou enoikountos*": "genitive neuter singular present active participle - of the indwelling", "*autou*": "genitive masculine 3rd person singular - his", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*egeirantos*": "having raised/resurrected [completed action]", "*oikei*": "dwells/lives/inhabits", "*egeiras*": "having raised/resurrected [completed action]", "*zōopoiēsei*": "will give life to/will make alive/will vivify [future action]", "*thnēta*": "mortal/subject to death", "*enoikountos*": "indwelling/living in/residing in [ongoing action]" } }
  • 1 Pet 2:5 : 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }
  • 1 John 4:15-16 : 15 { "verseID": "1 John.4.15", "source": "Ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ.", "text": "Whoever *homologēsē* that *Iēsous* *estin* the *Huios* of the *Theou*, the *Theos* in him *menei*, and *autos* in the *Theō*.", "grammar": { "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*autos*": "nominative, masculine, singular - he/himself", "*Theō*": "dative, masculine, singular - God/in God" }, "variants": { "*homologēsē*": "might confess/might acknowledge/might agree", "*Huios*": "Son/offspring", "*menei*": "remains/abides/dwells/stays" } } 16 { "verseID": "1 John.4.16", "source": "Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν· καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ, μένει καὶ ὁ Θεὸς ἐν αὐτῷ.", "text": "And *hēmeis* *egnōkamen* and *pepisteukamen* the *agapēn* which *echei* the *Theos* in us. The *Theos* *agapē* *estin*; and the [one] *menōn* in the *agapē* in the *Theō*, *menei* also the *Theos* in him.", "grammar": { "*hēmeis*": "nominative, plural - we", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*agapēn*": "accusative, feminine, singular - love", "*echei*": "present active indicative, 3rd singular - has/holds", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is", "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*agapē*": "dative, feminine, singular - love", "*Theō*": "dative, masculine, singular - God/in God", "*menei*": "present active indicative, 3rd singular - abides/remains" }, "variants": { "*egnōkamen*": "we have known/we have understood/we have recognized", "*pepisteukamen*": "we have believed/we have trusted/we have had faith in", "*agapēn*": "love/divine love/selfless love", "*echei*": "has/holds/possesses", "*menōn*": "abiding/remaining/dwelling/staying", "*menei*": "abides/remains/dwells/stays" } }
  • John 14:17 : 17 { "verseID": "John.14.17", "source": "Τὸ Πνεῦμα τῆς ἀληθείας· ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτό, οὐδὲ γινώσκει αὐτό: ὑμεῖς δὲ γινώσκετε αὐτό· ὅτι παρʼ ὑμῖν μένει, καὶ ἐν ὑμῖν ἔσται.", "text": "The *Pneuma* of the *alētheias*; whom the *kosmos* not *dynatai labein*, because not *theōrei auto*, neither *ginōskei auto*: but you *ginōskete auto*; because *par' hymin menei*, and in you *estai*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*alētheias*": "genitive, feminine, singular - truth", "*kosmos*": "nominative, masculine, singular - world", "*dynatai*": "present indicative middle, 3rd person singular - is able", "*labein*": "aorist infinitive active - to receive", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*auto*": "accusative, neuter, singular pronoun - it", "*ginōskei*": "present indicative active, 3rd person singular - knows", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*par' hymin*": "preposition + dative pronoun - with you", "*menei*": "present indicative active, 3rd person singular - remains/abides", "*estai*": "future indicative, 3rd person singular - will be", "ὑμεῖς": "nominative, 2nd person plural pronoun - you", "ὑμῖν": "dative, 2nd person plural pronoun - in you/among you" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*alētheias*": "truth/reality", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*ginōskei*": "knows/understands/perceives", "*menei*": "remains/abides/stays/dwells" } }
  • Heb 3:6 : 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
  • 1 John 4:12 : 12 { "verseID": "1 John.4.12", "source": "Θεὸν Οὐδεὶς πώποτε τεθέαται. Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστιν ἐν ἡμῖν.", "text": "*Theon* *Oudeis* *pōpote* *tethetai*. If *agapōmen* *allēlous*, the *Theos* in us *menei*, and the *agapē* of him *teteleiōmenē* *estin* in us.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*Oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever/at any time", "*tethetai*": "perfect middle/passive indicative, 3rd singular - has seen", "*agapōmen*": "present active subjunctive, 1st plural - we love/we might love", "*allēlous*": "accusative, masculine, plural - one another", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*agapē*": "nominative, feminine, singular - love", "*teteleiōmenē*": "perfect passive participle, nominative, feminine, singular - having been perfected", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*tethetai*": "has seen/has beheld/has observed", "*agapōmen*": "we love/we might love/we should love", "*menei*": "remains/abides/dwells/stays", "*agapē*": "love/divine love/selfless love", "*teteleiōmenē*": "having been perfected/having been completed/having been brought to fullness" } }
  • 2 Tim 1:14 : 14 { "verseID": "2 Timothy.1.14", "source": "Τὴν καλὴν παραθήκην φύλαξον διὰ Πνεύματος Ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν.", "text": "The *kalēn parathēkēn phylaxon* through *Pneumatos Hagiou* the [one] *enoikountos* in us.", "grammar": { "*kalēn*": "accusative, feminine, singular - attributive adjective", "*parathēkēn*": "accusative, feminine, singular - direct object", "*phylaxon*": "aorist active imperative, 2nd singular - guard/keep", "*Pneumatos*": "genitive, neuter, singular - agency/means", "*Hagiou*": "genitive, neuter, singular - attributive adjective", "*enoikountos*": "present active participle, genitive, neuter, singular - dwelling in", "*hēmin*": "dative, 1st plural - location" }, "variants": { "*kalēn*": "good/beautiful/noble", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxon*": "guard/protect/keep", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart/sacred", "*enoikountos*": "dwelling in/living in/indwelling" } }
  • Rom 6:3 : 3 { "verseID": "Romans.6.3", "source": "Ἢ ἀγνοεῖτε, ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν, εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν;", "text": "*Ē agnoeite*, *hoti hosoi ebaptisthēmen* into *Christon Iēsoun*, into the *thanaton autou ebaptisthēmen*?", "grammar": { "*Ē*": "disjunctive particle - or", "*agnoeite*": "present active indicative, 2nd person plural - you do not know", "*hoti*": "conjunction - that", "*hosoi*": "correlative pronoun, nominative, masculine, plural - as many as/all who", "*ebaptisthēmen*": "aorist passive indicative, 1st person plural - we were baptized", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*thanaton*": "accusative, masculine, singular - death", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*agnoeite*": "you are ignorant/you do not know", "*ebaptisthēmen*": "we were baptized/we were immersed", "*Christon*": "Christ/Anointed One", "*thanaton*": "death/dying" } }
  • 1 Cor 6:2-3 : 2 { "verseID": "1 Corinthians.6.2", "source": "Οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων;", "text": "Not *oidate* that the *hagioi* the *kosmon* will *krinousin*? And if by you is *krinetai* the *kosmos*, *anaxioi* are you of *kritēriōn* *elachistōn*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know/understand", "*hoti*": "conjunction - that", "*hagioi*": "nominative, masculine, plural - holy ones/saints", "*kosmon*": "accusative, masculine, singular - world", "*krinousin*": "future indicative, 3rd plural - they will judge", "*ei*": "conditional particle - if", "*en hymin*": "preposition + dative, 2nd plural - in/by you", "*krinetai*": "present indicative, passive, 3rd singular - is judged", "*kosmos*": "nominative, masculine, singular - world", "*anaxioi*": "nominative, masculine, plural - unworthy", "*este*": "present indicative, 2nd plural - you are", "*kritēriōn*": "genitive, neuter, plural - tribunals/cases/judgments", "*elachistōn*": "genitive, neuter, plural, superlative - smallest/least important" }, "variants": { "*oidate*": "know/understand/perceive", "*hagioi*": "holy ones/saints/believers", "*kosmon*": "world/universe/world-system", "*krinousin*": "will judge/will rule over", "*kritēriōn*": "court cases/judgments/tribunals", "*elachistōn*": "smallest/least significant/trivial" } } 3 { "verseID": "1 Corinthians.6.3", "source": "Οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν; μήτι γε βιωτικά;", "text": "Not *oidate* that *angelous* we will *krinoumen*? How much more *biōtika*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know", "*hoti*": "conjunction - that", "*angelous*": "accusative, masculine, plural - angels/messengers", "*krinoumen*": "future indicative, 1st plural - we will judge", "*mēti ge*": "negative interrogative particle with emphatic - how much more/not to mention", "*biōtika*": "accusative, neuter, plural - matters of this life/ordinary affairs" }, "variants": { "*angelous*": "angels/messengers/supernatural beings", "*krinoumen*": "will judge/will rule over/will evaluate", "*biōtika*": "everyday matters/things of this life/ordinary affairs" } }
  • 1 Cor 6:9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } }
  • 1 Cor 6:16 : 16 { "verseID": "1 Corinthians.6.16", "source": "Ἢ; οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν.", "text": "Or not *oidate* that the one *kollōmenos* to the *pornē* one *sōma* *estin*? They shall be *esontai* for, he *phēsin*, the two into *sarka* *mian*.", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ho kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - the one joining/being joined", "*tē pornē*": "dative, feminine, singular - to the prostitute", "*hen sōma*": "nominative, neuter, singular - one body", "*estin*": "present indicative, 3rd singular - is", "*Esontai*": "future indicative, middle, 3rd plural - they will be", "*gar*": "postpositive conjunction - for", "*phēsin*": "present indicative, active, 3rd singular - he says", "*hoi dyo*": "nominative, masculine, plural - the two", "*eis*": "preposition + accusative - into/for", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pornē*": "prostitute/harlot", "*phēsin*": "he says/Scripture says", "*sarka mian*": "one flesh/single body" } }
  • 1 Cor 9:13 : 13 { "verseID": "1 Corinthians.9.13", "source": "Οὐκ οἴδατε ὅτι οἱ τὰ ἱερὰ ἐργαζόμενοι ἐκ τοῦ ἱεροῦ ἐσθίουσιν; οἱ τῷ θυσιαστηρίῳ προσεδρεύοντες τῷ θυσιαστηρίῳ συμμερίζονται;", "text": "Not *oidate* that the ones the *hiera* *ergazomenoi* from the *hierou* *esthiousin*? the ones to the *thysiastēriō* *prosedreuontes* with the *thysiastēriō* *symmerizontai*?", "grammar": { "*oidate*": "perfect indicative, 2nd person plural - you know", "*hiera*": "accusative, neuter, plural - sacred things", "*ergazomenoi*": "present participle, nominative, masculine, plural - working", "*hierou*": "genitive, neuter, singular - temple", "*esthiousin*": "present indicative, 3rd person plural - eat", "*thysiastēriō*": "dative, neuter, singular - altar", "*prosedreuontes*": "present participle, nominative, masculine, plural - attending continuously", "*symmerizontai*": "present indicative, middle, 3rd person plural - share/partake together" }, "variants": { "*oidate*": "you know/you understand", "*hiera*": "sacred things/temple service", "*ergazomenoi*": "working in/serving in/performing", "*hierou*": "temple/sanctuary", "*thysiastēriō*": "altar/place of sacrifice", "*prosedreuontes*": "attending continuously/serving/waiting at", "*symmerizontai*": "share with/partake together with/receive a portion" } }