Verse 10
{ "verseID": "1 Corinthians.5.10", "source": "Καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου, ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.", "text": "And not at all with the *pornois* of this *kosmou*, or with the *pleonektais*, or *harpaxin*, or *eidōlolatrais*; since you *opheilete ara* from the *kosmou exelthein*.", "grammar": { "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators", "*kosmou*": "genitive, masculine, singular - world", "*pleonektais*": "dative, masculine, plural - greedy persons/covetous", "*harpaxin*": "dative, masculine, plural - swindlers/robbers", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*opheilete*": "present active, 2nd plural - you are obligated/you must", "*ara*": "particle - then/consequently", "*exelthein*": "aorist active infinitive - to go out/depart" }, "variants": { "*pornois*": "sexually immoral persons/fornicators/prostitutes", "*kosmou*": "world/society/universe", "*pleonektais*": "greedy persons/covetous people/the avaricious", "*harpaxin*": "swindlers/robbers/extortioners", "*eidōlolatrais*": "idolaters/idol worshippers", "*opheilete ara*": "you would need to/you would have to", "*exelthein*": "go out/depart/leave" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Ikke at jeg mente horere i denne verden, eller grådige, eller utpressere, eller avgudsdyrkere; for da måtte dere ganske enkelt gå ut av verden.
NT, oversatt fra gresk
Og ikke nødvendigvis de seksuelt umoralske i denne verden, eller de grådige, eller bedragerne, eller avgudsdyrkerne; for da måtte dere gå ut av verden.
Norsk King James
Likevel ikke helt med de seksuelt umoralske i denne verden, eller med de grådige, eller utpresserne, eller avgudsdyrkerne; for da måtte dere gå ut av verden.
Modernisert Norsk Bibel 1866
Jeg mente ikke alle de umoralske i denne verden, eller de grådige og røverne eller avgudsdyrkerne – da måtte dere jo gå ut av verden.
KJV/Textus Receptus til norsk
Men ikke totalt med horkarer i denne verden, eller med de grådige, eller ransmenn, eller avgudsdyrkere; for da må dere nødvendigvis gå ut av verden.
Den norske oversettelsen av Det Nye Testamente
Ikke generelt med denne verdens umoralske mennesker, eller de grådige, eller ransmenn, eller avgudsdyrkere, for da måtte dere gå ut av verden.
Bibelen: En Moderne Oversettelse av King James Version 1611
ikke nødvendigvis med verdens utuktige, eller de grådige, eller bedragerne, eller avgudsdyrkerne; for da måtte dere jo gå ut av verden.
o3-mini KJV Norsk
Men ikke i det hele tatt med verdens utuktige, eller med de grådige, utpresserne eller avgudsdyrkerne; for da blir dere nødvendigvis skilt fra verden.
gpt4.5-preview
men ikke med tanke på verdens horaktige, begjærlige, utpressere eller avgudsdyrkere generelt, for da måtte dere jo gå ut av verden.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
men ikke med tanke på verdens horaktige, begjærlige, utpressere eller avgudsdyrkere generelt, for da måtte dere jo gå ut av verden.
Lingvistisk bibeloversettelse fra grunntekst
Jeg mente ikke alle de umoralske i denne verden, eller de grådige og røverne, eller avgudsdyrkerne, for da måtte dere forlate verden.
Linguistic Bible Translation from Source Texts
I did not at all mean the sexually immoral people of this world, or the greedy, or swindlers, or idolaters. In that case, you would have to leave the world.
NT, oversatt fra gresk Aug2024
Jeg mente ikke fullstendig å unngå alle mennesker i verden som driver hor, eller grådige, røvere eller avgudsdyrkere, for da måtte dere jo forlate verden.
Original Norsk Bibel 1866
og (det skrev jeg) aldeles ikke om Skjørlevnere i denne Verden, eller Gjerrige, eller Røvere, eller Afgudsdyrkere; ellers maatte I gaae ud af Verden.
King James Version 1769 (Standard Version)
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
KJV 1769 norsk
Men ikke helt og holdent med verdens utuktige, eller de grådige, eller utpressere, eller avgudsdyrkere, for da måtte dere ha forlatt verden helt.
KJV1611 - Moderne engelsk
Yet not entirely with the sexually immoral of this world, or with the greedy, or extortioners, or idolaters, since then you would need to go out of the world.
King James Version 1611 (Original)
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
Norsk oversettelse av Webster
Jeg mente imidlertid ikke de seksuelle synderne i denne verden, eller de grådige og utpressere, eller avgudsdyrkere, for da måtte dere forlate verden.
Norsk oversettelse av Youngs Literal Translation
og absolutt ikke med verdens horkarer, utpressere, grådige eller avgudsdyrkere, da måtte dere jo dra ut av verden.
Norsk oversettelse av ASV1901
og slett ikke med verdens horkarer, eller grådige og utpressere, eller avgudsdyrkere, for da måtte dere jo forlate denne verden;
Norsk oversettelse av BBE
Men jeg siktet ikke til syndere utenfor menigheten, eller de som har lyst på og tar andres eiendom, eller de som tilber bilder; for det er ikke mulig å holde seg unna slike mennesker uten å gå helt ut av verden.
Tyndale Bible (1526/1534)
And I meat not at all of the fornicatours of this worlde ether of the coveteous or of extorsioners ether of the ydolaters: for then must ye nedes have gone out of ye worlde.
Coverdale Bible (1535)
& that meant I not at all of the whoremongers of this worlde, ether of the couetous, or of extorcioners, or of the that worshippe ymages, for then must ye nedes haue gone out of the worlde.
Geneva Bible (1560)
And not altogether with the fornicatours of this world, or with the couetous, or with extorsioners, or with idolaters: for then ye must goe out of the world.
Bishops' Bible (1568)
And I meant not at all with the fornicatours of this worlde, or with the couetous, or extortioners, or with idolaters: for then must ye needes haue gone out of the world.
Authorized King James Version (1611)
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
Webster's Bible (1833)
yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.
Young's Literal Translation (1862/1898)
and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --
American Standard Version (1901)
not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
Bible in Basic English (1941)
But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:
World English Bible (2000)
yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.
NET Bible® (New English Translation)
In no way did I mean the immoral people of this world, or the greedy and swindlers and idolaters, since you would then have to go out of the world.
Referenced Verses
- 1 Cor 10:27 : 27 { "verseID": "1 Corinthians.10.27", "source": "Εἴ δὲ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι· πᾶν τὸ παρατιθέμενον ὑμῖν, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.", "text": "If *de* any *kalei* you of the *apistōn*, and you *thelete* *poreuesthai*; all the *paratithemenon* to you, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*de*": "postpositive particle - but/and/now", "*kalei*": "present indicative, 3rd person singular - calls/invites", "*apistōn*": "adjective, genitive, masculine, plural - unbelievers", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poreuesthai*": "present middle infinitive - to go", "*paratithemenon*": "present passive participle, accusative, neuter, singular - being set before", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*kalei*": "calls/invites", "*apistōn*": "unbelievers/faithless ones/non-Christians", "*thelete*": "wish/want/desire", "*poreuesthai*": "to go/proceed/travel", "*paratithemenon*": "being set before/served/placed before", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } }
- 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
- Eph 2:2 : 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } }
- Phil 2:15 : 15 { "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }
- 1 John 4:5 : 5 { "verseID": "1 John.4.5", "source": "Αὐτοὶ ἐκ τοῦ κόσμου εἰσίν: διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν, καὶ ὁ κόσμος αὐτῶν ἀκούει.", "text": "*Autoi* from the *kosmou* *eisin*: through *touto* from the *kosmou* *lalousin*, and the *kosmos* them *akouei*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they/themselves", "*kosmou*": "genitive, masculine, singular - of world", "*eisin*": "present indicative, 3rd plural - they are", "*touto*": "accusative, neuter, singular - this", "*lalousin*": "present active indicative, 3rd plural - they speak", "*kosmos*": "nominative, masculine, singular - world", "*akouei*": "present active indicative, 3rd singular - hears/listens to" }, "variants": { "*Autoi*": "they/themselves", "*kosmou*": "world/worldly system/ordered universe", "*lalousin*": "they speak/they talk/they proclaim", "*kosmos*": "world/ordered system/universe", "*akouei*": "hears/listens to/pays attention to" } }
- 1 John 4:7 : 7 { "verseID": "1 John.4.7", "source": "Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους: ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν· καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται, καὶ γινώσκει τὸν Θεόν.", "text": "*Agapētoi*, *agapōmen* *allēlous*: because the *agapē* from the *Theou* *estin*; and everyone *agapōn* from the *Theou* *gegennētai*, and *ginōskei* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*agapōmen*": "present subjunctive, 1st plural - let us love", "*allēlous*": "accusative, masculine, plural - one another", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*gegennētai*": "perfect passive indicative, 3rd singular - has been born", "*ginōskei*": "present active indicative, 3rd singular - knows", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*agapōmen*": "let us love/we should love", "*agapē*": "love/divine love/selfless love", "*agapōn*": "loving/one who loves", "*gegennētai*": "has been born/has been begotten", "*ginōskei*": "knows/understands/recognizes" } }
- 1 John 5:19 : 19 { "verseID": "1 John.5.19", "source": "Οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.", "text": "We *oidamen* that from the *Theou* we *esmen*, and the *kosmos* *holos* in the *ponērō* *keitai*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*kosmos*": "nominative, masculine, singular - world", "*holos*": "nominative, masculine, singular - whole/entire", "*en*": "preposition with dative - in", "*ponērō*": "dative, masculine, singular - evil one", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*esmen*": "we are/we exist", "*kosmos*": "world/universe/worldly system", "*holos*": "whole/entire/complete", "*ponērō*": "evil one/evil/wickedness", "*keitai*": "lies/is situated/is placed" } }
- Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
- Matt 5:14-16 : 14 { "verseID": "Matthew.5.14", "source": "Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. Οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη.", "text": "You *este* the *phōs* of-the *kosmou*. Not *dynatai* *polis* *krybēnai* *epanō* *orous* *keimenē*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*phōs*": "nominative neuter singular - light", "*kosmou*": "genitive masculine singular - of world", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polis*": "nominative feminine singular - city", "*krybēnai*": "aorist passive infinitive - to be hidden", "*epanō*": "preposition with genitive - above/on top of", "*orous*": "genitive neuter singular - of mountain/hill", "*keimenē*": "present middle/passive participle, nominative feminine singular - being situated/lying" }, "variants": { "*phōs*": "light/illumination", "*kosmou*": "world/universe/ordered system", "*dynatai*": "is able/can/has power", "*polis*": "city/town", "*krybēnai*": "to be hidden/concealed", "*epanō*": "above/on top of/over", "*orous*": "mountain/hill", "*keimenē*": "situated/lying/placed" } } 15 { "verseID": "Matthew.5.15", "source": "Οὐδὲ καίουσιν λύχνον, καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν· καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.", "text": "Neither *kaiousin* *lychnon*, and *titheasin* it under the *modion*, but upon the *lychnian*; and *lampei* to-all those in the *oikia*.", "grammar": { "*kaiousin*": "present active indicative, 3rd person plural - they light", "*lychnon*": "accusative masculine singular - lamp", "*titheasin*": "present active indicative, 3rd person plural - they put/place", "*modion*": "accusative masculine singular - measuring basket", "*lychnian*": "accusative feminine singular - lampstand", "*lampei*": "present active indicative, 3rd person singular - it shines", "*oikia*": "dative feminine singular - house" }, "variants": { "*kaiousin*": "light/kindle/burn", "*lychnon*": "lamp/light", "*titheasin*": "put/place/set", "*modion*": "measuring basket/bushel", "*lychnian*": "lampstand/candlestick", "*lampei*": "shines/gives light", "*oikia*": "house/home/household" } } 16 { "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
- John 8:23 : 23 { "verseID": "John.8.23", "source": "Καὶ εἴπεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ· ἐγὼ ἐκ τῶν ἄνω εἰμί: ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ· ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.", "text": "And *eipen* to-them, You from the *katō* *este*; I from the *anō* *eimi*: you from the *kosmou toutou* *este*; I not *eimi* from the *kosmou toutou*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke [completed action]", "*este*": "present active indicative, 2nd person plural - are/exist", "*katō*": "adverb with article - below/beneath/down", "*anō*": "adverb with article - above/upward", "*eimi*": "present active indicative, 1st person singular - am/exist", "*kosmou toutou*": "genitive masculine singular - of this world/order", "*ouk*": "negative particle - not" }, "variants": { "*katō*": "below/beneath/things below/earthly realm", "*anō*": "above/upward/things above/heavenly realm", "*kosmou*": "world/ordered system/universe/humanity/earth" } }
- John 15:19 : 19 { "verseID": "John.15.19", "source": "Εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.", "text": "*Ei ek tou kosmou ēte*, *ho kosmos an to idion ephilei*: *hoti de ek tou kosmou ouk este*, *all' egō exelexamēn humas ek tou kosmou*, *dia touto misei humas ho kosmos*.", "grammar": { "*Ei*": "conditional particle - if", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ēte*": "imperfect indicative, active, second person plural - you were", "*ho kosmos*": "nominative, masculine, singular - the world", "*an*": "modal particle - would", "*to idion*": "accusative, neuter, singular - its own", "*ephilei*": "imperfect indicative, active, third person singular - it would love", "*hoti*": "conjunction - because", "*de*": "conjunction - but", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ouk este*": "negative + present indicative, active, second person plural - you are not", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ek tou kosmou*": "preposition + genitive - from/out of the world", "*dia touto*": "preposition + accusative - because of this", "*misei*": "present indicative, active, third person singular - hates", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ho kosmos*": "nominative, masculine, singular - the world" }, "variants": { "*kosmou*": "world/universe/humankind/worldly system", "*ēte*": "were/belonged to", "*idion*": "own/belonging to itself", "*ephilei*": "would love/would cherish/would be fond of", "*exelexamēn*": "chose/selected/picked", "*misei*": "hates/detests/rejects" } }
- John 17:6 : 6 { "verseID": "John.17.6", "source": "Ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς δέδωκάς μοι ἐκ τοῦ κόσμου: σοὶ ἦσαν, καὶ ἐμοὶ αὐτοὺς δέδωκας· καὶ τὸν λόγον σου τετήρηκασιν.", "text": "*Ephanerōsa* of you the *onoma* to the *anthrōpois* whom *dedōkas* to me out of the *kosmou*: to you they *ēsan*, and to me them *dedōkas*; and the *logon* of you *tetērēkasin*.", "grammar": { "*Ephanerōsa*": "aorist, active, indicative, 1st person singular - I manifested/revealed", "*onoma*": "accusative, neuter, singular - name", "*anthrōpois*": "dative, masculine, plural - men/people", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*kosmou*": "genitive, masculine, singular - world", "*ēsan*": "imperfect, active, indicative, 3rd person plural - they were", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*logon*": "accusative, masculine, singular - word", "*tetērēkasin*": "perfect, active, indicative, 3rd person plural - they have kept/observed" }, "variants": { "*Ephanerōsa*": "manifested/revealed/made known", "*onoma*": "name/character/reputation", "*anthrōpois*": "men/people/humans", "*dedōkas*": "have given/entrusted/granted", "*kosmou*": "world/universe/ordered system", "*ēsan*": "were/belonged to", "*logon*": "word/message/saying", "*tetērēkasin*": "have kept/observed/guarded" } }
- John 17:9 : 9 { "verseID": "John.17.9", "source": "Ἐγὼ περὶ αὐτῶν ἐρωτῶ: οὐ περὶ τοῦ κόσμου ἐρωτῶ, ἀλλὰ περὶ ὧν δέδωκάς μοι· ὅτι σοί εἰσιν.", "text": "*Egō* *peri* them *erōtō*: not *peri* the *kosmou* *erōtō*, but *peri* whom *dedōkas* to me; for to you they *eisin*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*peri*": "preposition with genitive - concerning/about", "*erōtō*": "present, active, indicative, 1st person singular - I ask/pray", "*kosmou*": "genitive, masculine, singular - world", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*eisin*": "present, active, indicative, 3rd person plural - they are" }, "variants": { "*Egō*": "I/myself", "*peri*": "concerning/about/regarding", "*erōtō*": "ask/pray/request", "*kosmou*": "world/universe/ordered system", "*dedōkas*": "have given/entrusted/granted", "*eisin*": "are/belong to" } }
- John 17:15-16 : 15 { "verseID": "John.17.15", "source": "Οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλʼ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.", "text": "Not *erōtō* that *arēs* them out of the *kosmou*, but that *tērēsēs* them from the *ponērou*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - I ask/pray", "*arēs*": "aorist, active, subjunctive, 2nd person singular - you might take", "*kosmou*": "genitive, masculine, singular - world", "*tērēsēs*": "aorist, active, subjunctive, 2nd person singular - you might keep/guard", "*ponērou*": "genitive, masculine/neuter, singular - evil one/evil" }, "variants": { "*erōtō*": "ask/pray/request", "*arēs*": "might take/remove/lift", "*kosmou*": "world/universe/ordered system", "*tērēsēs*": "might keep/guard/protect", "*ponērou*": "evil one/evil/wickedness" } } 16 { "verseID": "John.17.16", "source": "Ἐκ τοῦ κόσμου οὐκ εἰσίν, καθὼς ἐγὼ ἐκ τοῦ κόσμου οὐκ εἰμί.", "text": "Of the *kosmou* not they *eisin*, *kathōs* *egō* of the *kosmou* not *eimi*.", "grammar": { "*kosmou*": "genitive, masculine, singular - world", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, personal pronoun - I", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*kosmou*": "world/universe/ordered system", "*eisin*": "are/belong to", "*kathōs*": "just as/even as/in the same way", "*egō*": "I/myself", "*eimi*": "am/belong to" } }
- 1 Cor 1:20 : 20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } }