Verse 11

{ "verseID": "1 Corinthians.5.11", "source": "Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.", "text": "But now I *egrapsa* to you not to *synanamignysthai*, if any *adelphos onomazomenos ē pornos*, or *pleonektēs*, or *eidōlolatrēs*, or *loidoros*, or *methysos*, or *harpax*; with such a one not even to *synesthiein*.", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*adelphos*": "nominative, masculine, singular - brother", "*onomazomenos*": "present passive participle, nominative, masculine, singular - being named/called", "*ē*": "present subjunctive, 3rd singular - might be", "*pornos*": "nominative, masculine, singular - sexually immoral person/fornicator", "*pleonektēs*": "nominative, masculine, singular - greedy person/covetous", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*loidoros*": "nominative, masculine, singular - reviler/slanderer", "*methysos*": "nominative, masculine, singular - drunkard", "*harpax*": "nominative, masculine, singular - swindler/robber", "*synesthiein*": "present active infinitive - to eat with" }, "variants": { "*adelphos onomazomenos*": "one called a brother/so-called brother", "*pornos*": "sexually immoral person/fornicator", "*pleonektēs*": "greedy person/covetous", "*eidōlolatrēs*": "idolater/idol worshipper", "*loidoros*": "reviler/slanderer/abusive person", "*methysos*": "drunkard/alcoholic", "*harpax*": "swindler/robber/extortioner", "*synesthiein*": "eat with/share meals with" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men nå har jeg skrevet til dere om ikke å omgås, dersom noen kalles bror og er hore, eller grådig, eller avgudsdyrker, eller baktaler, eller drukkenbolter, eller utpresser; med en slik skal dere ikke engang spise.

• NT, oversatt fra gresk

  Men nå har jeg skrevet til dere å ikke omgås, hvis noen bror kalles seksuelt umoral, eller grådig, eller avgudsdyrker, eller slader, eller alkoholiker, eller raner; med en slik må dere ikke engang spise.

• Norsk King James

  Men nå har jeg skrevet til dere om ikke å ha omgang med noen som blir kalt bror, hvis han er seksuelt umoralsk, eller grisk, eller avgudsdyrker, eller en som taler nedlatende, eller en som drikker, eller en utpresser; med en slik skal dere ikke engang spise.

• Modernisert Norsk Bibel 1866

  Men nå skriver jeg til dere at dere ikke skal ha noe med noen som kaller seg en bror, men er en umoralsk person, grådig, avgudsdyrker, skjellsordbruker, dranker eller røver; ikke engang spise med en slik.

• KJV/Textus Receptus til norsk

  Men nå har jeg skrevet til dere om ikke å holde selskap, hvis noen er kalt en bror er en horebuk, eller grådig, eller en avgudsdyrker, eller en baktaler, eller en dranker, eller en ransmann; med en slik en må dere ikke engang spise.

• Den norske oversettelsen av Det Nye Testamente

  Men nå skriver jeg til dere at dere ikke skal omgås en som kalles en bror, hvis han er en usedelig, eller grådig, eller avgudsdyrker, eller en som taler ondt, eller en drukkenbolt, eller en ransmann, ikke engang spise med en slik.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men nå har jeg skrevet til dere at dere ikke skal omgås noen som kalles en bror, hvis han er utuktig, eller grådig, eller en avgudsdyrker, eller en baktaler, eller en dranker, eller en bedrager, ja, ikke engang spise med en slik.

• o3-mini KJV Norsk

  Nå har jeg imidlertid skrevet til dere om at dere ikke skal omgås en person som kalles bror dersom han er utuktig, grådig, avgudsdyrker, baktaler, drukner seg i alkohol, eller driver med utpressing; med en slik skal dere ikke lenger spise.

• gpt4.5-preview

  Men nå har jeg skrevet til dere at dere ikke skal være i samvær med en som kalles bror og likevel lever i hor, grådighet, avgudsdyrkelse, baktalelse, fyll eller utpressing. Med en slik person skal dere ikke engang spise sammen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men nå har jeg skrevet til dere at dere ikke skal være i samvær med en som kalles bror og likevel lever i hor, grådighet, avgudsdyrkelse, baktalelse, fyll eller utpressing. Med en slik person skal dere ikke engang spise sammen.

• Lingvistisk bibeloversettelse fra grunntekst

  Men nå skriver jeg til dere at dere ikke skal omgås noen som kalles en bror, hvis han er umoralsk, grådig, avgudsdyrker, baksnakker, fyllik eller svindler - med en slik bør dere ikke en gang spise.

• Linguistic Bible Translation from Source Texts

  But now I am writing to you not to associate with anyone who claims to be a brother or sister but is sexually immoral, greedy, an idolater, a slanderer, a drunkard, or a swindler. With such a person, do not even eat.

• NT, oversatt fra gresk Aug2024

  Men nå skriver jeg til dere at dere ikke skal omgås noen som kaller seg en bror, hvis han er en som driver hor, eller er grådig, eller en avgudsdyrker, eller en baktaler, eller en dranker, eller en røver. Med en slik en skal dere ikke engang spise sammen.

• Original Norsk Bibel 1866

  Men nu haver jeg skrevet eder til, at I skulle Intet have at skaffe (med ham), dersom Nogen, der kaldes en Broder, er en Skjørlevner, eller Gjerrig, eller en Afgudsdyrker, eller en Skjendegjæst, eller en Dranker, eller en Røver, at I skulle end ikke æde med en Saadan.

• King James Version 1769 (Standard Version)

  But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

• KJV 1769 norsk

  Men nå skriver jeg til dere at dere ikke skal ha omgang med noen som kalles en bror, hvis han lever i utukt eller er grådig, en avgudsdyrker, baktaler, dranker eller utpresser; med en slik skal dere ikke engang spise.

• KJV1611 - Moderne engelsk

  But now I have written to you not to keep company with anyone who is called a brother if he is sexually immoral, or greedy, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.

• King James Version 1611 (Original)

  But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

• Norsk oversettelse av Webster

  Men som det er, skrev jeg til dere at dere ikke skal omgås noen som kalles en bror hvis han er en seksuell synder, eller grådig, eller en avgudsdyrker, eller baktaler, eller dranker, eller utpresser. Dere skal ikke engang spise med en slik person.

• Norsk oversettelse av Youngs Literal Translation

  Men nå skriver jeg til dere at dere ikke skal omgås med noen som kalles en bror, hvis han er en horkarl, eller grådig, eller avgudsdyrker, eller baktaler, eller dranker, eller utpresser – med en slik en skal dere ikke engang spise sammen.

• Norsk oversettelse av ASV1901

  men slik det er, skrev jeg til dere å ikke omgås noen som kalles en bror, hvis han er en horkar, eller grådig, eller en avgudsdyrker, eller en håner, eller en dranker, eller en utpresser; med en slik person skal dere ikke engang spise.

• Norsk oversettelse av BBE

  Men meningen med brevet mitt var at hvis en bror ble navngitt som en som fulgte kjødelige lyster, eller hadde lyst på andres eiendom, eller brukte voldsomt språk, eller var fyllesyk, eller tok med makt det som ikke var hans, skulle dere ikke omgås en slik person, eller spise med ham.

• Tyndale Bible (1526/1534)

  But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.

• Coverdale Bible (1535)

  But now haue I wrytte vnto you, yt ye shulde haue nothinge to do with them: (Namely,) yf there be eny man that is called a brother, and is an whoremonger, or couetous, or a worshipper of ymages, ether a raylar, or a dronkarde, or an extorcioner, with soch shal ye not eate.

• Geneva Bible (1560)

  But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extorsioner, with such one eate not.

• Bishops' Bible (1568)

  But nowe I haue written vnto you, that ye companie not together, if any that is called a brother be a fornicatour, or couetous, or a worshipper of idols, or a rayler, or a drunkarde, or an extortioner: with him that is such see that ye eate not.

• Authorized King James Version (1611)

  But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

• Webster's Bible (1833)

  But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

• Young's Literal Translation (1862/1898)

  and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

• American Standard Version (1901)

  but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

• Bible in Basic English (1941)

  But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

• World English Bible (2000)

  But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

• NET Bible® (New English Translation)

  But now I am writing to you not to associate with anyone who calls himself a Christian who is sexually immoral, or greedy, or an idolater, or verbally abusive, or a drunkard, or a swindler. Do not even eat with such a person.

Referenced Verses

• 2 Thess 3:6 : 6 { "verseID": "2 Thessalonians.3.6", "source": "Παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος, καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβε παρʼ ἡμῶν.", "text": "*Parangellomen de* you, *adelphoi, en onomati tou Kyriou* our *Iēsou Christou, stellesthai* you *apo pantos adelphou ataktōs peripatountos, kai mē kata tēn paradosin hēn parelabe par'* us.", "grammar": { "*Parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*en onomati*": "preposition + dative - in the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*stellesthai*": "present infinitive, middle - to withdraw/keep away", "*apo*": "preposition + genitive - from", "*pantos*": "genitive, masculine, singular - every", "*adelphou*": "genitive, masculine, singular - brother", "*ataktōs*": "adverb - disorderly/unruly/idle", "*peripatountos*": "present participle, active, genitive, masculine, singular - walking/living", "*kata*": "preposition + accusative - according to", "*tēn paradosin*": "accusative, feminine, singular - the tradition/teaching", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*parelabe*": "aorist indicative, active, 3rd singular - he received", "*par'*": "preposition (*para*) + genitive - from" }, "variants": { "*Parangellomen*": "we command/we instruct/we charge", "*onomati*": "name/authority", "*stellesthai*": "to withdraw/to keep away/to avoid", "*ataktōs*": "disorderly/unruly/idle/irresponsibly", "*peripatountos*": "walking/living/conducting oneself", "*paradosin*": "tradition/teaching/instruction" } }
• 2 Thess 3:14 : 14 { "verseID": "2 Thessalonians.3.14", "source": "Εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, καὶ μὴ συναναμίγνυσθε αὐτῷ, ἵνα ἐντραπῇ.", "text": "*Ei de tis ouch hypakouei tō logō* our *dia tēs epistolēs, touton sēmeiousthe, kai mē synanamignysthe autō, hina entrapē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - and/but", "*tis*": "nominative, indefinite pronoun - anyone", "*ouch*": "negative particle - not", "*hypakouei*": "present indicative, active, 3rd singular - obeys", "*tō logō*": "dative, masculine, singular - the word/message", "*dia*": "preposition + genitive - through", "*tēs epistolēs*": "genitive, feminine, singular - the letter", "*touton*": "accusative, masculine, singular, demonstrative pronoun - this one", "*sēmeiousthe*": "present imperative, middle, 2nd plural - mark/take note of", "*mē*": "negative particle - not", "*synanamignysthe*": "present imperative, middle/passive, 2nd plural - associate with/mix together with", "*autō*": "dative, masculine, singular, personal pronoun - him", "*hina*": "conjunction introducing purpose clause - so that", "*entrapē*": "aorist subjunctive, passive, 3rd singular - he may be ashamed" }, "variants": { "*hypakouei*": "obeys/heeds/listens to", "*logō*": "word/message/instruction", "*sēmeiousthe*": "mark/take note of/identify", "*synanamignysthe*": "associate with/mix together with/keep company with", "*entrapē*": "may be ashamed/may be put to shame/may feel shame" } }
• Matt 18:17 : 17 { "verseID": "Matthew.18.17", "source": "Ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ: ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.", "text": "If but *parakousē* of them, *eipe* to the *ekklēsia*: if but also of the *ekklēsias* *parakousē*, *estō* to you as the *ethnikos* and the *telōnēs*.", "grammar": { "*parakousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might refuse to listen", "*eipe*": "verb, aorist, active, imperative, 2nd person, singular - tell/say", "*ekklēsia*": "noun, dative, feminine, singular - church/assembly", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*estō*": "verb, present, active, imperative, 3rd person, singular - let be/let him be", "*ethnikos*": "adjective, nominative, masculine, singular - gentile/heathen", "*telōnēs*": "noun, nominative, masculine, singular - tax collector" }, "variants": { "*parakousē*": "might refuse to listen/disregard/ignore", "*eipe*": "tell/say/speak", "*ekklēsia*": "church/assembly/congregation", "*estō*": "let be/let him be/must be", "*ethnikos*": "gentile/heathen/pagan", "*telōnēs*": "tax collector/publican" } }
• Rom 16:17 : 17 { "verseID": "Romans.16.17", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας· καὶ ἐκκλίνατε ἀπʼ αὐτῶν.", "text": "*Parakalō* *de* you, *adelphoi*, to-*skopein* those the *dichostasias* and the *skandala* contrary-to the *didachēn* which you *emathete* *poiountas*; and *ekklinate* from them.", "grammar": { "*Parakalō*": "present indicative active, 1st person singular - urge/exhort/beseech", "*de*": "postpositive conjunction - but/now/and", "ὑμᾶς": "accusative plural pronoun - you", "*adelphoi*": "vocative masculine plural - brothers", "*skopein*": "present infinitive active - to watch out for/mark/observe", "τοὺς": "accusative masculine plural article - those", "*dichostasias*": "accusative feminine plural - divisions/dissensions", "καὶ": "conjunction - and", "*skandala*": "accusative neuter plural - obstacles/stumbling blocks", "παρὰ": "preposition with accusative - contrary to/against", "*didachēn*": "accusative feminine singular - teaching/doctrine", "ἣν": "accusative feminine singular relative pronoun - which", "ὑμεῖς": "nominative plural pronoun - you", "*emathete*": "aorist indicative active, 2nd person plural - learned/were taught", "*poiountas*": "present participle accusative masculine plural - causing/making", "*ekklinate*": "aorist imperative active, 2nd person plural - turn away from/avoid" }, "variants": { "*Parakalō*": "urge/exhort/beseech/appeal to", "*adelphoi*": "brothers/siblings/fellow believers", "*skopein*": "watch out for/mark/observe/keep an eye on", "*dichostasias*": "divisions/dissensions/factions", "*skandala*": "obstacles/stumbling blocks/offenses", "*didachēn*": "teaching/doctrine/instruction", "*emathete*": "learned/were taught/received", "*poiountas*": "causing/making/creating", "*ekklinate*": "turn away from/avoid/keep away from" } }
• 1 Cor 5:1-9 : 1 { "verseID": "1 Corinthians.5.1", "source": "¶Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς Ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.", "text": "*Holōs akouetai* in you *porneia*, and such *porneia* which not even in the *Ethnesin onomazetai*, so as *gynaika tina* of the father to have.", "grammar": { "*Holōs*": "adverb - completely/entirely/actually", "*akouetai*": "present passive, 3rd singular - is heard/reported", "*porneia*": "nominative, feminine, singular - sexual immorality", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles", "*onomazetai*": "present passive, 3rd singular - is named/mentioned", "*gynaika*": "accusative, feminine, singular - woman/wife", "*tina*": "accusative, feminine, singular - a certain/some", "*echein*": "present active infinitive - to have/possess" }, "variants": { "*Holōs*": "actually/generally/commonly", "*porneia*": "sexual immorality/fornication/prostitution", "*Ethnesin*": "Gentiles/nations/pagans", "*gynaika tina tou patros*": "father's wife/stepmother" } } 2 { "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } } 3 { "verseID": "1 Corinthians.5.3", "source": "Ἐγὼ μὲν γάρ, ὡς ἀπὼν τῷ σώματι, παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα, ὡς παρὼν, τὸν οὕτως τοῦτο κατεργασάμενον,", "text": "For I *men* indeed, as *apōn* in the *sōmati*, *parōn de* in the *pneumati*, already *kekrika*, as *parōn*, the one thus this *katergasamenon*,", "grammar": { "*men... de*": "correlative particles - on the one hand... on the other hand", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*sōmati*": "dative, neuter, singular - body", "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pneumati*": "dative, neuter, singular - spirit", "*kekrika*": "perfect active, 1st singular - I have judged/decided", "*katergasamenon*": "aorist middle participle, accusative, masculine, singular - having done/perpetrated/committed" }, "variants": { "*pneumati*": "spirit/mind", "*kekrika*": "judged/decided/determined/passed sentence", "*katergasamenon*": "committed/performed/perpetrated" } } 4 { "verseID": "1 Corinthians.5.4", "source": "Ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, συναχθέντων ὑμῶν, καὶ τοῦ ἐμοῦ πνεύματος, σὺν τῇ δυνάμει τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "In the *onomati* of the *Kyriou* of us *Iēsou Christou*, *synachthentōn* you, and of the my *pneumatos*, with the *dynamei* of the *Kyriou* of us *Iēsou Christou*,", "grammar": { "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*synachthentōn*": "aorist passive participle, genitive, plural - having been assembled/gathered together", "*pneumatos*": "genitive, neuter, singular - spirit", "*dynamei*": "dative, feminine, singular - power/might/strength" }, "variants": { "*synachthentōn*": "assembled/gathered together/convened", "*pneumatos*": "spirit/presence", "*dynamei*": "power/might/authority/strength" } } 5 { "verseID": "1 Corinthians.5.5", "source": "Παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "To *paradounai* the such one to the *Satana* for *olethron* of the *sarkos*, so that the *pneuma sōthē* in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*paradounai*": "aorist active infinitive - to deliver/hand over", "*Satana*": "dative, masculine, singular - Satan", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*sarkos*": "genitive, feminine, singular - flesh", "*pneuma*": "nominative, neuter, singular - spirit", "*sōthē*": "aorist passive subjunctive, 3rd singular - might be saved", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*paradounai*": "deliver/hand over/surrender", "*olethron*": "destruction/ruin/punishment", "*sarkos*": "flesh/body/physical nature", "*pneuma*": "spirit/soul/inner person", "*sōthē*": "saved/rescued/preserved" } } 6 { "verseID": "1 Corinthians.5.6", "source": "Οὐ καλὸν τὸ καύχημα ὑμῶν. Οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;", "text": "Not *kalon* the *kauchēma* of you. Not *oidate* that *mikra zymē* whole the *phyrama zymoi*?", "grammar": { "*kalon*": "nominative, neuter, singular - good/proper/fitting", "*kauchēma*": "nominative, neuter, singular - boasting/ground for boasting", "*oidate*": "perfect active, 2nd plural - you know", "*mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*phyrama*": "accusative, neuter, singular - lump/mass/batch (of dough)", "*zymoi*": "present active, 3rd singular - leavens/ferments" }, "variants": { "*kalon*": "good/proper/fitting/appropriate", "*kauchēma*": "boasting/ground for boasting/reason for pride", "*mikra zymē*": "small amount of leaven/little yeast", "*phyrama*": "lump/mass/batch of dough", "*zymoi*": "leavens/permeates/affects" } } 7 { "verseID": "1 Corinthians.5.7", "source": "Ἐκκαθάρατε οὖν τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. Καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός:", "text": "*Ekkatharate oun* the *palaian zymēn*, so that you may be *neon phyrama*, just as you are *azymoi*. For indeed the *pascha* of us for us *etythē Christos*:", "grammar": { "*Ekkatharate*": "aorist active imperative, 2nd plural - cleanse out/purge", "*oun*": "conjunction - therefore/then", "*palaian*": "accusative, feminine, singular - old", "*zymēn*": "accusative, feminine, singular - leaven/yeast", "*neon*": "nominative, neuter, singular - new/fresh", "*phyrama*": "nominative, neuter, singular - lump/batch (of dough)", "*azymoi*": "nominative, masculine, plural - unleavened/without yeast", "*pascha*": "nominative, neuter, singular - Passover", "*etythē*": "aorist passive, 3rd singular - was sacrificed", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Ekkatharate*": "cleanse out/purge/remove completely", "*palaian zymēn*": "old leaven/former yeast", "*neon phyrama*": "new lump/fresh batch of dough", "*azymoi*": "unleavened/without yeast/pure", "*pascha*": "Passover lamb/Passover sacrifice", "*etythē*": "was sacrificed/slaughtered/offered" } } 8 { "verseID": "1 Corinthians.5.8", "source": "Ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ, μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας· ἀλλʼ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.", "text": "Therefore let us *heortazōmen*, not with *zymē palaia*, nor with *zymē kakias* and *ponērias*, but with *azymois eilikroneias* and *alētheias*.", "grammar": { "*heortazōmen*": "present active subjunctive, 1st plural - let us celebrate/keep the feast", "*zymē*": "dative, feminine, singular - leaven/yeast", "*palaia*": "dative, feminine, singular - old", "*kakias*": "genitive, feminine, singular - malice/evil", "*ponērias*": "genitive, feminine, singular - wickedness/evil", "*azymois*": "dative, neuter, plural - unleavened bread", "*eilikroneias*": "genitive, feminine, singular - sincerity/purity", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*heortazōmen*": "celebrate/keep the feast/observe the festival", "*zymē palaia*": "old leaven/former yeast", "*kakias*": "malice/evil/wickedness", "*ponērias*": "wickedness/depravity/evil", "*azymois*": "unleavened bread/purity", "*eilikroneias*": "sincerity/purity/authenticity", "*alētheias*": "truth/reality" } } 9 { "verseID": "1 Corinthians.5.9", "source": "Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις:", "text": "I *egrapsa* to you in the *epistolē* not to *synanamignysthai pornois*:", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*epistolē*": "dative, feminine, singular - letter/epistle", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators" }, "variants": { "*egrapsa*": "wrote/had written", "*epistolē*": "letter/epistle", "*synanamignysthai*": "associate with/mix together with/keep company with", "*pornois*": "sexually immoral persons/fornicators/prostitutes" } } 10 { "verseID": "1 Corinthians.5.10", "source": "Καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου, ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.", "text": "And not at all with the *pornois* of this *kosmou*, or with the *pleonektais*, or *harpaxin*, or *eidōlolatrais*; since you *opheilete ara* from the *kosmou exelthein*.", "grammar": { "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators", "*kosmou*": "genitive, masculine, singular - world", "*pleonektais*": "dative, masculine, plural - greedy persons/covetous", "*harpaxin*": "dative, masculine, plural - swindlers/robbers", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*opheilete*": "present active, 2nd plural - you are obligated/you must", "*ara*": "particle - then/consequently", "*exelthein*": "aorist active infinitive - to go out/depart" }, "variants": { "*pornois*": "sexually immoral persons/fornicators/prostitutes", "*kosmou*": "world/society/universe", "*pleonektais*": "greedy persons/covetous people/the avaricious", "*harpaxin*": "swindlers/robbers/extortioners", "*eidōlolatrais*": "idolaters/idol worshippers", "*opheilete ara*": "you would need to/you would have to", "*exelthein*": "go out/depart/leave" } }
• 1 Cor 5:13 : 13 { "verseID": "1 Corinthians.5.13", "source": "Τοὺς δὲ ἔξω ὁ Θεὸς κρινεῖ. Καί ἐξαρεῖτε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.", "text": "But those *exō* the *Theos krinei*. And *exareite* the *ponēron* from among you yourselves.", "grammar": { "*exō*": "adverb - outside/without", "*Theos*": "nominative, masculine, singular - God", "*krinei*": "future active, 3rd singular - will judge", "*exareite*": "future active, 2nd plural - you will remove/put away", "*ponēron*": "accusative, masculine, singular - evil person/wicked one" }, "variants": { "*exō*": "outside/without/outsiders", "*krinei*": "will judge/evaluate/condemn", "*exareite*": "remove/put away/expel", "*ponēron*": "evil person/wicked one/evil" } }
• 2 John 1:10 : 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } }
• Rev 2:20 : 20 { "verseID": "Revelation.2.20", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι, καὶ φαγεῖν εἰδωλόθυτα.", "text": "But *echō kata* you *oliga*, that *eas* the *gunaika Iezabēl*, the *legousan heautēn prophētin*, *didaskein* and *planasthai emous doulous porneusai*, and *phagein eidōlothuta*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*eas*": "present indicative, 2nd singular - you allow/permit", "*gunaika*": "accusative, feminine, singular - woman/wife", "*Iezabēl*": "accusative, feminine, singular - Jezebel", "*legousan*": "present participle, accusative, feminine, singular - saying/calling", "*heautēn*": "accusative, feminine, singular, reflexive - herself", "*prophētin*": "accusative, feminine, singular - prophetess", "*didaskein*": "present infinitive - to teach", "*planasthai*": "present infinitive passive - to be led astray", "*emous*": "accusative, masculine, plural - my", "*doulous*": "accusative, masculine, plural - slaves/servants", "*porneusai*": "aorist infinitive - to commit sexual immorality", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols" }, "variants": { "*eas*": "allow/permit/tolerate", "*gunaika*": "woman/wife", "*legousan*": "saying/calling/declaring", "*prophētin*": "prophetess/female prophet", "*didaskein*": "teach/instruct", "*planasthai*": "be led astray/be deceived/wander", "*doulous*": "slaves/servants/bondservants", "*porneusai*": "commit sexual immorality/fornicate", "*eidōlothuta*": "things sacrificed to idols/idol offerings" } }
• Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
• Rev 22:15 : 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }
• 1 Tim 3:3 : 3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } }
• Gal 5:19-21 : 19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } } 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } } 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }
• Eph 5:5 : 5 { "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } }
• Rom 13:13 : 13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }
• 1 Cor 6:10 : 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } }
• 1 Cor 6:6 : 6 { "verseID": "1 Corinthians.6.6", "source": "Ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων.", "text": "But *adelphos* with *adelphou* *krinetai*, and this before *apistōn*.", "grammar": { "*Alla*": "strong adversative conjunction - but/rather", "*adelphos*": "nominative, masculine, singular - brother", "*meta*": "preposition + genitive - with/against", "*adelphou*": "genitive, masculine, singular - brother", "*krinetai*": "present indicative, passive/middle, 3rd singular - is judged/goes to law", "*kai*": "conjunction - and", "*touto*": "nominative/accusative, neuter, singular, demonstrative pronoun - this", "*epi*": "preposition + genitive - before/in the presence of", "*apistōn*": "genitive, masculine, plural - unbelievers" }, "variants": { "*adelphos*": "brother/fellow believer", "*krinetai*": "goes to court/litigates/is judged", "*apistōn*": "unbelievers/non-Christians/faithless ones" } }
• Matt 23:25 : 25 { "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } }
• Matt 24:49-51 : 49 { "verseID": "Matthew.24.49", "source": "Καὶ ἄρξηται τύπτειν τοὺς συνδούλους, ἐσθίειν δὲ καὶ πίνειν μετὰ τῶν μεθυόντων·", "text": "And *arxētai* *typtein* the *syndoulous*, and *esthiein* and *pinein* with the *methyontōn*;", "grammar": { "*arxētai*": "aorist middle subjunctive, 3rd person singular - might begin", "*typtein*": "present active infinitive - to beat", "*syndoulous*": "accusative masculine plural - fellow slaves", "*esthiein*": "present active infinitive - to eat", "*pinein*": "present active infinitive - to drink", "*methyontōn*": "present active participle, genitive masculine plural - being drunk" }, "variants": { "*arxētai*": "might begin/start", "*typtein*": "to beat/strike/hit", "*syndoulous*": "fellow slaves/servants", "*esthiein*": "to eat/consume", "*pinein*": "to drink", "*methyontōn*": "being drunk/drunkards" } } 50 { "verseID": "Matthew.24.50", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,", "text": "*Hēxei* the *kyrios* of the *doulou* that in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*,", "grammar": { "*Hēxei*": "future active, 3rd person singular - will come", "*kyrios*": "nominative masculine singular - lord/master", "*doulou*": "genitive masculine singular - of slave/servant", "*hēmera*": "dative feminine singular - day", "*prosdoka*": "present active, 3rd person singular - he expects", "*hōra*": "dative feminine singular - hour", "*ginōskei*": "present active, 3rd person singular - he knows" }, "variants": { "*Hēxei*": "will come/arrive", "*kyrios*": "lord/master/owner", "*doulou*": "of slave/servant/bondservant", "*hēmera*": "day/time", "*prosdoka*": "he expects/looks for/anticipates", "*hōra*": "hour/time/moment", "*ginōskei*": "he knows/understands/is aware" } } 51 { "verseID": "Matthew.24.51", "source": "Καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And he *dichotomēsei* him, and the *meros* of him with the *hypokritōn* *thēsei*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*dichotomēsei*": "future active, 3rd person singular - will cut in two", "*meros*": "accusative neuter singular - portion/part", "*hypokritōn*": "genitive masculine plural - of hypocrites", "*thēsei*": "future active, 3rd person singular - will assign/place", "*estai*": "future middle, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*dichotomēsei*": "will cut in two/cut asunder/cut off", "*meros*": "portion/part/share", "*hypokritōn*": "hypocrites/pretenders", "*thēsei*": "will assign/place/appoint", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamenting", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }
• Mark 7:21-23 : 21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } } 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } } 23 { "verseID": "Mark.7.23", "source": "Πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.", "text": "All these *ponēra* from *esōthen* *ekporeuetai*, and *koinoi* the *anthrōpon*.", "grammar": { "*ponēra*": "nominative, neuter, plural - evil things", "*esōthen*": "adverb - from within", "*ekporeuetai*": "present middle, 3rd singular - proceed out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ponēra*": "evil things/wicked things/harmful things", "*esōthen*": "from within/from inside", "*ekporeuetai*": "proceeds out/comes forth/goes out", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }
• Luke 12:15-31 : 15 { "verseID": "Luke.12.15", "source": "Εἶπεν δὲ πρὸς αὐτούς, Ὁρᾶτε, καὶ φυλάσσεσθε ἀπὸ τῆς πλεονεξίας: ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστὶν ἐκ τῶν ὑπαρχόντων αὐτοῦ.", "text": "*Eipen de pros* them, *Horate*, and *phylassesthe apo* the *pleonexias*: for not in the *perisseuein* to anyone the *zōē* of him *estin* from the *hyparchontōn* of him.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*Horate*": "present active imperative, 2nd plural - see/look/take heed", "*phylassesthe*": "present middle imperative, 2nd plural - guard yourselves", "*apo*": "preposition + genitive - from", "*pleonexias*": "genitive singular feminine - greed/covetousness", "*perisseuein*": "present active infinitive - to abound/have abundance", "*zōē*": "nominative singular feminine - life", "*estin*": "present active indicative, 3rd singular - is", "*hyparchontōn*": "present active participle, genitive plural neuter - possessions/belongings" }, "variants": { "*Horate*": "see/beware/take heed", "*phylassesthe*": "guard yourselves/be on guard/watch out", "*pleonexias*": "greed/covetousness/avarice", "*perisseuein*": "having abundance/overflowing/having excess", "*zōē*": "life/existence", "*hyparchontōn*": "possessions/goods/belongings" } } 16 { "verseID": "Luke.12.16", "source": "Εἶπεν δὲ παραβολὴν πρὸς αὐτούς, λέγων, Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα:", "text": "*Eipen de parabolēn pros* them, *legōn*, *Anthrōpou tinos plousiou euphorēsen* the *chōra*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - spoke/said", "*de*": "postpositive conjunction - but/and/now", "*parabolēn*": "accusative singular feminine - parable", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present active participle, nominative singular masculine - saying", "*Anthrōpou*": "genitive singular masculine - man", "*tinos*": "indefinite pronoun, genitive singular masculine - certain", "*plousiou*": "genitive singular masculine adjective - rich", "*euphorēsen*": "aorist active indicative, 3rd singular - yielded abundantly", "*chōra*": "nominative singular feminine - land/field" }, "variants": { "*parabolēn*": "parable/comparison/illustration", "*Anthrōpou tinos plousiou*": "a certain rich man", "*euphorēsen*": "yielded abundantly/produced well/was fruitful", "*chōra*": "land/ground/field" } } 17 { "verseID": "Luke.12.17", "source": "Καὶ διελογίζετο ἐν ἑαυτῷ, λέγων, Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;", "text": "And *dielogizeto en* himself, *legōn*, What *poiēsō*, for not *echō pou synaxō* the *karpous* of me?", "grammar": { "*dielogizeto*": "imperfect middle indicative, 3rd singular - was reasoning/thinking", "*en*": "preposition + dative - in", "*legōn*": "present active participle, nominative singular masculine - saying", "*poiēsō*": "future active indicative, 1st singular - I will do", "*echō*": "present active indicative, 1st singular - I have", "*pou*": "interrogative adverb - where", "*synaxō*": "future active indicative, 1st singular - I will gather/store", "*karpous*": "accusative plural masculine - fruits/crops" }, "variants": { "*dielogizeto*": "was reasoning/thinking to himself/pondering", "*poiēsō*": "shall I do/what should I do", "*synaxō*": "gather/store/collect", "*karpous*": "fruits/crops/harvest" } } 18 { "verseID": "Luke.12.18", "source": "Καὶ εἶπεν, Τοῦτο ποιήσω: καθελῶ μου τὰς ἀποθήκας, καὶ μείζονας οἰκοδομήσω· καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου.", "text": "And *eipen*, This *poiēsō*: *kathelō* of me the *apothēkas*, and *meizonas oikodomēsō*; and *synaxō ekei panta* the *genēmata* of me and the *agatha* of me.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*poiēsō*": "future active indicative, 1st singular - I will do", "*kathelō*": "future active indicative, 1st singular - I will tear down", "*apothēkas*": "accusative plural feminine - barns/storehouses", "*meizonas*": "accusative plural feminine comparative - larger/greater", "*oikodomēsō*": "future active indicative, 1st singular - I will build", "*synaxō*": "future active indicative, 1st singular - I will gather", "*ekei*": "adverb - there", "*panta*": "accusative plural neuter - all", "*genēmata*": "accusative plural neuter - produce/crops", "*agatha*": "accusative plural neuter - goods/good things" }, "variants": { "*kathelō*": "tear down/demolish/pull down", "*apothēkas*": "barns/storehouses/granaries", "*meizonas*": "larger/greater/bigger", "*oikodomēsō*": "build/construct", "*synaxō*": "gather/store/collect", "*genēmata*": "produce/harvest/crops", "*agatha*": "goods/possessions/wealth" } } 19 { "verseID": "Luke.12.19", "source": "Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.", "text": "And *erō* to the *psychē* of me, *Psychē*, *echeis polla agatha keimena* for *etē polla*; *anapauou*, *phage*, *pie*, *euphrainou*.", "grammar": { "*erō*": "future active indicative, 1st singular - I will say", "*psychē*": "dative singular feminine - soul", "*Psychē*": "vocative singular feminine - Soul", "*echeis*": "present active indicative, 2nd singular - you have", "*polla*": "accusative plural neuter - many", "*agatha*": "accusative plural neuter - good things", "*keimena*": "present middle participle, accusative plural neuter - being laid up/stored", "*etē*": "accusative plural neuter - years", "*polla*": "accusative plural neuter - many", "*anapauou*": "present middle imperative, 2nd singular - rest", "*phage*": "aorist active imperative, 2nd singular - eat", "*pie*": "aorist active imperative, 2nd singular - drink", "*euphrainou*": "present middle imperative, 2nd singular - rejoice/be merry" }, "variants": { "*psychē*": "soul/life/self", "*agatha*": "good things/goods/possessions", "*keimena*": "laid up/stored/set aside", "*etē*": "years", "*anapauou*": "rest/relax/take ease", "*phage*": "eat", "*pie*": "drink", "*euphrainou*": "be merry/rejoice/enjoy yourself" } } 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } } 21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } } 22 { "verseID": "Luke.12.22", "source": "¶Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, Διὰ τοῦτο ὑμῖν λέγω, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε· μηδὲ τῷ σώματι, τί ἐνδύσησθε.", "text": "*Eipen de pros* the *mathētas* of him, *Dia touto* to you *legō*, *Mē merimnate* the *psychē* of you, what *phagēte*; neither the *sōmati*, what *endysēsthe*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Dia*": "preposition + accusative - because of/therefore", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*legō*": "present active indicative, 1st singular - I say/tell", "*Mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*psychē*": "dative singular feminine - life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*sōmati*": "dative singular neuter - body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might clothe yourselves" }, "variants": { "*mathētas*": "disciples/students/followers", "*Dia touto*": "therefore/for this reason", "*merimnate*": "worry/be anxious/be concerned", "*psychē*": "life/soul/self", "*phagēte*": "eat/consume", "*sōmati*": "body/physical existence", "*endysēsthe*": "put on/wear/clothe yourselves" } } 23 { "verseID": "Luke.12.23", "source": "Ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος.", "text": "The *psychē* *pleion* *estin* of the *trophēs*, and the *sōma* of the *endymatos*.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*pleion*": "comparative adjective, neuter - more/greater", "*estin*": "present indicative, 3rd person singular - is", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*sōma*": "nominative, neuter, singular - body", "*endymatos*": "genitive, neuter, singular - clothing/raiment" }, "variants": { "*psychē*": "soul/life/being/self", "*pleion*": "more/greater than/surpassing", "*trophēs*": "food/nourishment/sustenance", "*sōma*": "body/physical form", "*endymatos*": "clothing/raiment/garment" } } 24 { "verseID": "Luke.12.24", "source": "Κατανοήσατε τοὺς κόρακας: ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν· οἷς οὐκ ἔστιν ταμεῖον οὐδὲ ἀποθήκη· καὶ ὁ Θεὸς τρέφει αὐτούς: πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν;", "text": "*Katanoēsate* the *korakas*: that not *speirousin* *oude* *therizousin*; to which not *estin* *tameion* *oude* *apothēkē*; and the *Theos* *trephei* them: *posō* *mallon* you *diapherete* of the *peteinōn*?", "grammar": { "*Katanoēsate*": "aorist imperative, 2nd person plural - consider/observe", "*korakas*": "accusative, masculine, plural - ravens", "*speirousin*": "present indicative active, 3rd person plural - they sow", "*oude*": "negative conjunction - neither/nor", "*therizousin*": "present indicative active, 3rd person plural - they reap", "*estin*": "present indicative, 3rd person singular - is/exists", "*tameion*": "nominative, neuter, singular - storeroom/chamber", "*apothēkē*": "nominative, feminine, singular - barn/storehouse", "*Theos*": "nominative, masculine, singular - God", "*trephei*": "present indicative active, 3rd person singular - feeds/nourishes", "*posō*": "dative, neuter, singular - by how much", "*mallon*": "comparative adverb - more/rather", "*diapherete*": "present indicative active, 2nd person plural - differ/excel/surpass", "*peteinōn*": "genitive, neuter, plural - birds/fowls" }, "variants": { "*Katanoēsate*": "consider/observe carefully/contemplate", "*korakas*": "ravens/crows", "*speirousin*": "sow/scatter seed", "*therizousin*": "reap/harvest", "*tameion*": "storeroom/chamber/treasury", "*apothēkē*": "barn/storehouse/granary", "*trephei*": "feeds/nourishes/sustains", "*diapherete*": "differ from/excel/are of more value than" } } 25 { "verseID": "Luke.12.25", "source": "Τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;", "text": "Who *de* of you *merimnōn* *dynatai* *prostheinai* upon the *hēlikian* of him *pēchyn* *hena*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*merimnōn*": "present participle active, nominative, masculine, singular - being anxious/worrying", "*dynatai*": "present indicative middle, 3rd person singular - is able/can", "*prostheinai*": "aorist infinitive active - to add", "*hēlikian*": "accusative, feminine, singular - stature/length of life/age", "*pēchyn*": "accusative, masculine, singular - cubit (measure)", "*hena*": "accusative, masculine, singular - one" }, "variants": { "*merimnōn*": "worrying/being anxious/taking thought", "*prostheinai*": "to add/increase/extend", "*hēlikian*": "stature/height/span of life/age", "*pēchyn*": "cubit (measurement of about 18 inches)/span" } } 26 { "verseID": "Luke.12.26", "source": "Εἰ οὖν οὔτε ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε;", "text": "If *oun* *oute* *elachiston* you are able, why concerning the *loipōn* *merimnate*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*oute*": "negative conjunction - not even/neither", "*elachiston*": "accusative, neuter, singular, superlative - least/smallest", "*dynasthe*": "present indicative middle, 2nd person plural - you are able/can", "*loipōn*": "genitive, neuter, plural - rest/remaining things", "*merimnate*": "present indicative active, 2nd person plural - you are anxious/worry" }, "variants": { "*elachiston*": "least/smallest/most insignificant thing", "*loipōn*": "rest/remaining things/other matters", "*merimnate*": "worry about/are anxious about/take thought for" } } 27 { "verseID": "Luke.12.27", "source": "Κατανοήσατε τὰ κρίνα πῶς αὐξάνει: οὐ κοπιᾷ, οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.", "text": "*Katanoēsate* the *krina* how *auxanei*: not *kopia*, *oude* *nēthei*; *legō* *de* to you, *oude* *Solomōn* in all the *doxē* of him *periebaleto* as *hen* of these.", "grammar": { "*Katanoēsate*": "aorist imperative active, 2nd person plural - consider/observe", "*krina*": "accusative, neuter, plural - lilies", "*auxanei*": "present indicative active, 3rd person singular - it grows", "*kopia*": "present indicative active, 3rd person singular - it toils/labors", "*oude*": "negative conjunction - neither/nor", "*nēthei*": "present indicative active, 3rd person singular - it spins", "*legō*": "present indicative active, 1st person singular - I say/tell", "*de*": "postpositive particle - but/and/now", "*Solomōn*": "nominative, masculine, singular - Solomon (name)", "*doxē*": "dative, feminine, singular - glory/splendor", "*periebaleto*": "aorist indicative middle, 3rd person singular - clothed himself/was arrayed", "*hen*": "nominative/accusative, neuter, singular - one" }, "variants": { "*Katanoēsate*": "consider/observe carefully/contemplate", "*krina*": "lilies/flowers", "*auxanei*": "grows/increases", "*kopia*": "toils/labors/works hard", "*nēthei*": "spins/makes thread", "*doxē*": "glory/splendor/magnificence", "*periebaleto*": "clothed himself/was arrayed/dressed himself" } } 28 { "verseID": "Luke.12.28", "source": "Εἰ δὲ τὸν χόρτον, ἐν τῷ ἀγρῷ σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον· ὁ Θεὸς οὕτως ἀμφιέννυσιν πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;", "text": "If *de* the *chorton*, in the *agrō* today *onta*, and tomorrow into *klibanon* *ballomenon*; the *Theos* thus *amphiennusin* *posō* *mallon* you, *oligopistoi*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*chorton*": "accusative, masculine, singular - grass/hay", "*agrō*": "dative, masculine, singular - field", "*onta*": "present participle active, accusative, masculine, singular - being/existing", "*klibanon*": "accusative, masculine, singular - oven/furnace", "*ballomenon*": "present participle passive, accusative, masculine, singular - being thrown/cast", "*Theos*": "nominative, masculine, singular - God", "*amphiennusin*": "present indicative active, 3rd person singular - clothes/dresses", "*posō*": "dative, neuter, singular - by how much", "*mallon*": "comparative adverb - more/rather", "*oligopistoi*": "vocative, masculine, plural - of little faith" }, "variants": { "*chorton*": "grass/hay/herbage/vegetation", "*agrō*": "field/countryside", "*klibanon*": "oven/furnace", "*ballomenon*": "being thrown/cast/put", "*amphiennusin*": "clothes/dresses/arrays", "*oligopistoi*": "of little faith/little believing ones" } } 29 { "verseID": "Luke.12.29", "source": "Καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε, ἢ τί πίητε, καὶ μὴ μετεωρίζεσθε.", "text": "And you *mē* *zēteite* what you might *phagēte*, or what you might *piēte*, and *mē* *meteōrizesthe*.", "grammar": { "*mē*": "negative particle - not", "*zēteite*": "present imperative active, 2nd person plural - seek/search for", "*phagēte*": "aorist subjunctive active, 2nd person plural - eat", "*piēte*": "aorist subjunctive active, 2nd person plural - drink", "*meteōrizesthe*": "present imperative passive, 2nd person plural - be anxious/worried/in suspense" }, "variants": { "*zēteite*": "seek/search for/strive after", "*phagēte*": "eat/consume", "*piēte*": "drink/imbibe", "*meteōrizesthe*": "be anxious/in suspense/of doubtful mind/unsettled" } } 30 { "verseID": "Luke.12.30", "source": "Ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου ἐπιζητεῖ: ὑμῶν δὲ ὁ Πατὴρ οἶδεν ὅτι χρῄζετε τούτων.", "text": "These *gar* all the *ethnē* of the *kosmou* *epizētei*: of you *de* the *Patēr* *oiden* that you *chrēzete* of these.", "grammar": { "*gar*": "postpositive particle - for/because", "*ethnē*": "nominative, neuter, plural - nations/peoples", "*kosmou*": "genitive, masculine, singular - world", "*epizētei*": "present indicative active, 3rd person singular - seeks after/desires", "*de*": "postpositive particle - but/and/now", "*Patēr*": "nominative, masculine, singular - Father", "*oiden*": "perfect indicative active, 3rd person singular (with present meaning) - knows", "*chrēzete*": "present indicative active, 2nd person plural - need/require" }, "variants": { "*ethnē*": "nations/Gentiles/peoples", "*kosmou*": "world/universe/creation", "*epizētei*": "seeks after/strives for/desires earnestly", "*Patēr*": "Father (referring to God)", "*oiden*": "knows/understands/perceives", "*chrēzete*": "need/require/have need of" } } 31 { "verseID": "Luke.12.31", "source": "¶Πλὴν ζητεῖτε τὴν βασιλείαν τοῦ Θεοῦ· καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.", "text": "*Plēn* *zēteite* the *basileian* of the *Theou*; and these all *prostethēsetai* to you.", "grammar": { "*Plēn*": "adverb/conjunction - however/nevertheless/but", "*zēteite*": "present imperative active, 2nd person plural - seek/search for", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*prostethēsetai*": "future indicative passive, 3rd person singular - will be added" }, "variants": { "*Plēn*": "however/nevertheless/rather/but", "*zēteite*": "seek/search for/strive after", "*basileian*": "kingdom/reign/rule", "*prostethēsetai*": "will be added/given/provided in addition" } }
• Ps 50:16-21 : 16 { "verseID": "Psalms.50.16", "source": "וְלָ֤רָשָׁ֨ע ׀ אָ֘מַ֤ר אֱלֹהִ֗ים מַה־לְּ֭ךָ לְסַפֵּ֣ר חֻקָּ֑י וַתִּשָּׂ֖א בְרִיתִ֣י עֲלֵי־פִֽיךָ׃", "text": "And-to-the-*rasha* *amar* *Elohim* what-to-you to-*sapper* *chuqqai* and-*tissa* *beriti* upon-*picha*", "grammar": { "*rasha*": "adjective, masculine, singular - wicked", "*amar*": "verb, Qal perfect, 3rd person masculine singular - he said", "*Elohim*": "noun, masculine, plural - God/gods", "*sapper*": "verb, Piel infinitive construct - to declare/tell", "*chuqqai*": "noun, masculine, plural with 1st person singular suffix - my statutes", "*tissa*": "verb, Qal imperfect, 2nd person masculine singular - you take up", "*beriti*": "noun, feminine, singular with 1st person singular suffix - my covenant", "*picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth" }, "variants": { "*sapper*": "declare/recount/tell", "*tissa*": "take up/lift up/bear", "*beriti alei-picha*": "my covenant on your mouth/mention my covenant" } } 17 { "verseID": "Psalms.50.17", "source": "וְ֭אַתָּה שָׂנֵ֣אתָ מוּסָ֑ר וַתַּשְׁלֵ֖ךְ דְּבָרַ֣י אַחֲרֶֽיךָ׃", "text": "And-*attah* *saneta* *musar* and-*tashlech* *devarai* behind-you", "grammar": { "*attah*": "pronoun, 2nd person masculine singular - you", "*saneta*": "verb, Qal perfect, 2nd person masculine singular - you hated", "*musar*": "noun, masculine, singular - discipline/instruction", "*tashlech*": "verb, Hiphil imperfect with waw consecutive, 2nd person masculine singular - and you cast", "*devarai*": "noun, masculine, plural with 1st person singular suffix - my words" }, "variants": { "*musar*": "instruction/discipline/correction", "*tashlech*": "cast/throw/fling" } } 18 { "verseID": "Psalms.50.18", "source": "אִם־רָאִ֣יתָ גַ֭נָּב וַתִּ֣רֶץ עִמּ֑וֹ וְעִ֖ם מְנָאֲפִ֣ים חֶלְקֶֽךָ׃", "text": "If-*raita* *gannav* and-*tirets* with-him and-with-*mena'afim* *chelqecha*", "grammar": { "*raita*": "verb, Qal perfect, 2nd person masculine singular - you saw", "*gannav*": "noun, masculine, singular - thief", "*tirets*": "verb, Qal imperfect with waw consecutive, 2nd person masculine singular - and you ran", "*mena'afim*": "verb, Piel participle, masculine plural - adulterers", "*chelqecha*": "noun, masculine, singular with 2nd person masculine singular suffix - your portion" }, "variants": { "*tirets immo*": "you run with him/consent with him/agree with him", "*chelqecha*": "your portion/your association/your lot" } } 19 { "verseID": "Psalms.50.19", "source": "פִּ֭יךָ שָׁלַ֣חְתָּ בְרָעָ֑ה וּ֝לְשׁוֹנְךָ֗ תַּצְמִ֥יד מִרְמָֽה׃", "text": "*Picha* *shalachta* in-*ra'ah* and-*leshoncha* *tsamid* *mirmah*", "grammar": { "*Picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth", "*shalachta*": "verb, Qal perfect, 2nd person masculine singular - you sent", "*ra'ah*": "noun, feminine, singular - evil", "*leshoncha*": "noun, common, singular with 2nd person masculine singular suffix - your tongue", "*tsamid*": "verb, Hiphil imperfect, 3rd person feminine singular - it frames/joins", "*mirmah*": "noun, feminine, singular - deceit" }, "variants": { "*shalachta vera'ah*": "you send forth for evil/you let loose in evil", "*tsamid mirmah*": "frames deceit/devises deceit/joins with deceit" } } 20 { "verseID": "Psalms.50.20", "source": "תֵּ֭שֵׁב בְּאָחִ֣יךָ תְדַבֵּ֑ר בְּבֶֽן־אִ֝מְּךָ֗ תִּתֶּן־דֹּֽפִי׃", "text": "*Teshev* against-*achicha* *tedabber* against-*ben*-*immecha* *titten*-*dophi*", "grammar": { "*Teshev*": "verb, Qal imperfect, 2nd person masculine singular - you sit", "*achicha*": "noun, masculine, singular with 2nd person masculine singular suffix - your brother", "*tedabber*": "verb, Piel imperfect, 2nd person masculine singular - you speak", "*ben*": "noun, masculine, singular construct - son of", "*immecha*": "noun, feminine, singular with 2nd person masculine singular suffix - your mother", "*titten*": "verb, Qal imperfect, 2nd person masculine singular - you give", "*dophi*": "noun, masculine, singular - slander" }, "variants": { "*teshev*": "you sit/you are sitting", "*tedabber*": "you speak against/slander", "*titten-dophi*": "give slander/place a fault/lay a blot" } } 21 { "verseID": "Psalms.50.21", "source": "אֵ֤לֶּה עָשִׂ֨יתָ ׀ וְֽהֶחֱרַ֗שְׁתִּי דִּמִּ֗יתָ הֱֽיוֹת־אֶֽהְיֶ֥ה כָמ֑וֹךָ אוֹכִיחֲךָ֖ וְאֶֽעֶרְכָ֣ה לְעֵינֶֽיךָ׃", "text": "These *asita* *wecherashti* *dimmita* being-*ehyeh* like-you *ochiacha* and-*e'erchah* before-*einecha*", "grammar": { "*asita*": "verb, Qal perfect, 2nd person masculine singular - you did", "*wecherashti*": "verb, Hiphil perfect, 1st person singular with waw conjunction - and I kept silent", "*dimmita*": "verb, Piel perfect, 2nd person masculine singular - you thought", "*ehyeh*": "verb, Qal imperfect, 1st person singular - I will be", "*ochiacha*": "verb, Hiphil imperfect, 1st person singular with 2nd person masculine singular suffix - I will reprove you", "*e'erchah*": "verb, Qal imperfect cohortative, 1st person singular - I will arrange/set in order", "*einecha*": "noun, feminine, dual with 2nd person masculine singular suffix - your eyes" }, "variants": { "*dimmita*": "you thought/imagined/considered", "*ochiacha*": "I will reprove you/rebuke you/correct you", "*e'erchah*": "I will set in order/arrange/lay out [the case]" } }
• Ps 101:5 : 5 { "verseID": "Psalms.101.5", "source": "מְלָשְׁנִ֬י בַסֵּ֨תֶר ׀ רֵעֵהוּ֮ אוֹת֢וֹ אַ֫צְמִ֥ית גְּֽבַהּ־עֵ֭ינַיִם וּרְחַ֣ב לֵבָ֑ב אֹ֝ת֗וֹ לֹ֣א אוּכָֽל׃", "text": "One who *mĕlāshĕnî* in *sēter* *rēʿēhû*, him I will *ʾaṣmît*. *Gĕbah*-*ʿênayim* and-*rĕḥab* *lēbāb*, him not I will *ʾûkāl*.", "grammar": { "*mĕlāshĕnî*": "Poel participle masculine singular - one who slanders/defames", "*sēter*": "masculine singular noun with prepositional prefix ba- (in) - secret/hiding place", "*rēʿēhû*": "masculine singular noun with 3rd person masculine singular possessive suffix - his neighbor/companion", "*ʾaṣmît*": "Hiphil imperfect 1st person singular - I will destroy/cut off/silence", "*Gĕbah*": "adjective masculine singular construct - high/lofty/proud", "*ʿênayim*": "dual noun - eyes", "*rĕḥab*": "adjective masculine singular construct - wide/broad/proud", "*lēbāb*": "masculine singular noun - heart/mind/inner self", "*ʾûkāl*": "Qal imperfect 1st person singular - I will endure/tolerate/be able to bear" }, "variants": { "*mĕlāshĕnî*": "one who slanders/one who defames/one who speaks against secretly", "*sēter*": "secret/secrecy/hidden place/privacy", "*rēʿēhû*": "his neighbor/his friend/his companion/his fellow", "*ʾaṣmît*": "I will destroy/I will cut off/I will silence/I will put an end to", "*Gĕbah*": "haughty/proud/lofty/high", "*ʿênayim*": "eyes/appearance/sight", "*rĕḥab*": "proud/wide/broad/arrogant", "*lēbāb*": "heart/mind/inner self/will", "*ʾûkāl*": "I will endure/I can tolerate/I will bear with" } }
• Ezek 22:12 : 12 { "verseID": "Ezekiel.22.12", "source": "שֹׁ֥חַד לָֽקְחוּ־בָ֖ךְ לְמַ֣עַן שְׁפָךְ־דָּ֑ם נֶ֧שֶׁךְ וְתַרְבִּ֣ית לָקַ֗חַתְּ וַתְּבַצְּעִ֤י רֵעַ֙יִךְ֙ בַּעֹ֔שֶׁק וְאֹתִ֣י שָׁכַ֔חַתְּ נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃", "text": "*šōḥaḏ* they *lāqəḥû*-in you for *ləmaʿan* *šəp̄āḵ*-*dām*; *nešeḵ* and *tarbîṯ* you *lāqaḥat*, and you *təḇaṣṣəʿî* your *rēʿayiḵ* in the *ʿōšeq*, and me you *šāḵaḥat*, *nəʾum* *ʾăḏōnāy* *YHWH*", "grammar": { "*šōḥaḏ*": "masculine singular noun - 'bribe'", "*lāqəḥû*": "qal perfect, 3rd plural - 'they took'", "*ləmaʿan*": "preposition + conjunction - 'for the purpose of'", "*šəp̄āḵ*": "qal infinitive construct - 'to shed'", "*dām*": "masculine singular noun - 'blood'", "*nešeḵ*": "masculine singular noun - 'interest/usury'", "*tarbîṯ*": "feminine singular noun - 'increase/profit'", "*lāqaḥat*": "qal perfect, 2nd feminine singular - 'you took'", "*təḇaṣṣəʿî*": "piel imperfect, 2nd feminine singular - 'you gain/profit'", "*rēʿayiḵ*": "masculine plural noun with 2nd feminine singular suffix - 'your neighbors'", "*ʿōšeq*": "masculine singular noun with definite article - 'the oppression'", "*šāḵaḥat*": "qal perfect, 2nd feminine singular - 'you forgot'", "*nəʾum*": "construct masculine singular noun - 'declaration of'", "*ʾăḏōnāy*": "noun with 1st plural suffix as divine title - 'my Lord'", "*YHWH*": "proper noun, divine name - 'Yahweh/LORD'" }, "variants": { "*šōḥaḏ*": "bribe/gift/payment", "*ləmaʿan*": "for the purpose of/in order to", "*šəp̄āḵ*": "shed/pour out/spill", "*nešeḵ*": "interest/usury/bite", "*tarbîṯ*": "increase/profit/gain", "*təḇaṣṣəʿî*": "gain/profit/extort", "*šāḵaḥat*": "forgot/neglected/disregarded", "*nəʾum*": "declaration of/utterance of/saying of" } }
• Luke 21:34 : 34 { "verseID": "Luke.21.34", "source": "¶Προσέχετε δὲ ἑαυτοῖς, μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ, καὶ μέθῃ, καὶ μερίμναις βιωτικαῖς, καὶ αἰφνίδιος ἐφʼ ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη.", "text": "¶*Prosechete* *de* to *heautois*, lest ever are *barēthōsin* of you the *kardiai* in *kraipalē*, *kai* *methē*, *kai* *merimnais* *biōtikais*, *kai* *aiphnidios* upon you *epistē* the *hēmera* that.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - take heed", "*de*": "postpositive particle - but/and", "*heautois*": "reflexive pronoun, dative masculine plural - yourselves", "*barēthōsin*": "aorist passive subjunctive, 3rd person plural - be weighed down", "*kardiai*": "nominative feminine plural - hearts", "*kraipalē*": "dative feminine singular - dissipation/carousing", "*kai*": "conjunction - and", "*methē*": "dative feminine singular - drunkenness", "*merimnais*": "dative feminine plural - anxieties/cares", "*biōtikais*": "dative feminine plural - of this life", "*aiphnidios*": "nominative masculine singular - sudden", "*epistē*": "aorist active subjunctive, 3rd person singular - come upon", "*hēmera*": "nominative feminine singular - day" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*de*": "and/but/now", "*heautois*": "yourselves/to yourselves", "*barēthōsin*": "be weighed down/be burdened/be overcharged", "*kardiai*": "hearts/minds/inner beings", "*kraipalē*": "dissipation/carousing/drinking party/hangover", "*methē*": "drunkenness/intoxication", "*merimnais*": "anxieties/cares/worries", "*biōtikais*": "of this life/earthly/worldly", "*aiphnidios*": "sudden/unexpected", "*epistē*": "come upon/arrive/appear", "*hēmera*": "day/time/period" } }
• 1 Cor 8:11 : 11 { "verseID": "1 Corinthians.8.11", "source": "Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν;", "text": "And *apoleitai* the *asthenōn* *adelphos* by the *sē* *gnōsei*, *di'* *hon* *Christos* *apethanen*?", "grammar": { "*apoleitai*": "future, 3rd singular, middle - will perish/be destroyed", "*asthenōn*": "present, participle, nominative, masculine, singular - being weak", "*adelphos*": "nominative, masculine, singular - brother", "*epi*": "preposition + dative - because of/by", "*sē*": "dative, feminine, singular, possessive pronoun - your", "*gnōsei*": "dative, feminine, singular - knowledge", "*di'*": "preposition (*dia* elided) + accusative - because of/for", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, 3rd singular, active - died" }, "variants": { "*apoleitai*": "will perish/be destroyed/be lost", "*asthenōn*": "being weak/weak one", "*epi*": "because of/by/through", "*di'*": "because of/for the sake of" } }
• 1 Cor 10:7-8 : 7 { "verseID": "1 Corinthians.10.7", "source": "Μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται, Ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πιεῖν, καὶ ἀνέστησαν παίζειν.", "text": "Neither *eidōlolatrai* *ginesthe*, *kathōs* some of them; *hōsper* it has been *gegraptai*, *Ekathisen* the *laos* *phagein* and *piein*, and *anestēsan* *paizein*", "grammar": { "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*kathōs*": "comparative adverb - just as/even as", "*hōsper*": "adverb - just as/even as", "*gegraptai*": "perfect passive, 3rd person singular - it has been written", "*Ekathisen*": "aorist indicative, 3rd person singular - sat down", "*laos*": "nominative, masculine, singular - people", "*phagein*": "aorist infinitive - to eat", "*piein*": "aorist infinitive - to drink", "*anestēsan*": "aorist indicative, 3rd person plural - they rose up", "*paizein*": "present infinitive - to play/revel/dance" }, "variants": { "*eidōlolatrai*": "idolaters/idol worshippers", "*ginesthe*": "become/be made/happen to be", "*laos*": "people/nation/crowd", "*paizein*": "to play/dance/revel/engage in idolatrous festivities" } } 8 { "verseID": "1 Corinthians.10.8", "source": "Μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσον ἕν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες.", "text": "Neither *porneuōmen*, *kathōs* some of them *eporneusan*, and *epeson* in one day twenty three *chiliades*", "grammar": { "*porneuōmen*": "present subjunctive, 1st person plural - let us commit sexual immorality", "*kathōs*": "comparative adverb - just as/even as", "*eporneusan*": "aorist indicative, 3rd person plural - they committed sexual immorality", "*epeson*": "aorist indicative, 3rd person plural - they fell/died", "*chiliades*": "nominative, feminine, plural - thousands" }, "variants": { "*porneuōmen*": "commit sexual immorality/fornicate", "*eporneusan*": "committed sexual immorality/fornicated", "*epeson*": "fell/died/were killed" } }
• 1 Cor 10:14 : 14 { "verseID": "1 Corinthians.10.14", "source": "Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρείας.", "text": "*Dioper*, *agapētoi* of me, *pheugete* from the *eidōlolatreias*", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*agapētoi*": "vocative, masculine, plural - beloved", "*pheugete*": "present imperative, 2nd person plural - flee/escape", "*eidōlolatreias*": "genitive, feminine, singular - idolatry" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*agapētoi*": "beloved/dearly loved ones", "*pheugete*": "flee/escape/run from", "*eidōlolatreias*": "idolatry/idol worship" } }
• 1 Thess 5:7-8 : 7 { "verseID": "1 Thessalonians.5.7", "source": "Οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν· καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν.", "text": "*Hoi gar katheudontes nyktos katheudousin*; and *hoi methyskomenoi nyktos methyousin*.", "grammar": { "*Hoi katheudontes*": "nominative, masculine, plural with article - the ones sleeping/those who sleep", "*gar*": "postpositive conjunction - for/because", "*nyktos*": "genitive, feminine, singular - of night/at night", "*katheudousin*": "present, active, indicative, 3rd person plural - they sleep", "*hoi methyskomenoi*": "nominative, masculine, plural with article - the ones getting drunk/those getting drunk", "*nyktos*": "genitive, feminine, singular - of night/at night", "*methyousin*": "present, active, indicative, 3rd person plural - they are drunk/they get drunk" }, "variants": { "*katheudousin*": "they sleep/they are asleep", "*methyskomenoi*": "getting drunk/becoming intoxicated", "*methyousin*": "they are drunk/they become drunk/they get intoxicated" } } 8 { "verseID": "1 Thessalonians.5.8", "source": "Ἡμεῖς δὲ, ἡμέρας ὄντες, νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης· καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας.", "text": "*Hēmeis de, hēmeras ontes, nēphōmen, endysamenoi thōraka pisteōs kai agapēs*; and *perikephalaian, elpida sōtērias*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "genitive, feminine, singular - of day", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled", "*endysamenoi*": "aorist, middle, participle, nominative, masculine, plural - having put on/having clothed ourselves", "*thōraka*": "accusative, masculine, singular - breastplate", "*pisteōs*": "genitive, feminine, singular - of faith", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - of love", "*perikephalaian*": "accusative, feminine, singular - helmet", "*elpida*": "accusative, feminine, singular - hope", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*ontes*": "being/existing as", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded", "*endysamenoi*": "having put on/having clothed ourselves with", "*thōraka*": "breastplate/chest armor", "*pisteōs*": "of faith/of trust", "*agapēs*": "of love/of charity", "*perikephalaian*": "helmet/head protection", "*elpida*": "hope/expectation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
• 1 Cor 10:18-22 : 18 { "verseID": "1 Corinthians.10.18", "source": "Βλέπετε τὸν Ἰσραὴλ κατὰ σάρκα: οὐχί οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;", "text": "*Blepete* the *Israēl* according to *sarka*: *ouchi* the ones *esthiontes* the *thysias* *koinōnoi* of the *thysiastēriou* *eisin*?", "grammar": { "*Blepete*": "present imperative, 2nd person plural - look at/consider", "*Israēl*": "accusative, masculine, singular - Israel", "*sarka*": "accusative, feminine, singular - flesh", "*ouchi*": "interrogative negative particle - not", "*esthiontes*": "present participle, nominative, masculine, plural - eating", "*thysias*": "accusative, feminine, plural - sacrifices", "*koinōnoi*": "nominative, masculine, plural - participants/sharers", "*thysiastēriou*": "genitive, neuter, singular - altar", "*eisin*": "present indicative, 3rd person plural - they are" }, "variants": { "*Blepete*": "look at/observe/consider", "*sarka*": "flesh/physical descent/physical nature", "*esthiontes*": "eating/consuming", "*thysias*": "sacrifices/offerings", "*koinōnoi*": "participants/sharers/partners", "*thysiastēriou*": "altar/place of sacrifice" } } 19 { "verseID": "1 Corinthians.10.19", "source": "Τί οὖν φημι; ὅτι εἰδωλόν τί ἐστιν, ἢ ὅτι εἴδωλοθυτόν τί ἐστιν;", "text": "What *oun* I *phēmi*? that *eidōlon* anything *estin*, or that *eidōlothyton* anything *estin*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*phēmi*": "present indicative, 1st person singular - I say/assert", "*eidōlon*": "nominative, neuter, singular - idol", "*estin*": "present indicative, 3rd person singular - is", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols" }, "variants": { "*phēmi*": "say/assert/declare", "*eidōlon*": "idol/image of a god", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols" } } 20 { "verseID": "1 Corinthians.10.20", "source": "Ἀλλʼ, ὅτι ἃ θύει τά Ἔθνη, δαιμονίοις θύει, καὶ οὐ Θεῷ: οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.", "text": "*All'*, that what *thyei* the *Ethnē*, to *daimoniois* they *thyousi*, and not to *Theō*: not I *thelō* *de* you *koinōnous* of the *daimoniōn* *ginesthai*", "grammar": { "*All'*": "strong adversative particle - but/however", "*thyei*": "present indicative, 3rd person singular - sacrifices/offers", "*Ethnē*": "nominative, neuter, plural - nations/Gentiles", "*daimoniois*": "dative, neuter, plural - demons", "*thyousi*": "present indicative, 3rd person plural - they sacrifice/offer", "*Theō*": "dative, masculine, singular - God", "*thelō*": "present indicative, 1st person singular - I want/wish", "*de*": "postpositive particle - but/and/now", "*koinōnous*": "accusative, masculine, plural - partners/participants", "*daimoniōn*": "genitive, neuter, plural - demons", "*ginesthai*": "present middle infinitive - to become" }, "variants": { "*thyei*": "sacrifices/offers/slaughters for sacrifice", "*Ethnē*": "nations/Gentiles/pagans", "*daimoniois*": "demons/evil spirits", "*thelō*": "want/wish/desire", "*koinōnous*": "partners/participants/sharers", "*ginesthai*": "to become/be made" } } 21 { "verseID": "1 Corinthians.10.21", "source": "Οὐ δύνασθε ποτήριον Κυρίου πίνειν, καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης Κυρίου μετέχειν, καὶ τραπέζης δαιμονίων.", "text": "Not you are *dynasthe* *potērion* of *Kyriou* *pinein*, and *potērion* of *daimoniōn*: not you are *dynasthe* *trapezēs* of *Kyriou* *metechein*, and *trapezēs* of *daimoniōn*", "grammar": { "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - Lord", "*pinein*": "present infinitive - to drink", "*daimoniōn*": "genitive, neuter, plural - demons", "*trapezēs*": "genitive, feminine, singular - table", "*metechein*": "present infinitive - to partake/share" }, "variants": { "*dynasthe*": "you are able/can", "*potērion*": "cup/drinking vessel", "*Kyriou*": "Lord/master", "*trapezēs*": "table/meal", "*metechein*": "partake/share/participate in" } } 22 { "verseID": "1 Corinthians.10.22", "source": "Ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;", "text": "Or do we *parazēloumen* the *Kyrion*? not *ischyroteroi* than him *esmen*?", "grammar": { "*parazēloumen*": "present indicative, 1st person plural - we provoke to jealousy", "*Kyrion*": "accusative, masculine, singular - Lord", "*ischyroteroi*": "nominative, masculine, plural, comparative - stronger", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*parazēloumen*": "provoke to jealousy/make jealous/arouse jealousy", "*Kyrion*": "Lord/master", "*ischyroteroi*": "stronger/mightier/more powerful" } }
• 1 Cor 11:21 : 21 { "verseID": "1 Corinthians.11.21", "source": "Ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν: καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.", "text": "Each *gar* the own *deipnon* *prolambanei* in the *phagein*: and who *men* *peina*, who *de* *methyei*.", "grammar": { "Ἕκαστος": "adjective, nominative, masculine, singular - each/every", "*gar*": "postpositive conjunction - for/because", "τὸ ἴδιον": "accusative, neuter, singular - own/personal", "*deipnon*": "accusative, neuter, singular - supper/meal", "*prolambanei*": "present active indicative, 3rd person singular - takes ahead/takes before others", "ἐν": "preposition with dative - in", "*phagein*": "aorist active infinitive - to eat", "καὶ": "conjunction - and", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*men*": "postpositive particle - on the one hand", "*peina*": "present active indicative, 3rd person singular - hungers", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*de*": "postpositive conjunction - but/and", "*methyei*": "present active indicative, 3rd person singular - gets drunk" }, "variants": { "*deipnon*": "supper/meal/dinner", "*prolambanei*": "takes ahead/takes before others/eats before others", "*phagein*": "to eat/to consume", "*peina*": "hungers/is hungry", "*methyei*": "gets drunk/is drunk" } }
• 2 Cor 12:20-21 : 20 { "verseID": "2 Corinthians.12.20", "source": "Φοβοῦμαι γὰρ, μή πως, ἐλθὼν, οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε: μή πως ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:", "text": "I *phoboumai* for, *mē pōs*, having *elthōn*, not such as I *thelō eurō* you, and I *heurethō* to you such as not you *thelete*: *mē pōs* *ereis*, *zēloi*, *thymoi*, *eritheiai*, *katalaliai*, *psithyrismoi*, *physiōseis*, *akatastasiai*:", "grammar": { "*phoboumai*": "present indicative, middle/passive, 1st singular - I fear", "*mē pōs*": "negative particle with indefinite adverb - lest somehow", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*thelō*": "present indicative, active, 1st singular - I wish/want", "*eurō*": "aorist subjunctive, active, 1st singular - I might find", "*heurethō*": "aorist subjunctive, passive, 1st singular - I might be found", "*thelete*": "present indicative, active, 2nd plural - you wish/want", "*ereis*": "nominative, feminine, plural - strifes/contentions", "*zēloi*": "nominative, masculine, plural - jealousies/rivalries", "*thymoi*": "nominative, masculine, plural - outbursts of anger", "*eritheiai*": "nominative, feminine, plural - selfish ambitions", "*katalaliai*": "nominative, feminine, plural - slanders/evil speakings", "*psithyrismoi*": "nominative, masculine, plural - whisperings/secret slanders", "*physiōseis*": "nominative, feminine, plural - puffings up/conceits", "*akatastasiai*": "nominative, feminine, plural - disorders/disturbances" }, "variants": { "*phoboumai*": "I fear/I am afraid", "*elthōn*": "having come/when I come", "*thelō*": "I wish/I want/I desire", "*eurō*": "I might find/I may find", "*heurethō*": "I might be found/I may be found", "*ereis*": "strifes/contentions/quarrels", "*zēloi*": "jealousies/rivalries/envyings", "*thymoi*": "outbursts of anger/rages/furies", "*eritheiai*": "selfish ambitions/factions/rivalries", "*katalaliai*": "slanders/evil speakings/backbitings", "*psithyrismoi*": "whisperings/secret slanders/gossips", "*physiōseis*": "puffings up/conceits/inflations", "*akatastasiai*": "disorders/disturbances/tumults" } } 21 { "verseID": "2 Corinthians.12.21", "source": "Μὴ, πάλιν ἐλθόντα, με ταπεινώσει ὁ Θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων, καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.", "text": "*Mē*, again having *elthonta*, me *tapeinōsei* the *Theos* of me before you, and I *penthēsō* many of the *proēmartēkotōn*, and not having *metanoēsantōn* over the *akatharsia* and *porneia* and *aselgeia* which they *epraxan*.", "grammar": { "*Mē*": "negative particle - lest/not", "*elthonta*": "aorist participle, active, accusative, masculine, singular - having come", "*tapeinōsei*": "future indicative, active, 3rd singular - will humble", "*Theos*": "nominative, masculine, singular - God", "*penthēsō*": "future indicative, active, 1st singular - I will mourn/lament", "*proēmartēkotōn*": "perfect participle, active, genitive, masculine, plural - having sinned before", "*metanoēsantōn*": "aorist participle, active, genitive, masculine, plural - having repented", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*aselgeia*": "dative, feminine, singular - sensuality/licentiousness", "*epraxan*": "aorist indicative, active, 3rd plural - they did/practiced" }, "variants": { "*tapeinōsei*": "will humble/will bring low/will make ashamed", "*penthēsō*": "I will mourn/I will lament/I will grieve", "*proēmartēkotōn*": "having sinned before/having previously sinned", "*metanoēsantōn*": "having repented/having changed their mind", "*akatharsia*": "uncleanness/impurity/filthiness", "*porneia*": "sexual immorality/fornication/prostitution", "*aselgeia*": "sensuality/licentiousness/debauchery", "*epraxan*": "they did/they practiced/they committed" } }
• Gal 2:12 : 12 { "verseID": "Galatians.2.12", "source": "Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν Ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.", "text": "*Pro tou gar elthein tinas apo Iakōbou*, with the *Ethnōn* he *synēsthien*: when *de* they came, he *hypestellen kai aphōrizen heauton*, *phoboumenos* those *ek peritomēs*.", "grammar": { "*pro tou*": "preposition + genitive article - before", "*gar*": "conjunction - for", "*elthein*": "aorist, active, infinitive - to come", "*tinas*": "accusative, masculine, plural - certain ones", "*apo Iakōbou*": "preposition + genitive, masculine, singular - from James", "*meta tōn Ethnōn*": "preposition + genitive, neuter, plural - with the Gentiles", "*synēsthien*": "imperfect, active, indicative, 3rd person singular - he was eating with", "*hote de*": "conjunction + particle - but when", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*hypestellen*": "imperfect, active, indicative, 3rd person singular - he was withdrawing", "*kai*": "conjunction - and", "*aphōrizen*": "imperfect, active, indicative, 3rd person singular - he was separating", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*phoboumenos*": "present, middle/passive, participle, nominative, masculine, singular - fearing", "*tous ek peritomēs*": "accusative, masculine, plural + preposition + genitive, feminine, singular - those of/from circumcision" }, "variants": { "*synēsthien*": "was eating with/was sharing meals with/was having table fellowship with", "*hypestellen*": "was withdrawing/was drawing back/was pulling away", "*aphōrizen heauton*": "was separating himself/was setting himself apart/was keeping himself separate", "*phoboumenos*": "fearing/being afraid of/dreading", "*tous ek peritomēs*": "those of the circumcision/the Jewish Christians/those from the circumcision party" } }
• Eph 5:18 : 18 { "verseID": "Ephesians.5.18", "source": "Καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία· ἀλλὰ πληροῦσθε ἐν Πνεύματι·", "text": "And *mē methyskesthe oinō*, in which *estin asōtia*; but *plērousthe* in *Pneumati*", "grammar": { "*mē*": "negative particle - not", "*methyskesthe*": "present imperative, passive, 2nd plural - be drunk [continuous command]", "*oinō*": "dative, masculine, singular - with wine", "*estin*": "present, indicative, 3rd singular - is", "*asōtia*": "nominative, feminine, singular - debauchery/dissipation", "*plērousthe*": "present imperative, passive, 2nd plural - be filled [continuous command]", "*Pneumati*": "dative, neuter, singular - with Spirit" }, "variants": { "*methyskesthe*": "be drunk/intoxicated", "*oinō*": "wine/fermented grape juice", "*asōtia*": "debauchery/dissipation/excess/riot", "*plērousthe*": "be filled/be fulfilled", "*Pneumati*": "Spirit/spirit/breath" } }
• Col 3:5 : 5 { "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } }
• 1 Thess 4:3-8 : 3 { "verseID": "1 Thessalonians.4.3", "source": "Τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας:", "text": "This for *estin* *thelēma* of the *Theou*, the *hagiasmos* of you, to *apechesthai* you from the *porneias*:", "grammar": { "*estin*": "present, indicative, active, 3rd person, singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*hagiasmos*": "nominative, masculine, singular - sanctification/holiness", "*apechesthai*": "present, infinitive, middle - to abstain/keep away from", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication" }, "variants": { "*thelēma*": "will/desire/purpose/intention", "*hagiasmos*": "sanctification/holiness/consecration/purification", "*apechesthai*": "abstain/keep away/refrain", "*porneias*": "sexual immorality/fornication/prostitution/unchastity" } } 4 { "verseID": "1 Thessalonians.4.4", "source": "Εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ·", "text": "To *eidenai* *hekaston* of you the of himself *skeuos* to *ktasthai* in *hagiasmō* and *timē*;", "grammar": { "*eidenai*": "perfect, infinitive, active - to know", "*hekaston*": "accusative, masculine, singular - each one", "*skeuos*": "accusative, neuter, singular - vessel/body/wife", "*ktasthai*": "present, infinitive, middle - to acquire/possess/control", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)", "*timē*": "dative, feminine, singular - honor/value/respect (locative)" }, "variants": { "*eidenai*": "know/understand/comprehend", "*skeuos*": "vessel/instrument/body/wife", "*ktasthai*": "acquire/possess/control/gain mastery over", "*hagiasmō*": "sanctification/holiness/purity", "*timē*": "honor/value/respect/dignity" } } 5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } } 6 { "verseID": "1 Thessalonians.4.6", "source": "Τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ: διότι ἔκδικος ὁ Κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.", "text": "The not to *hyperbainein* and to *pleonektein* in the *pragmati* the *adelphon* of him: because *ekdikos* the *Kyrios* concerning all these things, just as also we *proeipamen* to you and *diemartyrametha*.", "grammar": { "*hyperbainein*": "present, infinitive, active - to overstep/transgress", "*pleonektein*": "present, infinitive, active - to take advantage/defraud", "*pragmati*": "dative, neuter, singular - matter/affair/business (locative)", "*adelphon*": "accusative, masculine, singular - brother (direct object)", "*ekdikos*": "nominative, masculine, singular - avenger/one who punishes", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*proeipamen*": "aorist, indicative, active, 1st person, plural - we told before/forewarned", "*diemartyrametha*": "aorist, indicative, middle, 1st person, plural - we solemnly testified/charged" }, "variants": { "*hyperbainein*": "overstep/transgress/go beyond limits", "*pleonektein*": "take advantage/defraud/cheat/exploit", "*pragmati*": "matter/affair/business/thing", "*adelphon*": "brother/fellow believer", "*ekdikos*": "avenger/one who punishes/vindicator", "*proeipamen*": "told before/forewarned/previously said", "*diemartyrametha*": "solemnly testified/charged/witnessed" } } 7 { "verseID": "1 Thessalonians.4.7", "source": "Οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλʼ ἐν ἁγιασμῷ.", "text": "Not for *ekalesen* us the *Theos* for *akatharsia*, but in *hagiasmō*.", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person, singular - he called", "*Theos*": "nominative, masculine, singular - God (subject)", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity (purpose)", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)" }, "variants": { "*ekalesen*": "called/invited/summoned", "*akatharsia*": "uncleanness/impurity/immorality", "*hagiasmō*": "sanctification/holiness/consecration" } } 8 { "verseID": "1 Thessalonians.4.8", "source": "Τοιγαροῦν ὁ ἀθετῶν, οὐκ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν, τὸν καὶ δόντα τὸ Πνεῦμα αὐτοῦ τὸ Ἅγιον εἰς ἡμᾶς.", "text": "Therefore the one *athetōn*, not *anthrōpon* *athetei*, but the *Theon*, the one also *donta* the *Pneuma* of him the *Hagion* into us.", "grammar": { "*athetōn*": "present, participle, active, nominative, masculine, singular - rejecting/disregarding", "*anthrōpon*": "accusative, masculine, singular - man/human (direct object)", "*athetei*": "present, indicative, active, 3rd person, singular - he rejects/disregards", "*Theon*": "accusative, masculine, singular - God (direct object)", "*donta*": "aorist, participle, active, accusative, masculine, singular - having given", "*Pneuma*": "accusative, neuter, singular - Spirit (direct object)", "*Hagion*": "accusative, neuter, singular - Holy (adjective modifying Spirit)" }, "variants": { "*athetōn*": "rejecting/disregarding/setting aside/nullifying", "*anthrōpon*": "man/human/person", "*athetei*": "rejects/disregards/sets aside/nullifies", "*donta*": "having given/granted/provided", "*Pneuma*": "Spirit/breath/wind" } }
• 1 Tim 6:5 : 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
• 1 Tim 6:9-9 : 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
• 2 Pet 2:14-15 : 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }
• Rev 2:14 : 14 { "verseID": "Revelation.2.14", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα, καὶ πορνεῦσαι.", "text": "But *echō kata* you *oliga*, that *echeis* there *kratountas* the *didachēn Balaam*, who *edidasken* the *Balak balein skandalon enōpion* of-the *huiōn Israēl*, *phagein eidōlothuta*, and *porneusai*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Balaam*": "genitive, masculine, singular - of Balaam", "*edidasken*": "imperfect indicative, 3rd singular - was teaching", "*Balak*": "accusative, masculine, singular - Balak", "*balein*": "aorist infinitive - to cast/throw", "*skandalon*": "accusative, neuter, singular - stumbling block", "*enōpion*": "preposition - before/in sight of", "*huiōn*": "genitive, masculine, plural - of sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols", "*porneusai*": "aorist infinitive - to commit sexual immorality" }, "variants": { "*oliga*": "few things/little/a little", "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*edidasken*": "taught/was teaching/instructed", "*balein*": "cast/throw/put", "*skandalon*": "stumbling block/trap/offense", "*huiōn*": "sons/children/descendants", "*eidōlothuta*": "things sacrificed to idols/idol offerings", "*porneusai*": "commit sexual immorality/fornicate" } }
• Acts 9:17 : 17 { "verseID": "Acts.9.17", "source": "Ἀπῆλθεν δὲ Ἁνανίας, καὶ εἰσῆλθεν εἰς τὴν οἰκίαν· καὶ ἐπιθεὶς ἐπʼ αὐτὸν τὰς χεῖρας εἶπεν, Σαοὺλ ἀδελφέ, ὁ Κύριος, ἀπέσταλκέν με, Ἰησοῦς, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς Πνεύματος Ἁγιου.", "text": "And *apēlthen Hananias*, and *eisēlthen* into the *oikian*; and *epitheis* upon him the *cheiras* he *eipen*, *Saoul adelphe*, the *Kyrios*, has *apestalken* me, *Iēsous*, the one *ophtheis* to you in the *hodō* in which you *ērchou*, *hopōs anablepsēs* and *plēsthēs Pneumatos Hagiou*.", "grammar": { "*apēlthen*": "aorist, active, 3rd singular - went away/departed", "*Hananias*": "nominative, masculine, singular - Ananias", "*eisēlthen*": "aorist, active, 3rd singular - entered/went in", "*oikian*": "accusative, feminine, singular - house/home", "*epitheis*": "aorist participle, active, nominative, masculine, singular - having placed/laid", "*cheiras*": "accusative, feminine, plural - hands", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*Saoul*": "vocative, masculine - Saul", "*adelphe*": "vocative, masculine, singular - brother", "*Kyrios*": "nominative, masculine, singular - Lord", "*apestalken*": "perfect, active, 3rd singular - has sent", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ophtheis*": "aorist participle, passive, nominative, masculine, singular - having appeared/been seen", "*hodō*": "dative, feminine, singular - way/road/journey", "*ērchou*": "imperfect, middle/passive, 2nd singular - you were coming", "*hopōs*": "conjunction - so that/in order that", "*anablepsēs*": "aorist subjunctive, active, 2nd singular - you might regain sight", "*plēsthēs*": "aorist subjunctive, passive, 2nd singular - you might be filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*apēlthen*": "went away/departed/left", "*eisēlthen*": "entered/went in/came in", "*oikian*": "house/home/dwelling", "*epitheis*": "having placed/laid/put on", "*cheiras*": "hands/arms", "*eipen*": "said/spoke/told", "*adelphe*": "brother/kinsman", "*apestalken*": "has sent/dispatched/commissioned", "*ophtheis*": "having appeared/been seen/manifested", "*hodō*": "way/road/path", "*ērchou*": "were coming/traveling/journeying", "*anablepsēs*": "might regain sight/might see again", "*plēsthēs*": "might be filled/fulfilled/completed", "*Pneumatos Hagiou*": "Holy Spirit/Divine Spirit" } }
• Luke 12:45-46 : 45 { "verseID": "Luke.12.45", "source": "Ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἔρχεσθαι· καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν, καὶ μεθύσκεσθαι·", "text": "If *de* *eipē* the *doulos* *ekeinos* in the *kardia* of him, *Chronizei* the *kyrios* of me *erchesthai*; and *arxētai* *typtein* the *paidas* and the *paidiskas*, *esthiein* *te* and *pinein*, and *methyskesthai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipē*": "aorist subjunctive, 3rd singular - should say", "*doulos*": "nominative, masculine, singular - slave/servant", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*kardia*": "dative, feminine, singular - heart (figurative for inner thoughts)", "*Chronizei*": "present indicative, 3rd singular - delays/tarries", "*kyrios*": "nominative, masculine, singular - lord/master", "*erchesthai*": "present infinitive - to come", "*arxētai*": "aorist subjunctive, 3rd singular, middle voice - should begin", "*typtein*": "present infinitive - to beat/strike", "*paidas*": "accusative, masculine, plural - male servants/boys", "*paidiskas*": "accusative, feminine, plural - female servants/maids", "*esthiein*": "present infinitive - to eat", "*te*": "connective particle - and/both", "*pinein*": "present infinitive - to drink", "*methyskesthai*": "present infinitive, middle voice - to get drunk" }, "variants": { "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner thoughts", "*Chronizei*": "delays/tarries/takes a long time", "*kyrios*": "lord/master/owner", "*typtein*": "to beat/strike/hit repeatedly" } } 46 { "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }
• Luke 18:11 : 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } }
• 1 Cor 7:12 : 12 { "verseID": "1 Corinthians.7.12", "source": "Τοῖς δὲ λοιποῖς ἐγώ λέγω, οὐχ ὁ Κύριος: Εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετʼ αὐτοῦ, μὴ ἀφιέτω αὐτήν.", "text": "To the *loipois* *egō* *legō*, not the *Kyrios*: *Ei* any *adelphos* *gunaika* *echei* *apiston*, and she *suneudokei* to *oikein* with him, *mē* *aphietō* her.", "grammar": { "*loipois*": "dative, masculine, plural - to the rest/remaining ones", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Ei*": "conditional particle - if", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*gunaika*": "accusative, feminine, singular - wife/woman", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*apiston*": "accusative, feminine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let him dismiss/send away/divorce" }, "variants": { "*loipois*": "rest/remaining ones/others", "*Kyrios*": "Lord/master/owner", "*adelphos*": "brother/fellow believer", "*gunaika*": "wife/woman", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let him dismiss/send away/divorce" } }
• 1 Cor 7:15 : 15 { "verseID": "1 Corinthians.7.15", "source": "Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.", "text": "*Ei* *de* the *apistos* *chōrizetai*, let him *chōrizesthō*. *Ou* has been *dedoulōtai* the *adelphos* or the *adelphē* in the *toioutois*: in *de* *eirēnē* has *keklēken* us the *Theos*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*chōrizetai*": "present middle indicative, 3rd person singular - separates himself/departs", "*chōrizesthō*": "present middle imperative, 3rd person singular - let him depart/separate himself", "*Ou*": "negative particle - not", "*dedoulōtai*": "perfect passive indicative, 3rd person singular - has been enslaved/bound", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*adelphē*": "nominative, feminine, singular - sister/fellow believer", "*toioutois*": "dative, masculine, plural, demonstrative pronoun - such things/cases", "*eirēnē*": "dative, feminine, singular - peace", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*apistos*": "unbelieving/unfaithful/non-Christian", "*chōrizetai*": "separates himself/departs/leaves/divorces", "*chōrizesthō*": "let him depart/separate himself/divorce", "*dedoulōtai*": "has been enslaved/bound/under obligation", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*toioutois*": "such things/cases/situations", "*eirēnē*": "peace/harmony/tranquility", "*keklēken*": "has called/summoned/invited", "*Theos*": "God/deity" } }
• Ps 10:3 : 3 { "verseID": "Psalms.10.3", "source": "כִּֽי־הִלֵּ֣ל רָ֭שָׁע עַל־תַּאֲוַ֣ת נַפְשׁ֑וֹ וּבֹצֵ֥עַ בֵּ֝רֵ֗ךְ נִ֘אֵ֥ץ ׀ יְהוָֽה׃", "text": "*kî-hillēl* *rāšāʿ* *ʿal-taʾăwat* *napšô* *ûbōṣēaʿ* *bērēk* *niʾēṣ* *YHWH*", "grammar": { "*kî*": "conjunction - for/because", "*hillēl*": "piel perfect 3rd person masculine singular - he boasts/praises", "*rāšāʿ*": "noun masculine singular - wicked person", "*ʿal-taʾăwat*": "preposition + noun feminine construct - about desire of", "*napšô*": "noun feminine singular + 3rd person masculine singular suffix - his soul/self", "*ûbōṣēaʿ*": "conjunction + qal participle masculine singular - and one who gains/profits", "*bērēk*": "piel perfect 3rd person masculine singular - he blesses", "*niʾēṣ*": "piel perfect 3rd person masculine singular - he spurns/despises", "*YHWH*": "divine name - object of verb *niʾēṣ*" }, "variants": { "*hillēl*": "boast/praise/celebrate", "*rāšāʿ*": "wicked person/evildoer", "*taʾăwat*": "desire/craving/lust", "*nepeš*": "soul/self/life/being", "*bōṣēaʿ*": "one who gains profit/cuts off gain/greedy person", "*bērēk*": "bless/praise/kneel", "*niʾēṣ*": "spurn/despise/reject" } }