Verse 34

{ "verseID": "1 Corinthians.7.34", "source": "Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι: ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.", "text": "The *agamos* *merimna* the things of the *Kyriou*, *hina* she may be *hagia* both *sōmati* and *pneumati*: the *de* having *gamēsasa* *merimna* the things of the *kosmou*, how she will *aresei* the *andri*.", "grammar": { "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*hina*": "conjunction - so that/in order that", "*hagia*": "nominative, feminine, singular, adjective - holy/set apart", "*sōmati*": "dative, neuter, singular - in body", "*pneumati*": "dative, neuter, singular - in spirit", "*de*": "postpositive particle - but/and/however", "*gamēsasa*": "aorist active participle, nominative, feminine, singular - having married", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - she will please", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*hagia*": "holy/set apart/consecrated", "*sōmati*": "body/physical form", "*pneumati*": "spirit/inner being", "*gamēsasa*": "having married/wed", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "she will please/satisfy", "*andri*": "husband/man" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Det er forskjell mellom en kvinne og en jomfru. Den ugifte kvinnen bryr seg om tingene som angår Herren, at hun kan være hellig både i kropp og ånd; men hun som er gift, bryr seg om tingene som angår verden, hvordan hun kan glede sin mann.

• NT, oversatt fra gresk

  Den ugifte bryr seg om Herrens saker, så hun skal være hellig både i kropp og sjel; men den gifte bryr seg om verdens saker, hvordan hun kan være til glede for sin mann.

• Norsk King James

  Det er også forskjell mellom en kone og en jomfru. Den ugifte kvinnen bekymrer seg for de saker som tilhører Herren, slik at hun kan være hellig både i kropp og ånd; men hun som er gift, bekymrer seg for de saker i verden.

• Modernisert Norsk Bibel 1866

  Det er forskjell mellom en gift kvinne og en jomfru. Den ugifte bryr seg om Herrens ting, så hun kan være hellig både i kropp og ånd, men den gifte bryr seg om det som tilhører verden, hvordan hun kan tilfredsstille mannen.

• KJV/Textus Receptus til norsk

  Den ugifte kvinnen bryr seg om tingene som tilhører Herren, for å være hellig både i kropp og ånd: men hun som er gift, bryr seg om tingene som er av verden, hvordan hun kan behage sin mann.

• Den norske oversettelsen av Det Nye Testamente

  Det er forskjell mellom en kvinne som er ugift og en som er gift. Den ugifte kvinnen er opptatt av Herrens sak, at hun skal være hellig både i kropp og sjel, men den gifte kvinnen er opptatt av verdens saker, hvordan hun kan behage sin mann.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det er også forskjell mellom en kone og en jomfru. Den ugifte kvinne er opptatt av de ting som hører Herren til, at hun kan være hellig både i kropp og ånd, men den som er gift, er opptatt av det som hører verden til, hvordan hun kan glede sin mann.

• o3-mini KJV Norsk

  Det er også en forskjell mellom en kone og en jomfru. Den ugifte kvinnen tar vare på Guds ting slik at hun kan være hellig både i kropp og ånd, mens den gifte fokuserer på verdslige ting for å glede sin ektemann.

• gpt4.5-preview

  Det er også forskjell på hustruen og jomfruen. Den ugifte kvinne bryr seg om det som er av Herren, for å være hellig både i kropp og ånd; men den gifte kvinne bryr seg om det som hører verden til, hvordan hun kan behage sin mann.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Det er også forskjell på hustruen og jomfruen. Den ugifte kvinne bryr seg om det som er av Herren, for å være hellig både i kropp og ånd; men den gifte kvinne bryr seg om det som hører verden til, hvordan hun kan behage sin mann.

• Lingvistisk bibeloversettelse fra grunntekst

  Det er en forskjell mellom en ugift kvinne og en gift kvinne. Den ugifte kvinnen bryr seg om Herrens ting, for å være hellig både i kropp og ånd. Men den gifte kvinnen bryr seg om verdens ting, hvordan hun kan behage sin mann.

• Linguistic Bible Translation from Source Texts

  And his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs. Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband.

• NT, oversatt fra gresk Aug2024

  Det er forskjell mellom en kone og en jomfru. Den ugifte kvinne er bekymret for det som hører Herren til, for å være hellig både i kropp og ånd. Men den som er gift er bekymret for de ting som hører verden til, hvordan hun kan behage sin mann.

• Original Norsk Bibel 1866

  Der er Forskjel imellem Hustruen og Jomfruen. Den Ugifte haver Omhyggelighed for de Ting, som høre Herren til, at hun kan være hellig baade paa Legeme og i Aand; men den Gifte haver Omhyggelighed for det, som hører Verden til hvorledes hun kan behage Manden.

• King James Version 1769 (Standard Version)

  There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

• KJV 1769 norsk

  Det er også forskjell mellom en kone og en jomfru. Den ugifte kvinnen bryr seg om de tingene som hører Herren til, slik at hun kan være hellig både i kropp og ånd; men den som er gift, bryr seg om de ting som hører verden til, hvordan hun kan behage sin mann.

• KJV1611 - Moderne engelsk

  There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world, how she may please her husband.

• King James Version 1611 (Original)

  There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

• Norsk oversettelse av Webster

  Det er også en forskjell mellom en kone og en jomfru. Den ugifte kvinnen er opptatt av Herrens saker, at hun kan være hellig både i kropp og ånd. Men hun som er gift, er opptatt av verdens saker - hvordan hun kan glede sin mann.

• Norsk oversettelse av Youngs Literal Translation

  Det er forskjell mellom en gift og en ugift kvinne: Den ugifte har omsorg for det som hører Herren til, for å være hellig i både kropp og ånd, men den gifte har omsorg for det som hører verden til, hvordan hun kan behage sin mann.

• Norsk oversettelse av ASV1901

  og er delt. Likeså er den ugifte kvinne og jomfruen opptatt av det som hører Herren til, at hun kan være hellig både i kropp og ånd; men hun som er gift, tenker på det som hører verden til, hvordan hun kan behage sin mann.

• Norsk oversettelse av BBE

  Og konen er ikke det samme som jomfruen. Jomfruen vier sin oppmerksomhet til Herrens sak, så hun kan være hellig i kropp og ånd; men den gifte kvinnen tar hensyn til denne verdens saker, hvordan hun kan glede sin mann.

• Tyndale Bible (1526/1534)

  There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the LORde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.

• Coverdale Bible (1535)

  and is deuyded. A woman and a virgin that is syngle, careth for the thinges of the LORDE, that she maye be holy both in body & also in sprete. But she that is maried, careth for ye thinges of the worlde, how she maye please hir hussbande.

• Geneva Bible (1560)

  There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.

• Bishops' Bible (1568)

  There is difference betweene a virgin and a wyfe: The vnmaryed woman careth for the thinges that are of the Lorde, that she may be holy both in body and in spirite: Againe she that is maryed careth for the thinges that pertayne to the world, how she may please her husbande.

• Authorized King James Version (1611)

  There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.

• Webster's Bible (1833)

  There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.

• Young's Literal Translation (1862/1898)

  The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

• American Standard Version (1901)

  and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

• Bible in Basic English (1941)

  And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.

• World English Bible (2000)

  There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.

• NET Bible® (New English Translation)

  and he is divided. An unmarried woman or a virgin is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband.

Referenced Verses

• Luke 2:36-37 : 36 { "verseID": "Luke.2.36", "source": "Καὶ ἦν Ἅννα, προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς Ἀσήρ: αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα ἔτη μετὰ ἀνδρὸς ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς·", "text": "And *ēn* *Anna*, *prophētis*, *thygatēr* of *Phanouēl*, from *phylēs* of *Asēr*: she *probebēkuia* in *hēmerais* many, having *zēsasa* *etē* with *andros* seven from the *parthenias* of her;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous]", "*Anna*": "nominative, feminine - Anna [proper name]", "*prophētis*": "nominative, feminine, singular - prophetess", "*thygatēr*": "nominative, feminine, singular - daughter", "*Phanouēl*": "genitive, masculine - of Phanuel [proper name]", "*phylēs*": "genitive, feminine, singular - of tribe", "*Asēr*": "genitive, masculine - of Asher [proper name]", "*probebēkuia*": "perfect participle active, nominative, feminine, singular - having advanced/elderly", "*hēmerais*": "dative, feminine, plural - in days", "*zēsasa*": "aorist participle active, nominative, feminine, singular - having lived", "*etē*": "accusative, neuter, plural - years", "*andros*": "genitive, masculine, singular - with husband/man", "*parthenias*": "genitive, feminine, singular - of virginity/maidenhood" }, "variants": { "*prophētis*": "prophetess/female prophet", "*thygatēr*": "daughter/female descendant", "*phylēs*": "tribe/clan", "*probebēkuia*": "advanced in age/elderly/aged", "*hēmerais*": "days/time", "*zēsasa*": "having lived/having spent life", "*etē*": "years/periods of time", "*andros*": "husband/man", "*parthenias*": "virginity/maidenhood" } } 37 { "verseID": "Luke.2.37", "source": "Καὶ αὐτὴ χήρα ὡς ἐτῶν ὀγδοηκοντα τεσσάρων, ἣ οὐκ ἀφίστατο ἀπὸ τοῦ ἱεροῦ, νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.", "text": "And she a *chēra* of about *etōn* *ogdoēkonta* *tessarōn*, who not *aphistato* from the *hierou*, with *nēsteiais* and *deēsesin* *latreuousa* *nykta* and *hēmeran*.", "grammar": { "*chēra*": "nominative, feminine, singular - widow", "*etōn*": "genitive, neuter, plural - of years", "*ogdoēkonta*": "cardinal numeral - eighty", "*tessarōn*": "cardinal numeral, genitive - four", "*aphistato*": "imperfect indicative middle, 3rd singular - was departing/leaving", "*hierou*": "genitive, neuter, singular - from temple", "*nēsteiais*": "dative, feminine, plural - with fastings", "*deēsesin*": "dative, feminine, plural - with prayers/supplications", "*latreuousa*": "present participle active, nominative, feminine, singular - serving/worshiping", "*nykta*": "accusative, feminine, singular - night", "*hēmeran*": "accusative, feminine, singular - day" }, "variants": { "*chēra*": "widow/bereaved woman", "*etōn*": "years/periods of time", "*aphistato*": "departed/left/stayed away", "*hierou*": "temple/sanctuary", "*nēsteiais*": "fastings/abstinence from food", "*deēsesin*": "prayers/supplications/petitions", "*latreuousa*": "serving/worshiping/rendering religious service", "*nykta*": "night/nighttime", "*hēmeran*": "day/daytime" } }
• Luke 10:40-42 : 40 { "verseID": "Luke.10.40", "source": "Ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν, ἐπιστᾶσα δὲ, εἶπεν, Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλειπεν διακονεῖν; εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.", "text": "The *de* Martha *periespato peri pollēn diakonian*, *epistasa de*, *eipen*, *Kyrie*, not *melei* to you that the *adelphē* of me *monēn* me *kateleiper diakonein*? *eipe oun* to her *hina moi synantilabētai*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*periespato*": "imperfect passive indicative, 3rd singular - was distracted/drawn about", "*peri*": "preposition + accusative - about/concerning", "*pollēn*": "accusative, feminine, singular - much/many", "*diakonian*": "accusative, feminine, singular - service/ministry", "*epistasa*": "aorist active participle, nominative, feminine, singular - having come up to", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord", "*melei*": "present active indicative, 3rd singular - it concerns/matters", "*adelphē*": "nominative, feminine, singular - sister", "*monēn*": "accusative, feminine, singular - alone/by herself", "*kateleiper*": "aorist active indicative, 3rd singular - left/abandoned", "*diakonein*": "present active infinitive - to serve", "*eipe*": "aorist active imperative, 2nd singular - tell/say", "*oun*": "inferential conjunction - therefore/so", "*hina*": "conjunction + subjunctive - that/in order that", "*moi*": "dative, 1st person singular - to me", "*synantilabētai*": "aorist middle subjunctive, 3rd singular - she might help/assist" }, "variants": { "*periespato*": "was distracted/drawn about/overly occupied", "*pollēn diakonian*": "much service/many tasks/much preparation", "*epistasa*": "having come up to/standing over/approaching", "*eipen*": "said/spoke/told", "*Kyrie*": "Lord/Master/Sir", "*melei*": "it concerns/matters/cares", "*monēn*": "alone/by herself/on my own", "*kateleiper*": "left/abandoned/left behind", "*diakonein*": "to serve/wait on/minister", "*eipe*": "tell/say/speak to", "*synantilabētai*": "she might help/assist/support" } } 41 { "verseID": "Luke.10.41", "source": "Ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Ἰησοῦς, Μάρθα, Μάρθα, μεριμνᾷς καὶ τυρβάζῃ περὶ πολλά:", "text": "*Apokritheis de eipen* to her the *Iēsous*, Martha, Martha, *merimnas* and *tyrbazē peri polla*:", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*merimnas*": "present active indicative, 2nd singular - you are anxious/worried", "*tyrbazē*": "present passive indicative, 2nd singular - you are troubled/disturbed", "*peri*": "preposition + accusative - about/concerning", "*polla*": "accusative, neuter, plural - many things" }, "variants": { "*Apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*merimnas*": "you are anxious/worried/concerned", "*tyrbazē*": "you are troubled/disturbed/agitated", "*polla*": "many things/much/numerous concerns" } } 42 { "verseID": "Luke.10.42", "source": "Ἑνὸς δέ ἐστιν χρεία: Μαριά δὲ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται ἀπʼ αὐτῆς.", "text": "Of *henos de estin chreia*: Mary *de* the *agathēn merida exelexato*, which not *aphairethēsetai ap'* her.", "grammar": { "*henos*": "genitive, neuter, singular - one thing", "*de*": "postpositive conjunction - and/but", "*estin*": "present active indicative, 3rd singular - is", "*chreia*": "nominative, feminine, singular - need/necessity", "*agathēn*": "accusative, feminine, singular - good", "*merida*": "accusative, feminine, singular - portion/part", "*exelexato*": "aorist middle indicative, 3rd singular - has chosen", "*aphairethēsetai*": "future passive indicative, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*henos*": "one thing/single thing", "*chreia*": "need/necessity/requirement", "*agathēn*": "good/beneficial/valuable", "*merida*": "portion/part/share", "*exelexato*": "has chosen/selected/picked out for herself", "*aphairethēsetai*": "will be taken away/removed/deprived" } }
• Rom 6:13 : 13 { "verseID": "Romans.6.13", "source": "Μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ: ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.", "text": "*Mēde paristanete ta melē hymōn hopla adikias tē hamartia*: *alla parastēsate heautous tō Theō*, *hōs ek nekrōn zōntas*, *kai ta melē hymōn hopla dikaiosynēs tō Theō*.", "grammar": { "*Mēde*": "negative conjunction - and not/neither/nor", "*paristanete*": "present active imperative, 2nd person plural - present/offer", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hopla*": "accusative, neuter, plural - instruments/weapons/tools", "*adikias*": "genitive, feminine, singular - of unrighteousness", "*tē hamartia*": "dative, feminine, singular - to sin", "*alla*": "strong adversative conjunction - but", "*parastēsate*": "aorist active imperative, 2nd person plural - present/offer", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*tō Theō*": "dative, masculine, singular - to God", "*hōs*": "comparative particle - as", "*ek nekrōn*": "prepositional phrase, genitive, masculine, plural - from the dead", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*kai*": "conjunction - and", "*hopla dikaiosynēs*": "instruments of righteousness" }, "variants": { "*paristanete*": "present/offer/put at disposal", "*melē*": "members/parts/limbs", "*hopla*": "instruments/weapons/tools", "*adikias*": "unrighteousness/injustice/wrongdoing", "*hamartia*": "sin/error/missing the mark", "*parastēsate*": "present/offer/yield", "*Theō*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntas*": "living/alive", "*dikaiosynēs*": "righteousness/justice/righteousness that comes from God" } }
• Rom 12:1-2 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } } 2 { "verseID": "Romans.12.2", "source": "Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ: ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ. Τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον,", "text": "And not *syschēmatizesthe* to the *aiōni* this, but *metamorphousthe* by the *anakainōsei* of the *noos* of you, for the *dokimazein* you what the *thelēma* of the *Theos*. The *agathon*, and *euareston*, and *teleion*,", "grammar": { "*syschēmatizesthe*": "present passive imperative, 2nd person plural - do not be conformed/fashioned", "*aiōni*": "dative, masculine, singular - to age/world", "*metamorphousthe*": "present passive imperative, 2nd person plural - be transformed", "*anakainōsei*": "dative, feminine, singular - by renewal/renovation", "*noos*": "genitive, masculine, singular - of mind", "*dokimazein*": "present active infinitive - to prove/test/discern", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theos*": "genitive, masculine, singular - of God", "*agathon*": "nominative, neuter, singular - good", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*teleion*": "nominative, neuter, singular - perfect/complete" }, "variants": { "*syschēmatizesthe*": "be conformed/be fashioned like/adapt to the pattern", "*aiōni*": "age/world/era", "*metamorphousthe*": "be transformed/be changed from one form to another", "*anakainōsei*": "renewal/renovation/making new again", "*noos*": "mind/understanding/reason/intellect", "*dokimazein*": "prove/test/discern/approve", "*thelēma*": "will/desire/purpose/decree" } }
• 1 Cor 6:20 : 20 { "verseID": "1 Corinthians.6.20", "source": "Ἠγοράσθητε γὰρ τιμῆς: δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ Θεοῦ.", "text": "You were *ēgorasthēte* for *timēs*: *doxasate* therefore the *Theon* in the *sōmati* of you, and in the *pneumati* of you, which are of the *Theou*.", "grammar": { "*Ēgorasthēte*": "aorist indicative, passive, 2nd plural - you were bought", "*gar*": "postpositive conjunction - for", "*timēs*": "genitive, feminine, singular - of a price", "*doxasate*": "aorist imperative, active, 2nd plural - glorify", "*dē*": "emphatic particle - therefore/indeed", "*ton Theon*": "accusative, masculine, singular - God", "*en*": "preposition + dative - in", "*tō sōmati*": "dative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*kai*": "conjunction - and", "*tō pneumati*": "dative, neuter, singular - the spirit", "*hatina*": "nominative, neuter, plural, relative pronoun - which", "*estin*": "present indicative, 3rd singular - is/are", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēgorasthēte*": "were bought/were purchased", "*timēs*": "price/value/honor", "*doxasate*": "glorify/honor/praise", "*sōmati*": "body/physical form", "*pneumati*": "spirit/breath/inner being" } }
• Phil 1:20 : 20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }
• 1 Thess 5:23 : 23 { "verseID": "1 Thessalonians.5.23", "source": "Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς· καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.", "text": "*Autos de ho Theos tēs eirēnēs hagiasai hymas holoteleis*; and *holoklēron hymōn to pneuma kai hē psychē kai to sōma amemptōs en tē parousia tou Kyriou hēmōn Iēsou Christou tērētheiē*.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive - himself", "*de*": "postpositive conjunction - and/now/but", "*ho Theos tēs eirēnēs*": "nominative, masculine, singular with article + genitive phrase - the God of peace", "*hagiasai*": "aorist, active, optative, 3rd person singular - may sanctify", "*hymas*": "accusative, plural - you (object)", "*holoteleis*": "accusative, masculine, plural - completely/wholly", "*holoklēron*": "nominative, neuter, singular - entire/complete", "*hymōn*": "genitive, plural - of you/your", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*kai*": "conjunction - and", "*hē psychē*": "nominative, feminine, singular with article - the soul", "*kai*": "conjunction - and", "*to sōma*": "nominative, neuter, singular with article - the body", "*amemptōs*": "adverb - blamelessly", "*en*": "preposition + dative - in/at", "*tē parousia*": "dative, feminine, singular with article - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tērētheiē*": "aorist, passive, optative, 3rd person singular - may be preserved" }, "variants": { "*Autos*": "himself (emphasizing God personally)", "*eirēnēs*": "of peace/of harmony", "*hagiasai*": "may sanctify/may make holy", "*holoteleis*": "completely/wholly/through and through", "*holoklēron*": "entire/complete/whole/sound in every part", "*pneuma*": "spirit/Spirit", "*psychē*": "soul/life/inner self", "*sōma*": "body/physical form", "*amemptōs*": "blamelessly/without fault", "*parousia*": "coming/arrival/presence", "*tērētheiē*": "may be preserved/may be kept/may be guarded" } }
• 1 Tim 3:5 : 5 { "verseID": "1 Timothy.3.5", "source": "(Εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται;)", "text": "(If *de* anyone the *idiou oikou prostēnai ouk oiden*, how *ekklēsias Theou epimelēsetai*?)", "grammar": { "*de*": "conjunction - but/and/now", "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*prostēnai*": "verb, aorist, active, infinitive - to manage/to rule over", "*ouk*": "negative particle - not", "*oiden*": "verb, perfect, active, indicative, 3rd person, singular - knows/understands", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - God", "*epimelēsetai*": "verb, future, middle, indicative, 3rd person, singular - will care for/will take care of" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*prostēnai*": "to manage/to rule over/to preside over", "*oiden*": "knows/understands/has knowledge of", "*ekklēsias*": "church/assembly/congregation", "*Theou*": "God/deity", "*epimelēsetai*": "will care for/will take care of/will look after" } }
• Titus 3:8 : 8 { "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }
• 2 Cor 7:11-12 : 11 { "verseID": "2 Corinthians.7.11", "source": "Ἰδοὺ γὰρ αὐτὸ τοῦτο, τὸ κατὰ Θεὸν λυπηθῆναι ὑμᾶς, πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ, ἀπολογίαν, ἀλλὰ, ἀγανάκτησιν, ἀλλὰ, φόβον, ἀλλὰ, ἐπιπόθησιν, ἀλλὰ, ζῆλον, ἀλλʼ, ἐκδίκησιν! Ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι.", "text": "*Idou gar* same this, the *kata Theon lypēthēnai* you, how much *kateirgasato* in you *spoudēn*, *alla*, *apologian*, *alla*, *aganaktēsin*, *alla*, *phobon*, *alla*, *epipothēsin*, *alla*, *zēlon*, *all'*, *ekdikēsin*! In all *synestēsate heautous hagnous einai* in the *pragmati*.", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look", "*gar*": "postpositive conjunction - for", "*auto touto*": "intensive neuter pronoun + demonstrative - this very thing", "*to kata*": "accusative neuter article + preposition - the according to", "*Theon*": "accusative, masculine, singular - God", "*lypēthēnai*": "aorist passive infinitive - to be grieved", "*hymas*": "accusative, 2nd person plural pronoun - you", "*posēn*": "accusative, feminine, singular interrogative - how much/what great", "*kateirgasato*": "aorist middle indicative, 3rd singular - produced/worked out", "*hymin*": "dative, 2nd person plural pronoun - in you", "*spoudēn*": "accusative, feminine, singular - earnestness/diligence", "*alla*": "strong adversative conjunction - but/moreover", "*apologian*": "accusative, feminine, singular - defense/vindication", "*aganaktēsin*": "accusative, feminine, singular - indignation", "*phobon*": "accusative, masculine, singular - fear", "*epipothēsin*": "accusative, feminine, singular - longing", "*zēlon*": "accusative, masculine, singular - zeal", "*ekdikēsin*": "accusative, feminine, singular - vindication/punishment", "*en panti*": "preposition + dative, neuter, singular - in everything", "*synestēsate*": "aorist indicative, 2nd plural - you proved/demonstrated", "*heautous*": "accusative, reflexive pronoun - yourselves", "*hagnous*": "accusative, masculine, plural - pure/innocent", "*einai*": "present infinitive - to be", "*en*": "preposition + dative - in", "*tō pragmati*": "dative, neuter, singular with article - the matter" }, "variants": { "*idou*": "behold/look/see", "*kata Theon*": "according to God/godly/divine", "*lypēthēnai*": "to be grieved/to be made sorrowful", "*kateirgasato*": "produced/worked out/accomplished", "*spoudēn*": "earnestness/diligence/eagerness", "*apologian*": "defense/vindication/clearing of yourselves", "*aganaktēsin*": "indignation/anger/displeasure", "*phobon*": "fear/reverence/respect", "*epipothēsin*": "longing/yearning/desire", "*zēlon*": "zeal/ardor/fervor", "*ekdikēsin*": "vindication/punishment/avenging", "*synestēsate*": "proved/demonstrated/established", "*hagnous*": "pure/innocent/blameless", "*pragmati*": "matter/affair/issue" } } 12 { "verseID": "2 Corinthians.7.12", "source": "Ἄρα, εἰ καὶ ἔγραψα ὑμῖν, οὐχ εἵνεκεν τοῦ ἀδικήσαντος, οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος, ἀλλʼ εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ἡμῶν τὴν ὑπὲρ ὑμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ Θεοῦ.", "text": "*Ara*, if *kai egrapsa* to you, not *heineken tou adikēsantos*, *oude heineken tou adikēthentos*, *all' heineken tou phanerōthēnai tēn spoudēn* of us *tēn hyper* you *pros* you *enōpion tou Theou*.", "grammar": { "*ara*": "inferential particle - so/then/consequently", "*ei kai*": "concessive conditional - even if/although", "*egrapsa*": "aorist indicative, 1st singular - I wrote", "*hymin*": "dative, 2nd person plural pronoun - to you", "*ouch*": "negative particle - not", "*heineken*": "preposition + genitive - for the sake of", "*tou adikēsantos*": "genitive, masculine, singular with article, aorist active participle - the one who did wrong", "*oude*": "negative conjunction - nor/and not", "*heineken*": "preposition + genitive - for the sake of", "*tou adikēthentos*": "genitive, masculine, singular with article, aorist passive participle - the one who was wronged", "*all*": "strong adversative conjunction - but", "*heineken*": "preposition + genitive - for the sake of", "*tou phanerōthēnai*": "genitive, articular aorist passive infinitive - the being made manifest", "*tēn spoudēn*": "accusative, feminine, singular with article - the earnestness", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tēn hyper*": "accusative, feminine, singular with article + preposition - the on behalf of", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*pros*": "preposition + accusative - toward", "*hymas*": "accusative, 2nd person plural pronoun - you", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive, masculine, singular with article - of God" }, "variants": { "*ara*": "so/then/consequently", "*egrapsa*": "wrote/inscribed/composed", "*heineken*": "for the sake of/because of/on account of", "*adikēsantos*": "one who did wrong/wrongdoer/offender", "*adikēthentos*": "one who was wronged/victim", "*phanerōthēnai*": "to be made manifest/to be revealed", "*spoudēn*": "earnestness/diligence/eagerness", "*hyper*": "on behalf of/for/concerning", "*enōpion*": "before/in the sight of/in the presence of" } }
• 2 Cor 8:16 : 16 { "verseID": "2 Corinthians.8.16", "source": "Χάρις δὲ τῷ Θεῷ, τῷ διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου.", "text": "*Charis* *de* to the *Theō*, to the [one] *didonti* the same *spoudēn* for you in the *kardia* of *Titou*.", "grammar": { "*Charis*": "nominative, feminine singular - thanks/grace", "*de*": "postpositive conjunction - but/and/now", "*Theō*": "dative, masculine singular - to God", "*didonti*": "present participle active, dative masculine singular - giving", "*autēn*": "accusative, feminine singular - same", "*spoudēn*": "accusative, feminine singular - earnestness/diligence", "*hyper*": "preposition with genitive - for/on behalf of", "ὑμῶν": "genitive, 2nd person plural - of you", "*kardia*": "dative, feminine singular - heart", "*Titou*": "genitive, masculine singular - of Titus" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*didonti*": "giving/granting/placing", "*spoudēn*": "earnestness/diligence/eagerness/zeal", "*kardia*": "heart/mind/inner self" } }
• 2 Cor 11:28 : 28 { "verseID": "2 Corinthians.11.28", "source": "Χωρὶς τῶν παρεκτὸς, ἡ ἐπισύστασις μου ἡ καθʼ ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.", "text": "Apart from the *parektos*, the *episystasis* of me that [is] according to day, the *merimna* for all of the *ekklēsiōn*.", "grammar": { "*parektos*": "genitive, neuter, plural - external matters/things outside", "*episystasis*": "nominative, feminine, singular - pressure/crowd/burden", "*merimna*": "nominative, feminine, singular - anxiety/care", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies" }, "variants": { "*parektos*": "external matters/things outside/other things", "*episystasis*": "pressure/crowd/burden/daily pressure", "*merimna*": "anxiety/care/concern", "*ekklēsiōn*": "churches/assemblies/congregations" } }