Verse 25
{ "verseID": "1 Peter.1.25", "source": "Τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα. Τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.", "text": "But the *rhēma* of *Kyriou* *menei* into the *aiōna*. This *de* *estin* the *rhēma* the having been *euangelisthen* unto you.", "grammar": { "*rhēma*": "nominative, neuter, singular - subject", "*Kyriou*": "genitive, masculine, singular - possession/source", "*menei*": "present, active, indicative, 3rd person, singular - ongoing state", "*aiōna*": "accusative, masculine, singular - extent/duration", "*estin*": "present, active, indicative, 3rd person, singular - equative", "*rhēma*": "nominative, neuter, singular - subject", "*euangelisthen*": "aorist, passive, participle, nominative, neuter, singular - attributive" }, "variants": { "*rhēma*": "word/saying/utterance", "*Kyriou*": "Lord/master/owner", "*menei*": "remains/abides/endures", "*aiōna*": "age/eternity/forever", "*estin*": "is/exists", "*euangelisthen*": "having been proclaimed as good news/evangelized/preached" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
men Herrens ord varer til evig tid. Og dette er ordet som ved evangeliet er blitt forkynt for dere.
NT, oversatt fra gresk
Men Herrens ord forblir til evig tid. Dette er det ordet som er blitt forkynt for dere.
Norsk King James
Men Herrens ord står for alltid. Og dette er ordet som ved evangeliet blir forkynt til dere.
Modernisert Norsk Bibel 1866
men Herrens ord varer evig; og dette er det ord som er blitt forkynt for dere gjennom evangeliet.
KJV/Textus Receptus til norsk
men Herrens ord forblir til evig tid. Og dette er det ordet som ble forkynt for dere ved evangeliet.
Den norske oversettelsen av Det Nye Testamente
men Herrens ord varer evig. Og dette er ordet som er forkynt for dere i evangeliet.
Bibelen: En Moderne Oversettelse av King James Version 1611
men Herrens ord varer evig. Og dette er det ord som er forkynt dere i evangeliet.
o3-mini KJV Norsk
men Herrens ord varer for evig. Og dette er ordet som evangeliet forkynnes for dere.
gpt4.5-preview
men Herrens ord varer til evig tid.» Og dette er det ordet som ved evangeliet er forkynt dere.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
men Herrens ord varer til evig tid.» Og dette er det ordet som ved evangeliet er forkynt dere.
Lingvistisk bibeloversettelse fra grunntekst
men Herrens ord forblir til evig tid. Og dette er det ord som ble forkynt for dere.
Linguistic Bible Translation from Source Texts
but the word of the Lord endures forever." And this is the word that was proclaimed to you.
NT, oversatt fra gresk Aug2024
men Herrens ord blir til evig tid. Og dette er det ord som ble forkynt dere ved evangeliet.
Original Norsk Bibel 1866
men Herrens Ord bliver evindeligen; men dette er det Ord, som ved Evangelium er forkyndt for eder.
King James Version 1769 (Standard Version)
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
KJV 1769 norsk
men Herrens ord forblir til evig tid. Og dette er ordet som er blitt forkynt for dere gjennom evangeliet.
KJV1611 - Moderne engelsk
But the word of the Lord endures forever." Now this is the word which by the gospel was preached to you.
King James Version 1611 (Original)
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Norsk oversettelse av Webster
men Herrens ord blir evig.» Og dette er det ordet som ble forkynt som evangelium for dere.
Norsk oversettelse av Youngs Literal Translation
men Herrens ord forblir i evighet.» Dette er det ordet som ble forkynt for dere som et godt budskap.
Norsk oversettelse av ASV1901
men Herrens ord forblir til evig tid. Og dette er ordet om evangeliet som ble forkynnet for dere.
Norsk oversettelse av BBE
Men Herrens ord varer evig. Og dette er ordet om det gode budskapet som ble gitt til dere.
Tyndale Bible (1526/1534)
but the worde of the LORde endureth ever. And this is the worde which by the gospell was preached amonge you.
Coverdale Bible (1535)
but the worde of the LORDE endureth for euer. This is the worde, that is preached amonge you.
Geneva Bible (1560)
But the woorde of the Lorde endureth for euer: and this is the woorde which is preached among you.
Bishops' Bible (1568)
But the worde of the Lorde endureth euer. And this is the worde, which by the Gospell was preached vnto you.
Authorized King James Version (1611)
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Webster's Bible (1833)
But the Lord's word endures forever." This is the word of good news which was preached to you.
Young's Literal Translation (1862/1898)
and the saying of the Lord doth remain -- to the age; and this is the saying that was proclaimed good news to you.
American Standard Version (1901)
But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you.
Bible in Basic English (1941)
But the word of the Lord is eternal. And this is the word of the good news which was given to you.
World English Bible (2000)
but the Lord's word endures forever." This is the word of Good News which was preached to you.
NET Bible® (New English Translation)
but the word of the Lord endures forever. And this is the word that was proclaimed to you.
Referenced Verses
- Isa 40:8 : 8 { "verseID": "Isaiah.40.8", "source": "יָבֵ֥שׁ חָצִ֖יר נָ֣בֵֽל צִ֑יץ וּדְבַר־אֱלֹהֵ֖ינוּ יָק֥וּם לְעוֹלָֽם׃ ס", "text": "*yābēš ḥāṣîr nābēl ṣîṣ ûdbar-ʾĕlōhênû yāqûm lěʿôlām*", "grammar": { "*yābēš*": "qal perfect, 3rd person masculine singular - 'dries up'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*nābēl*": "qal perfect, 3rd person masculine singular - 'withers'", "*ṣîṣ*": "noun, masculine singular - 'flower'", "*ûdbar*": "conjunction + noun, masculine singular construct - 'but word of'", "*ʾĕlōhênû*": "noun, masculine plural with 1st person plural suffix - 'our God'", "*yāqûm*": "qal imperfect, 3rd person masculine singular - 'will stand'", "*lěʿôlām*": "preposition + noun, masculine singular - 'forever'" }, "variants": { "*yābēš*": "dries up/withers", "*nābēl*": "withers/fades", "*dbar-ʾĕlōhênû*": "word of our God/what our God says", "*yāqûm*": "will stand/will endure/will remain", "*lěʿôlām*": "forever/eternally" } }
- 1 John 1:1 : 1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } }
- 1 John 1:3 : 3 { "verseID": "1 John.1.3", "source": "Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν: καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ.", "text": "That which we have *heōrakamen* and *akēkoamen* we *apangellomen* to you, *hina* also you *koinōnian* may *echēte* with us: and the *koinōnia* *de* the our [*hēmetera*] with the *Patros*, and with the *Huiou* of him *Iēsou Christou*.", "grammar": { "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*apangellomen*": "present, 1st plural, active - we declare/announce [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echēte*": "present subjunctive, 2nd plural, active - you may have/hold/possess", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*de*": "postpositive particle - and/but/moreover [connecting with emphasis]", "*hēmetera*": "possessive adjective, nominative, feminine, singular - our", "*Patros*": "genitive, masculine, singular - Father", "*Huiou*": "genitive, masculine, singular - Son", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*heōrakamen*": "have seen/perceived/experienced", "*akēkoamen*": "have heard/listened to/received by hearing", "*apangellomen*": "declare/announce/proclaim/report", "*hina*": "so that/in order that/with the purpose that", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echēte*": "may have/hold/possess/maintain", "*koinōnia*": "fellowship/communion/participation/partnership/sharing", "*de*": "and/but/moreover/indeed [emphasizing connection]", "*Patros*": "Father/progenitor/source", "*Huiou*": "Son/descendant/offspring", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }
- Ps 102:12 : 12 { "verseID": "Psalms.102.12", "source": "יָ֭מַי כְּצֵ֣ל נָט֑וּי וַ֝אֲנִ֗י כָּעֵ֥שֶׂב אִיבָֽשׁ׃", "text": "*yāmay* like *ṣēl* *nāṭûy* and I like *ʿēśeḇ* *ʾîḇāš*", "grammar": { "*yāmay*": "noun, masculine plural + 1st person singular suffix - my days", "*kᵉṣēl*": "preposition + noun, masculine singular - like shadow", "*nāṭûy*": "verb, Qal passive participle, masculine singular - stretched out/declined", "*wa*": "conjunction - and", "*ʾănî*": "pronoun, 1st person singular - I", "*kāʿēśeḇ*": "preposition + article + noun, masculine singular - like the grass", "*ʾîḇāš*": "verb, Qal imperfect, 1st person singular - I wither" }, "variants": { "*yāmay*": "my days/lifetime", "*ṣēl*": "shadow/shade", "*nāṭûy*": "stretched out/declined/lengthened", "*ʿēśeḇ*": "grass/herb/vegetation", "*ʾîḇāš*": "I wither/dry up" } }
- Ps 102:26 : 26 { "verseID": "Psalms.102.26", "source": "לְ֭פָנִים הָאָ֣רֶץ יָסַ֑דְתָּ וּֽמַעֲשֵׂ֖ה יָדֶ֣יךָ שָׁמָֽיִם׃", "text": "To *lᵉp̄ānîm* *hāʾāreṣ* *yāsaḏtā* and *maʿăśēh* *yāḏeḵā* *šāmāyim*", "grammar": { "*lᵉp̄ānîm*": "preposition + noun, masculine plural - before/of old", "*hāʾāreṣ*": "article + noun, feminine singular - the earth", "*yāsaḏtā*": "verb, Qal perfect, 2nd masculine singular - you founded", "*û*": "conjunction - and", "*maʿăśēh*": "noun, masculine singular construct - work of", "*yāḏeḵā*": "noun, feminine dual + 2nd masculine singular suffix - your hands", "*šāmāyim*": "noun, masculine plural - heavens" }, "variants": { "*lᵉp̄ānîm*": "before/of old/in the beginning", "*hāʾāreṣ*": "the earth/land", "*yāsaḏtā*": "you founded/established", "*maʿăśēh*": "work/deed/action of", "*yāḏeḵā*": "your hands", "*šāmāyim*": "heavens/skies" } }
- Ps 119:89 : 89 { "verseID": "Psalms.119.89", "source": "לְעוֹלָ֥ם יְהוָ֑ה דְּ֝בָרְךָ֗ נִצָּ֥ב בַּשָּׁמָֽיִם׃", "text": "Forever *ləʿôlām* *YHWH*; your word *dəḇārəḵā* stands firm *niṣṣāḇ* in the heavens *baššāmāyim*.", "grammar": { "*ləʿôlām*": "preposition + noun masculine singular - forever", "*YHWH*": "proper noun - the LORD, divine name", "*dəḇārəḵā*": "noun masculine singular construct + 2nd person masculine singular suffix - your word", "*niṣṣāḇ*": "niphal participle masculine singular - standing firm/established", "*baššāmāyim*": "preposition + definite article + noun masculine plural - in the heavens" }, "variants": { "*ləʿôlām*": "forever/eternally/perpetually", "*dəḇārəḵā*": "your word/your promise/your command", "*niṣṣāḇ*": "stands firm/is established/is fixed", "*šāmāyim*": "heavens/sky/the dwelling place of God" } }
- Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
- Titus 1:3 : 3 { "verseID": "Titus.1.3", "source": "Ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι, ὃ ἐπιστεύθην ἐγὼ κατʼ ἐπιταγὴν τοῦ Σωτῆρος ἡμῶν Θεοῦ·", "text": "*Ephanerōsen de kairois idiois ton logon autou en kērygmati*, which *episteuthēn egō kat' epitagēn tou Sōtēros hēmōn Theou*", "grammar": { "*Ephanerōsen*": "aorist, active, indicative, 3rd person singular - manifested/revealed", "*de*": "postpositive conjunction - and/but/now", "*kairois*": "dative, masculine, plural - at times/seasons", "*idiois*": "dative, masculine, plural - his own/proper", "*ton logon*": "accusative, masculine, singular - the word", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*en*": "preposition + dative - in/by/with", "*kērygmati*": "dative, neuter, singular - preaching/proclamation", "*ho*": "accusative, neuter, singular, relative pronoun - which", "*episteuthēn*": "aorist, passive, indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, 1st person singular pronoun - I", "*kat'*": "preposition + accusative (elided form) - according to", "*epitagēn*": "accusative, feminine, singular - command/order", "*tou Sōtēros*": "genitive, masculine, singular - of the Savior", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ephanerōsen*": "manifested/revealed/made visible", "*de*": "and/but/now", "*kairois idiois*": "in his own times/at proper seasons/at appointed times", "*logon*": "word/message/account", "*kērygmati*": "preaching/proclamation/announcement", "*episteuthēn*": "I was entrusted with/was committed to", "*epitagēn*": "command/order/authoritative directive", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
- 1 Pet 1:12 : 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
- 1 Pet 1:23 : 23 { "verseID": "1 Peter.1.23", "source": "Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος εἰς τὸν αἰῶνα.", "text": "Having been *anagegennēmenoi*, not from *sporas* *phthartēs*, but *aphthartou*, through *logou* *zōntos* of *Theou*, and *menontos* into the *aiōna*.", "grammar": { "*anagegennēmenoi*": "perfect, passive, participle, nominative, masculine, plural - causal/basis", "*sporas*": "genitive, feminine, singular - source", "*phthartēs*": "genitive, feminine, singular - attributive", "*aphthartou*": "genitive, feminine, singular - attributive", "*logou*": "genitive, masculine, singular - means/instrument", "*zōntos*": "present, active, participle, genitive, masculine, singular - attributive", "*Theou*": "genitive, masculine, singular - possession/source", "*menontos*": "present, active, participle, genitive, masculine, singular - attributive", "*aiōna*": "accusative, masculine, singular - extent/duration" }, "variants": { "*anagegennēmenoi*": "having been born again/regenerated/begotten anew", "*sporas*": "seed/sowing/origin", "*phthartēs*": "perishable/corruptible/subject to decay", "*aphthartou*": "imperishable/incorruptible/eternal", "*logou*": "word/message/account", "*zōntos*": "living/alive/active", "*Theou*": "God/deity", "*menontos*": "remaining/abiding/enduring", "*aiōna*": "age/eternity/forever" } }
- 1 Pet 2:2 : 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }
- 2 Pet 1:19 : 19 { "verseID": "2 Peter.1.19", "source": "Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον· ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:", "text": "And we have more *bebaioteron* the *prophētikon logon*; to which well you do *prosechontes*, as to *lychnō phainonti* in *auchmērō topō*, until *hēmera diaugasē*, and *phōsphoros anateilē* in the *kardiais* of you:", "grammar": { "Καὶ": "conjunction - 'and'", "ἔχομεν": "present active indicative, 1st plural - 'we have'", "*bebaioteron*": "accusative, masculine, singular, comparative - 'more sure/firm'", "*prophētikon*": "accusative, masculine, singular - prophetic", "*logon*": "accusative, masculine, singular - word", "ᾧ": "dative, masculine, singular - 'to which'", "καλῶς": "adverb - 'well/rightly'", "ποιεῖτε": "present active indicative, 2nd plural - 'you do'", "*prosechontes*": "present active participle, nominative, masculine, plural - 'paying attention to'", "ὡς": "adverb - 'as/like'", "*lychnō*": "dative, masculine, singular - lamp", "*phainonti*": "present active participle, dative, masculine, singular - 'shining'", "*auchmērō*": "dative, masculine, singular - dark/gloomy", "*topō*": "dative, masculine, singular - place", "ἕως": "conjunction - 'until'", "οὗ": "genitive, masculine, singular - 'which'", "*hēmera*": "nominative, feminine, singular - day", "*diaugasē*": "aorist active subjunctive, 3rd singular - 'may dawn/shine through'", "*phōsphoros*": "nominative, masculine, singular - morning star/light-bearer", "*anateilē*": "aorist active subjunctive, 3rd singular - 'may rise'", "*kardiais*": "dative, feminine, plural - hearts", "ὑμῶν": "genitive, plural - 'of you/your'" }, "variants": { "*bebaioteron*": "more sure/more confirmed/more firm", "*prophētikon*": "prophetic/of the prophets", "*logon*": "word/message/account", "*prosechontes*": "paying attention to/taking heed/focusing on", "*lychnō*": "lamp/light", "*phainonti*": "shining/appearing/giving light", "*auchmērō*": "dark/gloomy/squalid/murky", "*topō*": "place/location/region", "*hēmera*": "day/daylight", "*diaugasē*": "may dawn/may shine through/may break", "*phōsphoros*": "morning star/day star/light-bearer", "*anateilē*": "may rise/may spring up/may emerge", "*kardiais*": "hearts/inner beings/minds" } }
- Matt 5:18 : 18 { "verseID": "Matthew.5.18", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.", "text": "*Amēn* *gar* *legō* to-you, Until *an* *parelthē* the *ouranos* and the *gē*, *iōta* one or one *keraia* not not *parelthē* from the *nomou*, until *an* all *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*iōta*": "nominative neuter singular - iota (smallest Greek letter)", "*keraia*": "nominative feminine singular - stroke/serif (part of a letter)", "*nomou*": "genitive masculine singular - of law", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/be fulfilled" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*parelthē*": "pass away/pass by/come to an end", "*ouranos*": "heaven/sky", "*gē*": "earth/land/ground", "*iōta*": "iota/smallest letter (like Hebrew yod)", "*keraia*": "stroke/serif/small mark on a letter", "*genētai*": "happen/be fulfilled/come to pass" } }
- Luke 16:17 : 17 { "verseID": "Luke.16.17", "source": "Εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν, ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.", "text": "*Eukopōteron de estin ton ouranon* and *tēn gēn parelthein*, than *tou nomou mian keraian pesein*.", "grammar": { "*Eukopōteron*": "comparative adjective, nominative singular neuter - easier", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present active indicative, 3rd singular - is", "*ton ouranon*": "accusative singular masculine - the heaven", "*tēn gēn*": "accusative singular feminine - the earth", "*parelthein*": "aorist active infinitive - to pass away", "*tou nomou*": "genitive singular masculine - of the law", "*mian*": "accusative singular feminine numeral - one", "*keraian*": "accusative singular feminine - stroke/serif/tiny mark", "*pesein*": "aorist active infinitive - to fall" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*ouranon*": "heaven/sky", "*gēn*": "earth/land", "*parelthein*": "to pass away/to disappear", "*nomou*": "law/Torah", "*keraian*": "stroke/tiny mark/serif [on a letter]", "*pesein*": "to fall/to fail/to perish" } }
- John 1:1 : 1 { "verseID": "John.1.1", "source": "¶Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.", "text": "In *archē* *ēn* the *Logos*, and the *Logos* *ēn* *pros* the *Theon*, and *Theos* *ēn* the *Logos*.", "grammar": { "*archē*": "dative feminine singular - beginning/origin", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*Logos*": "nominative masculine singular - word/reason/expression", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)", "*Theos*": "nominative masculine singular - God (as subject)" }, "variants": { "*archē*": "beginning/first principle/origin/primordial state", "*Logos*": "word/reason/divine expression/principle/discourse", "*pros*": "toward/with/facing/in relationship with", "*Theos*": "God/deity/divine being" } }
- John 1:14 : 14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }
- 1 Cor 1:21-24 : 21 { "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } } 22 { "verseID": "1 Corinthians.1.22", "source": "Ἐπειδὴ Καὶ Ἰουδαῖοι σημεῖον αἰτοῦσιν, καὶ Ἕλληνες σοφίαν ζητοῦσιν:", "text": "*Epeidē* both *Ioudaioi sēmeion aitousin*, and *Hellēnes sophian zētousin*:", "grammar": { "*Epeidē*": "conjunction - since/because", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews", "*sēmeion*": "noun, accusative, neuter, singular - sign/miracle", "*aitousin*": "verb, present, active, indicative, 3rd person, plural - they request/ask for", "*Hellēnes*": "noun, nominative, masculine, plural - Greeks", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*zētousin*": "verb, present, active, indicative, 3rd person, plural - they seek" }, "variants": { "*Epeidē*": "since/because/whereas", "*Ioudaioi*": "Jews/Jewish people", "*sēmeion*": "sign/miracle/wonder", "*aitousin*": "request/ask for/demand", "*Hellēnes*": "Greeks/Gentiles/non-Jews", "*sophian*": "wisdom/philosophy/intelligence", "*zētousin*": "seek/search for/look for" } } 23 { "verseID": "1 Corinthians.1.23", "source": "Ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν·", "text": "We *de kēryssomen Christon estaurōmenon*, to *Ioudaiois men skandalon*, to *Hellēsin de mōrian*;", "grammar": { "*de*": "conjunction - but/and", "*kēryssomen*": "verb, present, active, indicative, 1st person, plural - we preach/proclaim", "*Christon*": "noun, accusative, masculine, singular - Christ", "*estaurōmenon*": "participle, perfect, passive, accusative, masculine, singular - having been crucified", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*men*": "particle - on the one hand (correlative with *de*)", "*skandalon*": "noun, accusative, neuter, singular - stumbling block/offense", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*de*": "conjunction - but/and/on the other hand", "*mōrian*": "noun, accusative, feminine, singular - foolishness" }, "variants": { "*kēryssomen*": "preach/proclaim/announce", "*estaurōmenon*": "having been crucified/executed on a cross", "*Ioudaiois*": "Jews/Jewish people", "*skandalon*": "stumbling block/offense/obstacle", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*mōrian*": "foolishness/absurdity/folly" } } 24 { "verseID": "1 Corinthians.1.24", "source": "Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν.", "text": "To them *de* the *klētois*, *Ioudaiois te kai Hellēsin*, *Christon Theou dynamin*, and *Theou sophian*.", "grammar": { "*de*": "conjunction - but/and", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*te*": "conjunction - and/both (connects closely with *kai*)", "*kai*": "conjunction - and", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*Christon*": "noun, accusative, masculine, singular - Christ", "*Theou*": "genitive, masculine, singular - of God", "*dynamin*": "noun, accusative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*sophian*": "noun, accusative, feminine, singular - wisdom" }, "variants": { "*klētois*": "called/appointed/invited", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*dynamin*": "power/might/strength/ability", "*sophian*": "wisdom/skill/intelligence" } }
- 1 Cor 2:2 : 2 { "verseID": "1 Corinthians.2.2", "source": "Οὐ γὰρ ἔκρινά τοῦ εἰδέναι τι ἐν ὑμῖν, εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.", "text": "For not (*ou gar*) I *ekrina* *tou* *eidenai* anything (*ti*) among (*en*) you, except (*ei mē*) *Iēsoun* *Christon*, and this one *estaurōmenon*.", "grammar": { "*ou gar*": "negative particle with causal conjunction - for not", "*ekrina*": "aorist active indicative, 1st person singular - I decided/judged/determined", "*tou eidenai*": "articular infinitive (genitive) - to know", "*ti*": "accusative neuter singular indefinite pronoun - anything", "*en*": "preposition with dative - among/in", "*ei mē*": "conditional negative - except/if not", "*Iēsoun*": "accusative masculine singular - Jesus", "*Christon*": "accusative masculine singular - Christ", "*estaurōmenon*": "perfect passive participle, accusative masculine singular - having been crucified" }, "variants": { "*ekrina*": "decided/judged/determined/resolved", "*tou eidenai*": "to know/to be aware of/to have knowledge of", "*estaurōmenon*": "crucified/executed on a cross" } }
- 1 Cor 15:1-4 : 1 { "verseID": "1 Corinthians.15.1", "source": "¶Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε·", "text": "*Gnōrizō* *de* to you, *adelphoi*, the *euangelion* which *euēngelisamēn* to you, which also you *parelabete*, in which also you *hestēkate*", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - make known/declare", "*de*": "postpositive conjunction - but/now/and", "you": "dative, plural (ὑμῖν) - to you", "*adelphoi*": "vocative, masculine, plural - brothers", "*euangelion*": "accusative, neuter, singular - gospel/good news", "which": "relative pronoun (ὃ), accusative, neuter, singular", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - preached/evangelized", "*parelabete*": "aorist active indicative, 2nd person plural - received", "*hestēkate*": "perfect active indicative, 2nd person plural - stand/have stood" }, "variants": { "*Gnōrizō*": "make known/declare/remind", "*de*": "but/now/moreover/and", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "gospel/good news", "*euēngelisamēn*": "preached/proclaimed/announced good news", "*parelabete*": "received/accepted/took", "*hestēkate*": "stand firmly/have taken your stand/remain standing" } } 2 { "verseID": "1 Corinthians.15.2", "source": "Διʼ οὗ καὶ σώζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.", "text": "Through which also you are *sōzesthe*, in what *logō* I *euēngelisamēn* to you, if you *katechete*, *ektos* if not *eikē* you *episteusate*", "grammar": { "Through which": "preposition + relative pronoun (Διʼ οὗ), genitive, neuter, singular", "*sōzesthe*": "present passive indicative, 2nd person plural - are being saved", "*logō*": "dative, masculine, singular - word/message", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - preached/evangelized", "*katechete*": "present active indicative, 2nd person plural - hold fast/retain", "*ektos*": "preposition - except/unless", "*eikē*": "adverb - in vain/without purpose", "*episteusate*": "aorist active indicative, 2nd person plural - believed" }, "variants": { "*sōzesthe*": "are being saved/are saved/continue to be saved", "*logō*": "word/message/account/discourse", "*euēngelisamēn*": "preached/proclaimed/announced good news", "*katechete*": "hold fast/retain/keep in memory", "*ektos*": "except/outside/unless", "*eikē*": "in vain/without purpose/to no end", "*episteusate*": "believed/trusted/had faith" } } 3 { "verseID": "1 Corinthians.15.3", "source": "Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς·", "text": "I *paredōka* *gar* to you among *prōtois* what also I *parelabon*, that *Christos apethanen hyper* the *hamartiōn* of us *kata* the *graphas*", "grammar": { "*paredōka*": "aorist active indicative, 1st person singular - delivered/handed over", "*gar*": "postpositive conjunction - for/because", "*prōtois*": "dative, neuter, plural - first things/as of first importance", "*parelabon*": "aorist active indicative, 1st person singular - received", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*hyper*": "preposition + genitive - for/on behalf of", "*hamartiōn*": "genitive, feminine, plural - sins", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*paredōka*": "delivered/handed over/transmitted", "*gar*": "for/because/indeed", "*prōtois*": "among first things/as of first importance/as primary", "*parelabon*": "received/took/was given", "*apethanen*": "died/expired", "*hyper*": "for/on behalf of/for the sake of/concerning", "*hamartiōn*": "sins/failures/misdeeds", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } } 4 { "verseID": "1 Corinthians.15.4", "source": "Καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς:", "text": "And that he *etaphē*, and that he *egēgertai* the *tritē hēmera kata* the *graphas*", "grammar": { "*etaphē*": "aorist passive indicative, 3rd person singular - was buried", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*etaphē*": "was buried/was entombed", "*egēgertai*": "has been raised/has been resurrected/has risen", "*tritē hēmera*": "third day", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } }
- Eph 2:17 : 17 { "verseID": "Ephesians.2.17", "source": "Καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν, καὶ τοῖς ἐγγύς.", "text": "And having *elthōn* he *euēngelisato* *eirēnēn* to you the ones *makran*, and to the ones *engys*", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*euēngelisato*": "aorist middle indicative, 3rd person singular - preached good news/announced", "*eirēnēn*": "accusative singular feminine - peace/harmony", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close" }, "variants": { "*elthōn*": "having come/arrived", "*euēngelisato*": "preached good news/proclaimed/announced", "*eirēnēn*": "peace/harmony/reconciliation", "*makran*": "far/distant/far away [referring to Gentiles]", "*engys*": "near/close/at hand [referring to Jews]" } }