Verse 8

{ "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og en snublestein og en klippe til fall, for de som snubler over Ordet, og som er ulydige; for dette er de også bestemt til.

• NT, oversatt fra gresk

  Og en klippe til fall, og en snublestein; de snubler fordi de ikke tror på ordet, og dette er deres skjebne.

• Norsk King James

  Og en snublestein og en klippestein, for dem som snubler over ordet på grunn av ulydighet; til dette har de også blitt bestemt.

• Modernisert Norsk Bibel 1866

  og en anstøtsstein og en snublestein, som de snubler mot fordi de ikke tror ordet, noe de også er bestemt til.

• KJV/Textus Receptus til norsk

  Og en sten til anstøt, og en klippe til fall; nemlig dem som støter seg på ordet og er ulydige-til det de også var satt.

• Den norske oversettelsen av Det Nye Testamente

  En stein til anstøt og en klippe til fall. De snubler fordi de ikke adlyder ordet, som også ble bestemt for dem.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  En snublestein og en anstøtsklippe for dem som snubler over ordet, fordi de er ulydige; og til dette var de også bestemt.

• o3-mini KJV Norsk

  Og en stein som blir en snublestein og en forarger, selv for dem som snubler over ordet på grunn av ulydighet; til dette var de også forutbestemt.

• gpt4.5-preview

  og «en snublestein og en anstøtsklippe». De støter mot Ordet fordi de er ulydige, noe de også var forut bestemt til.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  og «en snublestein og en anstøtsklippe». De støter mot Ordet fordi de er ulydige, noe de også var forut bestemt til.

• Lingvistisk bibeloversettelse fra grunntekst

  En snublestein og en klippe til fall, for de snubler over ordet fordi de ikke er lydige; dette ble de også bestemt til.

• Linguistic Bible Translation from Source Texts

  and, 'a stone of stumbling and a rock of offense.' They stumble because they disobey the word, as they were determined to do.

• NT, oversatt fra gresk Aug2024

  og en snublestein og en klippe til fall. De snubler fordi de er ulydige mot ordet, og det var til dette de også var bestemt.

• Original Norsk Bibel 1866

  hvilke støde an, idet de ikke troe Ordet, hvortil de og vare bestemte.

• King James Version 1769 (Standard Version)

  And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

• KJV 1769 norsk

  En snublestein, en klippe til anstøt. De snubler fordi de er ulydige mot ordet, og til det er de også bestemt.

• KJV1611 - Moderne engelsk

  And a stone of stumbling and a rock of offense. They stumble, being disobedient to the word, to which they also were appointed.

• King James Version 1611 (Original)

  And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

• Norsk oversettelse av Webster

  og, «en snublestein og en klippe til anstøt.» De snubler ved Ordet, da de er ulydige, det som de også ble satt til.

• Norsk oversettelse av Youngs Literal Translation

  og en snublestein og en klippe til fall; de snubler fordi de ikke tror på Ordet, og det er til dette de også ble satt.

• Norsk oversettelse av ASV1901

  og «en snublestein og en klippe til fall.» De snubler fordi de er ulydige mot ordet, og til dette var de også bestemt.

• Norsk oversettelse av BBE

  Og: En anstøtsstein og en klippe til fall; de snubler fordi de er ulydige mot ordet, som også var bestemt for dem.

• Tyndale Bible (1526/1534)

  and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.

• Coverdale Bible (1535)

  and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.

• Geneva Bible (1560)

  And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.

• Bishops' Bible (1568)

  And a stone that men stumble at, and a rocke wherat they be offended, whiche stumble at the worde, and beyng disobedient, vnto the whiche thing they were euen ordeyned.

• Authorized King James Version (1611)

  And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.

• Webster's Bible (1833)

  and, "A stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, whereunto also they were appointed.

• Young's Literal Translation (1862/1898)

  and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;

• American Standard Version (1901)

  and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.

• Bible in Basic English (1941)

  And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God.

• World English Bible (2000)

  and, "a stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, to which also they were appointed.

• NET Bible® (New English Translation)

  and a stumbling-stone and a rock to trip over. They stumble because they disobey the word, as they were destined to do.

Referenced Verses

• Isa 8:14 : 14 { "verseID": "Isaiah.8.14", "source": "וְהָיָ֖ה לְמִקְדָּ֑שׁ וּלְאֶ֣בֶן נֶ֠גֶף וּלְצ֨וּר מִכְשׁ֜וֹל לִשְׁנֵ֨י בָתֵּ֤י יִשְׂרָאֵל֙ לְפַ֣ח וּלְמוֹקֵ֔שׁ לְיוֹשֵׁ֖ב יְרוּשָׁלָֽ͏ִם׃", "text": "And-*hāyāh* for-*miqdāš* and-for-*ʾeben negep* and-for-*ṣûr mikšôl* to-two *bāttê yiśrāʾēl* for-*paḥ* and-for-*môqēš* to-*yôšēb yərûšālā͏im*", "grammar": { "*hāyāh*": "qal perfect 3rd masculine singular - he will be", "*miqdāš*": "noun masculine singular - sanctuary/holy place", "*ʾeben*": "noun feminine singular construct - stone of", "*negep*": "noun masculine singular - striking/stumbling", "*ṣûr*": "noun masculine singular construct - rock of", "*mikšôl*": "noun masculine singular - stumbling/obstacle", "*šənê*": "number construct - two of", "*bāttê*": "noun masculine plural construct - houses of", "*yiśrāʾēl*": "proper noun - Israel", "*paḥ*": "noun masculine singular - trap/snare", "*môqēš*": "noun masculine singular - snare/trap", "*yôšēb*": "qal participle masculine singular construct - inhabitant of/dweller in", "*yərûšālā͏im*": "proper noun - Jerusalem" }, "variants": { "*miqdāš*": "sanctuary/holy place/refuge", "*ʾeben negep*": "stone of stumbling/stumbling stone", "*ṣûr mikšôl*": "rock of offense/rock causing stumbling", "*paḥ*": "trap/snare/net", "*môqēš*": "snare/trap/stumbling block", "*bāttê yiśrāʾēl*": "houses of Israel (likely referring to northern and southern kingdoms)" } }
• Rom 9:22 : 22 { "verseID": "Romans.9.22", "source": "Εἰ δὲ θέλων ὁ Θεὸς, ἐνδείξασθαι τὴν ὀργήν, καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ, ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν:", "text": "But if *thelōn* the *Theos*, to *endeixasthai* the *orgēn*, and to *gnōrisai* the *dynaton* of him, *ēnenken* in much *makrothymia skeuē orgēs katērtismena* for *apōleian*:", "grammar": { "*thelōn*": "present, participle, active, nominative, masculine, singular - willing/desiring", "*Theos*": "nominative, masculine, singular - God", "*endeixasthai*": "aorist, infinitive, middle - to show/demonstrate", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*gnōrisai*": "aorist, infinitive, active - to make known", "*dynaton*": "accusative, neuter, singular - power/might", "*ēnenken*": "aorist, indicative, active, 3rd person singular - endured/bore", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*skeuē*": "accusative, neuter, plural - vessels", "*orgēs*": "genitive, feminine, singular - of wrath", "*katērtismena*": "perfect, participle, passive, accusative, neuter, plural - having been prepared", "*apōleian*": "accusative, feminine, singular - destruction" }, "variants": { "*thelōn*": "willing/desiring/wanting", "*endeixasthai*": "to show/demonstrate/display", "*orgēn*": "wrath/anger/indignation", "*gnōrisai*": "to make known/reveal/declare", "*dynaton*": "power/might/strength", "*ēnenken*": "endured/bore/carried", "*makrothymia*": "patience/longsuffering/forbearance", "*skeuē orgēs*": "vessels of wrath/objects of wrath", "*katērtismena*": "having been prepared/fitted/made ready", "*apōleian*": "destruction/ruin/perdition" } }
• 1 Cor 1:23 : 23 { "verseID": "1 Corinthians.1.23", "source": "Ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν·", "text": "We *de kēryssomen Christon estaurōmenon*, to *Ioudaiois men skandalon*, to *Hellēsin de mōrian*;", "grammar": { "*de*": "conjunction - but/and", "*kēryssomen*": "verb, present, active, indicative, 1st person, plural - we preach/proclaim", "*Christon*": "noun, accusative, masculine, singular - Christ", "*estaurōmenon*": "participle, perfect, passive, accusative, masculine, singular - having been crucified", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*men*": "particle - on the one hand (correlative with *de*)", "*skandalon*": "noun, accusative, neuter, singular - stumbling block/offense", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*de*": "conjunction - but/and/on the other hand", "*mōrian*": "noun, accusative, feminine, singular - foolishness" }, "variants": { "*kēryssomen*": "preach/proclaim/announce", "*estaurōmenon*": "having been crucified/executed on a cross", "*Ioudaiois*": "Jews/Jewish people", "*skandalon*": "stumbling block/offense/obstacle", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*mōrian*": "foolishness/absurdity/folly" } }
• Rom 9:32-33 : 32 { "verseID": "Romans.9.32", "source": "Διὰ τί; Ὅτι οὐκ ἐκ πίστεως, ἀλλʼ ὡς ἐξ ἔργων νόμου. Προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος·", "text": "Through what? Because not from *pisteōs*, but as from *ergōn nomou*. For they *prosekopsan* to the *lithō* of the *proskommatos*;", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*ergōn*": "genitive, neuter, plural - of works", "*nomou*": "genitive, masculine, singular - of law", "*prosekopsan*": "aorist, indicative, active, 3rd person plural - stumbled", "*lithō*": "dative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling" }, "variants": { "*pisteōs*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nomou*": "law/principle/rule", "*prosekopsan*": "stumbled/struck against/took offense", "*lithō*": "stone/rock", "*proskommatos*": "stumbling/obstacle/offense" } } 33 { "verseID": "Romans.9.33", "source": "Καθὼς γέγραπται, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου: καὶ πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.", "text": "Just as it has been *gegraptai*, *Idou*, I *tithēmi* in *Siōn lithon proskommatos* and *petran skandalou*: and *pas* the *pisteuōn* upon him not *kataischynthēsetai*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Idou*": "aorist, imperative, middle - behold/look", "*tithēmi*": "present, indicative, active, 1st person singular - I place/put", "*Siōn*": "dative, feminine, singular - in Zion", "*lithon*": "accusative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*petran*": "accusative, feminine, singular - rock", "*skandalou*": "genitive, neuter, singular - of offense", "*pas*": "adjective, nominative, masculine, singular - all/every", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*kataischynthēsetai*": "future, indicative, passive, 3rd person singular - will be put to shame" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*Idou*": "behold/look/see", "*tithēmi*": "I place/put/lay", "*lithon proskommatos*": "stone of stumbling/stumbling stone", "*petran skandalou*": "rock of offense/rock causing falling", "*pisteuōn*": "believing/trusting/having faith", "*kataischynthēsetai*": "will be put to shame/will be dishonored/will be disappointed" } }
• 2 Pet 2:3 : 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
• Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }
• Exod 9:16 : 16 { "verseID": "Exodus.9.16", "source": "וְאוּלָ֗ם בַּעֲב֥וּר זֹאת֙ הֶעֱמַדְתִּ֔יךָ בַּעֲב֖וּר הַרְאֹתְךָ֣ אֶת־כֹּחִ֑י וּלְמַ֛עַן סַפֵּ֥ר שְׁמִ֖י בְּכָל־הָאָֽרֶץ", "text": "But *wəʾûlām* for purpose of *baʿăbûr* this *heʿĕmadtîkā* for purpose of *baʿăbûr* *harʾōtəkā* *ʾet*-my *kōḥî* and so that *ûləmaʿan* *sappēr* my *šəmî* in all-the *hāʾāreṣ*", "grammar": { "*wəʾûlām*": "conjunction + adverb - but/however", "*baʿăbûr*": "preposition - for the sake of/because of", "*heʿĕmadtîkā*": "perfect, 1st person singular + 2nd masculine singular suffix, Hiphil form - I have caused you to stand", "*baʿăbûr*": "preposition - for the sake of/because of", "*harʾōtəkā*": "infinitive construct + 2nd masculine singular suffix, Hiphil form - to show you", "*ʾet*": "direct object marker", "*kōḥî*": "noun, masculine singular + 1st person singular suffix - my power", "*ûləmaʿan*": "conjunction + preposition - and so that/in order that", "*sappēr*": "infinitive construct, Piel form - to declare/tell", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth/land" }, "variants": { "*wəʾûlām*": "but/however/nevertheless", "*heʿĕmadtîkā*": "I have caused you to stand/raised you up/maintained you", "*harʾōtəkā*": "to show you/to cause you to see", "*kōḥî*": "power/strength/might", "*sappēr*": "declare/recount/proclaim" } }
• Isa 57:14 : 14 { "verseID": "Isaiah.57.14", "source": "וְאָמַ֥ר סֹֽלּוּ־סֹ֖לּוּ פַּנּוּ־דָ֑רֶךְ הָרִ֥ימוּ מִכְשׁ֖וֹל מִדֶּ֥רֶךְ עַמִּֽי׃ ס", "text": "*wə-ʾāmar* *sōllû-sōllû* *pannû-dārek* *hārîmû* *mikšôl* *midderek* *ʿammî*.", "grammar": { "*wə-ʾāmar*": "conjunctive waw + qal perfect, 3rd person masculine singular - and he says/said", "*sōllû-sōllû*": "qal imperative, masculine plural (repeated) - build up, build up", "*pannû-dārek*": "piel imperative, masculine plural + noun, feminine, singular - clear the way", "*hārîmû*": "hiphil imperative, masculine plural - lift up/remove", "*mikšôl*": "noun, masculine, singular - stumbling block/obstacle", "*midderek*": "preposition + noun, feminine, singular construct - from the way of", "*ʿammî*": "noun, masculine, singular + 1st person singular suffix - my people" }, "variants": { "*sōllû-sōllû*": "build up/cast up/prepare (repeated for emphasis)", "*pannû-dārek*": "clear the way/remove obstacles/prepare the path", "*hārîmû*": "remove/take away/lift up", "*mikšôl*": "stumbling block/obstacle/hindrance", "*derek*": "way/road/path/journey" } }
• Luke 2:34 : 34 { "verseID": "Luke.2.34", "source": "Καὶ εὐλόγησεν αὐτοὺς Συμεών, καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ, Ἰδού, οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραήλ· καὶ εἰς σημεῖον ἀντιλεγόμενον·", "text": "And *eulogēsen* them *Symeōn*, and *eipen* *pros* *Mariam* the *mētera* of him, *Idou*, this one *keitai* for *ptōsin* and *anastasin* of many in the *Israēl*; and for *sēmeion* *antilegomenon*;", "grammar": { "*eulogēsen*": "aorist indicative active, 3rd singular - he blessed", "*Symeōn*": "nominative, masculine - Simeon [proper name]", "*eipen*": "aorist indicative active, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*Mariam*": "accusative, feminine - Mary [proper name]", "*mētera*": "accusative, feminine, singular - mother", "*Idou*": "aorist imperative middle, 2nd singular - behold/look", "*keitai*": "present indicative middle/passive, 3rd singular - is appointed/destined/set", "*ptōsin*": "accusative, feminine, singular - falling/downfall", "*anastasin*": "accusative, feminine, singular - rising/resurrection", "*Israēl*": "dative, masculine - in Israel", "*sēmeion*": "accusative, neuter, singular - sign/signal", "*antilegomenon*": "present participle passive, accusative, neuter, singular - being opposed/contradicted" }, "variants": { "*eulogēsen*": "blessed/praised/spoke well of", "*pros*": "to/toward/with", "*mētera*": "mother/matriarch", "*keitai*": "is appointed/is set/is destined/is laid", "*ptōsin*": "falling/downfall/ruin", "*anastasin*": "rising up/resurrection/recovery", "*sēmeion*": "sign/signal/marker", "*antilegomenon*": "spoken against/contradicted/opposed" } }
• 2 Cor 2:16 : 16 { "verseID": "2 Corinthians.2.16", "source": "Οἷς μὲν ὀσμὴ θανάτου εἰς θάνατον· οἷς δὲ ὀσμὴ ζωῆς εἰς ζωήν. Καὶ πρὸς ταῦτα τίς ἱκανός;", "text": "To whom *men osmē thanatou* unto *thanaton*; to whom *de osmē zōēs* unto *zōēn*. And *pros tauta* who *hikanos*?", "grammar": { "*men*": "particle (correlative with *de*) - on the one hand", "*osmē*": "nominative feminine singular - fragrance/odor", "*thanatou*": "genitive masculine singular - of death", "*thanaton*": "accusative masculine singular - death", "*de*": "particle (correlative with *men*) - on the other hand", "*zōēs*": "genitive feminine singular - of life", "*zōēn*": "accusative feminine singular - life", "*pros tauta*": "preposition + accusative demonstrative - for these things", "*hikanos*": "nominative masculine singular adjective - sufficient/qualified" }, "variants": { "*osmē*": "fragrance/aroma/odor", "*thanatou*": "of death/of mortality", "*zōēs*": "of life/of vitality", "*hikanos*": "sufficient/qualified/competent/adequate" } }
• 1 Thess 5:9 : 9 { "verseID": "1 Thessalonians.5.9", "source": "Ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν, ἀλλʼ εἰς περιποίησιν σωτηρίας διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Hoti ouk etheto hēmas ho Theos eis orgēn, all' eis peripoiēsin sōtērias dia tou Kyriou hēmōn Iēsou Christou*,", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk*": "negative particle - not", "*etheto*": "aorist, middle, indicative, 3rd person singular - appointed/set/placed", "*hēmas*": "accusative, plural - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*eis*": "preposition + accusative - into/for", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*all'*": "adversative conjunction - but", "*eis*": "preposition + accusative - into/for", "*peripoiēsin*": "accusative, feminine, singular - obtaining/acquisition/possession", "*sōtērias*": "genitive, feminine, singular - of salvation", "*dia*": "preposition + genitive - through", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*etheto*": "appointed/set/placed/destined", "*orgēn*": "wrath/anger/indignation", "*peripoiēsin*": "obtaining/acquisition/possession/preservation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
• 1 Pet 2:7 : 7 { "verseID": "1 Peter.2.7", "source": "Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν: ἀπειθοῦσιν δὲ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,", "text": "To *hymin oun* the *timē tois pisteuousin*: to *apeithousin de*, *Lithon hon apedokimasan hoi oikodomountes*, *houtos egenēthē eis kephalēn gōnias*,", "grammar": { "*hymin*": "pronoun, 2nd person plural dative - to you", "*oun*": "conjunction - therefore/then", "*timē*": "noun, feminine singular nominative - honor/value", "*tois pisteuousin*": "present active participle with article, masculine plural dative - to those believing", "*apeithousin*": "present active participle, masculine plural dative - to those disobeying/disbelieving", "*de*": "particle - but/and", "*Lithon*": "noun, masculine singular accusative - stone", "*hon*": "relative pronoun, masculine singular accusative - which", "*apedokimasan*": "aorist active indicative, 3rd person plural - they rejected", "*hoi oikodomountes*": "present active participle with article, masculine plural nominative - the builders", "*houtos*": "demonstrative pronoun, masculine singular nominative - this", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/has become", "*eis*": "preposition + accusative - into/for", "*kephalēn*": "noun, feminine singular accusative - head", "*gōnias*": "noun, feminine singular genitive - corner" }, "variants": { "*timē*": "honor/value/preciousness", "*pisteuousin*": "believing/trusting", "*apeithousin*": "disobeying/disbelieving/not persuaded", "*apedokimasan*": "rejected/disapproved/disallowed", "*oikodomountes*": "builders/constructors", "*egenēthē*": "became/has become/was made", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone" } }