Verse 7

{ "verseID": "1 Peter.2.7", "source": "Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν: ἀπειθοῦσιν δὲ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,", "text": "To *hymin oun* the *timē tois pisteuousin*: to *apeithousin de*, *Lithon hon apedokimasan hoi oikodomountes*, *houtos egenēthē eis kephalēn gōnias*,", "grammar": { "*hymin*": "pronoun, 2nd person plural dative - to you", "*oun*": "conjunction - therefore/then", "*timē*": "noun, feminine singular nominative - honor/value", "*tois pisteuousin*": "present active participle with article, masculine plural dative - to those believing", "*apeithousin*": "present active participle, masculine plural dative - to those disobeying/disbelieving", "*de*": "particle - but/and", "*Lithon*": "noun, masculine singular accusative - stone", "*hon*": "relative pronoun, masculine singular accusative - which", "*apedokimasan*": "aorist active indicative, 3rd person plural - they rejected", "*hoi oikodomountes*": "present active participle with article, masculine plural nominative - the builders", "*houtos*": "demonstrative pronoun, masculine singular nominative - this", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/has become", "*eis*": "preposition + accusative - into/for", "*kephalēn*": "noun, feminine singular accusative - head", "*gōnias*": "noun, feminine singular genitive - corner" }, "variants": { "*timē*": "honor/value/preciousness", "*pisteuousin*": "believing/trusting", "*apeithousin*": "disobeying/disbelieving/not persuaded", "*apedokimasan*": "rejected/disapproved/disallowed", "*oikodomountes*": "builders/constructors", "*egenēthē*": "became/has become/was made", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For dere som tror, er han dyrebar; men for dem som ikke vil tro, er steinen som bygningsmennene forkastet, blitt hovedstøtten.

• NT, oversatt fra gresk

  For dere er ærens folk som tror; men for dem som ikke vil tro, er steinen, som bygningsmennene forkastet, blitt en hjørnestein.

• Norsk King James

  Til dere som tror, er han dyrebar; men for dem som er ulydige, er steinen som ble forkastet av bygningsmennene, blitt til hovedhjørnestenen,

• Modernisert Norsk Bibel 1866

  For dere som tror, er denne æren, men for de vantro, den steinen som bygningsmennene forkastet, har blitt til hovedhjørnestein,

• KJV/Textus Receptus til norsk

  For dere som tror, er han dyrebar, men for de vantro er den steinen som bygningsmennene forkastet, blitt hjørnesteinen,

• Den norske oversettelsen av Det Nye Testamente

  For dere som tror, er den dyrebar; men for dem som ikke tror: Steinen som bygningsmennene forkastet, har blitt hovedhjørnestein.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For dere som tror er han dyrebar, men for de som er ulydige er den steinen som bygningsmennene forkastet blitt hjørnesteinen.

• o3-mini KJV Norsk

  Til dere som tror, er han dyrebar; men for dem som er ulydige, er den steinen som byggherrene forkastet, den som blir til hjørnesteinen.

• gpt4.5-preview

  For dere som tror, er han altså dyrebar, men for dem som ikke tror, er den steinen som bygningsmennene forkastet, blitt selve hjørnesteinen,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For dere som tror, er han altså dyrebar, men for dem som ikke tror, er den steinen som bygningsmennene forkastet, blitt selve hjørnesteinen,

• Lingvistisk bibeloversettelse fra grunntekst

  For dere som tror, er han dyrebar. Men for dem som ikke tror: "Steinen som bygningsmennene forkastet, har blitt hjørnestein."

• Linguistic Bible Translation from Source Texts

  So the honor is for you who believe, but for those who do not believe: 'The stone that the builders rejected has become the cornerstone,'

• NT, oversatt fra gresk Aug2024

  For dere som tror, er han dyrebar; men for de vantro, den stein som bygningsmennene forkastet, har blitt hjørnestein,

• Original Norsk Bibel 1866

  Eder altsaa, som troe, tilkommer denne Ære, men for de Vantroe er denne Steen, hvilken Bygningsmændene førskjøde, bleven til en Hovedhjørnesteen og en Anstødssteen og en Forargelses Klippe;

• King James Version 1769 (Standard Version)

  Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

• KJV 1769 norsk

  Derfor er han verdifull for dere som tror; men for dem som er ulydige, «steinen som bygningsmennene forkastet, har blitt selve hjørnesteinen.»

• KJV1611 - Moderne engelsk

  Therefore, to you who believe, He is precious; but to those who are disobedient, the stone which the builders rejected has become the chief cornerstone,

• King James Version 1611 (Original)

  Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

• Norsk oversettelse av Webster

  For dere som tror er æren, men for de som ikke lyder: «Steinen som bygningsmennene forkastet, har blitt hjørnesteinen,»

• Norsk oversettelse av Youngs Literal Translation

  For dere som tror, er denne stein dyrebar; men for de vantro er den «den stein som bygningsmennene forkastet, som er blitt hjørnens hovedhjørnestein,»

• Norsk oversettelse av ASV1901

  For dere som tror, er den dyrebar, men for dem som ikke tror: Steinen som bygningsmennene forkastet, er blitt hjørnesteinen,

• Norsk oversettelse av BBE

  Denne ære er for dere som tror; men for dem som ikke tror: Den steinen byggherrene vraket, er blitt hjørnesteinen.

• Tyndale Bible (1526/1534)

  Vnto you therfore which beleve he is precious: but vnto them which beleve not ye stone which ye bylders refused ye same is made ye heed stone in the corner

• Coverdale Bible (1535)

  Vnto you therfore which beleue, he is precious: but vnto them that beleue not, is ye same stone which the buylders refused, made the heade stone in the corner,

• Geneva Bible (1560)

  Vnto you therefore which beleeue, it is precious: but vnto them which be disobedient, the stone which the builders disalowed, the same is made the head of the corner,

• Bishops' Bible (1568)

  Unto you therfore which beleue, he is precious: but vnto them whiche beleue not, the stone which the buylders refused, the same is made the head of the corner:

• Authorized King James Version (1611)

  Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

• Webster's Bible (1833)

  For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone,"

• Young's Literal Translation (1862/1898)

  to you, then, who are believing `is' the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,

• American Standard Version (1901)

  For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;

• Bible in Basic English (1941)

  And the value is for you who have faith; but it is said for those without faith, The very stone which the builders put on one side, was made the chief stone of the building;

• World English Bible (2000)

  For you who believe therefore is the honor, but for those who are disobedient, "The stone which the builders rejected, has become the chief cornerstone,"

• NET Bible® (New English Translation)

  So you who believe see his value, but for those who do not believe, the stone that the builders rejected has become the cornerstone,

Referenced Verses

• Ps 118:22-23 : 22 { "verseID": "Psalms.118.22", "source": "אֶ֭בֶן מָאֲס֣וּ הַבּוֹנִ֑ים הָ֝יְתָ֗ה לְרֹ֣אשׁ פִּנָּֽה", "text": "*ʾeben* *māʾăsû* the-*bônîm* *hāyətāh* to-*rōʾš* *pinnāh*", "grammar": { "*ʾeben*": "noun, feminine singular - stone", "*māʾăsû*": "perfect, 3rd person plural - they rejected", "*bônîm*": "participle, masculine plural with definite article - the builders", "*hāyətāh*": "perfect, 3rd person feminine singular - she became", "*rōʾš*": "noun, masculine singular construct with prefix lamed - to head of", "*pinnāh*": "noun, feminine singular - corner" }, "variants": { "*ʾeben*": "stone/rock", "*māʾăsû*": "they rejected/they refused/they despised", "*bônîm*": "builders/those who build", "*rōʾš pinnāh*": "cornerstone/head of the corner/chief cornerstone" } } 23 { "verseID": "Psalms.118.23", "source": "מֵאֵ֣ת יְ֭הוָה הָ֣יְתָה זֹּ֑את הִ֖יא נִפְלָ֣את בְּעֵינֵֽינוּ", "text": "From-with *YHWH* *hāyətāh* this *hîʾ* *niplāʾt* in-*ʿênênû*", "grammar": { "*mēʾēt*": "preposition min with preposition et - from with", "*YHWH*": "divine name - Yahweh", "*hāyətāh*": "perfect, 3rd person feminine singular - she became", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*hîʾ*": "pronoun, 3rd person feminine singular - she", "*niplāʾt*": "participle, niphal feminine singular - wonderful", "*ʿênênû*": "noun, feminine dual construct with 1st person plural suffix and prefix bet - in our eyes" }, "variants": { "*mēʾēt YHWH*": "from the LORD/from with the LORD/the LORD's doing", "*niplāʾt*": "wonderful/marvelous/extraordinary", "*ʿênênû*": "our eyes/our sight/our perspective" } }
• 1 Pet 2:8 : 8 { "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } }
• Matt 21:42 : 42 { "verseID": "Matthew.21.42", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας: παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;", "text": "*Legei* to them the *Iēsous*, Never *anegnōte* in the *graphais*, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*: from *Kyriou egeneto* this, and *estin thaumastē* in *ophthalmois* of us?", "grammar": { "*Legei*": "present indicative, 3rd singular - he says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist indicative, 2nd plural - you read", "*graphais*": "dative, feminine, plural - scriptures/writings", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist indicative, 3rd plural - they rejected/disqualified", "*oikodomountes*": "present participle, nominative, masculine, plural - the ones building/builders", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner/angle", "*Kyriou*": "genitive, masculine, singular - Lord/LORD", "*egeneto*": "aorist middle indicative, 3rd singular - became/happened", "*estin*": "present indicative, 3rd singular - is", "*thaumastē*": "nominative, feminine, singular - marvelous/wonderful", "*ophthalmois*": "dative, masculine, plural - eyes" }, "variants": { "*Legei*": "he says/he tells/he speaks", "*anegnōte*": "you read/you have read", "*graphais*": "scriptures/writings/sacred texts", "*Lithon*": "stone/rock", "*apedokimasan*": "they rejected/they disqualified/they disapproved", "*oikodomountes*": "builders/those building/constructors", "*egenēthē*": "became/was made/was transformed into", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone", "*Kyriou*": "Lord/LORD (YHWH)", "*egeneto*": "became/came to be/happened", "*thaumastē*": "marvelous/wonderful/amazing", "*ophthalmois*": "eyes/sight" } }
• Mark 12:10-11 : 10 { "verseID": "Mark.12.10", "source": "Οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε· Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας:", "text": "Not-even *tēn graphēn tautēn anegnōte*; *Lithon hon apedokimasan hoi oikodomountes houtos egenēthē eis kephalēn gōnias*:", "grammar": { "*tēn graphēn*": "accusative singular feminine article + noun - the scripture", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*anegnōte*": "aorist active indicative, 2nd plural - you have read", "*Lithon*": "accusative singular masculine - stone", "*hon*": "relative pronoun, accusative singular masculine - which", "*apedokimasan*": "aorist active indicative, 3rd plural - rejected", "*hoi oikodomountes*": "nominative plural masculine article + present active participle - the builders", "*houtos*": "demonstrative pronoun, nominative singular masculine - this one", "*egenēthē*": "aorist passive indicative, 3rd singular - became", "*eis kephalēn*": "preposition + accusative singular feminine - into head", "*gōnias*": "genitive singular feminine - of corner" }, "variants": { "*graphēn*": "scripture/writing", "*tautēn*": "this/this one", "*anegnōte*": "you have read/you read", "*Lithon*": "stone/rock", "*apedokimasan*": "rejected/disapproved/refused", "*oikodomountes*": "builders/those building", "*houtos*": "this one/this/this same", "*egenēthē*": "became/was made/has become", "*kephalēn*": "head/chief part", "*gōnias*": "corner/angle" } } 11 { "verseID": "Mark.12.11", "source": "Παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;", "text": "*Para Kyriou egeneto hautē*, and *estin thaumastē en ophthalmois* of-us?", "grammar": { "*Para*": "preposition + genitive - from", "*Kyriou*": "genitive singular masculine - Lord", "*egeneto*": "aorist middle indicative, 3rd singular - became/was done", "*hautē*": "demonstrative pronoun, nominative singular feminine - this", "*estin*": "present active indicative, 3rd singular - is", "*thaumastē*": "nominative singular feminine adjective - marvelous", "*en ophthalmois*": "preposition + dative plural masculine - in eyes" }, "variants": { "*Para*": "from/by/with", "*Kyriou*": "Lord/the LORD", "*egeneto*": "became/was done/happened", "*hautē*": "this/this thing", "*thaumastē*": "marvelous/wonderful/amazing", "*ophthalmois*": "eyes/sight" } }
• Acts 4:11-12 : 11 { "verseID": "Acts.4.11", "source": "Οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν οἰκοδομούντων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.", "text": "This is the *lithos* the *exouthenētheis* by you the *oikodomountōn*, the *genomenos* into *kephalēn* *gōnias*.", "grammar": { "*lithos*": "nominative, masculine, singular - stone", "*exouthenētheis*": "aorist passive participle, nominative, masculine, singular - having been rejected/despised", "*oikodomountōn*": "present active participle, genitive, masculine, plural - builders", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner" }, "variants": { "*lithos*": "stone/rock", "*exouthenētheis*": "rejected/set at naught/despised/treated with contempt", "*oikodomountōn*": "builders/those building", "*genomenos*": "having become/been made", "*kephalēn* *gōnias*": "head of the corner/cornerstone/chief cornerstone" } } 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } }
• Acts 26:19 : 19 { "verseID": "Acts.26.19", "source": "Ὅθεν, Βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ:", "text": "*Hothen*, *Basileu* *Agrippa*, not I *egenomēn* *apeithēs* to the *ouraniō* *optasia*:", "grammar": { "*Hothen*": "adverb - wherefore/from which", "*Basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*egenomēn*": "aorist middle, 1st singular - I became/I was", "*apeithēs*": "nominative, masculine, singular - disobedient", "*ouraniō*": "dative, feminine, singular - heavenly", "*optasia*": "dative, feminine, singular - vision" }, "variants": { "*Hothen*": "wherefore/for which reason/from which", "*egenomēn*": "I became/I was/I proved to be", "*apeithēs*": "disobedient/unpersuadable", "*ouraniō*": "heavenly/celestial", "*optasia*": "vision/appearance" } }
• Rom 10:21 : 21 { "verseID": "Romans.10.21", "source": "Πρὸς δὲ τὸν Ἰσραὴλ λέγει, Ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.", "text": "*Pros de ton Israēl legei*, *Holēn tēn hēmeran exepetasa tas cheiras mou pros laon apeithountai kai antilegonta*.", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*de*": "postpositive conjunction - but/and", "*ton Israēl*": "accusative, masculine, singular - Israel", "*legei*": "present indicative, 3rd singular - he says", "*Holēn tēn hēmeran*": "accusative, feminine, singular - whole the day", "*exepetasa*": "aorist indicative, active, 1st singular - I stretched out", "*tas cheiras*": "accusative, feminine, plural - the hands", "*mou*": "genitive, 1st singular - of me/my", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*apeithountai*": "present participle, accusative, masculine, singular - disobeying", "*kai*": "conjunction - and", "*antilegonta*": "present participle, accusative, masculine, singular - contradicting" }, "variants": { "*Holēn*": "whole/all/entire", "*exepetasa*": "I stretched out/extended/spread out", "*laon*": "people/nation/population", "*apeithountai*": "disobeying/being disobedient/refusing to believe", "*antilegonta*": "contradicting/opposing/speaking against" } }
• Rom 15:31 : 31 { "verseID": "Romans.15.31", "source": "Ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ Ἰουδαίᾳ· καὶ ἵνα ἡ διακονία μου ἡ εἰς Ἰερουσαλὴμ εὐπρόσδεκτος γένηται τοῖς ἁγίοις·", "text": "*Hina* I might be *rhysthō* *apo* the *apeithountōn* in the *Ioudaia*; and *hina* the *diakonia* of me to *Ierousalēm* *euprosdektos* might *genētai* to the *hagiois*;", "grammar": { "*Hina*": "conjunction - that/in order that", "*rhysthō*": "aorist passive subjunctive, 1st person singular - I might be delivered", "*apo*": "preposition with genitive - from", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobedient", "*Ioudaia*": "dative, feminine, singular - Judea", "*diakonia*": "nominative, feminine, singular - service/ministry", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*hagiois*": "dative, masculine, plural - saints/holy ones" }, "variants": { "*Hina*": "that/in order that/so that", "*rhysthō*": "I might be delivered/I might be rescued/I might be saved", "*apeithountōn*": "of those disobedient/of those unbelieving/of those rebellious", "*diakonia*": "service/ministry/mission/aid", "*euprosdektos*": "acceptable/well-received/welcome", "*genētai*": "might become/may be", "*hagiois*": "saints/holy ones/set apart ones" } }
• 2 Cor 2:16 : 16 { "verseID": "2 Corinthians.2.16", "source": "Οἷς μὲν ὀσμὴ θανάτου εἰς θάνατον· οἷς δὲ ὀσμὴ ζωῆς εἰς ζωήν. Καὶ πρὸς ταῦτα τίς ἱκανός;", "text": "To whom *men osmē thanatou* unto *thanaton*; to whom *de osmē zōēs* unto *zōēn*. And *pros tauta* who *hikanos*?", "grammar": { "*men*": "particle (correlative with *de*) - on the one hand", "*osmē*": "nominative feminine singular - fragrance/odor", "*thanatou*": "genitive masculine singular - of death", "*thanaton*": "accusative masculine singular - death", "*de*": "particle (correlative with *men*) - on the other hand", "*zōēs*": "genitive feminine singular - of life", "*zōēn*": "accusative feminine singular - life", "*pros tauta*": "preposition + accusative demonstrative - for these things", "*hikanos*": "nominative masculine singular adjective - sufficient/qualified" }, "variants": { "*osmē*": "fragrance/aroma/odor", "*thanatou*": "of death/of mortality", "*zōēs*": "of life/of vitality", "*hikanos*": "sufficient/qualified/competent/adequate" } }
• Phil 3:7-9 : 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } } 8 { "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } } 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } } 10 { "verseID": "Philippians.3.10", "source": "Τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ·", "text": "The *gnōnai* him, and the *dynamin* of the *anastaseōs* of him, and the *koinōnian* of the *pathēmatōn* of him, *symmorphoumenos* to the *thanatō* of him;", "grammar": { "*gnōnai*": "infinitive, aorist, active - to know", "*dynamin*": "accusative, feminine, singular - power", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*koinōnian*": "accusative, feminine, singular - fellowship/participation", "*pathēmatōn*": "genitive, neuter, plural - sufferings", "*symmorphoumenos*": "participle, present, passive/middle, nominative, masculine, singular - being conformed", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*gnōnai*": "to know/to experience/to understand", "*dynamin*": "power/might/strength", "*koinōnian*": "fellowship/participation/sharing", "*pathēmatōn*": "sufferings/afflictions", "*symmorphoumenos*": "being conformed/configured/made like" } }
• Col 2:10 : 10 { "verseID": "Colossians.2.10", "source": "Καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας:", "text": "And you *este* in him *peplērōmenoi*, who *estin* the *kephalē* of all *archēs* and *exousias*:", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled/completed", "*estin*": "present active indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*archēs*": "genitive, feminine, singular - rule/authority/beginning", "*exousias*": "genitive, feminine, singular - authority/power/jurisdiction" }, "variants": { "*peplērōmenoi*": "filled/completed/made full", "*kephalē*": "head/ruler/authority", "*archēs*": "rule/authority/principality/beginning", "*exousias*": "authority/power/jurisdiction/right" } }
• Titus 3:3 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }
• Heb 4:11 : 11 { "verseID": "Hebrews.4.11", "source": "Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.", "text": "Let us *spoudasōmen* therefore to *eiselthein* into that *katapausin*, lest anyone in the same *hypodeigmati* might *pesē* of *apeitheias*.", "grammar": { "*spoudasōmen*": "aorist active subjunctive, 1st person plural - let us be diligent/make every effort", "*eiselthein*": "aorist active infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*hypodeigmati*": "dative neuter singular - example/pattern", "*pesē*": "aorist active subjunctive, 3rd person singular - might fall", "*apeitheias*": "genitive feminine singular - disobedience/unbelief" }, "variants": { "*spoudasōmen*": "be diligent/make every effort/be eager/hasten", "*eiselthein*": "to enter/go in/come in", "*katapausin*": "rest/cessation/repose", "*hypodeigmati*": "example/pattern/copy/model", "*pesē*": "fall/fall down/fail", "*apeitheias*": "disobedience/unbelief/obstinacy/rebellion" } }
• Heb 11:31 : 31 { "verseID": "Hebrews.11.31", "source": "Πίστει Ῥαὰβ ἡ πόρνη οὐ συναπώλετο τοῖς ἀπειθήσασιν, δεξαμένη τοὺς κατασκόπους μετʼ εἰρήνης.", "text": "By *pistei* *Rhaab* the *pornē* *ou* *synapōleto* with those having *apeithēsasin*, having *dexamenē* the *kataskopous* with *eirēnēs*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pornē*": "nominative, feminine, singular - harlot/prostitute", "*ou*": "negative particle - not", "*synapōleto*": "aorist middle indicative, 3rd singular - perished with", "*apeithēsasin*": "aorist active participle, dative, masculine, plural - having disobeyed/been unbelieving", "*dexamenē*": "aorist middle participle, nominative, feminine, singular - having received/welcomed", "*kataskopous*": "accusative, masculine, plural - spies", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*pornē*": "harlot/prostitute", "*synapōleto*": "perished with/died with/was destroyed with", "*apeithēsasin*": "having disobeyed/been unbelieving/rebellious", "*dexamenē*": "having received/welcomed/accepted", "*kataskopous*": "spies/scouts", "*eirēnēs*": "peace/harmony/tranquility" } }
• 1 Pet 1:8 : 8 { "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } }
• Luke 2:32 : 32 { "verseID": "Luke.2.32", "source": "Φῶς εἰς ἀποκάλυψιν Ἐθνῶν, καὶ δόξαν λαοῦ σου Ἰσραήλ.", "text": "*Phōs* for *apokalypsin* of *Ethnōn*, and *doxan* of *laou* of you *Israēl*.", "grammar": { "*Phōs*": "nominative/accusative, neuter, singular - light", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*doxan*": "accusative, feminine, singular - glory/honor", "*laou*": "genitive, masculine, singular - of people/nation", "*Israēl*": "genitive, masculine - of Israel" }, "variants": { "*Phōs*": "light/illumination", "*apokalypsin*": "revelation/disclosure/unveiling", "*Ethnōn*": "Gentiles/nations/non-Jews", "*doxan*": "glory/honor/splendor", "*laou*": "people/nation/populace" } }
• Luke 20:17 : 17 { "verseID": "Luke.20.17", "source": "Ὁ δὲ ἐμβλέψας αὐτοῖς, εἶπεν, Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;", "text": "He *de emblepsas* them, *eipen*, What *oun estin* the *gegrammenon* this, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*emblepsas*": "aorist active participle, nominative, singular - having looked at", "*eipen*": "aorist active, 3rd singular - said", "*oun*": "inferential particle - therefore/then", "*estin*": "present active, 3rd singular - is", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist active, 3rd plural - rejected", "*oikodomountes*": "present active participle, nominative, masculine, plural - the ones building", "*egenēthē*": "aorist passive, 3rd singular - became", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - of corner" }, "variants": { "*emblepsas*": "having looked at/gazing at/fixing his eyes on", "*eipen*": "said/spoke/told", "*oun*": "therefore/then/consequently", "*gegrammenon*": "written/which is written/scripture", "*Lithon*": "stone/rock", "*apedokimasan*": "rejected/disapproved/disqualified", "*oikodomountes*": "the builders/those who build", "*egenēthē*": "became/has become", "*kephalēn gōnias*": "cornerstone/head of the corner/chief cornerstone" } }
• John 4:42 : 42 { "verseID": "John.4.42", "source": "Τῇ τε γυναικὶ ἔλεγον, ὅτι Οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν αὐτοὶ: γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ Σωτὴρ τοῦ κόσμου. Ὁ Χριστός,", "text": "To-the *te gynaiki elegon*, that *Ouketi dia* the *sēn lalian pisteuomen autoi*: *gar akēkoamen*, and *oidamen* that *houtos estin alēthōs* the *Sōtēr tou kosmou*. The *Christos*,", "grammar": { "Τῇ γυναικὶ": "dative, feminine, singular with article - to the woman", "*te*": "enclitic connecting particle - and/both", "*elegon*": "imperfect, active, indicative, 3rd person plural - they were saying", "ὅτι": "conjunction introducing content - that", "*Ouketi*": "adverb - no longer", "*dia*": "preposition - because of/through", "τὴν σὴν": "accusative, feminine, singular with article + possessive adjective, accusative, feminine, singular - your", "*lalian*": "accusative, feminine, singular - talk/speech/report", "*pisteuomen*": "present, active, indicative, 1st person plural - we believe", "*autoi*": "intensive pronoun, nominative, masculine, plural - ourselves", "*gar*": "postpositive conjunction - for/because", "*akēkoamen*": "perfect, active, indicative, 1st person plural - we have heard", "*oidamen*": "perfect, active, indicative, 1st person plural with present meaning - we know", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*estin*": "present, active, indicative, 3rd person singular - is", "*alēthōs*": "adverb - truly/really", "ὁ Σωτὴρ": "nominative, masculine, singular with article - the Savior", "τοῦ κόσμου": "genitive, masculine, singular with article - of the world", "Ὁ Χριστός": "nominative, masculine, singular with article - the Christ/the Anointed One" }, "variants": { "*lalian*": "talk/speech/report/testimony", "*akēkoamen*": "we have heard/we have listened (perfect tense indicating completed action with continuing results)", "*Sōtēr*": "Savior/Deliverer/Preserver", "*kosmou*": "world/universe/inhabited earth" } }
• John 6:68-69 : 68 { "verseID": "John.6.68", "source": "Ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος, Κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις.", "text": "*Apekrithē* *oun* to him *Simōn* *Petros*, *Kyrie*, *pros* whom shall we *apeleusometha*? *rhēmata* of *zōēs* *aiōniou* you *echeis*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*oun*": "inferential conjunction - therefore/then", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*apeleusometha*": "future middle indicative, 1st plural - we will go away", "*rhēmata*": "accusative, neuter, plural - words", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal", "*echeis*": "present active indicative, 2nd singular - you have" }, "variants": { "*Apekrithē*": "answered/responded", "*oun*": "therefore/then/consequently", "*Simōn*": "Simon", "*Petros*": "Peter", "*Kyrie*": "Lord/Master/Sir", "*pros*": "to/toward/with", "*apeleusometha*": "we will go away/depart", "*rhēmata*": "words/sayings/statements", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-enduring", "*echeis*": "have/possess" } } 69 { "verseID": "John.6.69", "source": "Καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "And we *pepisteukamen* and *egnōkamen* that you *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*ei*": "present indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present active participle, genitive, masculine, singular - living" }, "variants": { "*pepisteukamen*": "have believed/trusted", "*egnōkamen*": "have known/understood", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/deity", "*zōntos*": "living/alive" } }
• Song 5:9-9 : 9 { "verseID": "Song of Songs.5.9", "source": "מַה־דּוֹדֵ֣ךְ מִדּ֔וֹד הַיָּפָ֖ה בַּנָּשִׁ֑ים מַה־דּוֹדֵ֣ךְ מִדּ֔וֹד שֶׁכָּ֖כָה הִשְׁבַּעְתָּֽנוּ׃", "text": "What is your *dôḏēḵ* from a *dôḏ*, O *hayyāp̄āh bannāšîm*? What is your *dôḏēḵ* from a *dôḏ*, that thus you have *hišbaʿtānû*?", "grammar": { "*mah-dôḏēḵ*": "interrogative + noun, masculine singular with 2nd person feminine singular suffix - what is your beloved", "*middôḏ*": "preposition + noun, masculine singular - from a beloved", "*hayyāp̄āh*": "definite article + adjective, feminine singular - the beautiful one", "*bannāšîm*": "preposition + definite article + noun, feminine plural - among women", "*šekkāḵāh*": "relative particle + adverb - that thus", "*hišbaʿtānû*": "hiphil perfect, 2nd person feminine singular with 1st person plural suffix - you have adjured us" }, "variants": { "*dôḏēḵ middôḏ*": "your beloved from any other beloved/what makes your beloved special", "*hayyāp̄āh bannāšîm*": "most beautiful among women/fairest among women" } } 10 { "verseID": "Song of Songs.5.10", "source": "דּוֹדִ֥י צַח֙ וְאָד֔וֹם דָּג֖וּל מֵרְבָבָֽה׃", "text": "My *dôḏî* is *ṣaḥ wəʾāḏôm*, *dāḡûl mērəḇāḇāh*", "grammar": { "*dôḏî*": "noun, masculine singular with 1st person possessive suffix - my beloved", "*ṣaḥ*": "adjective, masculine singular - dazzling/white/clear", "*wəʾāḏôm*": "conjunction + adjective, masculine singular - and ruddy/red", "*dāḡûl*": "passive participle, masculine singular - distinguished/noted/marked", "*mērəḇāḇāh*": "preposition + noun, feminine singular - among ten thousand" }, "variants": { "*ṣaḥ*": "white/dazzling/bright/radiant", "*wəʾāḏôm*": "and ruddy/and red/and rosy", "*dāḡûl mērəḇāḇāh*": "distinguished among ten thousand/outstanding among ten thousand/preeminent among myriads" } } 11 { "verseID": "Song of Songs.5.11", "source": "רֹאשׁ֖וֹ כֶּ֣תֶם פָּ֑ז קְוּצּוֹתָיו֙ תַּלְתַּלִּ֔ים שְׁחֹר֖וֹת כָּעוֹרֵֽב׃", "text": "His *rōʾšô* is *keṯem pāz*; his *qəwuṣṣôṯāyw* are *taltallîm*, *šəḥōrôṯ kāʿôrēḇ*", "grammar": { "*rōʾšô*": "noun, masculine singular with 3rd person masculine singular suffix - his head", "*keṯem*": "noun, masculine singular construct - finest gold of", "*pāz*": "noun, masculine singular - pure gold/refined gold", "*qəwuṣṣôṯāyw*": "noun, feminine plural with 3rd person masculine singular suffix - his locks", "*taltallîm*": "noun, masculine plural - flowing curls/wavy", "*šəḥōrôṯ*": "adjective, feminine plural - black", "*kāʿôrēḇ*": "preposition + definite article + noun, masculine singular - like a raven" }, "variants": { "*keṯem pāz*": "finest gold/pure gold/refined gold", "*taltallîm*": "wavy/curly/flowing", "*šəḥōrôṯ kāʿôrēḇ*": "black as a raven/raven-black" } } 12 { "verseID": "Song of Songs.5.12", "source": "עֵינָ֕יו כְּיוֹנִ֖ים עַל־אֲפִ֣יקֵי מָ֑יִם רֹֽחֲצוֹת֙ בֶּֽחָלָ֔ב יֹשְׁב֖וֹת עַל־מִלֵּֽאת׃", "text": "His *ʿênāyw* are like *yônîm* by *ʾăp̄îqê māyim*, *rōḥăṣôṯ beḥālāḇ*, *yōšḇôṯ ʿal-millēʾṯ*", "grammar": { "*ʿênāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his eyes", "*kəyônîm*": "preposition + noun, feminine plural - like doves", "*ʿal-ʾăp̄îqê*": "preposition + noun, masculine plural construct - by streams of", "*māyim*": "noun, masculine plural - water", "*rōḥăṣôṯ*": "participle, feminine plural - washing", "*beḥālāḇ*": "preposition + noun, masculine singular - in milk", "*yōšḇôṯ*": "participle, feminine plural - sitting/dwelling", "*ʿal-millēʾṯ*": "preposition + noun, feminine singular - upon fullness/setting" }, "variants": { "*ʾăp̄îqê māyim*": "streams of water/water channels/brooks of water", "*rōḥăṣôṯ beḥālāḇ*": "washed with milk/bathed in milk", "*yōšḇôṯ ʿal-millēʾṯ*": "fitly set/sitting in fullness/perfectly set" } } 13 { "verseID": "Song of Songs.5.13", "source": "לְחָיָו֙ כַּעֲרוּגַ֣ת הַבֹּ֔שֶׂם מִגְדְּל֖וֹת מֶרְקָחִ֑ים שִׂפְתוֹתָיו֙ שֽׁוֹשַׁנִּ֔ים נֹטְפ֖וֹת מ֥וֹר עֹבֵֽר׃", "text": "His *ləḥāyāw* are like *kaʿărûḡaṯ habbōśem*, *miḡdəlôṯ merqāḥîm*; his *śip̄ṯôṯāyw* are *šôšannîm*, *nōṭp̄ôṯ mōr ʿōḇēr*", "grammar": { "*ləḥāyāw*": "noun, feminine dual with 3rd person masculine singular suffix - his cheeks", "*kaʿărûḡaṯ*": "preposition + noun, feminine singular construct - like a bed of", "*habbōśem*": "definite article + noun, masculine singular - the spice/balsam", "*miḡdəlôṯ*": "participle feminine plural construct - towers of/growing", "*merqāḥîm*": "noun, masculine plural - perfumes/spices", "*śip̄ṯôṯāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his lips", "*šôšannîm*": "noun, masculine plural - lilies", "*nōṭp̄ôṯ*": "participle, feminine plural - dripping", "*mōr*": "noun, masculine singular - myrrh", "*ʿōḇēr*": "participle, masculine singular - passing/liquid" }, "variants": { "*kaʿărûḡaṯ habbōśem*": "like a bed of spices/like a bed of balsam", "*miḡdəlôṯ merqāḥîm*": "growing perfumes/towers of fragrances/raised beds of spices", "*nōṭp̄ôṯ mōr ʿōḇēr*": "dripping with flowing myrrh/dripping liquid myrrh" } } 14 { "verseID": "Song of Songs.5.14", "source": "יָדָיו֙ גְּלִילֵ֣י זָהָ֔ב מְמֻלָּאִ֖ים בַּתַּרְשִׁ֑ישׁ מֵעָיו֙ עֶ֣שֶׁת שֵׁ֔ן מְעֻלֶּ֖פֶת סַפִּירִֽים׃", "text": "His *yāḏāyw* are *gəlîlê zāhāḇ*, *məmullāʾîm battaršîš*; his *mēʿāyw* are *ʿešeṯ šēn*, *məʿullepeṯ sappîrîm*", "grammar": { "*yāḏāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his hands/arms", "*gəlîlê*": "noun, masculine plural construct - rods/cylinders of", "*zāhāḇ*": "noun, masculine singular - gold", "*məmullāʾîm*": "pual participle, masculine plural - set/filled", "*battaršîš*": "preposition + definite article + noun, masculine singular - with beryl/chrysolite", "*mēʿāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his body/belly", "*ʿešeṯ*": "noun, feminine singular construct - polished work of", "*šēn*": "noun, feminine singular - ivory", "*məʿullepeṯ*": "pual participle, feminine singular - overlaid/covered", "*sappîrîm*": "noun, masculine plural - sapphires" }, "variants": { "*gəlîlê zāhāḇ*": "rods of gold/cylinders of gold/golden cylinders", "*məmullāʾîm battaršîš*": "set with beryl/filled with chrysolite/adorned with gemstones", "*mēʿāyw*": "his body/his belly/his torso", "*ʿešeṯ šēn*": "polished ivory/bright ivory work", "*məʿullepeṯ sappîrîm*": "overlaid with sapphires/covered with sapphires/adorned with sapphires" } } 15 { "verseID": "Song of Songs.5.15", "source": "שׁוֹקָיו֙ עַמּ֣וּדֵי שֵׁ֔שׁ מְיֻסָּדִ֖ים עַל־אַדְנֵי־פָ֑ז מַרְאֵ֙הוּ֙ כַּלְּבָנ֔וֹן בָּח֖וּר כָּאֲרָזִֽים׃", "text": "His *šôqāyw* are *ʿammûḏê šēš*, *məyussāḏîm ʿal-ʾaḏnê-p̄āz*; his *marʾēhû* is like *kallḇānôn*, *bāḥûr kāʾărāzîm*", "grammar": { "*šôqāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his legs", "*ʿammûḏê*": "noun, masculine plural construct - pillars/columns of", "*šēš*": "noun, masculine singular - alabaster/marble/white stone", "*məyussāḏîm*": "pual participle, masculine plural - set/founded", "*ʿal-ʾaḏnê*": "preposition + noun, masculine plural construct - upon pedestals/bases of", "*p̄āz*": "noun, masculine singular - fine gold", "*marʾēhû*": "noun, masculine singular with 3rd person masculine singular suffix - his appearance", "*kallḇānôn*": "preposition + definite article + proper noun - like Lebanon", "*bāḥûr*": "qal passive participle, masculine singular - choice/select/excellent", "*kāʾărāzîm*": "preposition + definite article + noun, masculine plural - like cedars" }, "variants": { "*ʿammûḏê šēš*": "pillars of marble/columns of alabaster", "*məyussāḏîm ʿal-ʾaḏnê-p̄āz*": "set on bases of fine gold/founded upon pedestals of gold", "*bāḥûr kāʾărāzîm*": "choice as the cedars/excellent like cedars/distinguished as cedars" } } 16 { "verseID": "Song of Songs.5.16", "source": "חִכּוֹ֙ מַֽמְתַקִּ֔ים וְכֻלּ֖וֹ מַחֲמַדִּ֑ים זֶ֤ה דוֹדִי֙ וְזֶ֣ה רֵעִ֔י בְּנ֖וֹת יְרוּשָׁלָֽ͏ִם׃", "text": "His *ḥikkô* is *mamṯaqqîm*, and all of him is *maḥămaddîm*. This is my *dôḏî*, and this is my *rēʿî*, O *bənôṯ yərûšālāim*", "grammar": { "*ḥikkô*": "noun, masculine singular with 3rd person masculine singular suffix - his mouth/palate", "*mamṯaqqîm*": "noun, masculine plural - sweetnesses", "*wəḵullô*": "conjunction + noun, masculine singular with 3rd person masculine singular suffix - and all of him", "*maḥămaddîm*": "noun, masculine plural - desirablenesses/delights", "*zeh*": "demonstrative pronoun, masculine singular - this", "*dôḏî*": "noun, masculine singular with 1st person possessive suffix - my beloved", "*wəzeh*": "conjunction + demonstrative pronoun, masculine singular - and this", "*rēʿî*": "noun, masculine singular with 1st person possessive suffix - my friend/companion", "*bənôṯ*": "noun, feminine plural construct - daughters of", "*yərûšālāim*": "proper noun - Jerusalem" }, "variants": { "*ḥikkô*": "his mouth/his palate/his speech", "*mamṯaqqîm*": "sweetnesses/sweet things/deliciousness", "*maḥămaddîm*": "desirablenesses/delights/lovely things" } }
• Isa 28:5 : 5 { "verseID": "Isaiah.28.5", "source": "בַּיּוֹם הַהוּא יִהְיֶה יְהוָה צְבָאוֹת לַעֲטֶרֶת צְבִי וְלִצְפִירַת תִּפְאָרָה לִשְׁאָר עַמּוֹ", "text": "In-*yôm* *hahûʾ* *yihyeh* *YHWH* *ṣəḇāʾôṯ* for-*ʿăṭereṯ* *ṣəḇî* and-for-*ṣəp̄îraṯ* *tip̄ʾārāh* for-*šəʾār* *ʿammô*", "grammar": { "*yôm*": "masculine singular noun - day", "*hahûʾ*": "definite article + demonstrative pronoun - that", "*yihyeh*": "qal imperfect 3rd masculine singular - will be", "*YHWH*": "divine name - LORD", "*ṣəḇāʾôṯ*": "masculine plural noun - hosts/armies", "*ʿăṭereṯ*": "construct state, feminine singular noun - crown of", "*ṣəḇî*": "masculine singular noun - beauty/glory", "*ṣəp̄îraṯ*": "feminine singular construct - diadem of", "*tip̄ʾārāh*": "feminine singular noun - beauty/glory", "*šəʾār*": "masculine singular construct - remnant of", "*ʿammô*": "masculine singular noun + 3rd masculine singular suffix - his people" }, "variants": { "*ṣəḇî*": "beauty/glory/ornament/splendor", "*ṣəp̄îraṯ*": "diadem/crown/garland", "*tip̄ʾārāh*": "beauty/glory/splendor", "*šəʾār*": "remnant/residue/rest" } }
• Hag 2:7 : 7 { "verseID": "Haggai.2.7", "source": "וְהִרְעַשְׁתִּי֙ אֶת־כָּל־הַגּוֹיִ֔ם וּבָ֖אוּ חֶמְדַּ֣ת כָּל־הַגּוֹיִ֑ם וּמִלֵּאתִ֞י אֶת־הַבַּ֤יִת הַזֶּה֙ כָּב֔וֹד אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "And-*hirʿaštî* *ʾet*-all-*haggôyim* and-*bāʾû* *ḥemdat* all-*haggôyim* and-*millēʾtî* *ʾet*-*habbayit* *hazzeh* *kābôd* *ʾāmar* *YHWH* *ṣəbāʾôt*", "grammar": { "*hirʿaštî*": "verb, hiphil perfect, 1st person singular - I will shake", "*ʾet*": "direct object marker", "*haggôyim*": "definite article + noun, masculine plural - the nations", "*bāʾû*": "verb, qal perfect, 3rd masculine plural - they came/will come", "*ḥemdat*": "construct noun, feminine singular - desire of/treasure of", "*millēʾtî*": "verb, piel perfect, 1st person singular - I will fill", "*habbayit*": "definite article + noun, masculine singular - the house/temple", "*hazzeh*": "definite article + demonstrative pronoun, masculine singular - this", "*kābôd*": "noun, masculine singular - glory/honor", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said/says", "*YHWH*": "divine name - Yahweh/the LORD", "*ṣəbāʾôt*": "noun, feminine plural construct - of hosts/armies" }, "variants": { "*hirʿaštî*": "I will shake/I am shaking", "*ḥemdat*": "desire/treasure/precious things", "*bāʾû*": "they will come/they shall come", "*millēʾtî*": "I will fill/I shall fill" } }
• Zech 4:7 : 7 { "verseID": "Zechariah.4.7", "source": "מִֽי־אַתָּ֧ה הַֽר־הַגָּד֛וֹל לִפְנֵ֥י זְרֻבָּבֶ֖ל לְמִישֹׁ֑ר וְהוֹצִיא֙ אֶת־הָאֶ֣בֶן הָרֹאשָׁ֔ה תְּשֻׁא֕וֹת חֵ֥ן חֵ֖ן לָֽהּ׃", "text": "Who you *har-haggādôl* before *Zĕrubbābel lĕmîšōr*? And-*hôṣîʾ* [direct object marker] the-*ʾeben hārōʾšāh tĕšuʾôt ḥēn ḥēn* to-her", "grammar": { "*har-haggādôl*": "noun, masculine singular + definite article + adjective, masculine singular with definite article - the great mountain", "*Zĕrubbābel*": "proper noun - Zerubbabel", "*lĕmîšōr*": "preposition + noun, masculine singular - to a plain/level place", "*hôṣîʾ*": "hiphil perfect, 3rd masculine singular - he will bring out", "*ʾeben*": "noun, feminine singular - stone", "*hārōʾšāh*": "definite article + adjective, feminine singular - the main/chief/top", "*tĕšuʾôt*": "noun, feminine plural - shoutings", "*ḥēn*": "noun, masculine singular - grace/favor (repeated twice)" }, "variants": { "*har-haggādôl*": "the great mountain/hill/obstacle", "*lĕmîšōr*": "to a plain/level ground/flat space", "*hôṣîʾ*": "he will bring out/he shall produce/he will extract", "*ʾeben*": "stone/rock", "*hārōʾšāh*": "the main/chief/capstone/cornerstone/top", "*tĕšuʾôt*": "shoutings/acclamations/shouts of joy", "*ḥēn*": "grace/favor/beauty/charm" } }
• Matt 13:44-46 : 44 { "verseID": "Matthew.13.44", "source": "¶Πάλιν, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ· ὃν εὑρὼν ἄνθρωπος, ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πάντα ὅσα ἔχει πωλεῖ, καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.", "text": "Again, *homoia* *estin* the *basileia* of the *ouranōn* to *thēsaurō* *kekrymmenō* in the *agrō*; which *heurōn* *anthrōpos*, *ekrypsen*, and from the *charas* of him *hypagei* and all things as many as he *echei* *pōlei*, and *agorazei* the *agron* that.", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*ouranōn*": "genitive, masculine, plural - of heavens", "*thēsaurō*": "dative, masculine, singular - to treasure", "*kekrymmenō*": "perfect passive participle, dative, masculine, singular - having been hidden", "*agrō*": "dative, masculine, singular - field", "*heurōn*": "aorist active participle, nominative, masculine, singular - having found", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ekrypsen*": "aorist active indicative, 3rd person singular - hid", "*charas*": "genitive, feminine, singular - of joy", "*hypagei*": "present active indicative, 3rd person singular - goes away", "*echei*": "present active indicative, 3rd person singular - has", "*pōlei*": "present active indicative, 3rd person singular - sells", "*agorazei*": "present active indicative, 3rd person singular - buys", "*agron*": "accusative, masculine, singular - field" }, "variants": { "*homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*thēsaurō*": "treasure/storehouse/wealth", "*kekrymmenō*": "having been hidden/concealed", "*agrō*": "field/land/countryside", "*heurōn*": "having found/discovered", "*anthrōpos*": "man/person/human being", "*ekrypsen*": "hid/concealed", "*charas*": "joy/gladness/delight", "*hypagei*": "goes away/departs/withdraws", "*pōlei*": "sells/offers for sale", "*agorazei*": "buys/purchases" } } 45 { "verseID": "Matthew.13.45", "source": "¶Πάλιν, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ἐμπόρῳ, ζητοῦντι καλοὺς μαργαρίτας:", "text": "Again, *homoia* *estin* the *basileia* of the *ouranōn* to *anthrōpō* *emporō*, *zētounti* *kalous* *margaritas*:", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*ouranōn*": "genitive, masculine, plural - of heavens", "*anthrōpō*": "dative, masculine, singular - to man/person", "*emporō*": "dative, masculine, singular - to merchant/trader", "*zētounti*": "present active participle, dative, masculine, singular - seeking", "*kalous*": "accusative, masculine, plural - fine/beautiful", "*margaritas*": "accusative, masculine, plural - pearls" }, "variants": { "*homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*anthrōpō*": "man/person/human being", "*emporō*": "merchant/trader/businessman", "*zētounti*": "seeking/searching for/looking for", "*kalous*": "fine/beautiful/good/precious", "*margaritas*": "pearls/gem stones" } } 46 { "verseID": "Matthew.13.46", "source": "Ὃς, εὑρὼν ἕνα πολύτιμον μαργαρίτην, ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν, καὶ ἠγόρασεν αὐτόν.", "text": "Who, *heurōn* one *polytimon* *margaritēn*, *apelthōn* *pepraken* all things as many as he *eichen*, and *ēgorasen* it.", "grammar": { "*heurōn*": "aorist active participle, nominative, masculine, singular - having found", "*polytimon*": "accusative, masculine, singular - very valuable", "*margaritēn*": "accusative, masculine, singular - pearl", "*apelthōn*": "aorist active participle, nominative, masculine, singular - having gone away", "*pepraken*": "perfect active indicative, 3rd person singular - has sold", "*eichen*": "imperfect active indicative, 3rd person singular - was having", "*ēgorasen*": "aorist active indicative, 3rd person singular - bought" }, "variants": { "*heurōn*": "having found/discovered", "*polytimon*": "very valuable/costly/precious", "*margaritēn*": "pearl/gem", "*apelthōn*": "having gone away/departed", "*pepraken*": "has sold/traded", "*eichen*": "was having/possessing/owning", "*ēgorasen*": "bought/purchased" } }