Verse 5
{ "verseID": "1 Samuel.21.5", "source": "וַיַּ֨עַן הַכֹּהֵ֤ן אֶת־דָּוִד֙ וַיֹּ֔אמֶר אֵֽין־לֶ֥חֶם חֹ֖ל אֶל־תַּ֣חַת יָדִ֑י כִּֽי־אִם־לֶ֤חֶם קֹ֙דֶשׁ֙ יֵ֔שׁ אִם־נִשְׁמְר֥וּ הַנְּעָרִ֖ים אַ֥ךְ מֵאִשָּֽׁה׃", "text": "And *wayyaʿan* the *hakkōhēn* *ʾet*-*Dāwid* and *wayyōʾmer* there is not-*leḥem* *ḥōl* to-under my *yādî* for-if-*leḥem* *qōdeš* *yēš* if-*nišmerû* the *hanneʿārîm* only from *ʾiššâ*", "grammar": { "*wayyaʿan*": "waw consecutive + qal imperfect, 3rd masculine singular - and he answered", "*hakkōhēn*": "definite article + noun, masculine singular, absolute - the priest", "*ʾet*": "direct object marker", "*Dāwid*": "proper noun, masculine singular - David", "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*leḥem*": "noun, masculine singular, absolute - bread", "*ḥōl*": "noun, masculine singular, absolute - common/profane/ordinary", "*yādî*": "noun, feminine singular + 1st person singular suffix - my hand", "*qōdeš*": "noun, masculine singular, absolute - holy/sacred", "*yēš*": "particle of existence - there is/are", "*nišmerû*": "niphal perfect, 3rd common plural - they kept themselves/were kept", "*hanneʿārîm*": "definite article + noun, masculine plural, absolute - the young men/servants", "*ʾiššâ*": "noun, feminine singular, absolute - woman" }, "variants": { "*wayyaʿan*": "answered/responded/replied", "*leḥem ḥōl*": "common bread/ordinary bread/unconsecrated bread", "*leḥem qōdeš*": "holy bread/consecrated bread/sacred bread", "*nišmerû*": "kept themselves/abstained/stayed away from/were kept" } }
Other Translations
GT, oversatt fra Hebraisk
Presten svarte David: «Det finnes ikke vanlig brød her, bare hellig brød—hvis de har avholdt seg fra kvinner.»
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Og David svarte presten og sa til ham: Sannelig, kvinner har blitt holdt borte fra oss i omtrent tre dager, siden jeg dro ut, og våre kar er hellige, og brødet vies som vanlig, selv om det i dag er hellig i karet.
Norsk King James
David svarte presten: «Sannelig, kvinner har vært ute av veien for oss i omtrent tre dager siden jeg dro ut; guttas kar er hellige, og brødet er vanlig, selv om det ble helliget i dag i beholderen.»
Modernisert Norsk Bibel 1866
David svarte presten: Ja, kvinnene har vært borte fra oss i går og i forgårs da jeg dro ut, og de unge mennene har holdt sine kar rene. Dette vil jo regnes som vanlig på en måte, når annet brød blir helliget i karene i dag.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Presten svarte David og sa: "Jeg har ikke vanlig brød, bare hellig brød—om bare tjenerne dine har holdt seg borte fra kvinner."
Bibelen: En Moderne Oversettelse av King James Version 1611
David svarte presten: Ja, kvinner er holdt borte fra oss de siste tre dagene, siden jeg dro ut. Mennene er rene, og brødet er til en viss grad vanlig, selv om det er innviet i dag.
o3-mini KJV Norsk
Og David svarte: «Sannelig, vi har unngått kvinner de siste tre dagene siden jeg dro ut, og de unges redskaper er hellige, og brødet betraktes som felles, selv om det i dag var helliggjort sammen med redskapene.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
David svarte presten: Ja, kvinner er holdt borte fra oss de siste tre dagene, siden jeg dro ut. Mennene er rene, og brødet er til en viss grad vanlig, selv om det er innviet i dag.
Lingvistisk bibeloversettelse fra grunntekst
Presten svarte David: "Det finnes ikke vanlig brød under min hånd, bare hellig brød, dersom mennene holdt seg borte fra kvinner."
Linguistic Bible Translation from Source Texts
The priest answered David, 'I don’t have any ordinary bread on hand; however, there is consecrated bread—if the young men have kept themselves from women.'
GT, oversatt fra hebraisk Aug2024
Presten svarte David og sa: ‘Jeg har ikke noe vanlig brød tilgjengelig, men det er hellig brød, hvis tjenerne bare har holdt seg fra kvinner.’
Original Norsk Bibel 1866
Og David svarede Præsten og sagde til ham: Ja visselig, Qvinderne have været os forholdte igaar og iforgaars, der jeg gik ud, og de unge Mænds Kar ere hellige; tilmed er dette (paa en vis) Maade almindeligt, da desuden (andet Brød) idag skal helliges i Karrene.
King James Version 1769 (Standard Version)
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
KJV 1769 norsk
David svarte presten: Ja, vi har holdt oss unna kvinner i dagene siden vi dro ut. Mennene har holdt seg rene, og dette brødet vil i en viss grad være som vanlig, selv om det er helliget i dag.
KJV1611 - Moderne engelsk
And David answered the priest and said to him, Truly, women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yes, though it was sanctified this day in the vessel.
King James Version 1611 (Original)
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
Norsk oversettelse av Webster
David svarte presten og sa til ham: Det er sant at vi har holdt oss borte fra kvinner i omtrent tre dager; da jeg dro av sted, var de unge mennenes kar hellige, selv om reisen var vanlig. Hvor mye mer er de ikke hellige i dag!
Norsk oversettelse av Youngs Literal Translation
David svarte presten: «Sannelig, kvinner har blitt holdt borte fra oss tidligere ved mine utreiser, så karene til de unge mennene er hellige, og det er en vanlig vei; og i dag er det også hellig i karene.»
Norsk oversettelse av ASV1901
Og David svarte presten og sa: Vi har holdt oss borte fra kvinner i omtrent tre dager; da jeg dro ut, var karene til de unge mennene hellige, selv om det var en vanlig reise; hvor mye mer i dag skal deres kar være hellige?
Norsk oversettelse av BBE
David svarte presten: Kvinner har sikkert blitt holdt borte fra oss; som det har blitt gjort tidligere når jeg har reist ut, har mennene gjort seg hellige, selv om det var en vanlig tur; hvor mye mer skal de ikke gjøre det i dag.
Coverdale Bible (1535)
Dauid answered the prest, and sayde vnto him: The wemen were kepte thre dayes from vs whan we departed forth, and the yonge mens vessels were holy. But this waye is vnholy, neuerthelesse it shalbe santifyed to daye in the instrumentes.
Geneva Bible (1560)
Dauid then answered the Priest, and sayde vnto him, Certainely women haue bene separarate fro vs these two or three dayes since I came out: and the vessels of the yong men were holy, though the way were prophane, & how much more then shall euery one be sanctified this day in the vessell?
Bishops' Bible (1568)
Dauid aunswered the priest, and sayd vnto him: Of a trueth, women hath ben separated fro vs this two or three days since I came out, & the vessels of the young men were holy: Howebeit, this way is vnpure, and howe muche more shall there be holines in the vessell?
Authorized King James Version (1611)
And David answered the priest, and said unto him, Of a truth women [have been] kept from us about these three days, since I came out, and the vessels of the young men are holy, and [the bread is] in a manner common, yea, though it were sanctified this day in the vessel.
Webster's Bible (1833)
David answered the priest, and said to him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy?
Young's Literal Translation (1862/1898)
And David answereth the priest, and saith to him, `Surely, if women have been restrained from us as heretofore in my going out, then the vessels of the young men are holy, and it `is' a common way: and also, surely to-day it is sanctified in the vessel.'
American Standard Version (1901)
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then to-day shall their vessels be holy?
Bible in Basic English (1941)
And David in answer said to the priest, Certainly women have been kept from us; and as has been done before when I have gone out the arms of the young men were made holy, even though it was a common journey; how much more today will their arms be made holy.
World English Bible (2000)
David answered the priest, and said to him, "Truly, women have been kept from us about these three days. When I came out, the vessels of the young men were holy, though it was but a common journey. How much more then today shall their vessels be holy?"
NET Bible® (New English Translation)
David said to the priest,“Certainly women have been kept away from us, just as on previous occasions when I have set out. The soldiers’ equipment is holy, even on an ordinary journey. How much more so will they be holy today, along with their equipment!”
Referenced Verses
- Lev 8:26 : 26 { "verseID": "Leviticus.8.26", "source": "וּמִסַּ֨ל הַמַּצּ֜וֹת אֲשֶׁ֣ר ׀ לִפְנֵ֣י יְהוָ֗ה לָ֠קַח חַלַּ֨ת מַצָּ֤ה אַחַת֙ וְֽחַלַּ֨ת לֶ֥חֶם שֶׁ֛מֶן אַחַ֖ת וְרָקִ֣יק אֶחָ֑ד וַיָּ֙שֶׂם֙ עַל־הַ֣חֲלָבִ֔ים וְעַ֖ל שׁ֥וֹק הַיָּמִֽין׃", "text": "And from *ûmissal* *hammaṣṣôṯ* *ʾăšer* before *lipənê* *YHWH* *lāqaḥ* *ḥallaṯ* *maṣṣāh* *ʾaḥaṯ* and *ḥallaṯ* *leḥem* *šemen* *ʾaḥaṯ* and *rāqîq* *ʾeḥāḏ* and *wayyāśem* upon-*haḥălāḇîm* and upon *šôq* *hayyāmîn*.", "grammar": { "*ûmissal*": "conjunction + preposition + masculine singular construct - and from basket of", "*hammaṣṣôṯ*": "definite article + feminine plural noun - the unleavened bread", "*ʾăšer*": "relative particle - which", "*lipənê*": "preposition + masculine plural construct - before/in the presence of", "*YHWH*": "proper noun - the LORD", "*lāqaḥ*": "Qal perfect, 3rd masculine singular - he took", "*ḥallaṯ*": "feminine singular construct - cake/loaf of", "*maṣṣāh*": "feminine singular noun - unleavened bread", "*ʾaḥaṯ*": "cardinal number, feminine singular - one", "*leḥem*": "masculine singular construct - bread of", "*šemen*": "masculine singular noun - oil", "*rāqîq*": "masculine singular noun - thin cake/wafer", "*ʾeḥāḏ*": "cardinal number, masculine singular - one", "*wayyāśem*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he placed", "*haḥălāḇîm*": "definite article + masculine plural noun - the fat pieces", "*šôq*": "masculine singular construct - thigh/leg of", "*hayyāmîn*": "definite article + masculine singular noun - the right side" }, "variants": { "*sal*": "basket/container", "*maṣṣôṯ*": "unleavened bread/matzot", "*lipənê*": "before/in front of/in the presence of", "*ḥallāh*": "cake/loaf/bread offering", "*leḥem*": "bread/food/grain", "*šemen*": "oil/fat/richness", "*rāqîq*": "thin cake/wafer", "*wayyāśem*": "placed/put/set", "*ḥălāḇîm*": "fat pieces/choice parts" } }
- Lev 24:9 : 9 { "verseID": "Leviticus.24.9", "source": "וְהָֽיְתָה֙ לְאַהֲרֹ֣ן וּלְבָנָ֔יו וַאֲכָלֻ֖הוּ בְּמָק֣וֹם קָדֹ֑שׁ כִּ֡י קֹדֶשׁ֩ קֽ͏ָדָשִׁ֨ים ה֥וּא ל֛וֹ מֵאִשֵּׁ֥י יְהוָ֖ה חָק־עוֹלָֽם׃ ס", "text": "*wə-hāyətāh lə-ʾahărōn ûləbānāyw wa-ʾăkāluhû bəmāqôm qādōš kî qōdeš qodāšîm hûʾ lô mēʾiššê YHWH ḥāq-ʿôlām*", "grammar": { "*wə-hāyətāh*": "waw consecutive + Qal perfect, 3rd feminine singular - and it shall be", "*lə-ʾahărōn*": "preposition + proper noun - for/to Aaron", "*ûləbānāyw*": "waw conjunction + preposition + noun, masculine plural + 3rd masculine singular suffix - and for his sons", "*wa-ʾăkāluhû*": "waw consecutive + Qal perfect, 3rd plural + 3rd masculine singular suffix - and they shall eat it", "*bəmāqôm*": "preposition + noun, masculine singular - in place", "*qādōš*": "adjective, masculine singular - holy", "*kî*": "conjunction - for/because", "*qōdeš*": "noun, masculine singular construct - holiness of", "*qodāšîm*": "noun, masculine plural - holy things", "*hûʾ*": "pronoun, 3rd masculine singular - it", "*lô*": "preposition + 3rd masculine singular suffix - to/for him", "*mēʾiššê*": "preposition + noun, masculine plural construct - from fire offerings of", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ḥāq-ʿôlām*": "noun, masculine singular construct + noun, masculine singular - statute of eternity", "*s*": "paragraph marker" }, "variants": { "*wə-hāyətāh*": "and it shall be/become", "*wa-ʾăkāluhû*": "and they shall eat it/consume it", "*bəmāqôm qādōš*": "in a holy place/in the sanctuary", "*qōdeš qodāšîm*": "holy of holies/most holy", "*mēʾiššê*": "from fire offerings/from sacrifices by fire", "*ḥāq-ʿôlām*": "perpetual statute/everlasting ordinance" } }
- Acts 9:15 : 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }
- 1 Thess 4:3-4 : 3 { "verseID": "1 Thessalonians.4.3", "source": "Τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας:", "text": "This for *estin* *thelēma* of the *Theou*, the *hagiasmos* of you, to *apechesthai* you from the *porneias*:", "grammar": { "*estin*": "present, indicative, active, 3rd person, singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*hagiasmos*": "nominative, masculine, singular - sanctification/holiness", "*apechesthai*": "present, infinitive, middle - to abstain/keep away from", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication" }, "variants": { "*thelēma*": "will/desire/purpose/intention", "*hagiasmos*": "sanctification/holiness/consecration/purification", "*apechesthai*": "abstain/keep away/refrain", "*porneias*": "sexual immorality/fornication/prostitution/unchastity" } } 4 { "verseID": "1 Thessalonians.4.4", "source": "Εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ·", "text": "To *eidenai* *hekaston* of you the of himself *skeuos* to *ktasthai* in *hagiasmō* and *timē*;", "grammar": { "*eidenai*": "perfect, infinitive, active - to know", "*hekaston*": "accusative, masculine, singular - each one", "*skeuos*": "accusative, neuter, singular - vessel/body/wife", "*ktasthai*": "present, infinitive, middle - to acquire/possess/control", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)", "*timē*": "dative, feminine, singular - honor/value/respect (locative)" }, "variants": { "*eidenai*": "know/understand/comprehend", "*skeuos*": "vessel/instrument/body/wife", "*ktasthai*": "acquire/possess/control/gain mastery over", "*hagiasmō*": "sanctification/holiness/purity", "*timē*": "honor/value/respect/dignity" } }
- 2 Tim 2:20-21 : 20 { "verseID": "2 Timothy.2.20", "source": "Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ, ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα· καὶ ἃ μὲν εἰς τιμὴν, ἃ δὲ εἰς ἀτιμίαν.", "text": "In *megalē de oikia* not *estin monon skeuē chrysa kai argyra*, but also *xylina kai ostrakina*; and *ha men eis timēn*, *ha de eis atimian*.", "grammar": { "*En*": "preposition + dative - in", "*megalē*": "dative, feminine, singular, adjective - large", "*de*": "conjunction - but/and", "*oikia*": "dative, feminine, singular - house", "*ouk*": "negative particle - not", "*estin*": "present, indicative, active, 3rd singular - is", "*monon*": "adverb - only", "*skeuē*": "nominative, neuter, plural - vessels", "*chrysa*": "nominative, neuter, plural, adjective - golden", "*kai*": "conjunction - and", "*argyra*": "nominative, neuter, plural, adjective - silver", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also", "*xylina*": "nominative, neuter, plural, adjective - wooden", "*kai*": "conjunction - and", "*ostrakina*": "nominative, neuter, plural, adjective - clay", "*kai*": "conjunction - and", "*ha*": "relative pronoun, nominative, neuter, plural - which", "*men*": "particle - on the one hand", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*ha*": "relative pronoun, nominative, neuter, plural - which", "*de*": "particle - on the other hand", "*eis*": "preposition + accusative - for", "*atimian*": "accusative, feminine, singular - dishonor" }, "variants": { "*megalē*": "large/great/spacious", "*oikia*": "house/household/dwelling", "*skeuē*": "vessels/utensils/containers", "*chrysa*": "golden/of gold", "*argyra*": "silver/of silver", "*xylina*": "wooden/of wood", "*ostrakina*": "clay/earthen/made of pottery", "*timēn*": "honor/respect/value", "*atimian*": "dishonor/disrespect/common use" } } 21 { "verseID": "2 Timothy.2.21", "source": "Ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, καὶ εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.", "text": "If therefore *tis ekkatharē heauton apo toutōn*, *estai skeuos eis timēn*, *hēgiasmenon*, and *euchrēston tō despotē*, *eis pan ergon agathon hētoimasmenon*.", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*ekkatharē*": "aorist, subjunctive, active, 3rd singular - cleanses out", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*apo*": "preposition + genitive - from", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*estai*": "future, indicative, middle, 3rd singular - will be", "*skeuos*": "nominative, neuter, singular - vessel", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*hēgiasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been sanctified", "*kai*": "conjunction - and", "*euchrēston*": "nominative, neuter, singular, adjective - useful", "*tō*": "definite article, dative, masculine, singular - to the", "*despotē*": "dative, masculine, singular - master", "*eis*": "preposition + accusative - for", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular, adjective - good", "*hētoimasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been prepared" }, "variants": { "*ekkatharē*": "cleanses out/purges/thoroughly cleans", "*skeuos*": "vessel/container/instrument", "*timēn*": "honor/value/esteem", "*hēgiasmenon*": "having been sanctified/set apart/made holy", "*euchrēston*": "useful/serviceable/beneficial", "*despotē*": "master/owner/lord", "*ergon*": "work/deed/action", "*agathon*": "good/beneficial/valuable", "*hētoimasmenon*": "having been prepared/made ready/equipped" } }
- 1 Pet 3:17 : 17 { "verseID": "1 Peter.3.17", "source": "Κρεῖττον γὰρ, ἀγαθοποιοῦντας, εἰ θέλει τὸ θέλημα τοῦ Θεοῦ, πάσχειν, ἢ κακοποιοῦντας.", "text": "*Kreitton* for, *agathopoiountas*, if desires the *thelēma* of-the *Theou*, to-*paschein*, than *kakopoiountas*.", "grammar": { "*kreitton*": "nominative, neuter, singular, comparative - better", "*gar*": "conjunction - for/because", "*agathopoiountas*": "present active participle, accusative, masculine, plural - doing good", "*ei*": "conditional conjunction - if", "*thelei*": "present active indicative, 3rd singular - desires/wills", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*paschein*": "present active infinitive - to suffer", "*ē*": "conjunction - than/or", "*kakopoiountas*": "present active participle, accusative, masculine, plural - doing evil" }, "variants": { "*kreitton*": "better/preferable/more advantageous", "*agathopoiountas*": "doing good/doing right/acting rightly", "*thelei*": "desires/wills/wants", "*thelēma*": "will/desire/purpose", "*Theou*": "of God/of deity", "*paschein*": "to suffer/to endure/to experience", "*kakopoiountas*": "doing evil/doing wrong/acting wickedly" } }