Verse 21

{ "verseID": "1 Samuel.25.21", "source": "וְדָוִ֣ד אָמַ֗ר אַךְ֩ לַשֶּׁ֨קֶר שָׁמַ֜רְתִּי אֶֽת־כָּל־אֲשֶׁ֤ר לָזֶה֙ בַּמִּדְבָּ֔ר וְלֹא־נִפְקַ֥ד מִכָּל־אֲשֶׁר־ל֖וֹ מְא֑וּמָה וַיָּֽשֶׁב־לִ֥י רָעָ֖ה תַּ֥חַת טוֹבָֽה׃", "text": "wə-*dāwid* *ʾāmar* *ʾaḵ* to-the-*šeqer* *šāmartî* *ʾet*-all-which to-this in-the-*midbār* wə-not-*nipqad* from-all-which-to-him *məʾûmâ* wə-*yayyāšeb*-to-me *rāʿâ* *taḥat* *ṭôbâ*", "grammar": { "wə-": "conjunction - and", "*dāwid*": "proper noun, masculine singular - David", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - he said", "*ʾaḵ*": "adverb - surely", "*šeqer*": "noun, masculine singular - falsehood/lie", "*šāmartî*": "verb, Qal perfect, 1st person singular - I guarded/kept", "*ʾet*": "direct object marker", "*midbār*": "noun, masculine singular - wilderness", "*nipqad*": "verb, Nifal perfect, 3rd person masculine singular - was missing", "*məʾûmâ*": "noun, feminine singular - anything", "*yayyāšeb*": "verb, Hifil imperfect with waw consecutive, 3rd person masculine singular - he returned/repaid", "*rāʿâ*": "noun, feminine singular - evil", "*taḥat*": "preposition - instead of/in place of", "*ṭôbâ*": "noun, feminine singular - good" }, "variants": { "*ʾaḵ*": "surely/only/indeed", "*šeqer*": "falsehood/lie/vain", "*šāmartî*": "I guarded/I kept/I protected", "*nipqad*": "was missing/was lacking/was lost", "*yayyāšeb*": "he returned/he repaid/he rewarded" } }

Other Translations

• GT, oversatt fra Hebraisk

  David hadde sagt: 'Nyttesløst har jeg beskyttet alt han eier i ørkenen, så ingenting av alt han har manglet. Han har gjengjeldt meg med ondt i stedet for godt.'

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  David hadde sagt: Sannelig, til ingen nytte har jeg voktet alt som denne mannen har i ørkenen, så intet ble savnet av alt som tilhører ham; og han har gjengjeldt meg ondt for godt.

• Norsk King James

  Nå hadde David sagt: Sannelig, det var forgjeves at jeg har holdt alt som denne mannen har, i ørkenen, så ingenting ble savnet av alt som tilhørte ham; og han har gjengjeldt meg ondt for godt.

• Modernisert Norsk Bibel 1866

  David hadde nettopp sagt: Helt forgjeves har jeg voktet hvert eneste ting denne mannen eier i ørkenen, så intet har blitt borte. Likevel har han gjengjeldt meg ondt for godt.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  David hadde sagt: «Helt forgjeves har jeg beskyttet alt som denne mannen eier i ødemarken. Ingen ting er blitt borte av hans eiendeler, men han har gjengjeldt meg godt med ondt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  David hadde sagt: Sannelig, til ingen nytte har jeg beskyttet alt det denne mannen eier i ørkenen, så ingenting manglet det som tilhørte ham, og han har gjengjeldt meg ondt for godt.

• o3-mini KJV Norsk

  David hadde tenkt: «All min omsorg for alt dette han eier i ørkenen var forgjeves, for intet manglet ham mens de var sammen med ham, og han har gjengjeldt min godhet med ondskap.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  David hadde sagt: Sannelig, til ingen nytte har jeg beskyttet alt det denne mannen eier i ørkenen, så ingenting manglet det som tilhørte ham, og han har gjengjeldt meg ondt for godt.

• Lingvistisk bibeloversettelse fra grunntekst

  David hadde sagt: 'Sannelig, til ingen nytte har jeg voktet alt han eide i ørkenen, slik at ingenting manglet av alt han hadde. Men nå har han gjengjeldt meg ondt for godt.

• Linguistic Bible Translation from Source Texts

  David had just been saying, "It’s been for nothing that I guarded everything belonging to this man in the wilderness. Nothing was missing, yet he has repaid me evil for good.

• GT, oversatt fra hebraisk Aug2024

  David hadde sagt: 'Sannelig, til ingen nytte har jeg voktet alt det denne mannen eier i ørkenen, slik at ingenting gikk tapt. Han har betalt meg ondt for godt.'

• Original Norsk Bibel 1866

  Men David havde sagt: Visseligen, jeg haver forgjæves bevaret alt det, denne havde i Ørken, at der savnedes ikke Noget af alt det, som han havde; men han haver betalt mig Ondt for Godt.

• King James Version 1769 (Standard Version)

  Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

• KJV 1769 norsk

  David hadde sagt: «Forgjeves har jeg beskyttet alt denne mannen eier i ørkenen, så ingenting av det som tilhørte ham ble borte, og likevel har han gjengjeldt meg ondt for godt.

• KJV1611 - Moderne engelsk

  Now David had said, Surely in vain have I protected all that this fellow has in the wilderness, so that nothing was missing of all that belonged to him, and he has repaid me evil for good.

• King James Version 1611 (Original)

  Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

• Norsk oversettelse av Webster

  David hadde sagt: Sannelig, forgjeves har jeg voktet alt som denne mannen eide i ørkenen, slik at ingenting gikk tapt av alt som tilhørte ham, og han har gjengjeldt meg ondt for godt.

• Norsk oversettelse av Youngs Literal Translation

  David hadde sagt: 'Til ingen nytte har jeg voktet alt denne mannen eide i ørkenen, slik at ingenting ble tatt fra ham. Han har gjengjeldt godt med ondt.

• Norsk oversettelse av ASV1901

  David hadde sagt: Det var forgjeves at jeg voktet alt det denne mannen hadde i ørkenen, så ingenting av det han eide ble borte. Han har gjengjeldt meg ondt for godt.

• Norsk oversettelse av BBE

  David hadde sagt: Hvorfor har jeg beskyttet denne mannens eiendeler i ødemarken, så ingenting av det som tilhørte ham gikk tapt? Han har bare gjengjeldt meg ondskap for godhet.

• Coverdale Bible (1535)

  But Dauid sayde: Wel, all that this man had in ye wyldernes, haue I kepte for naughte, so that there wanted nothinge of all that he had, and he rewardeth me euell for good.

• Geneva Bible (1560)

  And Dauid said, In deede I haue kept all in vaine that this fellow had in the wildernesse, so that nothing was missed of all that pertained vnto him: for he hath requited me euill for good.

• Bishops' Bible (1568)

  And Dauid saide: Surelie in vayne haue I kept all that this felow hath in the wildernes, so that nothing was missed of all that pertayned vnto him: and he hath quite me euill for good.

• Authorized King James Version (1611)

  Now David had said, Surely in vain have I kept all that this [fellow] hath in the wilderness, so that nothing was missed of all that [pertained] unto him: and he hath requited me evil for good.

• Webster's Bible (1833)

  Now David had said, Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him: and he has returned me evil for good.

• Young's Literal Translation (1862/1898)

  And David said, `Only, in vain I have kept all that this `one' hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good;

• American Standard Version (1901)

  Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.

• Bible in Basic English (1941)

  Now David had said, What was the use of my taking care of this man's goods in the waste land, so that there was no loss of anything which was his? he has only given me back evil for good.

• World English Bible (2000)

  Now David had said, "Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him. He has returned me evil for good.

• NET Bible® (New English Translation)

  Now David had been thinking,“In vain I guarded everything that belonged to this man in the wilderness. I didn’t take anything from him. But he has repaid my good with evil.

Referenced Verses

• Prov 17:13 : 13 { "verseID": "Proverbs.17.13", "source": "מֵשִׁיב רָעָה תַּחַת טוֹבָה לֹא־תָמוּשׁ רָעָה מִבֵּיתוֹ", "text": "*mēšîb* *rā'āh* *tachat* *ṭôbāh* not *tāmûš* *rā'āh* from *bêtô*", "grammar": { "*mēšîb*": "participle, Hiphil - returning/repaying", "*rā'āh*": "noun, feminine singular - evil/harm", "*tachat*": "preposition - instead of/in place of", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*lō*": "negative particle - not", "*tāmûš*": "verb, Qal imperfect, 3rd person feminine singular - it will depart", "*rā'āh*": "noun, feminine singular - evil/harm", "*mi-bêtô*": "preposition + noun, masculine singular + 3rd person masculine singular suffix - from his house" }, "variants": { "*mēšîb*": "returning/repaying/rewarding", "*rā'āh*": "evil/harm/misfortune", "*tachat*": "instead of/in place of/in return for", "*ṭôbāh*": "good/goodness/kindness", "*tāmûš*": "depart/move away/leave", "*bêtô*": "his house/home/household" } }
• Jer 18:20 : 20 { "verseID": "Jeremiah.18.20", "source": "הַיְשֻׁלַּ֤ם תַּֽחַת־טוֹבָה֙ רָעָ֔ה כִּֽי־כָר֥וּ שׁוּחָ֖ה לְנַפְשִׁ֑י זְכֹ֣ר ׀ עָמְדִ֣י לְפָנֶ֗יךָ לְדַבֵּ֤ר עֲלֵיהֶם֙ טוֹבָ֔ה לְהָשִׁ֥יב אֶת־חֲמָתְךָ֖ מֵהֶֽם׃", "text": "Is *yĕšullam* *taḥat*-*ṭôbāh* *rāʿāh*? For they *kārû* *šûḥāh* for my *napšî*. *Zĕkōr* my *ʿāmdî* before you to *lĕdabbēr* concerning them *ṭôbāh*, to *lĕhāšîb* *ʾet*-your *ḥămātĕkā* from them", "grammar": { "*yĕšullam*": "verb, pual imperfect, 3rd person masculine singular - is repaid", "*taḥat*": "preposition - in place of/instead of", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*rāʿāh*": "noun, feminine singular - evil/calamity", "*kārû*": "verb, qal perfect, 3rd person common plural - they dug", "*šûḥāh*": "noun, feminine singular - pit/trap", "*napšî*": "noun, feminine singular construct with 1st person singular suffix - my soul/life", "*Zĕkōr*": "verb, qal imperative, masculine singular - remember", "*ʿāmdî*": "verb, qal infinitive construct with 1st person singular suffix - my standing", "*lĕdabbēr*": "preposition + piel infinitive construct - to speak", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*lĕhāšîb*": "preposition + hiphil infinitive construct - to turn away", "*ʾet*": "direct object marker", "*ḥămātĕkā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your wrath" }, "variants": { "*yĕšullam*": "is repaid/rewarded/recompensed", "*taḥat*": "in place of/instead of/under", "*ṭôbāh*": "good/goodness/welfare", "*rāʿāh*": "evil/calamity/disaster", "*kārû*": "they dug/excavated", "*šûḥāh*": "pit/trap/snare", "*napšî*": "my soul/life/self", "*Zĕkōr*": "remember/be mindful of", "*ʿāmdî*": "my standing/position", "*lĕdabbēr*": "to speak/talk", "*lĕhāšîb*": "to turn away/avert/remove", "*ḥămātĕkā*": "your wrath/anger/fury" } }
• Rom 12:21 : 21 { "verseID": "Romans.12.21", "source": "Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.", "text": "Not be *nikō* by the *kakou*, but *nika* in the *agathō* the *kakon*.", "grammar": { "*nikō*": "present passive imperative, 2nd person singular - be overcome", "*kakou*": "genitive, neuter, singular - of evil", "*nika*": "present active imperative, 2nd person singular - overcome", "*agathō*": "dative, neuter, singular - with good", "*kakon*": "accusative, neuter, singular - evil" }, "variants": { "*nikō*": "be overcome/be conquered/be defeated", "*kakou*": "evil/bad/wrong", "*nika*": "overcome/conquer/be victorious over", "*agathō*": "good/beneficial/useful", "*kakon*": "evil/bad/wrong" } }
• Eph 4:26 : 26 { "verseID": "Ephesians.4.26", "source": "Ὀργίζεσθε, καὶ μὴ ἁμαρτάνετε: ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ τῷ παροργισμῷ ὑμῶν:", "text": "Be *orgizesthe*, and not *hamartanete*: the *hēlios* not let *epidyetō* upon the *parorgismō* of you:", "grammar": { "*orgizesthe*": "present middle/passive imperative, 2nd plural - be angry", "*hamartanete*": "present active imperative, 2nd plural - sin", "*hēlios*": "nominative masculine singular - sun", "*epidyetō*": "present active imperative, 3rd singular - let set/go down", "*parorgismō*": "dative masculine singular - upon provocation/anger" }, "variants": { "*orgizesthe*": "be angry/be provoked", "*hamartanete*": "sin/err/miss the mark", "*hēlios*": "sun", "*epidyetō*": "set/go down", "*parorgismō*": "provocation/anger/wrath" } }
• Eph 4:31 : 31 { "verseID": "Ephesians.4.31", "source": "Πᾶσα πικρία, καὶ θυμὸς, καὶ ὀργὴ, καὶ κραυγὴ, καὶ βλασφημία, ἀρθήτω ἀφʼ ὑμῶν, σὺν πάσῃ κακίᾳ:", "text": "All *pikria*, and *thymos*, and *orgē*, and *kraugē*, and *blasphēmia*, let be *arthētō* from you, with all *kakia*:", "grammar": { "*pikria*": "nominative feminine singular - bitterness", "*thymos*": "nominative masculine singular - wrath/rage", "*orgē*": "nominative feminine singular - anger", "*kraugē*": "nominative feminine singular - clamor/outcry", "*blasphēmia*": "nominative feminine singular - slander/evil speaking", "*arthētō*": "aorist passive imperative, 3rd singular - let be taken away", "*kakia*": "dative feminine singular - with malice/evil" }, "variants": { "*pikria*": "bitterness/harshness", "*thymos*": "wrath/rage/passionate anger", "*orgē*": "anger/indignation", "*kraugē*": "clamor/outcry/shouting", "*blasphēmia*": "slander/evil speaking/abusive speech", "*arthētō*": "be taken away/removed", "*kakia*": "malice/evil/wickedness" } }
• 1 Thess 5:15 : 15 { "verseID": "1 Thessalonians.5.15", "source": "Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε, καὶ εἰς ἀλλήλους, καὶ εἰς πάντας.", "text": "*Horate mē tis kakon anti kakou tini apodō*; *alla pantote to agathon diōkete*, and *eis allēlous*, and *eis pantas*.", "grammar": { "*Horate*": "present, active, imperative, 2nd person plural - see/take heed", "*mē*": "negative particle - not", "*tis*": "nominative, masculine, singular, indefinite - anyone", "*kakon*": "accusative, neuter, singular - evil/bad", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad", "*tini*": "dative, masculine, singular, indefinite - to anyone", "*apodō*": "aorist, active, subjunctive, 3rd person singular - might render/repay", "*alla*": "adversative conjunction - but", "*pantote*": "adverb - always", "*to agathon*": "accusative, neuter, singular with article - the good", "*diōkete*": "present, active, imperative, 2nd person plural - pursue/follow after", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural - one another", "*eis*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Horate*": "see/take heed/beware", "*kakon*": "evil/bad/harmful", "*apodō*": "might render/repay/return", "*agathon*": "good/beneficial/upright", "*diōkete*": "pursue/follow after/seek eagerly" } }
• 1 Pet 2:20-23 : 20 { "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } } 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } } 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } } 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } }
• 1 Pet 3:9 : 9 { "verseID": "1 Peter.3.9", "source": "Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας: τοὐναντίον δὲ εὐλογοῦντες· εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.", "text": "Not *apodidontes kakon anti kakou*, or *loiodorian anti loidorias*: *tounantion* but *eulogountes*; *eidotes* that for this you-were-*eklēthēte*, in-order-that *eulogian* you-may-*klēronomēsēte*.", "grammar": { "*apodidontes*": "present active participle, nominative, masculine, plural - returning/repaying", "*kakon*": "accusative, neuter, singular - evil/bad/wrong", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad/wrong", "*loidorian*": "accusative, feminine, singular - insult/reviling/abuse", "*loidorias*": "genitive, feminine, singular - of insult/reviling/abuse", "*tounantion*": "adverb - on the contrary/instead", "*eulogountes*": "present active participle, nominative, masculine, plural - blessing/speaking well of", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing/having known", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*eulogian*": "accusative, feminine, singular - blessing", "*klēronomēsēte*": "aorist active subjunctive, 2nd plural - you might inherit/obtain" }, "variants": { "*apodidontes*": "returning/repaying/giving back", "*kakon*": "evil/bad/wrong/harm", "*loidorian*": "insult/reviling/abuse/reproach", "*tounantion*": "on the contrary/instead/opposite", "*eulogountes*": "blessing/speaking well of/praising", "*eidotes*": "knowing/having known/being aware", "*eklēthēte*": "you were called/invited/summoned", "*eulogian*": "blessing/benefit/praise", "*klēronomēsēte*": "you might inherit/obtain/receive as an inheritance" } }
• 1 Pet 3:17 : 17 { "verseID": "1 Peter.3.17", "source": "Κρεῖττον γὰρ, ἀγαθοποιοῦντας, εἰ θέλει τὸ θέλημα τοῦ Θεοῦ, πάσχειν, ἢ κακοποιοῦντας.", "text": "*Kreitton* for, *agathopoiountas*, if desires the *thelēma* of-the *Theou*, to-*paschein*, than *kakopoiountas*.", "grammar": { "*kreitton*": "nominative, neuter, singular, comparative - better", "*gar*": "conjunction - for/because", "*agathopoiountas*": "present active participle, accusative, masculine, plural - doing good", "*ei*": "conditional conjunction - if", "*thelei*": "present active indicative, 3rd singular - desires/wills", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*paschein*": "present active infinitive - to suffer", "*ē*": "conjunction - than/or", "*kakopoiountas*": "present active participle, accusative, masculine, plural - doing evil" }, "variants": { "*kreitton*": "better/preferable/more advantageous", "*agathopoiountas*": "doing good/doing right/acting rightly", "*thelei*": "desires/wills/wants", "*thelēma*": "will/desire/purpose", "*Theou*": "of God/of deity", "*paschein*": "to suffer/to endure/to experience", "*kakopoiountas*": "doing evil/doing wrong/acting wickedly" } }
• Gen 44:4 : 4 { "verseID": "Genesis.44.4", "source": "הֵ֠ם יָֽצְא֣וּ אֶת־הָעִיר֮ לֹ֣א הִרְחִיקוּ֒ וְיוֹסֵ֤ף אָמַר֙ לַֽאֲשֶׁ֣ר עַל־בֵּית֔וֹ ק֥וּם רְדֹ֖ף אַחֲרֵ֣י הָֽאֲנָשִׁ֑ים וְהִשַּׂגְתָּם֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם לָ֛מָּה שִׁלַּמְתֶּ֥ם רָעָ֖ה תַּ֥חַת טוֹבָֽה׃", "text": "They *hēm* *yāṣəʾû* *ʾet*-the *hāʿîr* not *lōʾ* *hirḥîqû* and *wəyôsēp* *ʾāmar* to *laʾăšer* *ʿal*-his *bêtô* *qûm* *rədōp* after *ʾaḥărê* the *hāʾănāšîm* and *wəhiśśagtām* and *wəʾāmartā* to *ʾălēhem* why *lāmmâ* *šillamtem* *rāʿâ* instead of *taḥat* *ṭôbâ*", "grammar": { "*hēm*": "3rd person masculine plural pronoun - they", "*yāṣəʾû*": "Qal perfect, 3rd person common plural - they had gone out", "*ʾet*": "direct object marker", "*hāʿîr*": "definite article + feminine singular noun - the city", "*lōʾ*": "negative particle - not", "*hirḥîqû*": "Hiphil perfect, 3rd person common plural - they had gone far", "*wəyôsēp*": "waw-conjunction + proper noun - and Joseph", "*ʾāmar*": "Qal perfect, 3rd person masculine singular - said", "*laʾăšer*": "preposition + relative pronoun - to who/the one who", "*ʿal*": "preposition - over/in charge of", "*bêtô*": "masculine singular noun with 3rd person masculine singular suffix - his house", "*qûm*": "Qal imperative, masculine singular - arise", "*rədōp*": "Qal imperative, masculine singular - pursue", "*ʾaḥărê*": "preposition - after", "*hāʾănāšîm*": "definite article + masculine plural noun - the men", "*wəhiśśagtām*": "waw-conjunction + Hiphil perfect, 2nd person masculine singular with 3rd person masculine plural suffix - and when you overtake them", "*wəʾāmartā*": "waw-conjunction + Qal perfect, 2nd person masculine singular - and you shall say", "*ʾălēhem*": "preposition with 3rd person masculine plural suffix - to them", "*lāmmâ*": "interrogative - why", "*šillamtem*": "Piel perfect, 2nd person masculine plural - you have repaid", "*rāʿâ*": "feminine singular noun - evil", "*taḥat*": "preposition - instead of/in place of", "*ṭôbâ*": "feminine singular noun - good" }, "variants": { "*yāṣəʾû*": "went out/departed/exited", "*hirḥîqû*": "gone far/distanced themselves/moved away", "*rədōp*": "pursue/chase/follow", "*hiśśagtām*": "overtake them/catch up with them/reach them", "*šillamtem*": "repaid/returned/rewarded", "*rāʿâ*": "evil/harm/wrong", "*ṭôbâ*": "good/goodness/kindness" } }
• 1 Sam 25:13 : 13 { "verseID": "1 Samuel.25.13", "source": "וַיֹּאמֶר֩ דָּוִ֨ד לַאֲנָשָׁ֜יו חִגְר֣וּ ׀ אִ֣ישׁ אֶת־חַרְבּ֗וֹ וַֽיַּחְגְּרוּ֙ אִ֣ישׁ אֶת־חַרְבּ֔וֹ וַיַּחְגֹּ֥ר גַּם־דָּוִ֖ד אֶת־חַרְבּ֑וֹ וַֽיַּעֲל֣וּ ׀ אַחֲרֵ֣י דָוִ֗ד כְּאַרְבַּ֤ע מֵאוֹת֙ אִ֔ישׁ וּמָאתַ֖יִם יָשְׁב֥וּ עַל־הַכֵּלִֽים׃", "text": "And *wayyōʾmer* *Dāwid* to-*laʾănāšāyw* *ḥigrû* each *ʾîš* *ʾet*-*ḥarbô* and *wayyaḥgərû* each *ʾîš* *ʾet*-*ḥarbô* and *wayyaḥgōr* also-*Dāwid* *ʾet*-*ḥarbô* and *wayyaʿălû* after *Dāwid* about-four *mēʾôt* *ʾîš* and-two-hundred *yāšəbû* on the-*hakkēlîm*.", "grammar": { "*wayyōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*Dāwid*": "proper noun - David", "*laʾănāšāyw*": "preposition + noun masculine plural + 3ms suffix - to his men", "*ḥigrû*": "qal imperative masculine plural - gird", "*ʾîš*": "noun masculine singular - man/each", "*ḥarbô*": "noun feminine singular + 3ms suffix - his sword", "*wayyaḥgərû*": "waw consecutive + qal imperfect 3mp - and they girded", "*wayyaḥgōr*": "waw consecutive + qal imperfect 3ms - and he girded", "*wayyaʿălû*": "waw consecutive + qal imperfect 3mp - and they went up", "*mēʾôt*": "noun feminine plural - hundreds", "*yāšəbû*": "qal perfect 3cp - they remained", "*hakkēlîm*": "noun masculine plural with definite article - the equipment/baggage" }, "variants": { "*ḥigrû*": "gird/belt/put on [weapons]", "*hakkēlîm*": "equipment/baggage/supplies/weapons" } }
• Job 30:8 : 8 { "verseID": "Job.30.8", "source": "בְּֽנֵי־נָ֭בָל גַּם־בְּנֵ֣י בְלִי־שֵׁ֑ם נִ֝כְּא֗וּ מִן־הָאָֽרֶץ", "text": "Sons of *nāḇāl* even sons of *ḇəlî-šēm* they are *nikkəʾû* from the *ʾāreṣ*", "grammar": { "*bənê-nāḇāl*": "noun, masculine plural construct with noun - sons of fool/senseless person", "*gam-bənê*": "adverb with noun, masculine plural construct - even/also sons of", "*ḇəlî-šēm*": "particle of negation with noun, masculine singular - without name/nameless", "*nikkəʾû*": "verb, niphal perfect, 3rd person plural - they are beaten/struck/scourged", "*min-hā-ʾāreṣ*": "preposition with definite article with noun, feminine singular - from the land/earth" }, "variants": { "*nāḇāl*": "fool/senseless person/godless person", "*ḇəlî-šēm*": "without name/nameless/infamous", "*nikkəʾû*": "beaten/struck/scourged/driven out", "*ʾāreṣ*": "land/earth/country/ground" } }
• Ps 35:12 : 12 { "verseID": "Psalms.35.12", "source": "יְשַׁלְּמ֣וּנִי רָ֭עָה תַּ֥חַת טוֹבָ֗ה שְׁכ֣וֹל לְנַפְשִֽׁי׃", "text": "*Yəšallmûnî* *rāʿāh* *taḥat* *ṭôbāh*, *šəkôl* *lə*-*napšî*.", "grammar": { "*Yəšallmûnî*": "imperfect, 3rd person masculine plural with 1st person singular suffix - they repay me", "*rāʿāh*": "noun, feminine singular - evil", "*taḥat*": "preposition - instead of", "*ṭôbāh*": "noun, feminine singular - good", "*šəkôl*": "noun, masculine singular - bereavement", "*lə*": "preposition - to", "*napšî*": "noun, feminine singular construct with 1st person singular suffix - my soul" }, "variants": { "*Yəšallmûnî*": "they repay me/reward me/recompense me", "*rāʿāh*": "evil/harm/calamity/misfortune", "*ṭôbāh*": "good/goodness/benefit/welfare", "*šəkôl*": "bereavement/loss of children/childlessness", "*napšî*": "soul/life/self/person" } }
• Ps 37:8 : 8 { "verseID": "Psalms.37.8", "source": "הֶ֣רֶף מֵ֭אַף וַעֲזֹ֣ב חֵמָ֑ה אַל־תִּ֝תְחַ֗ר אַךְ־לְהָרֵֽעַ׃", "text": "*Herep* from *ʾap* and *ʿăzōb* *ḥēmâ*; do not *titḥar* only to *ləhārēaʿ*.", "grammar": { "*herep*": "Hiphil imperative, masculine singular - cease/desist/let go", "*mēʾap*": "preposition + masculine singular noun - from anger", "*ʿăzōb*": "Qal imperative, masculine singular - abandon/forsake", "*ḥēmâ*": "feminine singular noun - wrath/rage/hot anger", "*titḥar*": "Hithpael imperfect, 2nd person masculine singular - fret yourself", "*ʾak*": "adverb - only/surely", "*ləhārēaʿ*": "preposition + Hiphil infinitive construct - to do evil" }, "variants": { "*herep*": "cease/desist/let go/refrain", "*ʾap*": "anger/nose/face", "*ʿăzōb*": "abandon/forsake/leave", "*ḥēmâ*": "wrath/rage/hot anger/fury", "*ʾak-ləhārēaʿ*": "only to do evil/only leads to evil-doing/surely to do harm" } }
• Ps 38:20 : 20 { "verseID": "Psalms.38.20", "source": "וְֽ֭אֹיְבַי חַיִּ֣ים עָצֵ֑מוּ וְרַבּ֖וּ שֹׂנְאַ֣י שָֽׁקֶר׃", "text": "And *'ōyəḇay* *ḥayyîm* *'ātsēmû* and *rabbû* *śōnə'ay* *šāqer*", "grammar": { "*'ōyəḇay*": "plural participle with 1st person singular suffix - my enemies", "*ḥayyîm*": "adjective plural - living/alive", "*'ātsēmû*": "qal perfect 3rd person plural - they are strong/mighty", "*rabbû*": "qal perfect 3rd person plural - they are many/multiplied", "*śōnə'ay*": "qal participle plural with 1st person singular suffix - those hating me", "*šāqer*": "noun - falsehood/lie" }, "variants": { "*'ōyēḇ*": "enemy/foe/adversary", "*ḥay*": "living/alive/active", "*'ātsam*": "be strong/mighty/numerous", "*rāḇaḇ*": "be many/multiply/increase", "*śānē'*": "hate/detest", "*šeqer*": "falsehood/lie/deception" } }
• Ps 109:3-5 : 3 { "verseID": "Psalms.109.3", "source": "וְדִבְרֵ֣י שִׂנְאָ֣ה סְבָב֑וּנִי וַיִּֽלָּחֲמ֥וּנִי חִנָּֽם׃", "text": "And-*dibrê* of-*śinʾâ* *səbābûnî* and-*wayyillāḥămûnî* *ḥinnām*.", "grammar": { "*dibrê*": "noun, masculine plural construct - words of", "*śinʾâ*": "noun, feminine singular - hatred", "*səbābûnî*": "verb, qal perfect 3rd person plural with 1st person singular suffix - they have surrounded me", "*wayyillāḥămûnî*": "verb, niphal imperfect 3rd person plural with waw-consecutive and 1st person singular suffix - and they fought against me", "*ḥinnām*": "adverb - without cause/gratuitously/for nothing" }, "variants": { "*śinʾâ*": "hatred/enmity/animosity", "*ḥinnām*": "without cause/freely/for no reason/gratuitously" } } 4 { "verseID": "Psalms.109.4", "source": "תַּֽחַת־אַהֲבָתִ֥י יִשְׂטְנ֗וּנִי וַאֲנִ֥י תְפִלָּֽה׃", "text": "In-place-of-*ʾahăbātî* *yiśṭənûnî* and-*ʾănî* *təpillâ*.", "grammar": { "*ʾahăbātî*": "noun, feminine singular with 1st person singular suffix - my love", "*yiśṭənûnî*": "verb, qal imperfect 3rd person plural with 1st person singular suffix - they oppose/accuse me", "*ʾănî*": "pronoun, 1st person singular - I", "*təpillâ*": "noun, feminine singular - prayer" }, "variants": { "*yiśṭənûnî*": "they accuse me/they oppose me/they are hostile to me", "*təpillâ*": "prayer/intercession" } } 5 { "verseID": "Psalms.109.5", "source": "וַיָּ֘שִׂ֤ימוּ עָלַ֣י רָ֭עָה תַּ֣חַת טוֹבָ֑ה וְ֝שִׂנְאָ֗ה תַּ֣חַת אַהֲבָתִֽי׃", "text": "And-*wayyāśîmû* upon-me *rāʿâ* in-place-of *ṭôbâ* and-*śinʾâ* in-place-of *ʾahăbātî*.", "grammar": { "*wayyāśîmû*": "verb, qal imperfect 3rd person masculine plural with waw-consecutive - and they have set/placed", "*rāʿâ*": "noun, feminine singular - evil/harm", "*ṭôbâ*": "noun, feminine singular - good/goodness", "*śinʾâ*": "noun, feminine singular - hatred", "*ʾahăbātî*": "noun, feminine singular with 1st person singular suffix - my love" }, "variants": { "*rāʿâ*": "evil/harm/misfortune/calamity", "*ṭôbâ*": "goodness/good thing/benefit/welfare", "*śinʾâ*": "hatred/enmity/animosity" } }