Verse 22

{ "verseID": "1 Timothy.5.22", "source": "Χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις: σεαυτὸν ἁγνὸν τήρει.", "text": "*Cheiras* *tacheōs* *mēdeni* *epitithei*, *mēde* *koinōnei* *hamartiais* *allotriais*: *seauton* *hagnon* *tērei*.", "grammar": { "*Cheiras*": "accusative, feminine, plural - hands", "*tacheōs*": "adverb - quickly/hastily", "*mēdeni*": "dative, masculine, singular - no one", "*epitithei*": "present active imperative, 2nd person singular - lay on/place upon", "*mēde*": "negative conjunction - nor/and not", "*koinōnei*": "present active imperative, 2nd person singular - share in/participate in", "*hamartiais*": "dative, feminine, plural - sins", "*allotriais*": "dative, feminine, plural - belonging to others", "*seauton*": "accusative, masculine, singular - yourself", "*hagnon*": "accusative, masculine, singular - pure/chaste", "*tērei*": "present active imperative, 2nd person singular - keep" }, "variants": { "*Cheiras* *epitithei*": "lay hands on [ordination/appointment to ministry]", "*koinōnei*": "share in/participate in/become party to", "*allotriais*": "belonging to others/of others/not one's own", "*hagnon*": "pure/chaste/undefiled" } }

Other Translations

Referenced Verses

  • Eph 5:11 : 11 { "verseID": "Ephesians.5.11", "source": "Καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε.", "text": "And *mē sygkoinōneite* the *ergois* the *akarpois* of the *skotous*, *mallon de* also *elenchete*", "grammar": { "*mē*": "negative particle - not", "*sygkoinōneite*": "present imperative, active, 2nd plural - participate with/take part in [continuous command]", "*ergois*": "dative, neuter, plural - works/deeds", "*akarpois*": "dative, neuter, plural - unfruitful/barren", "*skotous*": "genitive, neuter, singular - of darkness", "*mallon*": "adverb, comparative - rather/instead", "*de*": "conjunction - but/and", "*elenchete*": "present imperative, active, 2nd plural - expose/reprove [continuous command]" }, "variants": { "*sygkoinōneite*": "participate with/have fellowship with/partake in", "*ergois*": "works/deeds/activities", "*akarpois*": "unfruitful/barren/useless", "*skotous*": "darkness/obscurity", "*mallon*": "rather/instead/more", "*elenchete*": "expose/reprove/refute/convict" } }
  • 1 Tim 3:10 : 10 { "verseID": "1 Timothy.3.10", "source": "Καὶ οὗτοι δὲ δοκιμαζέσθωσαν πρῶτον· εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες.", "text": "And *houtoi de dokimazesthōsan prōton*; *eita diakoneitōsan anegklētoi ontes*.", "grammar": { "*houtoi*": "pronoun, nominative, masculine, plural - these", "*de*": "conjunction - but/and/moreover", "*dokimazesthōsan*": "verb, present, passive, imperative, 3rd person, plural - let them be tested", "*prōton*": "adverb - first", "*eita*": "adverb - then/next", "*diakoneitōsan*": "verb, present, active, imperative, 3rd person, plural - let them serve", "*anegklētoi*": "adjective, nominative, masculine, plural - blameless/above reproach", "*ontes*": "participle, present, active, nominative, masculine, plural - being" }, "variants": { "*houtoi*": "these/these men", "*dokimazesthōsan*": "let them be tested/let them be examined/let them be proven", "*prōton*": "first/at first/in the first place", "*eita*": "then/next/afterward", "*diakoneitōsan*": "let them serve/let them minister/let them be deacons", "*anegklētoi*": "blameless/above reproach/unaccused", "*ontes*": "being/existing" } }
  • 1 Tim 3:6 : 6 { "verseID": "1 Timothy.3.6", "source": "Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.", "text": "*Mē neophyton*, *hina mē typhōtheis* into *krima empesē tou diabolou*.", "grammar": { "*Mē*": "negative particle - not", "*neophyton*": "adjective, accusative, masculine, singular - newly planted/new convert", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*typhōtheis*": "participle, aorist, passive, nominative, masculine, singular - having been puffed up/being conceited", "*krima*": "noun, accusative, neuter, singular - judgment/condemnation", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*neophyton*": "newly planted/new convert/novice/recent convert", "*typhōtheis*": "having been puffed up/being conceited/blinded with pride", "*krima*": "judgment/condemnation/sentence", "*empesē*": "might fall into/fall under", "*diabolou*": "devil/slanderer/accuser" } }
  • Acts 6:6 : 6 { "verseID": "Acts.6.6", "source": "Οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων: καὶ προσευξάμενοι, ἐπέθηκαν αὐτοῖς τὰς χεῖρας.", "text": "Whom *estēsan* *enōpion* of the *apostolōn*: and *proseuxamenoi*, *epethēkan* to them the *cheiras*.", "grammar": { "*estēsan*": "aorist, active, indicative, 3rd person, plural - set/placed/stood", "*enōpion*": "preposition + genitive - before/in front of", "*apostolōn*": "genitive, masculine, plural - apostles", "*proseuxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having prayed", "*epethēkan*": "aorist, active, indicative, 3rd person, plural - laid/placed upon", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*estēsan*": "set/placed/stood/presented", "*apostolōn*": "apostles/sent ones", "*proseuxamenoi*": "having prayed/offered prayer", "*epethēkan*": "laid/placed upon/imposed" } }
  • 1 Tim 4:14 : 14 { "verseID": "1 Timothy.4.14", "source": "Μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας, μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου.", "text": "*Mē amelei* of the in you *charismatos*, which *edothē* to you *dia* *prophēteias*, *meta* *epitheseōs* of the *cheirōn* of the *presbyteriou*.", "grammar": { "*Mē amelei*": "present, active, imperative, 2nd singular (negative) - do not neglect/be careless of", "*charismatos*": "genitive, neuter, singular - gift/grace-gift", "*edothē*": "aorist, passive, indicative, 3rd singular - was given", "*dia*": "preposition + genitive - through/by means of", "*prophēteias*": "genitive, feminine, singular - prophecy", "*meta*": "preposition + genitive - with", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*presbyteriou*": "genitive, neuter, singular - of the eldership/body of elders" }, "variants": { "*amelei*": "neglect/be careless of/disregard", "*charismatos*": "gift/grace-gift/spiritual endowment", "*edothē*": "was given/granted/bestowed", "*prophēteias*": "prophecy/prophetic utterance", "*epitheseōs tōn cheirōn*": "laying on of hands/imposition of hands", "*presbyteriou*": "eldership/body of elders/presbytery" } }
  • 2 John 1:11 : 11 { "verseID": "2 John.1.11", "source": "Ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.", "text": "For the one *legōn* to him *chairein* *koinōnei* in the *ergois* of him the *ponērois*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*chairein*": "present, active, infinitive - to rejoice/greet", "*koinōnei*": "present, active, indicative, 3rd person singular - participates/shares", "*ergois*": "dative, neuter, plural - works/deeds", "*ponērois*": "dative, neuter, plural - evil/wicked" }, "variants": { "*legōn*": "saying/speaking/telling", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*koinōnei*": "participates/shares/partakes/has fellowship with", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/malicious" } }
  • Rev 18:4 : 4 { "verseID": "Revelation.18.4", "source": "Καὶ ἤκουσα ἄλλην φωνὴν ἐκ τοῦ οὐρανοῦ, λέγουσαν, Ἐξέλθετε ἐξ αὐτῆς, ὁ λαός μου, ἵνα μὴ συγκοινωνήσητε ταῖς ἁμαρτίαις αὐτῆς, καὶ ἵνα μὴ λάβητε ἐκ τῶν πληγῶν αὐτῆς.", "text": "And *ēkousa* another *phōnēn* from the *ouranou*, *legousan*, *Exelthete* from her, the *laos* of me, so that not *sygkoinōnēsēte* the *hamartiais* of her, and so that not *labēte* from the *plēgōn* of her.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*allēn*": "adjective, accusative, feminine, singular - another", "*phōnēn*": "noun, accusative, feminine, singular - voice/sound", "*ek*": "preposition + genitive - from/out of", "*tou ouranou*": "noun, genitive, masculine, singular - heaven/sky", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*exelthete*": "aorist active imperative, 2nd person plural - come out/depart", "*ex*": "preposition + genitive - from/out of", "*autēs*": "personal pronoun, genitive, feminine, singular - her", "*laos*": "noun, nominative, masculine, singular - people", "*mou*": "personal pronoun, genitive, 1st person singular - of me/my", "*hina mē*": "conjunction + negative - so that not/lest", "*sygkoinōnēsēte*": "aorist active subjunctive, 2nd person plural - share in/participate in", "*tais hamartiais*": "noun, dative, feminine, plural - sins", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*labēte*": "aorist active subjunctive, 2nd person plural - receive/take", "*tōn plēgōn*": "noun, genitive, feminine, plural - plagues/wounds/blows" }, "variants": { "*ēkousa*": "heard/perceived", "*phōnēn*": "voice/sound/utterance", "*ouranou*": "heaven/sky", "*legousan*": "saying/speaking/declaring", "*exelthete*": "come out/depart/leave", "*laos*": "people/nation/crowd", "*sygkoinōnēsēte*": "share in/participate in/be partners in", "*hamartiais*": "sins/wrongdoings/offenses", "*labēte*": "receive/take/obtain", "*plēgōn*": "plagues/blows/wounds/calamities" } }
  • Josh 9:14 : 14 { "verseID": "Joshua.9.14", "source": "וַיִּקְח֥וּ הָֽאֲנָשִׁ֖ים מִצֵּידָ֑ם וְאֶת־פִּ֥י יְהוָ֖ה לֹ֥א שָׁאָֽלוּ", "text": "And-they-*yiqqəḥû* the-*ʾănāšîm* from-*ṣêḏām* and-*ʾeṯ*-*pî* *YHWH* not they-*šāʾālû*", "grammar": { "*yiqqəḥû*": "Qal imperfect 3rd masculine plural - they took", "*ʾănāšîm*": "masculine plural - men", "*ṣêḏām*": "masculine singular + 3rd masculine plural suffix - their provision", "*ʾeṯ*": "direct object marker", "*pî*": "masculine singular construct - mouth of", "*YHWH*": "divine name - Yahweh", "*šāʾālû*": "Qal perfect 3rd common plural - they asked" }, "variants": { "*yiqqəḥû*": "they took/received/accepted", "*ʾănāšîm*": "men/people", "*pî* *YHWH*": "mouth of YHWH/counsel of YHWH/word of YHWH", "*šāʾālû*": "asked/inquired/consulted" } }
  • 2 Tim 1:6 : 6 { "verseID": "2 Timothy.1.6", "source": "Διʼ ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου.", "text": "For which *aitian anamimnēskō* you *anazōpyrein* the *charisma* of the *Theou*, which *estin* in you through the *epitheseōs* of the *cheirōn* of me.", "grammar": { "*aitian*": "accusative, feminine, singular - reason/cause", "*anamimnēskō*": "present active indicative, 1st singular - I remind", "*se*": "accusative, 2nd singular - direct object", "*anazōpyrein*": "present active infinitive - to rekindle/stir up", "*charisma*": "accusative, neuter, singular - direct object", "*Theou*": "genitive, masculine, singular - source/origin", "*ho*": "nominative, neuter, singular - relative pronoun", "*estin*": "present active indicative, 3rd singular - is", "*soi*": "dative, 2nd singular - location", "*epitheseōs*": "genitive, feminine, singular - means", "*cheirōn*": "genitive, feminine, plural - possession/agency", "*mou*": "genitive, 1st singular - possession" }, "variants": { "*aitian*": "reason/cause/grounds", "*anamimnēskō*": "remind/bring to remembrance/call to mind", "*anazōpyrein*": "to rekindle/fan into flame/stir up", "*charisma*": "gift/grace-gift/divine endowment", "*epitheseōs*": "laying on/imposition/placement", "*cheirōn*": "hands" } }
  • 2 Tim 2:2 : 2 { "verseID": "2 Timothy.2.2", "source": "Καὶ ἃ ἤκουσας παρʼ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι.", "text": "And which *ēkousas para* me *dia pollōn martyrōn*, these *parathou pistois anthrōpois*, who *hikanoi esontai* also *heterous didaxai*.", "grammar": { "*kai*": "conjunction - and", "*ha*": "relative pronoun, accusative, neuter, plural - which/what", "*ēkousas*": "aorist, indicative, active, 2nd singular - you heard", "*para*": "preposition + genitive - from/beside", "*emou*": "genitive, first person, singular pronoun - of me/my", "*dia*": "preposition + genitive - through/by means of", "*pollōn*": "genitive, plural, adjective - many", "*martyrōn*": "genitive, masculine, plural - witnesses", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*parathou*": "aorist, imperative, middle, 2nd singular - entrust/commit", "*pistois*": "dative, masculine, plural, adjective - faithful", "*anthrōpois*": "dative, masculine, plural - men/people", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*hikanoi*": "nominative, masculine, plural, adjective - competent/capable", "*esontai*": "future, indicative, middle, 3rd plural - will be", "*kai*": "conjunction - also", "*heterous*": "accusative, masculine, plural - others", "*didaxai*": "aorist, infinitive, active - to teach" }, "variants": { "*martyrōn*": "witnesses/testifiers", "*parathou*": "entrust/commit/deposit", "*pistois*": "faithful/believing/trustworthy", "*hikanoi*": "competent/capable/qualified/sufficient", "*heterous*": "others/different ones" } }
  • Titus 1:5-9 : 5 { "verseID": "Titus.1.5", "source": "Τούτου χάριν κατέλιπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην:", "text": "For this *charin katelipon se en Krētē*, that the things *leiponta epidiorthōsē*, and *katastēsēs kata polin presbyterous*, as *egō soi dietaxamēn*:", "grammar": { "*Toutou*": "genitive, neuter, singular demonstrative pronoun - of this", "*charin*": "preposition + accusative - for the sake of/because of", "*katelipon*": "aorist, active, indicative, 1st person singular - I left", "*se*": "accusative, 2nd person singular pronoun - you", "*en*": "preposition + dative - in", "*Krētē*": "dative, feminine, singular - Crete", "*hina*": "conjunction - that/in order that", "*ta leiponta*": "accusative, neuter, plural participle - the things lacking", "*epidiorthōsē*": "aorist, middle, subjunctive, 2nd person singular - you might set in order", "*kai*": "conjunction - and", "*katastēsēs*": "aorist, active, subjunctive, 2nd person singular - you might appoint", "*kata*": "preposition + accusative - according to/in", "*polin*": "accusative, feminine, singular - city", "*presbyterous*": "accusative, masculine, plural - elders", "*hōs*": "adverb - as/just as", "*egō*": "nominative, 1st person singular pronoun - I", "*soi*": "dative, 2nd person singular pronoun - to you", "*dietaxamēn*": "aorist, middle, indicative, 1st person singular - I directed/ordered" }, "variants": { "*charin*": "for the sake of/because of/grace", "*katelipon*": "I left/I left behind", "*leiponta*": "lacking/remaining/left unfinished", "*epidiorthōsē*": "set in order/correct/straighten out further", "*katastēsēs*": "appoint/establish/put in charge", "*kata polin*": "in each city/city by city/throughout the cities", "*presbyterous*": "elders/older men/presbyters", "*dietaxamēn*": "directed/ordered/arranged/commanded" } } 6 { "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } } 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } } 8 { "verseID": "Titus.1.8", "source": "Ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ·", "text": "But *philoxenon*, *philagathon*, *sōphrona*, *dikaion*, *hosion*, *egkratē*;", "grammar": { "*Alla*": "adversative conjunction - but", "*philoxenon*": "accusative, masculine, singular - hospitable", "*philagathon*": "accusative, masculine, singular - lover of good", "*sōphrona*": "accusative, masculine, singular - self-controlled/sensible", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hosion*": "accusative, masculine, singular - holy/devout", "*egkratē*": "accusative, masculine, singular - disciplined/self-controlled" }, "variants": { "*philoxenon*": "hospitable/lover of strangers", "*philagathon*": "lover of good/loving what is good", "*sōphrona*": "self-controlled/sensible/prudent/sound mind", "*dikaion*": "righteous/just/upright", "*hosion*": "holy/devout/pious", "*egkratē*": "disciplined/self-controlled/temperate" } } 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } }
  • Heb 6:2 : 2 { "verseID": "Hebrews.6.2", "source": "Βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου.", "text": "*Baptismōn didachēs*, *epitheseōs te cheirōn*, *anastaséōs te nekrōn*, and *krimatos aiōniou*.", "grammar": { "*Baptismōn*": "genitive plural masculine - of washings/baptisms", "*didachēs*": "genitive singular feminine - of teaching/doctrine/instruction", "*epitheseōs*": "genitive singular feminine - of laying on", "*te*": "conjunction - and/both", "*cheirōn*": "genitive plural feminine - of hands", "*anastaséōs*": "genitive singular feminine - of resurrection", "*te*": "conjunction - and/both", "*nekrōn*": "genitive plural masculine/feminine - of dead (persons)", "*krimatos*": "genitive singular neuter - of judgment", "*aiōniou*": "genitive singular masculine/feminine/neuter - eternal/everlasting" }, "variants": { "*Baptismōn*": "baptisms/washings/ritual ablutions", "*didachēs*": "teaching/instruction/doctrine", "*epitheseōs*": "laying on/imposition", "*anastaséōs*": "resurrection/rising up", "*krimatos*": "judgment/decision/sentence", "*aiōniou*": "eternal/everlasting/age-lasting" } }
  • Acts 13:3 : 3 { "verseID": "Acts.13.3", "source": "Τότε νηστεύσαντες καὶ προσευξάμενοι, καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς, ἀπέλυσαν.", "text": "Then *nēsteusantes* and *proseuxamenoi*, and *epithentes* the *cheiras* to them, *apelysan*.", "grammar": { "*nēsteusantes*": "aorist active participle, nominative, masculine, plural - having fasted", "*proseuxamenoi*": "aorist middle participle, nominative, masculine, plural - having prayed", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/placed upon", "*cheiras*": "accusative, feminine, plural - hands", "*autois*": "dative, masculine, plural - to them", "*apelysan*": "aorist active indicative, 3rd person plural - they sent away/released" }, "variants": { "*nēsteusantes*": "having fasted/abstained from food", "*proseuxamenoi*": "having prayed/petitioned", "*epithentes*": "having laid on/placed upon/imposed", "*cheiras*": "hands", "*apelysan*": "sent away/released/dismissed/let go" } }
  • Acts 18:6 : 6 { "verseID": "Acts.18.6", "source": "Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὰ ἱμάτια, εἶπεν πρὸς αὐτούς, Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ: ἀπὸ τοῦ νῦν εἰς τὰ Ἔθνη πορεύσομαι.", "text": "*Antitassomenōn de autōn*, and *blasphēmountōn*, *ektinaxamenos ta himatia*, *eipen pros autous*, The *haima hymōn epi tēn kephalēn hymōn*; *katharos egō*: *apo tou nyn eis ta Ethnē poreusomai*.", "grammar": { "*Antitassomenōn*": "present middle/passive participle, genitive plural - opposing", "*de*": "postpositive conjunction - but/and", "*autōn*": "genitive plural pronoun - they/them", "*blasphēmountōn*": "present active participle, genitive plural - blaspheming", "*ektinaxamenos*": "aorist middle participle, nominative masculine singular - having shaken off", "*ta himatia*": "article + accusative neuter plural - the garments/clothes", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative plural pronoun - them", "*haima*": "nominative neuter singular - blood", "*hymōn*": "genitive plural pronoun - your", "*epi*": "preposition with accusative - upon", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*hymōn*": "genitive plural pronoun - your", "*katharos*": "nominative masculine singular adjective - clean/pure", "*egō*": "nominative singular pronoun - I", "*apo*": "preposition with genitive - from", "*tou nyn*": "article + adverb - the now/present time", "*eis*": "preposition with accusative - to/unto", "*ta Ethnē*": "article + accusative neuter plural - the Gentiles/nations", "*poreusomai*": "future middle indicative, 1st person singular - I will go" }, "variants": { "*Antitassomenōn*": "opposing/resisting/setting themselves against", "*blasphēmountōn*": "blaspheming/speaking evil/slandering", "*ektinaxamenos*": "having shaken off/shaking out", "*ta himatia*": "garments/clothes/cloaks", "*haima hymōn epi tēn kephalēn hymōn*": "your blood upon your head (idiomatic: responsibility for your fate is on yourselves)", "*katharos*": "clean/pure/innocent", "*ta Ethnē*": "the Gentiles/the nations/the peoples" } }
  • Acts 20:26 : 26 { "verseID": "Acts.20.26", "source": "Διὸ μαρτύρομαι ὑμῖν ἐν τῇ σήμερον ἡμέρᾳ, ὅτι καθαρὸς ἐγὼ ἀπὸ τοῦ αἵματος πάντων.", "text": "Therefore *martyromai* to-you on the *sēmeron* *hēmera*, that *katharos* I from the *haimatos* of-all.", "grammar": { "*martyromai*": "present indicative, middle, 1st person singular - I testify", "*sēmeron*": "adverb - today", "*hēmera*": "dative, feminine, singular - day", "*katharos*": "nominative, masculine, singular - clean/pure", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*martyromai*": "I testify/bear witness/declare", "*sēmeron*": "today/this day", "*katharos*": "clean/pure/innocent", "*haimatos*": "blood/bloodshed/life" } }
  • 1 Tim 4:12 : 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } }