Verse 10
{ "verseID": "2 Chronicles.28.10", "source": "וְ֠עַתָּה בְּנֵֽי־יְהוּדָ֤ה וִֽירוּשָׁלִַ֙ם֙ אַתֶּ֣ם אֹמְרִ֔ים לִכְבֹּ֛שׁ לַעֲבָדִ֥ים וְלִשְׁפָח֖וֹת לָכֶ֑ם הֲלֹ֤א רַק־אַתֶּם֙ עִמָּכֶ֣ם אֲשָׁמ֔וֹת לַיהוָ֖ה אֱלֹהֵיכֶֽם׃", "text": "*wəʿattāh* *bənê*-*Yəhûdāh* *wîrûshālaim* *ʾattem* *ʾōmərîm* *liḵbōsh* *laʿaḇādîm* *wəlishpāḥôt* *lāḵem* *halōʾ* *raq*-*ʾattem* *ʿimmāḵem* *ʾashāmôt* *laYHWH* *ʾĕlōhêḵem*", "grammar": { "*wəʿattāh*": "conjunction + adverb - and now", "*bənê*-*Yəhûdāh*": "masculine plural construct + proper noun - sons of Judah", "*wîrûshālaim*": "conjunction + proper noun - and Jerusalem", "*ʾattem*": "2nd masculine plural personal pronoun - you", "*ʾōmərîm*": "qal participle masculine plural - saying/thinking", "*liḵbōsh*": "preposition + qal infinitive construct - to subdue/conquer", "*laʿaḇādîm*": "preposition + masculine plural noun - for slaves/servants", "*wəlishpāḥôt*": "conjunction + preposition + feminine plural noun - and for female slaves/servants", "*lāḵem*": "preposition + 2nd masculine plural suffix - for yourselves", "*halōʾ*": "interrogative particle + negative particle - is not", "*raq*-*ʾattem*": "adverb + 2nd masculine plural personal pronoun - only you", "*ʿimmāḵem*": "preposition + 2nd masculine plural suffix - with you", "*ʾashāmôt*": "feminine plural noun - guilt/offenses", "*laYHWH*": "preposition + divine name - against Yahweh", "*ʾĕlōhêḵem*": "masculine plural noun + 2nd masculine plural suffix - your God" }, "variants": { "*liḵbōsh*": "to subjugate/conquer/subdue", "*ʾashāmôt*": "guilt/offenses/trespasses" } }
Other Translations
GT, oversatt fra Hebraisk
Nå har dere tenkt å gjøre Judas og Jerusalems barn til slaver for dere. Men er ikke dere også skyldige overfor Herren deres Gud?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Og nå tenker dere å holde Judas og Jerusalems barn som slaver og slavinner for dere. Er det ikke også med dere, selv med dere, synder mot Herren deres Gud?
Norsk King James
Og nå har dere til hensikt å holde Judahs og Jerusalems barn som slaver for dere: Men finnes det ikke blant dere synder mot Herren, deres Gud?
Modernisert Norsk Bibel 1866
Og nå planlegger dere å ta Jerusalems og Judas barn som slaver og slavepiker. Er dette ikke bare å legge enda mer skyld på dere for Herren, deres Gud?
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Og nå tenker dere å tvinge Judas og Jerusalems barn til å bli treller og trellkvinner for dere. Har dere ikke også skyld mot Herren deres Gud?
Bibelen: En Moderne Oversettelse av King James Version 1611
Og nå har dere tenkt å holde under dere Juda og Jerusalems barn som treller og trellkvinner for dere. Men har ikke dere selv nok synder mot Herren deres Gud?
o3-mini KJV Norsk
Og nå har dere til hensikt å holde dem fra Juda og Jerusalem som tjenere for dere, men er det ikke allerede mange synder mot Herren, deres Gud, blant dere?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og nå har dere tenkt å holde under dere Juda og Jerusalems barn som treller og trellkvinner for dere. Men har ikke dere selv nok synder mot Herren deres Gud?
Lingvistisk bibeloversettelse fra grunntekst
Og nå vil dere underlegge dere Judas og Jerusalems folk som treller og trellkvinner. Er dere ikke selv skyldige overfor Herren, deres Gud?
Linguistic Bible Translation from Source Texts
And now you intend to enslave the men and women of Judah and Jerusalem. But aren’t you also guilty of sins against the LORD your God?
GT, oversatt fra hebraisk Aug2024
Og nå planlegger dere å underkue Juda og Jerusalems barn som slaver og slavejenter for dere selv. Men er dere ikke også skyldige for Herren deres Gud?
Original Norsk Bibel 1866
Og nu sige I, at I ville undertvinge Judæ Børn og Jerusalem, eder til Tjenere og Tjenestepiger; mon det er andet, end at I bære paa eder megen Skyld mod Herren eders Gud?
King James Version 1769 (Standard Version)
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
KJV 1769 norsk
Og nå har dere tenkt å undertrykke Judas og Jerusalems barn som slaver og slavinner for dere. Men er ikke dere også skyldige i synder mot Herren deres Gud?
KJV1611 - Moderne engelsk
And now you purpose to keep the children of Judah and Jerusalem as bondmen and bondwomen for yourselves, but are there not with you sins against the LORD your God?
King James Version 1611 (Original)
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
Norsk oversettelse av Webster
Og nå planlegger du å underlegge deg Judas og Jerusalems barn som slaver og slavekvinner for deg. Men er ikke dere også skyldige overfor Herren deres Gud?
Norsk oversettelse av Youngs Literal Translation
Og nå planlegger dere å gjøre Juda og Jerusalems sønner til slaver og treller? Har dere ikke også skyldfølelser foran Herren deres Gud?
Norsk oversettelse av ASV1901
Nå planlegger dere å holde Judas og Jerusalems barn som slaver og slavekvinner hos dere. Men har ikke dere også overtredelser mot Herren deres Gud?
Norsk oversettelse av BBE
Og nå har dere som hensikt å ha Juda og Jerusalems barn som tjenere og tjenestekvinner under deres åk: men er det ikke synder mot Herren deres Gud blant dere selv?
Coverdale Bible (1535)
Now thinke ye to subdue the children of Iuda and Ierusalem, to be bondmen and bondmaydens vnto you. Is not this a trespace then wt you agaynst the LORDE yor God?
Geneva Bible (1560)
And nowe ye purpose to keepe vnder the children of Iudah and Ierusalem, as seruants and handmaides vnto you: but are not you such, that sinnes are with you before the Lord your God?
Bishops' Bible (1568)
And nowe ye purpose to keepe vnder the children of Iuda and Hierusalem, and to make them bondmen and bondwomen: And do ye not lade your selues with sinne in the sight of the Lord your God?
Authorized King James Version (1611)
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but are there] not with you, even with you, sins against the LORD your God?
Webster's Bible (1833)
Now you purpose to keep under the children of Judah and Jerusalem for bondservants and bondmaids to you: [but] aren't there even with you trespasses of your own against Yahweh your God?
Young's Literal Translation (1862/1898)
and now, sons of Judah and Jerusalem ye are saying to subdue for men-servants and for maid-servants to you; but are there not with you causes of guilt before Jehovah your God?
American Standard Version (1901)
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but] are there not even with you trespasses of your own against Jehovah your God? [
Bible in Basic English (1941)
And now your purpose is to keep the children of Judah and Jerusalem as men-servants and women-servants under your yoke: but are there no sins against the Lord your God to be seen among yourselves?
World English Bible (2000)
Now you purpose to keep under the children of Judah and Jerusalem for bondservants and bondmaids for yourselves. Aren't there even with you trespasses of your own against Yahweh your God?
NET Bible® (New English Translation)
And now you are planning to enslave the people of Judah and Jerusalem. Yet are you not also guilty before the LORD your God?
Referenced Verses
- Lev 25:39-46 : 39 { "verseID": "Leviticus.25.39", "source": "וְכִֽי־יָמ֥וּךְ אָחִ֛יךָ עִמָּ֖ךְ וְנִמְכַּר־לָ֑ךְ לֹא־תַעֲבֹ֥ד בּ֖וֹ עֲבֹ֥דַת עָֽבֶד׃", "text": "And-if-*yāmûk* *ʾāḥîkā* with-you and-*nimkar*-to-you not-*taʿăbōd* in-him *ʿăbōdat* *ʿābed*.", "grammar": { "*yāmûk*": "3rd person masculine singular qal imperfect - he becomes poor", "*ʾāḥîkā*": "masculine singular noun with 2nd person masculine singular possessive suffix - your brother", "*nimkar*": "3rd person masculine singular niphal perfect - he is sold", "*taʿăbōd*": "2nd person masculine singular qal imperfect - you shall work", "*ʿăbōdat*": "feminine singular construct - work of/service of", "*ʿābed*": "masculine singular noun - slave/servant" }, "variants": { "*yāmûk*": "becomes poor/grows poor/is impoverished", "*nimkar*": "is sold/sells himself/is sold as property", "*ʿăbōdat* *ʿābed*": "slave labor/servile work" } } 40 { "verseID": "Leviticus.25.40", "source": "כְּשָׂכִ֥יר כְּתוֹשָׁ֖ב יִהְיֶ֣ה עִמָּ֑ךְ עַד־שְׁנַ֥ת הַיֹּבֵ֖ל יַעֲבֹ֥ד עִמָּֽךְ׃", "text": "Like-*śākîr* like-*tôšāb* *yihyeh* with-you until-*šĕnat* the-*yōbēl* *yaʿăbōd* with-you.", "grammar": { "*śākîr*": "masculine singular noun - hired worker/laborer", "*tôšāb*": "masculine singular noun - sojourner/resident alien", "*yihyeh*": "3rd person masculine singular qal imperfect - he shall be", "*šĕnat*": "feminine singular construct - year of", "*yōbēl*": "masculine singular noun with definite article - the jubilee", "*yaʿăbōd*": "3rd person masculine singular qal imperfect - he shall work/serve" }, "variants": { "*śākîr*": "hired worker/hired servant/day laborer", "*tôšāb*": "sojourner/resident alien/foreigner who resides temporarily", "*yōbēl*": "jubilee/ram's horn/fiftieth year" } } 41 { "verseID": "Leviticus.25.41", "source": "וְיָצָא֙ מֵֽעִמָּ֔ךְ ה֖וּא וּבָנָ֣יו עִמּ֑וֹ וְשָׁב֙ אֶל־מִשְׁפַּחְתּ֔וֹ וְאֶל־אֲחֻזַּ֥ת אֲבֹתָ֖יו יָשֽׁוּב׃", "text": "And-*yāṣāʾ* from-with-you he and-*bānāyw* with-him and-*šāb* to-*mišpaḥtô* and-to-*ʾăḥuzzat* *ʾăbōtāyw* *yāšûb*.", "grammar": { "*yāṣāʾ*": "3rd person masculine singular qal perfect with waw consecutive - he shall go out", "*bānāyw*": "masculine plural noun with 3rd person masculine singular possessive suffix - his sons", "*šāb*": "3rd person masculine singular qal perfect with waw consecutive - he shall return", "*mišpaḥtô*": "feminine singular noun with 3rd person masculine singular possessive suffix - his family/clan", "*ʾăḥuzzat*": "feminine singular construct - possession of/property of", "*ʾăbōtāyw*": "masculine plural noun with 3rd person masculine singular possessive suffix - his fathers", "*yāšûb*": "3rd person masculine singular qal imperfect - he shall return" }, "variants": { "*yāṣāʾ*": "go out/depart/exit", "*šāb*/*yāšûb*": "return/go back/revert", "*ʾăḥuzzat*": "possession/property/inheritance" } } 42 { "verseID": "Leviticus.25.42", "source": "כִּֽי־עֲבָדַ֣י הֵ֔ם אֲשֶׁר־הוֹצֵ֥אתִי אֹתָ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם לֹ֥א יִמָּכְר֖וּ מִמְכֶּ֥רֶת עָֽבֶד׃", "text": "For-*ʿăbāday* them *ʾăšer*-*hôṣēʾtî* *ʾōtām* from-*ʾereṣ* *miṣrāyim* not *yimmākĕrû* *mimkeret* *ʿābed*.", "grammar": { "*ʿăbāday*": "masculine plural noun with 1st person singular possessive suffix - my servants", "*ʾăšer*": "relative pronoun - whom/which/that", "*hôṣēʾtî*": "1st person singular hiphil perfect - I brought out", "*ʾōtām*": "direct object marker with 3rd person masculine plural suffix - them", "*ʾereṣ*": "feminine singular construct - land of", "*miṣrāyim*": "proper noun - Egypt", "*yimmākĕrû*": "3rd person masculine plural niphal imperfect - they shall be sold", "*mimkeret*": "feminine singular construct - sale of", "*ʿābed*": "masculine singular noun - slave/servant" }, "variants": { "*hôṣēʾtî*": "brought out/delivered/rescued", "*mimkeret* *ʿābed*": "sale of a slave/sold as slaves/slave sale" } } 43 { "verseID": "Leviticus.25.43", "source": "לֹא־תִרְדֶּ֥ה ב֖וֹ בְּפָ֑רֶךְ וְיָרֵ֖אתָ מֵאֱלֹהֶֽיךָ׃", "text": "Not-*tirdeh* in-him with-*pārek* and-*yārēʾtā* from-*ʾĕlōhêkā*.", "grammar": { "*tirdeh*": "2nd person masculine singular qal imperfect - you shall rule", "*pārek*": "masculine singular noun with preposition - with harshness/severity", "*yārēʾtā*": "2nd person masculine singular qal perfect with waw consecutive - you shall fear", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular possessive suffix - your God" }, "variants": { "*tirdeh*": "rule/dominate/have dominion over", "*pārek*": "harshness/severity/rigor/oppression", "*yārēʾtā*": "fear/reverence/stand in awe of" } } 44 { "verseID": "Leviticus.25.44", "source": "וְעַבְדְּךָ֥ וַאֲמָתְךָ֖ אֲשֶׁ֣ר יִהְיוּ־לָ֑ךְ מֵאֵ֣ת הַגּוֹיִ֗ם אֲשֶׁר֙ סְבִיבֹ֣תֵיכֶ֔ם מֵהֶ֥ם תִּקְנ֖וּ עֶ֥בֶד וְאָמָֽה׃", "text": "And-*ʿabdĕkā* and-*ʾămātĕkā* *ʾăšer* *yihyû*-to-you from-*ʾēt* the-*gôyim* *ʾăšer* *sĕbîbōtêkem* from-them *tiqnû* *ʿebed* and-*ʾāmâ*.", "grammar": { "*ʿabdĕkā*": "masculine singular noun with 2nd person masculine singular possessive suffix - your male slave", "*ʾămātĕkā*": "feminine singular noun with 2nd person masculine singular possessive suffix - your female slave", "*ʾăšer*": "relative pronoun - who/which/that", "*yihyû*": "3rd person masculine plural qal imperfect - they shall be", "*ʾēt*": "preposition - from", "*gôyim*": "masculine plural noun with definite article - the nations", "*sĕbîbōtêkem*": "feminine plural noun with 2nd person masculine plural possessive suffix - your surroundings", "*tiqnû*": "2nd person masculine plural qal imperfect - you shall buy", "*ʿebed*": "masculine singular noun - male slave", "*ʾāmâ*": "feminine singular noun - female slave" }, "variants": { "*gôyim*": "nations/peoples/gentiles", "*sĕbîbōtêkem*": "around you/surrounding you/in your vicinity", "*tiqnû*": "buy/purchase/acquire" } } 45 { "verseID": "Leviticus.25.45", "source": "וְ֠גַם מִבְּנֵ֨י הַתּוֹשָׁבִ֜ים הַגָּרִ֤ים עִמָּכֶם֙ מֵהֶ֣ם תִּקְנ֔וּ וּמִמִּשְׁפַּחְתָּם֙ אֲשֶׁ֣ר עִמָּכֶ֔ם אֲשֶׁ֥ר הוֹלִ֖ידוּ בְּאַרְצְכֶ֑ם וְהָי֥וּ לָכֶ֖ם לֽ͏ַאֲחֻזָּֽה׃", "text": "And-also from-*bĕnê* the-*tôšābîm* the-*gārîm* with-you from-them *tiqnû* and-from-*mišpaḥtām* *ʾăšer* with-you *ʾăšer* *hôlîdû* in-*ʾarṣĕkem* and-*hāyû* to-you to-*ʾăḥuzzâ*.", "grammar": { "*bĕnê*": "masculine plural construct - sons of", "*tôšābîm*": "masculine plural noun with definite article - the sojourners/resident aliens", "*gārîm*": "masculine plural qal participle with definite article - the ones dwelling/sojourning", "*tiqnû*": "2nd person masculine plural qal imperfect - you shall buy", "*mišpaḥtām*": "feminine singular noun with 3rd person masculine plural possessive suffix - their family/clan", "*ʾăšer*": "relative pronoun - who/which/that", "*hôlîdû*": "3rd person common plural hiphil perfect - they have begotten/fathered", "*ʾarṣĕkem*": "feminine singular noun with 2nd person masculine plural possessive suffix - your land", "*hāyû*": "3rd person common plural qal perfect with waw consecutive - they shall be", "*ʾăḥuzzâ*": "feminine singular noun - possession/property" }, "variants": { "*tôšābîm*": "sojourners/resident aliens/temporary residents", "*gārîm*": "those dwelling/sojourning/living temporarily", "*hôlîdû*": "begot/fathered/gave birth to", "*ʾăḥuzzâ*": "possession/property/holding" } } 46 { "verseID": "Leviticus.25.46", "source": "וְהִתְנַחֲלְתֶּ֨ם אֹתָ֜ם לִבְנֵיכֶ֤ם אַחֲרֵיכֶם֙ לָרֶ֣שֶׁת אֲחֻזָּ֔ה לְעֹלָ֖ם בָּהֶ֣ם תַּעֲבֹ֑דוּ וּבְאַ֨חֵיכֶ֤ם בְּנֵֽי־יִשְׂרָאֵל֙ אִ֣ישׁ בְּאָחִ֔יו לֹא־תִרְדֶּ֥ה ב֖וֹ בְּפָֽרֶךְ׃ ס", "text": "And-*hitnəḥaltem* *ʾōtām* to-*bĕnêkem* *ʾaḥărêkem* to-*lārešet* *ʾăḥuzzâ* to-*ʿōlām* in-them *taʿăbōdû* and-in-*ʾaḥêkem* *bĕnê*-*yiśrāʾēl* *ʾîš* in-*ʾāḥîw* not-*tirdeh* in-him with-*pārek*.", "grammar": { "*hitnəḥaltem*": "2nd person masculine plural hithpael perfect with waw consecutive - you shall take them as inheritance", "*ʾōtām*": "direct object marker with 3rd person masculine plural suffix - them", "*bĕnêkem*": "masculine plural noun with 2nd person masculine plural possessive suffix - your sons", "*ʾaḥărêkem*": "preposition with 2nd person masculine plural suffix - after you", "*lārešet*": "qal infinitive construct with preposition - to possess", "*ʾăḥuzzâ*": "feminine singular noun - possession/property", "*ʿōlām*": "masculine singular noun - forever/eternity", "*taʿăbōdû*": "2nd person masculine plural qal imperfect - you shall work/serve", "*ʾaḥêkem*": "masculine plural noun with 2nd person masculine plural possessive suffix - your brothers", "*bĕnê*": "masculine plural construct - sons of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾîš*": "masculine singular noun - man/each", "*ʾāḥîw*": "masculine singular noun with 3rd person masculine singular possessive suffix - his brother", "*tirdeh*": "2nd person masculine singular qal imperfect - you shall rule", "*pārek*": "masculine singular noun with preposition - with harshness" }, "variants": { "*hitnəḥaltem*": "take as inheritance/inherit/pass as property", "*lārešet*": "to possess/to inherit/to take possession of", "*ʿōlām*": "forever/permanently/for all time", "*tirdeh*": "rule/dominate/have dominion", "*pārek*": "harshness/severity/rigor/oppression" } }
- Jer 25:29 : 29 { "verseID": "Jeremiah.25.29", "source": "כִּי֩ הִנֵּ֨ה בָעִ֜יר אַשֶׁ֧ר נִֽקְרָא־שְׁמִ֣י עָלֶ֗יהָ אָֽנֹכִי֙ מֵחֵ֣ל לְהָרַ֔ע וְאַתֶּ֖ם הִנָּקֵ֣ה תִנָּק֑וּ לֹ֣א תִנָּק֔וּ כִּ֣י חֶ֗רֶב אֲנִ֤י קֹרֵא֙ עַל־כָּל־יֹשְׁבֵ֣י הָאָ֔רֶץ נְאֻ֖ם יְהוָ֥ה צְבָאֽוֹת׃", "text": "For behold, in the *ʿîr* which *niqrāʾ*-my *šəmî* upon it, *ʾānōḵî* *mēḥēl* to *hāraʿ*, and you *hinnāqēh* *tinnāqû*? Not *tinnāqû*! For *ḥereb* *ʾănî* *qōrēʾ* upon-all-*yōšəbê* the *ʾāreṣ*, *nə'um* *YHWH* *ṣəbāʾôt*.", "grammar": { "*ʿîr*": "feminine singular noun with definite article - city", "*niqrāʾ*": "Niphal perfect, 3rd person masculine singular - is called", "*šəmî*": "masculine singular noun with 1st person singular suffix - my name", "*ʾānōḵî*": "1st person singular independent pronoun - I", "*mēḥēl*": "Hiphil participle, masculine singular - beginning", "*hāraʿ*": "Hiphil infinitive construct - to bring evil/harm", "*hinnāqēh*": "Niphal infinitive absolute - being unpunished", "*tinnāqû*": "Niphal imperfect, 2nd person masculine plural - you will be unpunished/go free", "*ḥereb*": "feminine singular noun - sword", "*ʾănî*": "1st person singular independent pronoun - I", "*qōrēʾ*": "Qal participle, masculine singular - calling", "*yōšəbê*": "Qal participle, masculine plural construct - inhabitants of", "*ʾāreṣ*": "feminine singular noun with definite article - earth/land", "*nə'um*": "masculine singular construct - declaration of", "*YHWH*": "proper noun - divine name", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies" }, "variants": { "*mēḥēl*": "beginning/starting/commencing", "*hāraʿ*": "to bring evil/to harm/to do damage", "*hinnāqēh tinnāqû*": "being unpunished you will go unpunished? (idiom for 'will you go completely unpunished?')", "*ḥereb*": "sword/warfare/destruction", "*qōrēʾ*": "calling/summoning/proclaiming", "*yōšəbê*": "inhabitants of/dwellers in/residents of", "*ʾāreṣ*": "earth/land/ground", "*nə'um*": "declaration of/utterance of/oracle of", "*ṣəbāʾôt*": "hosts/armies/multitudes" } }
- Matt 7:2-4 : 2 { "verseID": "Matthew.7.2", "source": "Ἐν ᾧ γὰρ κρίματι κρίνετε, κριθήσεσθε: καὶ ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν.", "text": "In which *gar* *krimati krinete*, you will be *krithēsesthe*: and in which *metrō metreite*, will be *metrēthēsetai* to you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*krimati*": "dative singular neuter - judgment/standard", "*krinete*": "present active indicative, 2nd person plural - you judge", "*krithēsesthe*": "future passive indicative, 2nd person plural - you will be judged", "*metrō*": "dative singular neuter - measure/standard", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*hymin*": "dative plural - to you" }, "variants": { "*krimati*": "judgment/verdict/standard of judgment", "*krinete*": "judge/evaluate/condemn", "*metrō*": "measure/standard/quantity", "*metreite*": "measure out/evaluate/apportion" } } 3 { "verseID": "Matthew.7.3", "source": "Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;", "text": "Why *de blepeis* the *karphos* the in the *ophthalmō* of the *adelphou sou*, the *de* in the *sō ophthalmō dokon ou katanoeis*?", "grammar": { "*Ti*": "interrogative pronoun - why/what", "*de*": "postpositive conjunction - but/and/now", "*blepeis*": "present active indicative, 2nd person singular - you see/notice", "*karphos*": "accusative singular neuter - speck/splinter", "*ophthalmō*": "dative singular masculine - eye", "*adelphou*": "genitive singular masculine - brother", "*sou*": "genitive singular - your", "*sō*": "dative singular - your own", "*dokon*": "accusative singular feminine - beam/plank", "*ou*": "negative particle - not", "*katanoeis*": "present active indicative, 2nd person singular - you perceive/notice/observe" }, "variants": { "*karphos*": "speck/splinter/chip of wood/straw", "*adelphou*": "brother/fellow believer/neighbor", "*dokon*": "beam/plank/log/large piece of wood", "*katanoeis*": "perceive/notice fully/consider carefully/understand" } } 4 { "verseID": "Matthew.7.4", "source": "Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου· καὶ, ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ;", "text": "Or how *ereis tō adelphō sou*, *Aphes ekbalō* the *karphos* from the *ophthalmou sou*; and, *idou*, the *dokos* in the *ophthalmō sou*?", "grammar": { "*Ē*": "disjunctive conjunction - or", "*pōs*": "interrogative adverb - how", "*ereis*": "future active indicative, 2nd person singular - you will say", "*tō adelphō*": "dative singular masculine - to the brother", "*sou*": "genitive singular - your", "*Aphes*": "aorist active imperative, 2nd person singular - permit/allow", "*ekbalō*": "aorist active subjunctive, 1st person singular - I might cast out/remove", "*karphos*": "accusative singular neuter - speck/splinter", "*apo*": "preposition with genitive - from", "*tou ophthalmou*": "genitive singular masculine - the eye", "*idou*": "aorist middle imperative - behold/look/see", "*hē dokos*": "nominative singular feminine - the beam/plank", "*sou*": "genitive singular - your" }, "variants": { "*aphes*": "permit/allow/let/leave", "*ekbalō*": "cast out/remove/expel", "*idou*": "behold/look/see [interjection drawing attention]" } }
- Rom 12:20-21 : 20 { "verseID": "Romans.12.20", "source": "Ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν· ἐὰν διψᾷ, πότιζε αὐτόν: τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.", "text": "If therefore *peina* the *echthros* of you, *psōmize* him; if *dipsa*, *potize* him; this for *poiōn* *anthrakas* of *pyros* you will *sōreuseis* upon the *kephalēn* of him.", "grammar": { "*peina*": "present active subjunctive, 3rd person singular - hungers", "*echthros*": "nominative, masculine, singular - enemy", "*psōmize*": "present active imperative, 2nd person singular - feed", "*dipsa*": "present active subjunctive, 3rd person singular - thirsts", "*potize*": "present active imperative, 2nd person singular - give drink", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*anthrakas*": "accusative, masculine, plural - coals", "*pyros*": "genitive, neuter, singular - of fire", "*sōreuseis*": "future active indicative, 2nd person singular - you will heap", "*kephalēn*": "accusative, feminine, singular - head" }, "variants": { "*peina*": "hungers/is hungry", "*echthros*": "enemy/hostile one/foe", "*psōmize*": "feed/give food/nourish", "*dipsa*": "thirsts/is thirsty", "*potize*": "give drink/water/make to drink", "*poiōn*": "doing/making/performing", "*anthrakas*": "coals/burning coals", "*pyros*": "fire/flame", "*sōreuseis*": "heap/pile up/accumulate", "*kephalēn*": "head/chief part" } } 21 { "verseID": "Romans.12.21", "source": "Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.", "text": "Not be *nikō* by the *kakou*, but *nika* in the *agathō* the *kakon*.", "grammar": { "*nikō*": "present passive imperative, 2nd person singular - be overcome", "*kakou*": "genitive, neuter, singular - of evil", "*nika*": "present active imperative, 2nd person singular - overcome", "*agathō*": "dative, neuter, singular - with good", "*kakon*": "accusative, neuter, singular - evil" }, "variants": { "*nikō*": "be overcome/be conquered/be defeated", "*kakou*": "evil/bad/wrong", "*nika*": "overcome/conquer/be victorious over", "*agathō*": "good/beneficial/useful", "*kakon*": "evil/bad/wrong" } }
- 1 Pet 4:17-18 : 17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } } 18 { "verseID": "1 Peter.4.18", "source": "Καὶ Εἰ ὁ δίκαιος μόλις σώζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;", "text": "And if the *dikaios molis sōzetai*, the *asebēs* and *hamartōlos pou phaneitai*?", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous one", "*molis*": "adverb - with difficulty/hardly/scarcely", "*sōzetai*": "present passive indicative, 3rd person singular - is saved", "*asebēs*": "nominative, masculine, singular - ungodly one", "*hamartōlos*": "nominative, masculine, singular - sinner", "*pou*": "interrogative adverb - where", "*phaneitai*": "future middle indicative, 3rd person singular - will appear/will be seen" }, "variants": { "*dikaios*": "righteous one/just person/righteous person", "*molis*": "with difficulty/barely/scarcely/hardly", "*asebēs*": "ungodly/impious/irreverent", "*phaneitai*": "will appear/will be seen/will show himself" } }