Verse 3
{ "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Vi gir ikke anstøt i noe, slik at tjenesten ikke kan bli kritisert.
NT, oversatt fra gresk
La ingen gi anstøt på noe område, slik at tjenesten ikke blir latterliggjort:
Norsk King James
Vi gir ingen anledning til kritikk, så tjenesten ikke blir beskyldt.
Modernisert Norsk Bibel 1866
Vi gir ingen anledning til anstøt i noe, for at tjenesten ikke skal bli til belastning.
KJV/Textus Receptus til norsk
Og vi gir ikke noe anstøt i noe, slik at tjenesten ikke blir lastet;
Den norske oversettelsen av Det Nye Testamente
Vi gir ingen anledning til anstøt i noe, for at vår tjeneste ikke skal bli vanæret.
Bibelen: En Moderne Oversettelse av King James Version 1611
La oss ikke gi anledning til anstøt i noe, slik at tjenesten ikke vanæres.
o3-mini KJV Norsk
Vi oppfører oss uten å gi anstøt, for at tjenesten ikke skal klandres.
gpt4.5-preview
Vi gir ikke støt i noe, slik at tjenesten ikke skal bli lastet,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Vi gir ikke støt i noe, slik at tjenesten ikke skal bli lastet,
Lingvistisk bibeloversettelse fra grunntekst
Vi gir ingen grunn til anstøt i noe, for at vår tjeneste ikke skal bli kritisert.
Linguistic Bible Translation from Source Texts
We give no cause for offense in anything, so that the ministry will not be discredited.
NT, oversatt fra gresk Aug2024
Vi gir ingen anledning til anstøt i noen ting, for at tjenesten ikke skal bli vanæret.
Original Norsk Bibel 1866
og vi give ikke i nogen Ting noget Anstød, paa det Tjenesten ikke skal blive lastet;
King James Version 1769 (Standard Version)
Giving no offence in any thing, that the ministry be not blamed:
KJV 1769 norsk
La oss ikke gi noen anledning til anklage i noe, så tjenesten ikke blir klandret.
KJV1611 - Moderne engelsk
Giving no offense in anything, that the ministry may not be blamed:
King James Version 1611 (Original)
Giving no offence in any thing, that the ministry be not blamed:
Norsk oversettelse av Webster
Vi gir ingen anledning til anstøt i noe, så vår tjeneste ikke blir klandret.
Norsk oversettelse av Youngs Literal Translation
Vi gir ingen grunn til anstøt i noe, for at tjenesten ikke skal bli klandret.
Norsk oversettelse av ASV1901
La oss ikke gi noen grunn til anstøt i noe, så vår tjeneste ikke blir klandret.
Norsk oversettelse av BBE
Vi gir ingen årsak til snublestener i noe, for at ingen skal kritisere vår tjeneste.
Tyndale Bible (1526/1534)
Let vs geve no man occasion of evyll that in oure office be founde no faute:
Coverdale Bible (1535)
Let vs geue no man occasion of euell, that oure office be not euell spoken of:
Geneva Bible (1560)
We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.
Bishops' Bible (1568)
Let vs geue none occasion of euyll in any thyng, that the ministerie be not blamed:
Authorized King James Version (1611)
Giving no offence in any thing, that the ministry be not blamed:
Webster's Bible (1833)
We give no occasion of stumbling in anything, that our service may not be blamed,
Young's Literal Translation (1862/1898)
in nothing giving any cause of offence, that the ministration may be not blamed,
American Standard Version (1901)
giving no occasion of stumbling in anything, that our ministration be not blamed;
Bible in Basic English (1941)
Giving no cause for trouble in anything, so that no one may be able to say anything against our work;
World English Bible (2000)
We give no occasion of stumbling in anything, that our service may not be blamed,
NET Bible® (New English Translation)
We do not give anyone an occasion for taking an offense in anything, so that no fault may be found with our ministry.
Referenced Verses
- Rom 14:13 : 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }
- 1 Cor 9:12 : 12 { "verseID": "1 Corinthians.9.12", "source": "Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ· ἀλλὰ πάντα στέγομεν, ἵνα μή ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.", "text": "If others of the *exousias* of you *metechousin*, not more we? But not we *echrēsametha* the *exousia* this; but all things *stegomen*, that not *egkopēn* any we might *dōmen* to the *euangeliō* of the *Christou*.", "grammar": { "*exousias*": "genitive, feminine, singular - authority/right", "*metechousin*": "present indicative, 3rd person plural - partake", "*echrēsametha*": "aorist middle, 1st person plural - used/made use of", "*exousia*": "dative, feminine, singular - authority/right", "*stegomen*": "present indicative, 1st person plural - endure/bear", "*egkopēn*": "accusative, feminine, singular - hindrance/obstacle", "*dōmen*": "aorist subjunctive, 1st person plural - might give", "*euangeliō*": "dative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*exousias*": "authority/right/claim", "*metechousin*": "partake/share/participate in", "*echrēsametha*": "used/made use of/availed ourselves of", "*stegomen*": "endure/bear/put up with", "*egkopēn*": "hindrance/obstacle/impediment", "*dōmen*": "might give/should give/may present", "*euangeliō*": "gospel/good news" } }
- Matt 17:27 : 27 { "verseID": "Matthew.17.27", "source": "Ἵνα δὲ, μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν, βάλε ἄγκιστρον, καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον· καὶ ἀνοίξας τὸ στόμα αὐτοῦ, εὑρήσεις στατῆρα: ἐκεῖνον λαβὼν δὸς αὐτοῖς, ἀντὶ ἐμοῦ καὶ σοῦ.", "text": "So that *de*, *mē* *skandalisōmen* them, *poreutheis* to the *thalassan*, *bale* *agkistron*, and the *anabanta* *prōton* *ichthyn* *aron*; and *anoixas* the *stoma* of it, *heurēseis* *statēra*: *ekeinon* *labōn* *dos* to them, *anti* me and you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*skandalisōmen*": "aorist, active, subjunctive, 1st plural - we might offend", "*poreutheis*": "aorist, passive, participle, nominative, masculine, singular - going", "*thalassan*": "accusative, feminine, singular - sea", "*bale*": "aorist, active, imperative, 2nd singular - cast/throw", "*agkistron*": "accusative, neuter, singular - fishhook", "*anabanta*": "aorist, active, participle, accusative, masculine, singular - coming up", "*prōton*": "accusative, masculine, singular - first", "*ichthyn*": "accusative, masculine, singular - fish", "*aron*": "aorist, active, imperative, 2nd singular - take up", "*anoixas*": "aorist, active, participle, nominative, masculine, singular - opening", "*stoma*": "accusative, neuter, singular - mouth", "*heurēseis*": "future, active, indicative, 2nd singular - you will find", "*statēra*": "accusative, masculine, singular - stater (coin)", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that", "*labōn*": "aorist, active, participle, nominative, masculine, singular - taking", "*dos*": "aorist, active, imperative, 2nd singular - give", "*anti*": "preposition with genitive - instead of/for" }, "variants": { "*skandalisōmen*": "we might offend/cause to stumble", "*poreutheis*": "going/proceeding/departing", "*thalassan*": "sea/lake (Sea of Galilee)", "*bale*": "cast/throw/put", "*agkistron*": "fishhook/hook", "*anabanta*": "coming up/rising/ascending", "*ichthyn*": "fish", "*aron*": "take up/take/lift", "*anoixas*": "opening/having opened", "*stoma*": "mouth/opening", "*heurēseis*": "you will find/discover", "*statēra*": "stater (coin worth four drachmas, enough for two temple taxes)", "*labōn*": "taking/having taken", "*dos*": "give/grant/present", "*anti*": "instead of/for/in place of" } }
- Matt 18:6 : 6 { "verseID": "Matthew.18.6", "source": "Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.", "text": "Who but if *skandalisē* one of the *mikrōn* these of the *pisteuontōn* into *eme*, *sympherei* to him that *krēmasthē* *mylos* *onikos* upon the *trachēlon* of him, and *katapontisthē* in the *pelagei* of the *thalassēs*.", "grammar": { "*skandalisē*": "verb, aorist, active, subjunctive, 3rd person, singular - causes to stumble/offends", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*pisteuontōn*": "participle, present, active, genitive, masculine, plural - believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*sympherei*": "verb, present, active, indicative, 3rd person, singular - it is profitable/better", "*krēmasthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be hanged", "*mylos*": "noun, nominative, masculine, singular - millstone", "*onikos*": "adjective, nominative, masculine, singular - donkey", "*trachēlon*": "noun, accusative, masculine, singular - neck", "*katapontisthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be drowned/sunk", "*pelagei*": "noun, dative, neuter, singular - open sea/deep", "*thalassēs*": "noun, genitive, feminine, singular - sea" }, "variants": { "*skandalisē*": "causes to stumble/offends/entices to sin", "*mikrōn*": "little ones/small ones/insignificant ones", "*pisteuontōn*": "believing/having faith in/trusting", "*sympherei*": "it is profitable/it is better/it is advantageous", "*krēmasthē*": "might be hanged/might be suspended", "*mylos*": "millstone/grinding stone", "*onikos*": "of a donkey/donkey-driven", "*trachēlon*": "neck/throat", "*katapontisthē*": "might be drowned/might be sunk/might be submerged", "*pelagei*": "open sea/deep/depths", "*thalassēs*": "sea/ocean" } }
- 1 Cor 9:22 : 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } }
- 1 Cor 10:23-24 : 23 { "verseID": "1 Corinthians.10.23", "source": "Πάντα μοι ἔξεστιν, ἀλλʼ οὐ πάντα συμφέρει: πάντα μοι ἔξεστιν, ἀλλʼ οὐ πάντα οἰκοδομεῖ.", "text": "All things to me *exestin*, *all'* not all things *sympherei*: all things to me *exestin*, *all'* not all things *oikodomei*", "grammar": { "*exestin*": "present indicative, 3rd person singular - it is permitted/lawful", "*all'*": "strong adversative particle - but/however", "*sympherei*": "present indicative, 3rd person singular - it profits/benefits", "*oikodomei*": "present indicative, 3rd person singular - it builds up/edifies" }, "variants": { "*exestin*": "is permitted/is lawful/is allowed", "*sympherei*": "profits/benefits/is advantageous", "*oikodomei*": "builds up/edifies/strengthens" } } 24 { "verseID": "1 Corinthians.10.24", "source": "Μηδεὶς τὸ ἑαυτοῦ ζητείτω, ἀλλὰ τὸ τοῦ ἑτέρου ἕκαστος.", "text": "*Mēdeis* the of *heautou* *zēteitō*, *alla* the of the *heterou* *hekastos*", "grammar": { "*Mēdeis*": "indefinite pronoun, nominative, masculine, singular - no one/nobody", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*zēteitō*": "present imperative, 3rd person singular - let him seek", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hekastos*": "adjective, nominative, masculine, singular - each one" }, "variants": { "*zēteitō*": "let him seek/look for/strive for", "*heterou*": "other/another person/neighbor" } }
- 1 Cor 10:32-33 : 32 { "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } } 33 { "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }
- 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
- 2 Cor 8:20 : 20 { "verseID": "2 Corinthians.8.20", "source": "Στελλόμενοι τοῦτο, μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφʼ ἡμῶν:", "text": "*Stellomenoi* this, lest anyone us might *mōmēsētai* in the *hadrotēti* this, the [one] being *diakonoumenē* by us:", "grammar": { "*Stellomenoi*": "present participle middle, nominative masculine plural - avoiding/guarding against", "*touto*": "accusative, neuter singular demonstrative - this", "*mē*": "negative particle - not/lest", "*tis*": "nominative, masculine singular indefinite - anyone", "ἡμᾶς": "accusative, 1st person plural - us", "*mōmēsētai*": "aorist subjunctive middle, 3rd person singular - might blame/find fault with", "*hadrotēti*": "dative, feminine singular - bounty/abundance", "*tautē*": "dative, feminine singular demonstrative - this", "*diakonoumenē*": "present participle passive, dative feminine singular - being ministered/served", "*hyph*": "preposition with genitive - by", "ἡμῶν": "genitive, 1st person plural - us" }, "variants": { "*Stellomenoi*": "avoiding/guarding against/arranging", "*mōmēsētai*": "might blame/find fault with/criticize", "*hadrotēti*": "bounty/abundance/generous gift", "*diakonoumenē*": "being ministered/served/administered" } }
- 1 Cor 8:9-9 : 9 { "verseID": "1 Corinthians.8.9", "source": "Βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.", "text": "*Blepete* *de* *mē* *pōs* the *exousia* *hymōn* *hautē* *proskomma* *genētai* to the *asthenousin*.", "grammar": { "*Blepete*": "present, 2nd plural, imperative, active - look/see/take heed", "*de*": "adversative/connective particle - but/and", "*mē* *pōs*": "negative particle + adverb - lest somehow", "*exousia*": "nominative, feminine, singular - authority/right/liberty", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you/your", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*proskomma*": "nominative, neuter, singular - stumbling block/offense", "*genētai*": "aorist, 3rd singular, subjunctive, middle - might become", "*asthenousin*": "present, participle, dative, masculine, plural - being weak/those who are weak" }, "variants": { "*Blepete*": "look/see/take heed/be careful", "*exousia*": "authority/right/liberty/freedom", "*proskomma*": "stumbling block/offense/obstacle", "*asthenousin*": "being weak/those who are weak/the weak ones" } } 10 { "verseID": "1 Corinthians.8.10", "source": "Ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν·", "text": "*Ean* *gar* *tis* *idē* *se* the *echonta* *gnōsin* in *eidōleiō* *katakeimenon*, *ouchi* the *syneidēsis* *autou* *asthenous* *ontos* will be *oikodomēthēsetai* *eis* the *ta* *eidōlothyta* *esthiein*;", "grammar": { "*Ean*": "conditional particle - if", "*gar*": "postpositive explanatory conjunction - for", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*idē*": "aorist, 3rd singular, subjunctive, active - might see", "*se*": "accusative, 2nd singular, personal pronoun - you", "*echonta*": "present, participle, accusative, masculine, singular - having", "*gnōsin*": "accusative, feminine, singular - knowledge", "*eidōleiō*": "dative, neuter, singular - idol temple", "*katakeimenon*": "present, participle, accusative, masculine, singular - reclining/dining", "*ouchi*": "interrogative particle (stronger form of *ou*) - not", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*asthenous*": "genitive, masculine, singular - weak", "*ontos*": "present, participle, genitive, masculine, singular - being", "*oikodomēthēsetai*": "future, 3rd singular, passive - will be built up/edified", "*eis*": "preposition + accusative - unto/into/for", "*ta*": "accusative, neuter, plural, article - the", "*eidōlothyta*": "accusative, neuter, plural - things sacrificed to idols", "*esthiein*": "present, infinitive, active - to eat" }, "variants": { "*eidōleiō*": "idol temple/pagan shrine", "*katakeimenon*": "reclining/dining/sitting at table", "*asthenous*": "weak/feeble", "*oikodomēthēsetai*": "will be built up/encouraged/emboldened", "*eis*": "unto/into/toward/resulting in" } } 11 { "verseID": "1 Corinthians.8.11", "source": "Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν;", "text": "And *apoleitai* the *asthenōn* *adelphos* by the *sē* *gnōsei*, *di'* *hon* *Christos* *apethanen*?", "grammar": { "*apoleitai*": "future, 3rd singular, middle - will perish/be destroyed", "*asthenōn*": "present, participle, nominative, masculine, singular - being weak", "*adelphos*": "nominative, masculine, singular - brother", "*epi*": "preposition + dative - because of/by", "*sē*": "dative, feminine, singular, possessive pronoun - your", "*gnōsei*": "dative, feminine, singular - knowledge", "*di'*": "preposition (*dia* elided) + accusative - because of/for", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, 3rd singular, active - died" }, "variants": { "*apoleitai*": "will perish/be destroyed/be lost", "*asthenōn*": "being weak/weak one", "*epi*": "because of/by/through", "*di'*": "because of/for the sake of" } } 12 { "verseID": "1 Corinthians.8.12", "source": "Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε.", "text": "*Houtōs* *de* *hamartanontes* *eis* the *adelphous*, and *typtontes* *autōn* the *syneidesin* *asthenousan*, *eis* *Christon* you *hamartanete*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "adversative/connective particle - but/and", "*hamartanontes*": "present, participle, nominative, masculine, plural - sinning", "*eis*": "preposition + accusative - against", "*adelphous*": "accusative, masculine, plural - brothers", "*typtontes*": "present, participle, nominative, masculine, plural - striking/wounding", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*syneidesin*": "accusative, feminine, singular - conscience", "*asthenousan*": "present, participle, accusative, feminine, singular - being weak", "*Christon*": "accusative, masculine, singular - Christ", "*hamartanete*": "present, 2nd plural, active - you sin" }, "variants": { "*hamartanontes*": "sinning/doing wrong", "*typtontes*": "striking/wounding/injuring", "*syneidesin*": "conscience/consciousness", "*asthenousan*": "being weak/feeble/infirm" } } 13 { "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }