Verse 20

{ "verseID": "2 Kings.5.20", "source": "וַיֹּ֣אמֶר גֵּיחֲזִ֗י נַעַר֮ אֱלִישָׁ֣ע אִישׁ־הָאֱלֹהִים֒ הִנֵּ֣ה ׀ חָשַׂ֣ךְ אֲדֹנִ֗י אֶֽת־נַעֲמָ֤ן הָֽאֲרַמִּי֙ הַזֶּ֔ה מִקַּ֥חַת מִיָּד֖וֹ אֵ֣ת אֲשֶׁר־הֵבִ֑יא חַי־יְהוָה֙ כִּֽי־אִם־רַ֣צְתִּי אַחֲרָ֔יו וְלָקַחְתִּ֥י מֵאִתּ֖וֹ מְאֽוּמָה׃", "text": "*wa-yōʾmer* *Gêḥăzî* *naʿar* *ʾĔlîšāʿ* *ʾîš*-*hā-ʾĕlōhîm* *hinnēh* *ḥāśak* *ʾădōnî* *ʾet*-*Naʿămān* *hā-ʾărammî* *ha-zeh* *mi-qqaḥat* *mi-yādô* *ʾēt* *ʾăšer*-*hēḇîʾ* *ḥay*-*Yahweh* *kî*-*ʾim*-*raṣtî* *ʾaḥărāyw* *wə-lāqaḥtî* *mē-ʾittô* *məʾûmāh*", "grammar": { "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*Gêḥăzî*": "proper noun - Gehazi", "*naʿar*": "noun, masculine singular construct - servant of", "*ʾĔlîšāʿ*": "proper noun - Elisha", "*ʾîš*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article with noun, masculine plural - the God (the man of God)", "*hinnēh*": "interjection - behold", "*ḥāśak*": "qal perfect, 3rd masculine singular - he spared/refrained", "*ʾădōnî*": "noun, masculine singular with 1st singular suffix - my master", "*ʾet*": "direct object marker", "*Naʿămān*": "proper noun - Naaman", "*hā-ʾărammî*": "definite article with gentilic adjective, masculine singular - the Aramean", "*ha-zeh*": "definite article with demonstrative pronoun, masculine singular - this", "*mi-qqaḥat*": "preposition with qal infinitive construct - from taking", "*mi-yādô*": "preposition with noun, feminine singular with 3rd masculine singular suffix - from his hand", "*ʾēt*": "direct object marker", "*ʾăšer*": "relative pronoun - which", "*hēḇîʾ*": "hiphil perfect, 3rd masculine singular - he brought", "*ḥay*": "adjective, masculine singular - living", "*Yahweh*": "proper noun - the LORD", "*kî*": "conjunction - but/that", "*ʾim*": "conjunction - if/surely", "*raṣtî*": "qal perfect, 1st singular - I will run", "*ʾaḥărāyw*": "preposition with 3rd masculine singular suffix - after him", "*wə-lāqaḥtî*": "conjunction with qal perfect, 1st singular - and take", "*mē-ʾittô*": "preposition with preposition and 3rd masculine singular suffix - from him", "*məʾûmāh*": "noun, masculine singular - something/anything" }, "variants": { "*ḥāśak*": "spared/refrained/withheld", "*ḥay-Yahweh*": "as the LORD lives (oath formula)", "*kî-ʾim-raṣtî*": "I will surely run (emphatic declaration)", "*məʾûmāh*": "something/anything" } }

Other Translations

• GT, oversatt fra Hebraisk

  Da tenkte Gehazi, Elishas tjener: «Se, min herre har skånet denne arameeren Na'aman ved ikke å ta imot noe fra ham. Så sant Herren lever, jeg vil løpe etter ham og ta imot noe fra ham.»

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Men Gehazi, Elisas tjener, sa: "Se, min herre har spart denne syriske Naaman ved ikke å ta imot det han hadde med seg. Så sant Herren lever, jeg skal løpe etter ham og ta imot noe fra ham."

• Norsk King James

  Men Gehazi, tjenesten til Elisa, Guds mann, sa: «Se, min herre har spart Naaman, denne syriske, fra å ta imot det han har brakt; men, så sant Herren lever, vil jeg løpe etter ham og få noe fra ham.»

• Modernisert Norsk Bibel 1866

  Men Gehazi, Elisas tjener, sa til seg selv: "Se, min herre har spart denne syreren Naaman ved ikke å ta imot det han hadde med seg. Så sant Herren lever, jeg skal springe etter ham og få noe fra ham."

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Men Gehazi, tjeneren til Elisja, Guds mann, sa til seg selv: "Min herre har spart Naaman, arameeren, ved ikke å ta imot det han har bragt. Så sant Herren lever, jeg skal løpe etter ham og ta noe fra ham."

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men Gehazi, Elishas tjener, gudsmannen, sa: Se, min herre har spart Naaman denne syrieren ved ikke å ta imot det han hadde med. Så sant Herren lever, jeg vil løpe etter ham og ta noe fra ham.

• o3-mini KJV Norsk

  Men Gehazi, Elishas tjener, sa: 'Se, min herre viste nåde til denne syrian Naaman ved å ikke ta imot alt han bar med seg. Men, ved Herrens liv, vil jeg løpe etter ham og tilegne meg noe fra ham.'

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men Gehazi, Elishas tjener, gudsmannen, sa: Se, min herre har spart Naaman denne syrieren ved ikke å ta imot det han hadde med. Så sant Herren lever, jeg vil løpe etter ham og ta noe fra ham.

• Lingvistisk bibeloversettelse fra grunntekst

  Gehasi, tjeneren til Elisja, Guds mann, sa til seg selv: Min herre har spart denne arameeren Naaman ved ikke å ta imot hva han hadde med seg. Så sant Herren lever, jeg vil løpe etter ham og ta noe fra ham.

• Linguistic Bible Translation from Source Texts

  Gehazi, the servant of Elisha, the man of God, said to himself, 'Look, my master has let this Aramean, Naaman, go without accepting what he brought. As surely as the LORD lives, I will run after him and take something from him.'

• GT, oversatt fra hebraisk Aug2024

  Da sa Gehasi, tjeneren til Guds mann Elisja, til seg selv: 'Min herre har spart denne arameeren Naaman ved ikke å ta imot det han brakte. Så sant Herren lever, jeg vil løpe etter ham og ta imot noe fra ham.'

• Original Norsk Bibel 1866

  Da sagde Gihesi, Elisas, den Guds Mands, Dreng: See, min Herre sparede denne Syrer Naaman, at han tog ikke af hans Haand, det han førte; (saa vist som) Herren lever, jeg vil løbe efter ham og tage Noget af ham.

• King James Version 1769 (Standard Version)

  But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.

• KJV 1769 norsk

  Men Gehazi, Guds mann Elishas tjener, sa: "Se, min herre har spart Naaman, denne syreren, ved ikke å ta imot fra hans hånd det han brakte. Så sant Herren lever, jeg vil løpe etter ham og ta noe fra ham."

• KJV1611 - Moderne engelsk

  But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman this Syrian, by not receiving from his hands what he brought: but, as the LORD lives, I will run after him, and take something from him.

• King James Version 1611 (Original)

  But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.

• Norsk oversettelse av Webster

  Men Gehazi, Elishas tjener, sa til seg selv: «Se, min herre har spart denne syriske Naaman og ikke tatt imot det han hadde med seg. Så sant Herren lever, jeg vil løpe etter ham og ta noe fra ham.»

• Norsk oversettelse av Youngs Literal Translation

  Men Gehazi, tjeneren til Elisha, Guds mann, sa: 'Min herre har spart Naaman, denne arameeren, ved ikke å motta noe av det han brakte; så sant Herren lever, jeg skal løpe etter ham og ta noe fra ham.'

• Norsk oversettelse av ASV1901

  Gehasi, Elisjas tjener, sa: «Se, min herre har spart denne Naaman fra Syria, og ikke tatt imot noe av det han har brakt; så sant Herren lever, jeg vil løpe etter ham og ta noe fra ham.»

• Norsk oversettelse av BBE

  Men Gehasi, tjeneren til Elisha, Guds mann, sa: Min herre har latt denne arameeren Na’aman komme fra seg uten å ta imot noe av det han ville gi ham. Så sant Herren lever, jeg skal løpe etter ham og få noe fra ham.

• Coverdale Bible (1535)

  Gehasi the seruaunt of Eliseus ye man of God thoughte: beholde, my lorde hath spared Naama this Syrian, so that he hath not taken from him yt which he broughte: As truly as ye LORDE lyueth, I wil rune after him, & take somthinge of him.

• Geneva Bible (1560)

  And Gehazi the seruant of Elisha the man of God sayde, Beholde, my master hath spared this Aramite Naaman, receiuing not those things at his hand that he brought: as the Lord liueth, I will runne after him, and take somewhat of him.

• Bishops' Bible (1568)

  Gehezi the seruaunt of Elisa the man of God, said: Beholde, my maister hath spared Naaman this Syrian, that he would not receaue at his hande those thinges that he offered: As the Lorde lyueth, I wyll runne after him, & take somewhat of him.

• Authorized King James Version (1611)

  ¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, [as] the LORD liveth, I will run after him, and take somewhat of him.

• Webster's Bible (1833)

  But Gehazi the servant of Elisha the man of God, said, Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Yahweh lives, I will run after him, and take somewhat of him.

• Young's Literal Translation (1862/1898)

  And Gehazi, servant of Elisha the man of God, saith, `Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'

• American Standard Version (1901)

  But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.

• Bible in Basic English (1941)

  But Gehazi, the servant of Elisha, the man of God, said, Now my master has taken nothing from Naaman, this Aramaean, of what he would have given him: by the living Lord, I will go after him and get something from him.

• World English Bible (2000)

  But Gehazi the servant of Elisha the man of God, said, "Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him."

• NET Bible® (New English Translation)

  Gehazi, the prophet Elisha’s servant, thought,“Look, my master did not accept what this Syrian Naaman offered him. As certainly as the LORD lives, I will run after him and accept something from him.”

Referenced Verses

• 2 Kgs 4:12 : 12 { "verseID": "2 Kings.4.12", "source": "וַיֹּ֙אמֶר֙ אֶל־גֵּחֲזִ֣י נַעֲר֔וֹ קְרָ֖א לַשּׁוּנַמִּ֣ית הַזֹּ֑את וַיִּקְרָא־לָ֔הּ וַֽתַּעֲמֹ֖ד לְפָנָֽיו", "text": "And *wayyōʾmer* to-*gēḥăzî* *naʿărô*, *qərāʾ* to-the-*šûnammît* the-this. And *wayyiqrāʾ*-to-her, and *wattaʿămōd* before-him", "grammar": { "*wayyōʾmer*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*gēḥăzî*": "proper noun, masculine - Gehazi", "*naʿărô*": "noun, masculine singular with 3rd person masculine singular suffix - his servant", "*qərāʾ*": "verb, qal imperative, masculine singular - call", "*šûnammît*": "noun, feminine singular with definite article - the Shunammite", "*wayyiqrāʾ*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - and he called", "*wattaʿămōd*": "verb, qal imperfect with waw consecutive, 3rd person feminine singular - and she stood" }, "variants": { "*naʿărô*": "his servant/his attendant/his young man", "*šûnammît*": "Shunammite woman/woman from Shunem", "*wattaʿămōd* *ləpānāyw*": "stood before him/presented herself before him" } }
• Exod 20:7 : 7 { "verseID": "Exodus.20.7", "source": "לֹ֥א תִשָּׂ֛א אֶת־שֵֽׁם־יְהוָ֥ה אֱלֹהֶ֖יךָ לַשָּׁ֑וְא כִּ֣י לֹ֤א יְנַקֶּה֙ יְהוָ֔ה אֵ֛ת אֲשֶׁר־יִשָּׂ֥א אֶת־שְׁמ֖וֹ לַשָּֽׁוְא׃", "text": "*lōʾ ṯiśśāʾ ʾeṯ-shēm-YHWH ʾĕlōheḵā lash-shāwəʾ kî lōʾ yənaqeh YHWH ʾēṯ ʾăsher-yiśśāʾ ʾeṯ-shəmô lash-shāwəʾ*", "grammar": { "*lōʾ ṯiśśāʾ*": "negative particle + qal imperfect, 2nd masculine singular - you shall not lift/carry", "*ʾeṯ-shēm*": "direct object marker + masculine singular construct - the name of", "*YHWH*": "proper name - LORD/YHWH", "*ʾĕlōheḵā*": "masculine plural noun construct with 2nd masculine singular suffix - your God", "*lash-shāwəʾ*": "preposition + definite article + masculine singular noun - for falsehood/vanity", "*kî*": "conjunction - for/because", "*lōʾ yənaqeh*": "negative particle + piel imperfect, 3rd masculine singular - will not hold guiltless", "*ʾēṯ*": "direct object marker", "*ʾăsher-yiśśāʾ*": "relative pronoun + qal imperfect, 3rd masculine singular - who lifts/carries", "*ʾeṯ-shəmô*": "direct object marker + masculine singular noun with 3rd masculine singular suffix - his name", "*lash-shāwəʾ*": "preposition + definite article + masculine singular noun - for falsehood/vanity" }, "variants": { "*ṯiśśāʾ*": "lift up/carry/bear/take/utter", "*shēm*": "name/reputation/character", "*lash-shāwəʾ*": "in vain/falsely/for emptiness/for no purpose", "*yənaqeh*": "hold guiltless/leave unpunished/acquit" } }
• 2 Kgs 4:31 : 31 { "verseID": "2Kings.4.31", "source": "וְגֵחֲזִ֞י עָבַ֣ר לִפְנֵיהֶ֗ם וַיָּ֤שֶׂם אֶת־הַמִּשְׁעֶ֙נֶת֙ עַל־פְּנֵ֣י הַנַּ֔עַר וְאֵ֥ין ק֖וֹל וְאֵ֣ין קָ֑שֶׁב וַיָּ֤שָׁב לִקְרָאתוֹ֙ וַיַּגֶּד־ל֣וֹ לֵאמֹ֔ר לֹ֥א הֵקִ֖יץ הַנָּֽעַר׃", "text": "And *gêḥăzî* *ʿābar* before them, and *wayyāśem* the *hammišʿenet* on the *pĕnê* of the *hannaʿar*, and there was no *qôl* and no *qāšeb*; and *wayyāšob* to meet him and *wayyagged*-to him *lēmōr*, \"Not *hēqîṣ* the *hannaʿar*.\"", "grammar": { "*gêḥăzî*": "proper noun - 'Gehazi'", "*ʿābar*": "Qal perfect 3rd person masculine singular - 'passed over'", "*wayyāśem*": "Qal imperfect 3rd person masculine singular with waw consecutive - 'and he placed'", "*hammišʿenet*": "noun, feminine singular with definite article - 'the staff'", "*pĕnê*": "noun, masculine plural construct - 'face of'", "*hannaʿar*": "noun, masculine singular with definite article - 'the boy'", "*qôl*": "noun, masculine singular - 'voice/sound'", "*qāšeb*": "noun, masculine singular - 'attention/response'", "*wayyāšob*": "Qal imperfect 3rd person masculine singular with waw consecutive - 'and he returned'", "*wayyagged*": "Hiphil imperfect 3rd person masculine singular with waw consecutive - 'and he told'", "*lēmōr*": "Qal infinitive construct - 'saying'", "*hēqîṣ*": "Hiphil perfect 3rd person masculine singular - 'awakened'" }, "variants": { "*ʿābar lipnêhem*": "went ahead of them/passed before them", "*hammišʿenet*": "the staff/walking stick", "*wĕʾên qôl wĕʾên qāšeb*": "there was no sound and no response/attention", "*wayyāšob liqrāʾtô*": "and he returned to meet him", "*wayyagged-lô*": "and he told him/reported to him", "*lōʾ hēqîṣ hannaʿar*": "the boy has not awakened/the child did not wake up" } }
• 2 Kgs 4:36 : 36 { "verseID": "2 Kings.4.36", "source": "וַיִּקְרָ֣א אֶל־גֵּיחֲזִ֗י וַיֹּ֙אמֶר֙ קְרָא֙ אֶל־הַשֻּׁנַּמִּ֣ית הַזֹּ֔את וַיִּקְרָאֶ֖הָ וַתָּב֣וֹא אֵלָ֑יו וַיֹּ֖אמֶר שְׂאִ֥י בְנֵֽךְ׃", "text": "And *yiqrāʾ* unto-*gêḥăzî* and *yōʾmer* *qərāʾ* unto-the *šunammît* the *zōʾt* and *yiqrāʾehā* and *tābôʾ* unto-him and *yōʾmer* *śəʾî* *bənēk*", "grammar": { "*wə-yiqrāʾ*": "qal imperfect 3rd masculine singular with waw consecutive - he called", "*ʾel-gêḥăzî*": "preposition + proper noun - to Gehazi", "*wə-yōʾmer*": "qal imperfect 3rd masculine singular with waw consecutive - he said", "*qərāʾ*": "qal imperative masculine singular - call", "*ʾel-ha-šunammît*": "preposition + definite article + gentilic adjective feminine singular - to the Shunammite", "*ha-zōʾt*": "definite article + demonstrative pronoun feminine singular - this", "*wə-yiqrāʾehā*": "qal imperfect 3rd masculine singular with waw consecutive + suffix 3rd feminine singular - he called her", "*wə-tābôʾ*": "qal imperfect 3rd feminine singular with waw consecutive - she came", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*wə-yōʾmer*": "qal imperfect 3rd masculine singular with waw consecutive - he said", "*śəʾî*": "qal imperative feminine singular - lift up/carry", "*bənēk*": "noun masculine singular + possessive suffix 2nd feminine singular - your son" }, "variants": { "*qərāʾ*": "call/summon/invite", "*śəʾî*": "lift up/take up/carry" } }
• 2 Kgs 6:31 : 31 { "verseID": "2 Kings.6.31", "source": "וַיֹּ֕אמֶר כֹּֽה־יַעֲשֶׂה־לִּ֥י אֱלֹהִ֖ים וְכֹ֣ה יוֹסִ֑ף אִֽם־יַעֲמֹ֞ד רֹ֣אשׁ אֱלִישָׁ֧ע בֶּן־שָׁפָ֛ט עָלָ֖יו הַיּֽוֹם׃", "text": "*wə-yōʾmer* thus-*yaʿăśeh*-to me *ʾĕlōhîm* *wə*-thus *yôsip̄* if-*yaʿămōd* *rōʾš* *ʾĕlîšāʿ* son-of-*šāp̄āṭ* upon him *ha-yôm*", "grammar": { "*wə-yōʾmer*": "waw consecutive + imperfect 3ms - and he said", "*yaʿăśeh*": "imperfect 3ms jussive form - may he do", "*ʾĕlōhîm*": "masculine plural noun used as singular - God", "*wə*": "conjunction - and", "*yôsip̄*": "imperfect 3ms jussive - may he add", "*yaʿămōd*": "imperfect 3ms - will remain/stand", "*rōʾš*": "masculine singular construct - head of", "*ʾĕlîšāʿ*": "proper noun - Elisha", "*šāp̄āṭ*": "proper noun - Shaphat", "*ha-yôm*": "definite article + masculine singular noun - the day" }, "variants": { "*wə-yōʾmer*": "and he said/spoke/declared", "*yaʿăśeh*": "may do/perform/execute", "*ʾĕlōhîm*": "God/gods/divine being", "*yôsip̄*": "may add/increase/do again", "*yaʿămōd*": "will stand/remain/endure", "*rōʾš*": "head/top/beginning", "*ha-yôm*": "today/this day" } }
• Ps 10:3 : 3 { "verseID": "Psalms.10.3", "source": "כִּֽי־הִלֵּ֣ל רָ֭שָׁע עַל־תַּאֲוַ֣ת נַפְשׁ֑וֹ וּבֹצֵ֥עַ בֵּ֝רֵ֗ךְ נִ֘אֵ֥ץ ׀ יְהוָֽה׃", "text": "*kî-hillēl* *rāšāʿ* *ʿal-taʾăwat* *napšô* *ûbōṣēaʿ* *bērēk* *niʾēṣ* *YHWH*", "grammar": { "*kî*": "conjunction - for/because", "*hillēl*": "piel perfect 3rd person masculine singular - he boasts/praises", "*rāšāʿ*": "noun masculine singular - wicked person", "*ʿal-taʾăwat*": "preposition + noun feminine construct - about desire of", "*napšô*": "noun feminine singular + 3rd person masculine singular suffix - his soul/self", "*ûbōṣēaʿ*": "conjunction + qal participle masculine singular - and one who gains/profits", "*bērēk*": "piel perfect 3rd person masculine singular - he blesses", "*niʾēṣ*": "piel perfect 3rd person masculine singular - he spurns/despises", "*YHWH*": "divine name - object of verb *niʾēṣ*" }, "variants": { "*hillēl*": "boast/praise/celebrate", "*rāšāʿ*": "wicked person/evildoer", "*taʾăwat*": "desire/craving/lust", "*nepeš*": "soul/self/life/being", "*bōṣēaʿ*": "one who gains profit/cuts off gain/greedy person", "*bērēk*": "bless/praise/kneel", "*niʾēṣ*": "spurn/despise/reject" } }
• Prov 26:16 : 16 { "verseID": "Proverbs.26.16", "source": "חָכָ֣ם עָצֵ֣ל בְּעֵינָ֑יו מִ֝שִּׁבְעָ֗ה מְשִׁ֣יבֵי טָֽעַם׃", "text": "*Ḥakham* *atzel* in-*einav*, from-seven *meshivei* *ta'am*.", "grammar": { "*ḥakham*": "adjective, masculine, singular - wise", "*atzel*": "adjective, masculine, singular - lazy person", "*be*": "preposition - in", "*einav*": "noun, feminine, dual with 3rd person masculine singular suffix - his eyes", "*mi*": "preposition - from", "*shiv'ah*": "numeral, feminine - seven", "*meshivei*": "verb, Hiphil participle, masculine plural construct - those returning/answering of", "*ta'am*": "noun, masculine, singular - taste/judgment/discretion" }, "variants": { "*ḥakham*": "wise/clever", "*atzel*": "lazy person/sluggard", "*einav*": "his eyes/his opinion", "*shiv'ah*": "seven", "*meshivei*": "those who return/those who answer/those who reply", "*ta'am*": "taste/sense/discretion/judgment" } }
• Jer 22:17 : 17 { "verseID": "Jeremiah.22.17", "source": "׃22 17 כִּ֣י אֵ֤ין עֵינֶ֙יךָ֙ וְלִבְּךָ֔ כִּ֖י אִם־עַל־בִּצְעֶ֑ךָ וְעַ֤ל דַּֽם־הַנָּקִי֙ לִשְׁפּ֔וֹךְ וְעַל־הָעֹ֥שֶׁק וְעַל־הַמְּרוּצָ֖ה לַעֲשֽׂוֹת׃ ס", "text": "For not *ʿêneykā* and *libbᵉkā* except upon *biṣʿekā* and upon *dam-hannāqî* to *lišpôk* and upon *hāʿōšeq* and upon *hammᵉrûṣāh* to *laʿăśôt*.", "grammar": { "*kî*": "conjunction - for/because", "*ʾên*": "particle of negation - there is not", "*ʿêneykā*": "noun, feminine dual with 2nd masculine singular suffix - your eyes", "*wᵉ-libbᵉkā*": "conjunction + noun, masculine singular with 2nd masculine singular suffix - and your heart", "*kî ʾim-ʿal*": "conjunction + conditional particle + preposition - except upon", "*biṣʿekā*": "noun, masculine singular with 2nd masculine singular suffix - your unjust gain", "*wᵉ-ʿal*": "conjunction + preposition - and upon", "*dam-ha-nnāqî*": "noun, masculine singular construct + definite article + adjective, masculine singular - blood of the innocent", "*li-špôk*": "preposition + infinitive construct, qal - to shed", "*wᵉ-ʿal-hā-ʿōšeq*": "conjunction + preposition + definite article + noun, masculine singular - and upon the oppression", "*wᵉ-ʿal-ha-mmᵉrûṣāh*": "conjunction + preposition + definite article + noun, feminine singular - and upon the crushing", "*la-ʿăśôt*": "preposition + infinitive construct, qal - to do" }, "variants": { "*biṣʿekā*": "your unjust gain/dishonest profit/covetousness", "*dam-hannāqî*": "blood of the innocent/innocent blood", "*lišpôk*": "to shed/pour out", "*hāʿōšeq*": "the oppression/extortion", "*hammᵉrûṣāh*": "the crushing/oppression/violence", "*laʿăśôt*": "to do/perform/commit" } }
• Hab 2:9 : 9 { "verseID": "Habakkuk.2.9", "source": "ה֗וֹי בֹּצֵ֛עַ בֶּ֥צַע רָ֖ע לְבֵית֑וֹ לָשׂ֤וּם בַּמָּרוֹם֙ קִנּ֔וֹ לְהִנָּצֵ֖ל מִכַּף־רָֽע׃", "text": "*Hôy bōṣēaʿ beṣaʿ rāʿ* for his house, to *lāśûm bammārôm qinnô*, to *lĕhinnāṣēl* from *kap-rāʿ*.", "grammar": { "*hôy*": "interjection - woe/alas", "*bōṣēaʿ*": "verb, qal participle, masculine singular - cutting off/gaining", "*beṣaʿ*": "noun, masculine, singular - unjust gain/profit", "*rāʿ*": "adjective, masculine, singular - evil/bad", "*lāśûm*": "preposition + verb, qal infinitive construct - to put/place", "*bammārôm*": "preposition + noun, masculine, singular with definite article - in the height", "*qinnô*": "noun, masculine, singular construct with 3rd person masculine singular suffix - his nest", "*lĕhinnāṣēl*": "preposition + verb, niphal infinitive construct - to be delivered", "*kap*": "noun, feminine, singular construct - palm/power", "*rāʿ*": "adjective, masculine, singular - evil/calamity" }, "variants": { "*bōṣēaʿ*": "cutting off/gaining/acquiring unjustly", "*beṣaʿ*": "unjust gain/profit/dishonest profit", "*bammārôm*": "in the height/on high/in a lofty place", "*lĕhinnāṣēl*": "to be delivered/rescued/saved", "*kap-rāʿ*": "power of evil/hand of calamity" } }
• Matt 10:4 : 4 { "verseID": "Matthew.10.4", "source": "Σίμων ὁ Κανανίτης, καὶ Ἰούδας Ἰσκαριώτης, ὁ καὶ παραδοὺς αὐτόν.", "text": "*Simōn* the *Kananitēs*, and *Ioudas* *Iskariōtēs*, the one also *paradous* him.", "grammar": { "*Kananitēs*": "nominative masculine singular - Cananite/Zealot", "*paradous*": "aorist active participle, nominative masculine singular - having betrayed/delivered over" }, "variants": { "*Kananitēs*": "Cananite/Zealot", "*paradous*": "having betrayed/delivered over/handed over" } }
• Luke 12:15 : 15 { "verseID": "Luke.12.15", "source": "Εἶπεν δὲ πρὸς αὐτούς, Ὁρᾶτε, καὶ φυλάσσεσθε ἀπὸ τῆς πλεονεξίας: ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστὶν ἐκ τῶν ὑπαρχόντων αὐτοῦ.", "text": "*Eipen de pros* them, *Horate*, and *phylassesthe apo* the *pleonexias*: for not in the *perisseuein* to anyone the *zōē* of him *estin* from the *hyparchontōn* of him.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*Horate*": "present active imperative, 2nd plural - see/look/take heed", "*phylassesthe*": "present middle imperative, 2nd plural - guard yourselves", "*apo*": "preposition + genitive - from", "*pleonexias*": "genitive singular feminine - greed/covetousness", "*perisseuein*": "present active infinitive - to abound/have abundance", "*zōē*": "nominative singular feminine - life", "*estin*": "present active indicative, 3rd singular - is", "*hyparchontōn*": "present active participle, genitive plural neuter - possessions/belongings" }, "variants": { "*Horate*": "see/beware/take heed", "*phylassesthe*": "guard yourselves/be on guard/watch out", "*pleonexias*": "greed/covetousness/avarice", "*perisseuein*": "having abundance/overflowing/having excess", "*zōē*": "life/existence", "*hyparchontōn*": "possessions/goods/belongings" } }
• Luke 16:8 : 8 { "verseID": "Luke.16.8", "source": "Καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας, ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν ἑαυτῶν εἰσίν.", "text": "And *epēnesen* the *kyrios ton oikonomon tēs adikias*, *hoti phronimōs epoiēsen*: *hoti* the *huioi tou aiōnos toutou phronimōteroi hyper tous huious tou phōtos* into the *genean heautōn eisin*.", "grammar": { "*epēnesen*": "aorist active indicative, 3rd singular - praised/commended", "*kyrios*": "nominative singular masculine - master/lord", "*ton oikonomon*": "accusative singular masculine - the manager/steward", "*tēs adikias*": "genitive singular feminine - of unrighteousness/dishonesty", "*hoti*": "conjunction - because/that", "*phronimōs*": "adverb - shrewdly/prudently", "*epoiēsen*": "aorist active indicative, 3rd singular - did/acted", "*huioi*": "nominative plural masculine - sons/children", "*tou aiōnos*": "genitive singular masculine - of the age", "*toutou*": "demonstrative, genitive singular masculine - of this", "*phronimōteroi*": "comparative adjective, nominative plural masculine - more shrewd/wiser", "*hyper*": "preposition + accusative - above/beyond", "*tous huious*": "accusative plural masculine - the sons/children", "*tou phōtos*": "genitive singular neuter - of the light", "*genean*": "accusative singular feminine - generation/kind", "*heautōn*": "genitive plural reflexive pronoun - of themselves", "*eisin*": "present active indicative, 3rd plural - they are" }, "variants": { "*epēnesen*": "praised/commended/applauded", "*kyrios*": "master/lord/owner", "*oikonomon*": "manager/steward/administrator", "*adikias*": "unrighteousness/dishonesty/injustice", "*phronimōs*": "shrewdly/prudently/wisely", "*huioi*": "sons/children", "*aiōnos*": "age/era/world", "*phronimōteroi*": "more shrewd/wiser/more prudent", "*phōtos*": "light/illumination", "*genean*": "generation/kind/class" } }
• John 6:70 : 70 { "verseID": "John.6.70", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;", "text": "*Apekrithē* to-them the *Iēsous*, Not *egō* you the twelve *exelexamēn*, and out-of you one *diabolos* *estin*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/responded", "αὐτοῖς": "dative, plural, masculine - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "Οὐκ": "negative particle - not", "*egō*": "nominative, singular, 1st person pronoun - I", "ὑμᾶς": "accusative, plural, 2nd person pronoun - you", "τοὺς δώδεκα": "accusative, plural, masculine - the twelve", "*exelexamēn*": "aorist middle, 1st singular - chose/selected", "καὶ": "conjunction - and", "ἐξ": "preposition + genitive - out of/from", "ὑμῶν": "genitive, plural, 2nd person pronoun - of you", "εἷς": "nominative, masculine, singular - one", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*estin*": "present, 3rd singular - is" }, "variants": { "*Apekrithē*": "answered/responded/replied", "*exelexamēn*": "chose/selected/picked out", "*diabolos*": "devil/slanderer/accuser/adversary" } }
• John 12:5-6 : 5 { "verseID": "John.12.5", "source": "Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς;", "text": "*Dia* what this *to* *myron* not *eprathē* for three hundred *dēnariōn*, and *edothē* to *ptōchois*?", "grammar": { "*Dia*": "preposition - through/because of", "*to*": "nominative, neuter, singular article - the", "*myron*": "nominative, neuter, singular - ointment/perfume", "*eprathē*": "aorist passive indicative, 3rd singular - was sold", "*dēnariōn*": "genitive, neuter, plural - denarii", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*ptōchois*": "dative, masculine, plural - poor (people)" }, "variants": { "*Dia* what": "Why/For what reason", "*myron*": "ointment/perfume/fragrant oil", "*eprathē*": "was sold", "*dēnariōn*": "denarii (Roman coins, each worth a day's wage)", "*edothē*": "was given/distributed", "*ptōchois*": "poor/beggars/destitute ones" } } 6 { "verseID": "John.12.6", "source": "Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ· ἀλλʼ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν.", "text": "He *eipen* *de* this, not that *peri* the *ptōchōn* *emelen* to him; but that *kleptēs* he was, and the *glōssokomon* he *eichen*, and the things *ballomena* he *ebastazen*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "contrastive particle - but/and", "*peri*": "preposition + genitive - concerning/about", "*ptōchōn*": "genitive, masculine, plural - poor (people)", "*emelen*": "imperfect active indicative, 3rd singular - was caring/being concerned", "*kleptēs*": "nominative, masculine, singular - thief", "*glōssokomon*": "accusative, neuter, singular - money box/purse", "*eichen*": "imperfect active indicative, 3rd singular - was having/keeping", "*ballomena*": "present passive participle, accusative, neuter, plural - being put in", "*ebastazen*": "imperfect active indicative, 3rd singular - was carrying/taking" }, "variants": { "*eipen*": "said/spoke", "*peri*": "concerning/about/for", "*emelen*": "was concerned about/cared for", "*kleptēs*": "thief/stealer", "*glōssokomon*": "money box/purse/treasurer's bag", "*eichen*": "had/kept/held", "*ballomena*": "being put in/deposited/contributed", "*ebastazen*": "was carrying/pilfering/taking for himself" } }
• John 13:2 : 2 { "verseID": "John.13.2", "source": "Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος, Ἰσκαριώτου, ἵνα αὐτὸν παραδῷ·", "text": "And *deipnou* *genomenou*, the *diabolou* *ēdē* *beblēkotos* into the *kardian* of *Iouda* of *Simōnos*, *Iskariōtou*, *hina* him *paradō*;", "grammar": { "*deipnou*": "genitive, neuter, singular - supper/evening meal", "*genomenou*": "aorist middle participle, genitive, neuter, singular - having occurred/becoming", "*diabolou*": "genitive, masculine, singular - devil", "*ēdē*": "adverb - already/now", "*beblēkotos*": "perfect active participle, genitive, masculine, singular - having put/having cast", "*kardian*": "accusative, feminine, singular - heart", "*Iouda*": "genitive, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtou*": "genitive, masculine, singular - Iscariot", "*hina*": "conjunction - that/in order that", "*paradō*": "aorist active subjunctive, 3rd singular - he might betray/hand over" }, "variants": { "*deipnou*": "supper/evening meal/dinner", "*genomenou*": "having occurred/having taken place/being in progress", "*diabolou*": "devil/slanderer/accuser", "*beblēkotos*": "having cast/having put/having placed", "*kardian*": "heart/inner being/mind", "*hina*": "in order that/so that/that", "*paradō*": "betray/hand over/deliver up" } }
• Acts 5:2 : 2 { "verseID": "Acts.5.2", "source": "Καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς, συνειδυίας καὶ τῆς γυναικὸς αὐτοῦ, καὶ ἐνέγκας μέρος τι, παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν.", "text": "And *enosphisato* from the *timēs*, *syneiduias* also the *gynaikos* of him, and *enegkas* *meros* *ti*, *para* the *podas* of the *apostolōn* *ethēken*.", "grammar": { "*enosphisato*": "aorist, middle, indicative, 3rd singular - kept back/purloined", "*timēs*": "genitive, feminine, singular - price/value", "*syneiduias*": "perfect, active, participle, genitive, feminine, singular - being aware/conscious of", "*gynaikos*": "genitive, feminine, singular - wife", "*enegkas*": "aorist, active, participle, nominative, masculine, singular - bringing/carrying", "*meros*": "accusative, neuter, singular - part/portion", "*ti*": "indefinite pronoun, accusative, neuter, singular - some/a certain", "*para*": "preposition + accusative - at/beside", "*podas*": "accusative, masculine, plural - feet", "*apostolōn*": "genitive, masculine, plural - apostles", "*ethēken*": "aorist, active, indicative, 3rd singular - placed/laid" }, "variants": { "*enosphisato*": "kept back/embezzled/misappropriated", "*meros*": "part/portion/share", "*para*": "beside/at/near" } }
• Acts 8:18-19 : 18 { "verseID": "Acts.8.18", "source": "Θεασάμενος δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα,", "text": "*Theasamenos de* the *Simōn* that through the *epitheseōs* of the *cheirōn* of the *apostolōn* is *didotai* the *Pneuma* the *Hagion*, *prosēnegken* to them *chrēmata*,", "grammar": { "*Theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*apostolōn*": "genitive, masculine, plural - of apostles", "*didotai*": "present passive indicative, 3rd singular - is given", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*chrēmata*": "accusative, neuter, plural - money" }, "variants": { "*Theasamenos*": "having seen/observed", "*epitheseōs*": "laying on/imposition", "*didotai*": "is given/granted", "*prosēnegken*": "offered/brought/presented", "*chrēmata*": "money/wealth" } } 19 { "verseID": "Acts.8.19", "source": "Λέγων, Δότε κἀμοὶ τὴν ἐξουσίαν ταύτην, ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας, λαμβάνῃ Πνεῦμα Ἅγιον.", "text": "*Legōn*, Give *kamoi* the *exousian tautēn*, that to whomever *ean epithō* the *cheiras*, he may *lambanē Pneuma Hagion*.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*kamoi*": "dative pronoun - to me also", "*exousian*": "accusative, feminine, singular - authority/power", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*ean*": "conditional particle - if", "*epithō*": "aorist active subjunctive, 1st singular - I may lay on", "*cheiras*": "accusative, feminine, plural - hands", "*lambanē*": "present active subjunctive, 3rd singular - he may receive", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*exousian*": "authority/power/right", "*epithō*": "I may lay on/place on", "*lambanē*": "may receive/get/obtain" } }
• 1 Tim 6:9-9 : 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } } 11 { "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }
• 2 Tim 4:10 : 10 { "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }
• Titus 1:7 : 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }
• 1 Pet 5:2 : 2 { "verseID": "1 Peter.5.2", "source": "Ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ Θεοῦ, ἐπισκοποῦντες, μὴ ἀναγκαστῶς, ἀλλʼ ἑκουσίως· μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως·", "text": "*Poimanate* the in you *poimnion* of *Theou*, *episkopountes*, not *anankastōs*, but *hekousiōs*; neither *aischrokerdōs*, but *prothymōs*;", "grammar": { "*Poimanate*": "aorist, imperative, active, 2nd person plural - shepherd! [command]", "*poimnion*": "accusative, neuter, singular - flock [direct object]", "*Theou*": "genitive, masculine, singular - of God [possessive]", "*episkopountes*": "present participle, nominative, masculine, plural - overseeing/watching over", "*anankastōs*": "adverb - compulsorily/by constraint", "*hekousiōs*": "adverb - willingly/voluntarily", "*aischrokerdōs*": "adverb - greedily/for shameful gain", "*prothymōs*": "adverb - eagerly/willingly/readily" }, "variants": { "*Poimanate*": "shepherd/tend/care for/guide", "*poimnion*": "flock/congregation", "*episkopountes*": "overseeing/watching over/supervising", "*anankastōs*": "by compulsion/under constraint/being forced", "*hekousiōs*": "willingly/voluntarily/of one's own accord", "*aischrokerdōs*": "for shameful gain/greedily/for dishonest profit", "*prothymōs*": "eagerly/willingly/with enthusiasm" } }
• 2 Pet 2:14-15 : 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }
• Exod 20:17 : 17 { "verseID": "Exodus.20.17", "source": "לֹ֥א תַחְמֹ֖ד בֵּ֣ית רֵעֶ֑ךָ לֹֽא־תַחְמֹ֞ד אֵ֣שֶׁת רֵעֶ֗ךָ וְעַבְדּ֤וֹ וַאֲמָתוֹ֙ וְשׁוֹר֣וֹ וַחֲמֹר֔וֹ וְכֹ֖ל אֲשֶׁ֥ר לְרֵעֶֽךָ׃", "text": "*lōʾ ṯaḥmōḏ bêṯ rēʿeḵā lōʾ-ṯaḥmōḏ ʾēsheṯ rēʿeḵā wə-ʿaḇdô wa-ʾămāṯô wə-shôrô wa-ḥămōrô wə-ḵōl ʾăsher lə-rēʿeḵā*", "grammar": { "*lōʾ ṯaḥmōḏ*": "negative particle + qal imperfect, 2nd masculine singular - you shall not covet", "*bêṯ*": "masculine singular construct - house of", "*rēʿeḵā*": "masculine singular noun with 2nd masculine singular suffix - your neighbor", "*lōʾ-ṯaḥmōḏ*": "negative particle + qal imperfect, 2nd masculine singular - you shall not covet", "*ʾēsheṯ*": "feminine singular construct - wife of", "*rēʿeḵā*": "masculine singular noun with 2nd masculine singular suffix - your neighbor", "*wə-ʿaḇdô*": "conjunction + masculine singular noun with 3rd masculine singular suffix - or his male servant", "*wa-ʾămāṯô*": "conjunction + feminine singular noun with 3rd masculine singular suffix - or his female servant", "*wə-shôrô*": "conjunction + masculine singular noun with 3rd masculine singular suffix - or his ox", "*wa-ḥămōrô*": "conjunction + masculine singular noun with 3rd masculine singular suffix - or his donkey", "*wə-ḵōl*": "conjunction + noun construct - or anything", "*ʾăsher*": "relative pronoun - that", "*lə-rēʿeḵā*": "preposition + masculine singular noun with 2nd masculine singular suffix - [belongs] to your neighbor" }, "variants": { "*ṯaḥmōḏ*": "covet/desire strongly/lust after/scheme to acquire", "*bêṯ*": "house/household/dwelling place/family", "*ʾēsheṯ*": "wife/woman" } }
• 1 Sam 14:39 : 39 { "verseID": "1 Samuel.14.39", "source": "כִּ֣י חַי־יְהוָ֗ה הַמּוֹשִׁ֙יעַ֙ אֶת־יִשְׂרָאֵ֔ל כִּ֧י אִם־יֶשְׁנ֛וֹ בְּיוֹנָתָ֥ן בְּנִ֖י כִּ֣י מ֣וֹת יָמ֑וּת וְאֵ֥ין עֹנֵ֖הוּ מִכָּל־הָעָֽם׃", "text": "For *ḥay*-*YHWH* the-*môšîa'* *ʾet*-*yiśrāʾēl* that if-*yešnô* in-*yônātān* *bənî* that *môt* *yāmût* and-*ʾên* *ʿōnēhû* from-all-the-*ʿām*", "grammar": { "*ḥay*": "adjective, masculine singular construct - living", "*YHWH*": "proper noun - LORD/Yahweh", "*môšîa'*": "verb, hiphil participle, masculine singular with definite article - who saves", "*ʾet*": "direct object marker", "*yiśrāʾēl*": "proper noun - Israel", "*yešnô*": "particle of existence with 3rd masculine singular suffix - it is", "*yônātān*": "proper noun - Jonathan", "*bənî*": "noun, masculine singular with 1st singular suffix - my son", "*môt*": "verb, infinitive absolute - surely die", "*yāmût*": "verb, qal imperfect, 3rd masculine singular - he will die", "*ʾên*": "particle of negation - there is not", "*ʿōnēhû*": "verb, qal participle, masculine singular with 3rd masculine singular suffix - answering him", "*ʿām*": "noun, masculine singular with definite article - people" }, "variants": { "*ḥay*-*YHWH*": "as the LORD lives, by the life of the LORD", "*môt* *yāmût*": "he shall surely die, dying he shall die" } }