Verse 5
{ "verseID": "2 Thessalonians.3.5", "source": "Ὁ δὲ Κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς τὴν ἀγάπην τοῦ Θεοῦ, καὶ εἰς τὴν ὑπομονὴν τοῦ Χριστοῦ.", "text": "The *de Kyrios kateuthynai* your *tas kardias eis tēn agapēn tou Theou, kai eis tēn hypomonēn tou Christou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Kyrios*": "nominative, masculine, singular - Lord", "*kateuthynai*": "aorist optative, active, 3rd singular - may direct/guide", "*kardias*": "accusative, feminine, plural - hearts", "*eis*": "preposition + accusative - into/to/toward", "*tēn agapēn*": "accusative, feminine, singular - the love", "*tou Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tēn hypomonēn*": "accusative, feminine, singular - the endurance/steadfastness/patience", "*tou Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kateuthynai*": "may direct/may guide/may lead straight", "*agapēn*": "love/devotion", "*hypomonēn*": "endurance/steadfastness/patience/perseverance", "*tou Theou*": "of God (objective genitive - love for God) or (subjective genitive - God's love)", "*tou Christou*": "of Christ (objective genitive - endurance for Christ) or (subjective genitive - Christ's endurance)" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og Herren måtte lede hjertene deres inn i Guds kjærlighet og inn i Kristi tålmodighet.
NT, oversatt fra gresk
Må Herren lede hjertene deres inn i Guds kjærlighet og inn i Kristi tålmodighet.
Norsk King James
Og Herren lede deres hjerter inn i Guds kjærlighet og inn i tålmodig venting på Kristus.
Modernisert Norsk Bibel 1866
Må Herren lede deres hjerter til Guds kjærlighet og Kristi tålmodighet.
KJV/Textus Receptus til norsk
Og Herren rettlede deres hjerter til Guds kjærlighet, og til Kristi tålmodige venting.
Den norske oversettelsen av Det Nye Testamente
Måtte Herren lede deres hjerter til Guds kjærlighet og Kristi tålmodighet.
Bibelen: En Moderne Oversettelse av King James Version 1611
Må Herren lede hjertene deres inn i Guds kjærlighet, og i tålmodig venting på Kristus.
o3-mini KJV Norsk
Måtte Herren lede deres hjerter til Guds kjærlighet og til den tålmodige forventningen på Kristus.
gpt4.5-preview
Må så Herren styre deres hjerter inn i Guds kjærlighet og Kristi tålmodige venting.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Må så Herren styre deres hjerter inn i Guds kjærlighet og Kristi tålmodige venting.
Lingvistisk bibeloversettelse fra grunntekst
Og må Herren lede deres hjerter til Guds kjærlighet og Kristi tålmodighet.
Linguistic Bible Translation from Source Texts
Now may the Lord direct your hearts toward the love of God and the endurance of Christ.
NT, oversatt fra gresk Aug2024
Måtte Herren lede deres hjerter inn i Guds kjærlighet og inn i Kristi tålmodighet.
Original Norsk Bibel 1866
Men Herren styre eders Hjerter til Guds Kjærlighed og til Christi Taalmodighed!
King James Version 1769 (Standard Version)
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
KJV 1769 norsk
Og Herren lede deres hjerter inn i Guds kjærlighet og til den tålmodige ventingen på Kristus.
KJV1611 - Moderne engelsk
May the Lord direct your hearts into the love of God and into the patient waiting for Christ.
King James Version 1611 (Original)
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
Norsk oversettelse av Webster
Må Herren lede deres hjerter inn i Guds kjærlighet og Kristi tålmodighet.
Norsk oversettelse av Youngs Literal Translation
og Herren må lede deres hjerter til Guds kjærlighet og Kristi utholdenhet.
Norsk oversettelse av ASV1901
Må Herren lede deres hjerter til Guds kjærlighet, og til Kristi tålmodighet.
Norsk oversettelse av BBE
Og måtte deres hjerter bli ledet av Herren inn i Guds kjærlighet og tålmodig venting på Kristus.
Tyndale Bible (1526/1534)
And ye LORde gyde youre hertes vnto ye love of God and paciece of Christ.
Coverdale Bible (1535)
The LORDE gyde youre hertes vnto the loue of God and pacience of Christ.
Geneva Bible (1560)
And the Lord guide your hearts to the loue of God, and the waiting for of Christ.
Bishops' Bible (1568)
And the Lorde guyde your heartes to the loue of God, and to the pacient waytyng for Christe.
Authorized King James Version (1611)
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
Webster's Bible (1833)
May the Lord direct your hearts into the love of God, and into the patience of Christ.
Young's Literal Translation (1862/1898)
and the Lord direct your hearts to the love of God, and to the endurance of the Christ.
American Standard Version (1901)
And the Lord direct your hearts into the love of God, and into the patience of Christ.
Bible in Basic English (1941)
And may your hearts be guided by the Lord into the love of God and quiet waiting for Christ.
World English Bible (2000)
May the Lord direct your hearts into the love of God, and into the patience of Christ.
NET Bible® (New English Translation)
Now may the Lord direct your hearts toward the love of God and the endurance of Christ.
Referenced Verses
- 1 Chr 29:18 : 18 { "verseID": "1 Chronicles.29.18", "source": "יְהוָ֗ה אֱ֠לֹהֵי אַבְרָהָ֞ם יִצְחָ֤ק וְיִשְׂרָאֵל֙ אֲבֹתֵ֔ינוּ שֳׁמְרָה־זֹּ֣את לְעוֹלָ֔ם לְיֵ֥צֶר מַחְשְׁב֖וֹת לְבַ֣ב עַמֶּ֑ךָ וְהָכֵ֥ן לְבָבָ֖ם אֵלֶֽיךָ׃", "text": "*YHWH* *ʾĕlōhê* *ʾAbrāhām* *Yiṣḥāq* and-*Yiśrāʾēl* our-*ʾăbōtênû*, *šomrāh*-this for-*ʿôlām* for-*yēṣer* *maḥšəbôt* *ləbab* your-*ʿammekā*, and-*hākēn* their-*ləbābām* to-you.", "grammar": { "*YHWH*": "divine name - LORD/Yahweh", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*ʾAbrāhām*": "proper noun - Abraham", "*Yiṣḥāq*": "proper noun - Isaac", "*Yiśrāʾēl*": "proper noun - Israel/Jacob", "*ʾăbōtênû*": "noun, masculine plural with 1st person plural suffix - our fathers", "*šomrāh*": "qal imperative, masculine singular - keep/preserve", "*ʿôlām*": "noun, masculine singular - forever/eternity", "*yēṣer*": "noun, masculine singular construct - disposition/inclination of", "*maḥšəbôt*": "noun, feminine plural construct - thoughts of", "*ləbab*": "noun, masculine singular construct - heart of", "*ʿammekā*": "noun, masculine singular with 2nd masculine singular suffix - your people", "*hākēn*": "hiphil imperative, masculine singular - establish/prepare", "*ləbābām*": "noun, masculine singular with 3rd masculine plural suffix - their heart" }, "variants": { "*šomrāh*": "keep/preserve/maintain", "*yēṣer*": "disposition/inclination/framework/imagination", "*maḥšəbôt*": "thoughts/plans/intentions/devices", "*hākēn*": "establish/prepare/direct" } }
- Ps 40:1 : 1 { "verseID": "Psalms.40.1", "source": "לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד מִזְמֽוֹר", "text": "To the *mənaṣṣēaḥ*, to *Dāwid* *mizmōr*", "grammar": { "*mənaṣṣēaḥ*": "singular, masculine noun with preposition lamed - 'to/for the director/choirmaster'", "*Dāwid*": "proper name with preposition lamed - 'to/for/of David'", "*mizmōr*": "singular, masculine noun - 'psalm/song'" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/conductor/chief musician", "*mizmōr*": "psalm/melody/song with instrumental accompaniment" } }
- Ps 119:5 : 5 { "verseID": "Psalms.119.5", "source": "אַ֭חֲלַי יִכֹּ֥נוּ דְרָכָ֗י לִשְׁמֹ֥ר חֻקֶּֽיךָ׃", "text": "*ʾăḥalay* *yikkōnû* *dəraḵāy* to-*šəmōr* *ḥuqqêḵā*", "grammar": { "*ʾăḥalay*": "interjection - oh that!/would that!", "*yikkōnû*": "Niphal imperfect 3rd person masculine plural - they were established/fixed", "*dəraḵāy*": "masculine plural noun + 1st person singular suffix - my ways", "to-*šəmōr*": "preposition *lə* + Qal infinitive construct - to keep/observe", "*ḥuqqêḵā*": "masculine plural noun + 2nd person masculine singular suffix - your statutes" }, "variants": { "*ʾăḥalay*": "oh that!/would that!/if only!", "*yikkōnû*": "were established/fixed/directed/prepared", "*dəraḵāy*": "my ways/paths/journeys/conduct", "*šəmōr*": "keep/observe/guard/protect", "*ḥuqqêḵā*": "statutes/decrees/ordinances/prescribed limits" } }
- Ps 119:36 : 36 { "verseID": "Psalms.119.36", "source": "הַט־לִ֭בִּי אֶל־עֵדְוֺתֶ֗יךָ וְאַ֣ל אֶל־בָּֽצַע׃", "text": "*haṭ*-*libbî* to-*ʿēdwōṯeykā* and-not to-*bāṣaʿ*", "grammar": { "*haṭ*": "hiphil imperative masculine singular - incline/turn", "*libbî*": "masculine singular noun + 1st person singular suffix - my heart", "*ʿēdwōṯeykā*": "feminine plural noun + 2nd person masculine singular suffix - your testimonies", "*wǝʾal*": "conjunction + negative particle - and not", "*bāṣaʿ*": "masculine singular noun - profit/gain/unjust gain" }, "variants": { "*haṭ*": "incline/stretch out/extend", "*bāṣaʿ*": "unjust gain/profit/covetousness/plunder" } }
- Ps 130:5-6 : 5 { "verseID": "Psalms.130.5", "source": "קִוִּ֣יתִי יְ֭הוָה קִוְּתָ֣ה נַפְשִׁ֑י וְֽלִדְבָר֥וֹ הוֹחָֽלְתִּי", "text": "*qiwwîtî* *YHWH* *qiwwətāh* *napšî* and to *lidbārô* *hôḥāltî*", "grammar": { "*qiwwîtî*": "perfect verb, 1st person singular, piel form - I waited for", "*YHWH*": "proper noun, divine name - LORD", "*qiwwətāh*": "perfect verb, 3rd person feminine singular, piel form - she waited", "*napšî*": "noun, feminine, singular with 1st person singular suffix - my soul", "*wəlidbārô*": "conjunction וְ + preposition לְ + noun with 3rd person masculine singular suffix - and for his word", "*hôḥāltî*": "perfect verb, 1st person singular, hiphil form - I have hoped/waited" }, "variants": { "*qiwwâ*": "wait for/hope in/expect", "*nepeš*": "soul/life/person/self", "*dābār*": "word/speech/thing/matter", "*yāḥal*": "hope/wait/expect" } } 6 { "verseID": "Psalms.130.6", "source": "נַפְשִׁ֥י לַֽאדֹנָ֑י מִשֹּׁמְרִ֥ים לַ֝בֹּ֗קֶר שֹׁמְרִ֥ים לַבֹּֽקֶר", "text": "*napšî* to *laʾdōnāy* more than *miššōmərîm* to *labbōqer* *šōmərîm* to *labbōqer*", "grammar": { "*napšî*": "noun, feminine, singular with 1st person singular suffix - my soul", "*laʾdōnāy*": "preposition לְ + noun with 1st person singular suffix - for my Lord", "*miššōmərîm*": "preposition מִן + participle, masculine, plural - more than watchmen", "*labbōqer*": "preposition לְ + definite article + noun, masculine, singular - for the morning", "*šōmərîm*": "participle, masculine, plural - watchmen", "*labbōqer*": "preposition לְ + definite article + noun, masculine, singular - for the morning" }, "variants": { "*nepeš*": "soul/life/person/self", "*šōmərîm*": "watchmen/guards/keepers", "*bōqer*": "morning/dawn" } }
- Prov 3:6 : 6 { "verseID": "Proverbs.3.6", "source": "בְּכָל־דְּרָכֶ֥יךָ דָעֵ֑הוּ וְ֝ה֗וּא יְיַשֵּׁ֥ר אֹֽרְחֹתֶֽיךָ׃", "text": "In-all-*dərākekā* *dāʿēhû* and-*hûʾ* *yəyaššēr* *ʾōrəḥōtekā*", "grammar": { "*dərākekā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your ways", "*dāʿēhû*": "verb, qal imperative masculine singular with 3rd person masculine singular suffix - know him", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*yəyaššēr*": "verb, piel imperfect 3rd person masculine singular - he will make straight", "*ʾōrəḥōtekā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your paths" }, "variants": { "*dərākekā*": "ways/roads/journeys", "*dāʿēhû*": "know/acknowledge/recognize", "*yəyaššēr*": "make straight/smooth/direct", "*ʾōrəḥōtekā*": "paths/routes/ways" } }
- Jer 10:23 : 23 { "verseID": "Jeremiah.10.23", "source": "יָדַ֣עְתִּי יְהוָ֔ה כִּ֛י לֹ֥א לָאָדָ֖ם דַּרְכּ֑וֹ לֹֽא־לְאִ֣ישׁ הֹלֵ֔ךְ וְהָכִ֖ין אֶֽת־צַעֲדֽוֹ׃", "text": "*Yādaʿtî* *YHWH* *kî* not to-*ʾādām* *darkô* not-to-*ʾîš* *hōlēḵ* and-to-establish *ʾet*-*ṣaʿădô*", "grammar": { "*Yādaʿtî*": "qal perfect, 1st singular - I know", "*ʾādām*": "noun, masculine singular - man/mankind", "*darkô*": "noun, masculine singular + 3rd masculine singular suffix - his way", "*ʾîš*": "noun, masculine singular - man/person", "*hōlēḵ*": "qal participle, masculine singular - walking", "*ṣaʿădô*": "noun, masculine singular + 3rd masculine singular suffix - his step" }, "variants": { "*Yādaʿtî*": "I know/understand/perceive", "*ʾādām*": "man/mankind/human/humanity", "*darkô*": "his way/path/journey/manner", "*ʾîš*": "man/person/husband/each", "*hōlēḵ*": "walking/going/traveling", "*ṣaʿădô*": "his step/stride/footstep/pace" } }
- Jer 31:33 : 33 { "verseID": "Jeremiah.31.33", "source": "כִּ֣י זֹ֣את הַבְּרִ֡ית אֲשֶׁ֣ר אֶכְרֹת֩ אֶת־בֵּ֨ית יִשְׂרָאֵ֜ל אַחֲרֵ֨י הַיָּמִ֤ים הָהֵם֙ נְאֻם־יְהוָ֔ה נָתַ֤תִּי אֶת־תּֽוֹרָתִי֙ בְּקִרְבָּ֔ם וְעַל־לִבָּ֖ם אֶכְתֲּבֶ֑נָּה וְהָיִ֤יתִי לָהֶם֙ לֵֽאלֹהִ֔ים וְהֵ֖מָּה יִֽהְיוּ־לִ֥י לְעָֽם׃", "text": "*Kî* this the *bᵊrît* which *ʾekrōt* *ʾet*-house of *Yiśrāʾēl* after the *yāmîm* those, *nᵊʾum*-*YHWH*, *nātattî* *ʾet*-*tôrātî* in *qirbām* and upon-*libbām* *ʾektᵊbennâ* and *hāyîtî* to them for *ʾĕlōhîm* and they *yihyû*-to me for *ʿām*.", "grammar": { "*Kî*": "conjunction - for/because/that", "*bᵊrît*": "noun, feminine, singular, construct - covenant", "*ʾekrōt*": "verb, qal imperfect, 1st person singular - I will cut/make", "*ʾet*": "direct object marker", "*Yiśrāʾēl*": "proper noun - Israel", "*yāmîm*": "noun, masculine, plural - days", "*nᵊʾum*": "construct state noun - utterance/declaration of", "*YHWH*": "divine name - LORD", "*nātattî*": "verb, qal perfect, 1st person singular - I have put/given", "*tôrātî*": "noun, feminine, singular with 1st person singular suffix - my law/instruction", "*qirbām*": "noun, masculine, singular with 3rd person masculine plural suffix - their inward part", "*libbām*": "noun, masculine, singular with 3rd person masculine plural suffix - their heart", "*ʾektᵊbennâ*": "verb, qal imperfect, 1st person singular with 3rd person feminine singular suffix - I will write it", "*hāyîtî*": "verb, qal perfect, 1st person singular - I will be", "*ʾĕlōhîm*": "noun, masculine, plural - God/gods", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they will be", "*ʿām*": "noun, masculine, singular - people" }, "variants": { "*Kî*": "for/because/that/indeed/when", "*bᵊrît*": "covenant/agreement/alliance", "*ʾekrōt*": "I will cut/make/establish", "*qirbām*": "their inward part/midst/inside", "*libbām*": "their heart/mind/inner being", "*ʾĕlōhîm*": "God/gods/divine being [plural form used for singular deity]", "*ʿām*": "people/nation/folk" } }
- Lam 3:26 : 26 { "verseID": "Lamentations.3.26", "source": "ט֤וֹב וְיָחִיל֙ וְדוּמָ֔ם לִתְשׁוּעַ֖ת יְהוָֽה׃", "text": "*ṭôb* and *yāḥîl* and *dûmām* for *tešûʿat* *YHWH*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*yāḥîl*": "verb, hiphil imperfect, 3rd person masculine singular - he waits", "*dûmām*": "adverb - silently", "*tešûʿat*": "noun, feminine singular construct - salvation of", "*YHWH*": "proper noun - Yahweh/LORD" }, "variants": { "*ṭôb*": "good/it is good", "*yāḥîl*": "he waits/one should wait", "*dûmām*": "silently/quietly/in silence", "*tešûʿat*": "salvation of/deliverance of/help of" } }
- Luke 12:36-37 : 36 { "verseID": "Luke.12.36", "source": "Καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων· ἵνα ἐλθόντος καὶ κρούσαντος, εὐθέως ἀνοίξωσιν αὐτῷ.", "text": "And you *homoioi* to *anthrōpois* *prosdechomenois* the *kyrion* of themselves, when he *analysei* from the *gamōn*; that having *elthontos* and having *krousantos*, immediately they might *anoixōsin* to him.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*anthrōpois*": "dative, masculine, plural - men/people", "*prosdechomenois*": "present participle middle, dative, masculine, plural - waiting for/expecting", "*kyrion*": "accusative, masculine, singular - lord/master", "*analysei*": "future indicative active, 3rd person singular - will return/depart", "*gamōn*": "genitive, masculine, plural - wedding feast/marriage celebrations", "*elthontos*": "aorist participle active, genitive, masculine, singular - having come", "*krousantos*": "aorist participle active, genitive, masculine, singular - having knocked", "*anoixōsin*": "aorist subjunctive active, 3rd person plural - they might open" }, "variants": { "*homoioi*": "like/similar/resembling", "*prosdechomenois*": "waiting for/expecting/looking for", "*kyrion*": "lord/master/owner", "*analysei*": "will return/depart/come back", "*gamōn*": "wedding feast/marriage celebrations/wedding banquet", "*elthontos*": "having come/arrived", "*krousantos*": "having knocked/struck", "*anoixōsin*": "might open/unlock" } } 37 { "verseID": "Luke.12.37", "source": "Μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας: ἀμὴν λέγω ὑμῖν, ὅτι περιζώσεται, καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.", "text": "*Makarioi* the *douloi* those, whom having *elthōn* the *kyrios* will *heurēsei* *grēgorountas*: *amēn* *legō* to you, that he will *perizōsetai*, and will *anakinei* them, and having *parelthōn* will *diakonēsei* to them.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*douloi*": "nominative, masculine, plural - servants/slaves", "*elthōn*": "aorist participle active, nominative, masculine, singular - having come", "*kyrios*": "nominative, masculine, singular - lord/master", "*heurēsei*": "future indicative active, 3rd person singular - will find", "*grēgorountas*": "present participle active, accusative, masculine, plural - watching/being alert", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative active, 1st person singular - I say/tell", "*perizōsetai*": "future indicative middle, 3rd person singular - he will gird himself", "*anakinei*": "future indicative active, 3rd person singular - he will make recline/seat at table", "*parelthōn*": "aorist participle active, nominative, masculine, singular - having come alongside/passed by", "*diakonēsei*": "future indicative active, 3rd person singular - he will serve/minister to" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants", "*heurēsei*": "will find/discover", "*grēgorountas*": "watching/being alert/staying awake", "*perizōsetai*": "will gird himself/prepare himself for service", "*anakinei*": "will make recline/have them sit at table", "*parelthōn*": "having come alongside/passed by/gone about", "*diakonēsei*": "will serve/minister to/wait upon" } }
- Rom 5:5 : 5 { "verseID": "Romans.5.5", "source": "Ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν", "text": "And the *elpis* not *kataischynei*; because the *agapē* of the *Theou* has been *ekkechytai* in the *kardiais* of us through *Pneumatos Hagiou* the *dothentos* to us", "grammar": { "*elpis*": "nominative singular feminine - hope/expectation", "*kataischynei*": "present active indicative, 3rd person singular - puts to shame/disappoints", "*agapē*": "nominative singular feminine - love", "*Theou*": "genitive singular masculine - of God", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out/shed abroad", "*kardiais*": "dative plural feminine - hearts", "*Pneumatos Hagiou*": "genitive singular neuter - of the Holy Spirit", "*dothentos*": "aorist passive participle, genitive singular neuter - having been given" }, "variants": { "*elpis*": "hope/expectation/confidence", "*kataischynei*": "puts to shame/disappoints/disgraces", "*agapē*": "love/charity/benevolence", "*ekkechytai*": "has been poured out/shed abroad/lavished", "*kardiais*": "hearts/inner beings/minds", "*Pneumatos Hagiou*": "Holy Spirit/Sacred Breath", "*dothentos*": "having been given/granted/bestowed" } }
- Rom 8:25 : 25 { "verseID": "Romans.8.25", "source": "Εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, διʼ ὑπομονῆς ἀπεκδεχόμεθα.", "text": "*Ei de ho ou blepomen elpizomen, di' hypomonēs apekdechometha*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*ho*": "relative pronoun accusative neuter singular - what", "*ou*": "negative particle - not", "*blepomen*": "present active indicative 1st person plural - we see", "*elpizomen*": "present active indicative 1st person plural - we hope for", "*di'*": "preposition with genitive - through", "*hypomonēs*": "genitive feminine singular - patience/endurance", "*apekdechometha*": "present middle indicative 1st person plural - we eagerly await" }, "variants": { "*blepomen*": "we see/perceive/observe", "*elpizomen*": "we hope for/expect/look forward to", "*hypomonēs*": "patience/endurance/steadfastness/perseverance", "*apekdechometha*": "we eagerly await/wait expectantly for/look forward to" } }
- Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
- 1 Cor 8:3 : 3 { "verseID": "1 Corinthians.8.3", "source": "Εἰ δέ τις ἀγαπᾷ τὸν Θεόν, οὗτος ἔγνωσται ὑπʼ αὐτοῦ.", "text": "*Ei* *de* *tis* *agapa* the *Theon*, *houtos* has been *egnōstai* *hyp'* *autou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*agapa*": "present, 3rd singular, active - loves", "*Theon*": "accusative, masculine, singular - God", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*egnōstai*": "perfect, 3rd singular, passive - has been known", "*hyp'*": "preposition (*hypo* elided) + genitive - by", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*agapa*": "loves/has affection for", "*egnōstai*": "has been known/recognized/acknowledged" } }
- Gal 5:22 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }
- Phil 3:20-21 : 20 { "verseID": "Philippians.3.20", "source": "Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει· ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα, Κύριον Ἰησοῦν Χριστόν:", "text": "Our *gar* the *politeuma* in *ouranois hyparchei*; from which also *Sōtēra apekdechometha*, *Kyrion Iēsoun Christon*:", "grammar": { "*gar*": "postpositive conjunction - for", "*politeuma*": "nominative, neuter, singular - citizenship/commonwealth", "*ouranois*": "dative, masculine, plural - heavens", "*hyparchei*": "indicative, present, active, 3rd person singular - exists/is", "*Sōtēra*": "accusative, masculine, singular - Savior", "*apekdechometha*": "indicative, present, middle, 1st person plural - we eagerly await", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*politeuma*": "citizenship/commonwealth/colony/state", "*hyparchei*": "exists/is/belongs", "*apekdechometha*": "eagerly await/expect eagerly" } } 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
- 1 Thess 1:3 : 3 { "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }
- 1 Thess 1:10 : 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }
- 1 Thess 3:11 : 11 { "verseID": "1 Thessalonians.3.11", "source": "Αὐτὸς δὲ ὁ Θεὸς καὶ Πατὴρ ἡμῶν, καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστός, κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς.", "text": "*Autos* but the *Theos* and *Patēr* of us, and the *Kyrios* of us *Iēsous Christos*, may *kateuthynai* the *hodon* of us *pros* you.", "grammar": { "*Autos*": "intensive pronoun, nominative singular masculine - himself", "*Theos*": "nominative singular masculine - God", "*Patēr*": "nominative singular masculine - Father", "*Kyrios*": "nominative singular masculine - Lord", "*Iēsous Christos*": "nominative singular masculine - Jesus Christ", "*kateuthynai*": "aorist active optative, 3rd person singular - may direct/guide", "*hodon*": "accusative singular feminine - way/road/journey", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*kateuthynai*": "may direct/guide/make straight", "*hodon*": "way/road/path/journey" } }
- 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
- Titus 2:13 : 13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } }
- Heb 9:28 : 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }
- Heb 12:2-3 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } } 3 { "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }
- Jas 1:16-18 : 16 { "verseID": "James.1.16", "source": "Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.", "text": "Not be *planasthe*, *adelphoi* of me *agapētoi*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd person plural - be deceived", "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved" } } 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } } 18 { "verseID": "James.1.18", "source": "Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.", "text": "Having *boulētheis* he *apekuēsen* us by *logō* of *alētheias*, for the *einai* us *aparchēn* a certain of the of him *ktismatōn*.", "grammar": { "*boulētheis*": "aorist, passive, participle, nominative, masculine, singular - having willed", "*apekuēsen*": "aorist, active, indicative, 3rd person singular - brought forth", "*logō*": "dative, masculine, singular - instrumental (by word)", "*alētheias*": "genitive, feminine, singular - possessive (of truth)", "*einai*": "present, active, infinitive - to be", "*aparchēn*": "accusative, feminine, singular - direct object", "*ktismatōn*": "genitive, neuter, plural - possessive (of created things)" }, "variants": { "*boulētheis*": "having willed/having purposed/having desired", "*apekuēsen*": "brought forth/gave birth to/produced", "*logō*": "word/message", "*alētheias*": "truth/reality", "*einai*": "to be/to exist", "*aparchēn*": "firstfruits/first portion/first offering", "*ktismatōn*": "created things/creatures/created beings" } }
- Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
- 1 Pet 4:1 : 1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }
- 2 Pet 3:12 : 12 { "verseID": "2 Peter.3.12", "source": "Προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ Θεοῦ ἡμέρας, διʼ ἣν οὐρανοὶ πυρούμενοι λυθήσονται, καὶ στοιχεῖα καυσούμενα τήκεται;", "text": "*Prosdokōntas* and *speudontas* the *parousian* of-the of-the *Theou hēmeras*, through which *ouranoi pyroumenoi lythēsontai*, and *stoicheia kausoumena tēketai*?", "grammar": { "*prosdokōntas*": "present active participle, accusative, masculine, plural - expecting/waiting for/looking for", "*speudontas*": "present active participle, accusative, masculine, plural - hastening/hurrying/earnestly desiring", "*parousian*": "accusative, feminine, singular - coming/arrival/presence", "*Theou*": "genitive, masculine, singular - of God", "*hēmeras*": "genitive, feminine, singular - of day", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*pyroumenoi*": "present passive participle, nominative, masculine, plural - being set on fire/burning", "*lythēsontai*": "future passive indicative, 3rd person plural - will be dissolved/melted", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*tēketai*": "present passive indicative, 3rd person singular - is melting/dissolving" }, "variants": { "*prosdokōntas*": "expecting/waiting for/looking for/anticipating", "*speudontas*": "hastening/hurrying/earnestly desiring/eagerly awaiting", "*parousian*": "coming/arrival/presence/appearance", "*Theou*": "God/deity", "*hēmeras*": "day/time period", "*ouranoi*": "heavens/skies/celestial regions", "*pyroumenoi*": "being set on fire/burning/being consumed by fire", "*lythēsontai*": "will be dissolved/melted/destroyed", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*tēketai*": "is melting/dissolving/liquefying" } }
- 1 John 4:19 : 19 { "verseID": "1 John.4.19", "source": "Ἡμεῖς ἀγαπῶμεν αὐτὸν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.", "text": "*Hēmeis* *agapōmen* him, because *autos* *prōtos* *ēgapēsen* us.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*agapōmen*": "present active indicative, 1st plural - we love", "*autos*": "nominative, masculine, singular - he/himself", "*prōtos*": "adverb - first", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved" }, "variants": { "*agapōmen*": "we love/we show love", "*prōtos*": "first/before/initially", "*ēgapēsen*": "loved/showed love" } }
- Rev 3:10-11 : 10 { "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } } 11 { "verseID": "Revelation.3.11", "source": "Ἰδού, ἔρχομαι ταχύ: κράτει ὃ ἔχεις, ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου.", "text": "*Idou*, *erchomai tachy*: *kratei* what *echeis*, that *mēdeis labē* the *stephanon* of-you.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*erchomai*": "present middle/passive, 1st singular - I am coming", "*tachy*": "adverb - quickly/soon", "*kratei*": "present active imperative, 2nd singular - hold fast", "*echeis*": "present active, 2nd singular - you have", "*mēdeis*": "nominative, masculine, singular - no one", "*labē*": "aorist active subjunctive, 3rd singular - might take", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/appear", "*tachy*": "quickly/soon/swiftly", "*kratei*": "hold fast/seize/retain", "*mēdeis*": "no one/nobody", "*labē*": "might take/receive/seize", "*stephanon*": "crown/victory wreath/reward" } }
- Rev 13:10 : 10 { "verseID": "Revelation.13.10", "source": "Εἴ τις εἰς αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει: εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.", "text": "If anyone into *aichmalōsian* *synagei*, into *aichmalōsian* *hypagei*: if anyone with *machaira* *apoktenei* *dei* him with *machaira* *apoktanthēnai*. Here *estin* the *hypomonē* and the *pistis* of the *hagiōn*.", "grammar": { "*aichmalōsian*": "accusative, feminine, singular - captivity", "*synagei*": "present active indicative, 3rd person singular - gathers/collects", "*hypagei*": "present active indicative, 3rd person singular - goes/departs", "*machaira*": "dative, feminine, singular - with a sword", "*apoktenei*": "present active indicative, 3rd person singular - kills", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*estin*": "present active indicative, 3rd person singular - is", "*hypomonē*": "nominative, feminine, singular - endurance/patience", "*pistis*": "nominative, feminine, singular - faith", "*hagiōn*": "genitive, masculine, plural - of the saints" }, "variants": { "*aichmalōsian*": "captivity/imprisonment", "*synagei*": "gathers/leads/collects", "*hypagei*": "goes/departs/is led", "*machaira*": "sword/dagger/knife", "*apoktenei*": "kills/slays", "*dei*": "it is necessary/must/ought", "*apoktanthēnai*": "to be killed/slain", "*hypomonē*": "endurance/perseverance/patience", "*pistis*": "faith/trust/belief" } }
- Deut 30:6 : 6 { "verseID": "Deuteronomy.30.6", "source": "וּמָ֨ל יְהוָ֧ה אֱלֹהֶ֛יךָ אֶת־לְבָבְךָ֖ וְאֶת־לְבַ֣ב זַרְעֶ֑ךָ לְאַהֲבָ֞ה אֶת־יְהוָ֧ה אֱלֹהֶ֛יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ לְמַ֥עַן חַיֶּֽיךָ", "text": "And *ûmāl* *YHWH* your *ʾĕlōhîm* *ʾet*-your *lēbāb* and *ʾet*-the *lēbab* of your *zarʿekā* to *ləʾahăbāh* *ʾet*-*YHWH* your *ʾĕlōhîm* with all your *lēbāb* and with all your *nepeš* for the purpose of your *ḥayyekā*", "grammar": { "*ûmāl*": "waw-consecutive + qal perfect, 3rd masculine singular - and he will circumcise", "*ʾet*": "direct object marker", "*lēbāb*": "masculine singular noun with 2nd masculine singular suffix - your heart", "*lēbab*": "masculine singular construct - heart of", "*zarʿekā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*ləʾahăbāh*": "preposition + qal infinitive construct - to love", "*nepeš*": "feminine singular noun with 2nd masculine singular suffix - your soul/self", "*ḥayyekā*": "masculine plural noun with 2nd masculine singular suffix - your life" }, "variants": { "*ûmāl*": "circumcise/cut/remove the foreskin", "*lēbāb*": "heart/mind/inner being", "*zarʿekā*": "your seed/offspring/descendants", "*ləʾahăbāh*": "to love/to be devoted to", "*nepeš*": "soul/life/self/person", "*ḥayyekā*": "your life/your living" } }
- 1 Kgs 8:58 : 58 { "verseID": "1 Kings.8.58", "source": "לְהַטּ֥וֹת לְבָבֵ֖נוּ אֵלָ֑יו לָלֶ֣כֶת בְּכָל־דְּרָכָ֗יו וְלִשְׁמֹ֨ר מִצְוֺתָ֤יו וְחֻקָּיו֙ וּמִשְׁפָּטָ֔יו אֲשֶׁ֥ר צִוָּ֖ה אֶת־אֲבֹתֵֽינוּ׃", "text": "To-*haṭṭôt* *ləbābēnû* to-him, to-*lāleket* in-all-*dərākāyw* and-to-*lišmōr* *miṣwōtāyw* and-*ḥuqqāyw* and-*mišpāṭāyw* which *ṣiwwâ* *ʾet*-*ʾăbōtênû*.", "grammar": { "*haṭṭôt*": "Hiphil infinitive construct - to incline/turn", "*ləbābēnû*": "noun, masculine singular construct with 1st person plural suffix - our heart", "*lāleket*": "Qal infinitive construct - to walk", "*dərākāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his ways", "*lišmōr*": "Qal infinitive construct - to keep/observe", "*miṣwōtāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his commandments", "*ḥuqqāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his statutes", "*mišpāṭāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his judgments", "*ṣiwwâ*": "Piel perfect, 3rd masculine singular - commanded", "*ʾăbōtênû*": "noun, masculine plural construct with 1st person plural suffix - our fathers" }, "variants": { "*haṭṭôt*": "to incline/to turn/to bend", "*ləbābēnû*": "our heart/our inner being", "*lāleket*": "to walk/to follow/to live", "*dərākāyw*": "his ways/his paths/his conduct", "*lišmōr*": "to keep/to observe/to guard", "*miṣwōtāyw*": "his commandments/his orders", "*ḥuqqāyw*": "his statutes/his decrees", "*mišpāṭāyw*": "his judgments/his ordinances", "*ṣiwwâ*": "commanded/ordered/instructed" } }