Verse 15
{ "verseID": "Colossians.1.15", "source": "Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως:", "text": "Who *estin* *eikōn* of the *Theou* of the *aoratou*, *prōtotokos* of all *ktiseōs*:", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*eikōn*": "nominative, feminine, singular - image", "*Theou*": "genitive, masculine, singular - of God, possessive", "*aoratou*": "genitive, masculine, singular - invisible, attribute", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*ktiseōs*": "genitive, feminine, singular - creation, reference" }, "variants": { "*eikōn*": "image/likeness/representation", "*aoratou*": "invisible/unseen", "*prōtotokos*": "firstborn/preeminent one/first in rank", "*ktiseōs*": "creation/created thing" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
han er bildet av den usynlige Gud, den førstefødte av all skapelse;
NT, oversatt fra gresk
Han er bildet av den usynlige Gud, den førstefødte av all skapelse:
Norsk King James
Som er bildet av den usynlige Gud, den førstefødte av hver skapning:
Modernisert Norsk Bibel 1866
Han er den usynlige Guds bilde, den førstefødte over all skapningen,
KJV/Textus Receptus til norsk
Han er den usynlige Guds bilde, den førstefødte fremfor enhver skapning.
Den norske oversettelsen av Det Nye Testamente
Han er bildet av den usynlige Gud, den førstefødte av all skapelse.
Bibelen: En Moderne Oversettelse av King James Version 1611
Han er bildet av den usynlige Gud, den førstefødte over alt det skapte,
o3-mini KJV Norsk
Han er det usynlige Guds bilde, den førstefødte i all skapning.
gpt4.5-preview
Han er bildet av den usynlige Gud, den førstefødte før alt det skapte.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Han er bildet av den usynlige Gud, den førstefødte før alt det skapte.
Lingvistisk bibeloversettelse fra grunntekst
Han er den usynlige Guds bilde, den førstefødte framfor all skapning,
Linguistic Bible Translation from Source Texts
The Son is the image of the invisible God, the firstborn over all creation.
NT, oversatt fra gresk Aug2024
Han er den usynlige Guds bilde, den førstefødte fremfor all skapning.
Original Norsk Bibel 1866
han, som er den usynlige Guds Billede, al Skabningens Førstefødte;
King James Version 1769 (Standard Version)
Who is the image of the invisible God, the firstborn of every creature:
KJV 1769 norsk
Han er bildet av den usynlige Gud, den førstefødte over all skapning.
KJV1611 - Moderne engelsk
Who is the image of the invisible God, the firstborn of all creation:
King James Version 1611 (Original)
Who is the image of the invisible God, the firstborn of every creature:
Norsk oversettelse av Webster
Han er bildet av den usynlige Gud, den førstefødte framfor alt det skapte.
Norsk oversettelse av Youngs Literal Translation
han er bildet av den usynlige Gud, den førstefødte av all skapning,
Norsk oversettelse av ASV1901
Han er det usynlige Guds bilde, den førstefødte av all skapning;
Norsk oversettelse av BBE
Han er det usynlige Guds bilde, den førstefødte fremfor alle skapninger;
Tyndale Bible (1526/1534)
which is the ymage of the invisible god fyrst begotten of all creatures.
Coverdale Bible (1535)
Which is the ymage of the inuisyble God, first begotte before all creatures.
Geneva Bible (1560)
Who is the image of the inuisible God, the first begotten of euery creature.
Bishops' Bible (1568)
Who is the image of the inuisible God, the first borne of all creatures.
Authorized King James Version (1611)
Who is the image of the invisible God, the firstborn of every creature:
Webster's Bible (1833)
who is the image of the invisible God, the firstborn of all creation.
Young's Literal Translation (1862/1898)
who is the image of the invisible God, first-born of all creation,
American Standard Version (1901)
who is the image of the invisible God, the firstborn of all creation;
Bible in Basic English (1941)
Who is the image of the unseen God coming into existence before all living things;
World English Bible (2000)
who is the image of the invisible God, the firstborn of all creation.
NET Bible® (New English Translation)
The Supremacy of Christ He is the image of the invisible God, the firstborn over all creation,
Referenced Verses
- Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
- John 14:9 : 9 { "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } }
- 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
- John 1:14 : 14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }
- John 1:18 : 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }
- John 1:1 : 1 { "verseID": "John.1.1", "source": "¶Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.", "text": "In *archē* *ēn* the *Logos*, and the *Logos* *ēn* *pros* the *Theon*, and *Theos* *ēn* the *Logos*.", "grammar": { "*archē*": "dative feminine singular - beginning/origin", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*Logos*": "nominative masculine singular - word/reason/expression", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)", "*Theos*": "nominative masculine singular - God (as subject)" }, "variants": { "*archē*": "beginning/first principle/origin/primordial state", "*Logos*": "word/reason/divine expression/principle/discourse", "*pros*": "toward/with/facing/in relationship with", "*Theos*": "God/deity/divine being" } }
- Rev 3:14 : 14 { "verseID": "Revelation.3.14", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐκκλησίας Λαοδικέων γράψον· Τάδε λέγει ὁ Ἀμήν, ὁ μάρτυς ὁ πιστὸς καὶ ἀληθινός, ἡ ἀρχὴ τῆς κτίσεως τοῦ Θεοῦ·", "text": "And to-the *angelō* of-the *ekklēsias Laodikeon graphson*: *Tade legei* the *Amēn*, the *martys* the *pistos* and *alēthinos*, the *archē* of-the *ktiseōs* of-the *Theou*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*Laodikeon*": "genitive, masculine, plural - of Laodiceans", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*Amēn*": "transliteration from Hebrew - Amen/truly", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*alēthinos*": "nominative, masculine, singular - true/genuine", "*archē*": "nominative, feminine, singular - beginning/ruler/first cause", "*ktiseōs*": "genitive, feminine, singular - of creation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*Amēn*": "truly/certainly/so be it", "*martys*": "witness/testifier", "*pistos*": "faithful/trustworthy/reliable", "*alēthinos*": "true/genuine/real", "*archē*": "beginning/ruler/origin/first cause/first principle", "*ktiseōs*": "creation/creature/what is created" } }
- Rom 8:29 : 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } }
- 1 Tim 1:17 : 17 { "verseID": "1 Timothy.1.17", "source": "Τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To the *de* *Basilei* of the *aiōnōn*, *aphthartō*, *aoratō*, only *sophō* *Theō*, *timē* and *doxa* unto the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Tō*": "dative, masculine, singular, article - to the", "*de*": "postpositive conjunction - and/now", "*Basilei*": "dative, masculine, singular - indirect object", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*aphthartō*": "dative, masculine, singular - adjective", "*aoratō*": "dative, masculine, singular - adjective", "*monō*": "dative, masculine, singular - adjective", "*sophō*": "dative, masculine, singular - adjective", "*Theō*": "dative, masculine, singular - indirect object (in apposition)", "*timē*": "nominative, feminine, singular - subject", "*kai*": "conjunction - and", "*doxa*": "nominative, feminine, singular - subject", "*eis*": "preposition + accusative - unto/for", "*tous aiōnas*": "accusative, masculine, plural - object of preposition with article", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Basilei*": "king/ruler/sovereign", "*aiōnōn*": "ages/eons/eternities", "*aphthartō*": "immortal/imperishable/incorruptible", "*aoratō*": "invisible/unseen", "*sophō*": "wise/skilled", "*timē*": "honor/value/respect", "*doxa*": "glory/splendor/honor", "*aiōnas*": "ages/eons/eternities", "*Amēn*": "truly/certainly/so be it" } }
- 2 Cor 4:6 : 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
- Phil 2:6 : 6 { "verseID": "Philippians.2.6", "source": "Ὃς, ἐν μορφῇ Θεοῦ ὑπάρχων, οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ:", "text": "Who, in *morphē Theou hyparchōn*, not *harpagmon hēgēsato* the *einai isa Theō*:", "grammar": { "*morphē*": "dative, feminine, singular - form/nature/appearance", "*Theou*": "genitive, masculine, singular - of God", "*hyparchōn*": "present participle, nominative, masculine, singular - existing/being/subsisting", "*harpagmon*": "accusative, masculine, singular - thing to be grasped/robbery/prize", "*hēgēsato*": "aorist middle indicative, 3rd person singular - considered/regarded/thought", "*einai*": "present infinitive - to be/to exist", "*isa*": "adverbial accusative, neuter, plural - equally/on equal terms", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*morphē*": "form/nature/essential attributes/visible appearance", "*hyparchōn*": "existing/being/subsisting/belonging to", "*harpagmon*": "thing to be grasped/robbery/seized prize/robbery", "*hēgēsato*": "considered/regarded/counted/thought", "*einai isa*": "to be equal/to exist as an equal/to be in equal position" } }
- Ezek 1:26-28 : 26 { "verseID": "Ezekiel.1.26", "source": "וּמִמַּ֗עַל לָרָקִ֙יעַ֙ אֲשֶׁ֣ר עַל־רֹאשָׁ֔ם כְּמַרְאֵ֥ה אֶֽבֶן־סַפִּ֖יר דְּמ֣וּת כִּסֵּ֑א וְעַל֙ דְּמ֣וּת הַכִּסֵּ֔א דְּמ֞וּת כְּמַרְאֵ֥ה אָדָ֛ם עָלָ֖יו מִלְמָֽעְלָה׃", "text": "*û-mimmaʿal lā-rāqîaʿ ʾăšer ʿal-rōʾšām kə-marʾêh ʾeben-sappîr dəmût kissēʾ wə-ʿal dəmût ha-kissēʾ dəmût kə-marʾêh ʾādām ʿālāw milmāʿəlâ*", "grammar": { "*û-mimmaʿal*": "conjunction + preposition - and from above", "*lā-rāqîaʿ*": "preposition + definite article + masculine singular noun - the firmament/expanse", "*ʾăšer*": "relative pronoun - which", "*ʿal-rōʾšām*": "preposition + masculine singular noun + 3rd masculine plural suffix - [was] over their heads", "*kə-marʾêh*": "preposition + masculine singular construct - like appearance of", "*ʾeben-sappîr*": "feminine singular construct + masculine singular noun - stone of sapphire", "*dəmût*": "feminine singular construct - likeness of", "*kissēʾ*": "masculine singular noun - throne", "*wə-ʿal*": "conjunction + preposition - and upon", "*dəmût*": "feminine singular construct - likeness of", "*ha-kissēʾ*": "definite article + masculine singular noun - the throne", "*dəmût*": "feminine singular construct - likeness", "*kə-marʾêh*": "preposition + masculine singular construct - like appearance of", "*ʾādām*": "masculine singular noun - human/man", "*ʿālāw*": "preposition + 3rd masculine singular suffix - upon it", "*milmāʿəlâ*": "preposition + adverb - from above/upward" }, "variants": { "*sappîr*": "sapphire/lapis lazuli/blue stone", "*dəmût*": "likeness/form/shape/resemblance" } } 27 { "verseID": "Ezekiel.1.27", "source": "וָאֵ֣רֶא ׀ כְּעֵ֣ין חַשְׁמַ֗ל כְּמַרְאֵה־אֵ֤שׁ בֵּֽית־לָהּ֙ סָבִ֔יב מִמַּרְאֵ֥ה מָתְנָ֖יו וּלְמָ֑עְלָה וּמִמַּרְאֵ֤ה מָתְנָיו֙ וּלְמַ֔טָּה רָאִ֙יתִי֙ כְּמַרְאֵה־אֵ֔שׁ וְנֹ֥גַֽהּ ל֖וֹ סָבִֽיב׃", "text": "*wā-ʾēreʾ kə-ʿên ḥašmal kə-marʾêh-ʾēš bêt-lāh sābîb mi-marʾêh mātnāw û-ləmāʿəlâ û-mi-marʾêh mātnāyw û-ləmaṭṭâ rāʾîtî kə-marʾêh-ʾēš wə-nōgah lô sābîb*", "grammar": { "*wā-ʾēreʾ*": "conjunction + qal imperfect 1st person singular - and I saw", "*kə-ʿên*": "preposition + construct form - like the appearance of", "*ḥašmal*": "masculine singular noun - amber/electrum/gleaming metal", "*kə-marʾêh-ʾēš*": "preposition + masculine singular construct + feminine singular noun - like appearance of fire", "*bêt-lāh*": "masculine singular noun + preposition + 3rd feminine singular suffix - house to it/enclosure for it", "*sābîb*": "adverb - around/surrounding", "*mi-marʾêh*": "preposition + masculine singular construct - from appearance of", "*mātnāw*": "masculine dual noun + 3rd masculine singular suffix - his loins/waist", "*û-ləmāʿəlâ*": "conjunction + preposition + adverb - and upward", "*û-mi-marʾêh*": "conjunction + preposition + masculine singular construct - and from appearance of", "*mātnāyw*": "masculine dual noun + 3rd masculine singular suffix - his loins/waist", "*û-ləmaṭṭâ*": "conjunction + preposition + adverb - and downward", "*rāʾîtî*": "qal perfect 1st person singular - I saw", "*kə-marʾêh-ʾēš*": "preposition + masculine singular construct + feminine singular noun - like appearance of fire", "*wə-nōgah*": "conjunction + masculine singular noun - and brightness", "*lô*": "preposition + 3rd masculine singular suffix - to him/it", "*sābîb*": "adverb - around/surrounding" }, "variants": { "*ḥašmal*": "amber/electrum/gleaming alloy/polished bronze [exact meaning uncertain]", "*bêt-lāh*": "house to it/enclosure for it [meaning uncertain, possibly describing fire as enclosed]", "*mātnāw*": "his loins/his waist/his middle" } } 28 { "verseID": "Ezekiel.1.28", "source": "כְּמַרְאֵ֣ה הַקֶּ֡שֶׁת אֲשֶׁר֩ יִֽהְיֶ֨ה בֶעָנָ֜ן בְּי֣וֹם הַגֶּ֗שֶׁם כֵּ֣ן מַרְאֵ֤ה הַנֹּ֙גַהּ֙ סָבִ֔יב ה֕וּא מַרְאֵ֖ה דְּמ֣וּת כְּבוֹד־יְהוָ֑ה וָֽאֶרְאֶה֙ וָאֶפֹּ֣ל עַל־פָּנַ֔י וָאֶשְׁמַ֖ע ק֥וֹל מְדַבֵּֽר׃ ס", "text": "*kə-marʾêh ha-qešet ʾăšer yihyeh be-ʿānān bə-yôm ha-gešem kēn marʾêh ha-nōgah sābîb hûʾ marʾêh dəmût kəbôd-YHWH wā-ʾerʾeh wā-ʾeppōl ʿal-pānay wā-ʾešmaʿ qôl mədabbēr*", "grammar": { "*kə-marʾêh*": "preposition + masculine singular construct - like appearance of", "*ha-qešet*": "definite article + feminine singular noun - the bow/rainbow", "*ʾăšer*": "relative pronoun - which", "*yihyeh*": "qal imperfect 3rd masculine singular - would be", "*be-ʿānān*": "preposition + definite article + masculine singular noun - in the cloud", "*bə-yôm*": "preposition + masculine singular construct - in day of", "*ha-gešem*": "definite article + masculine singular noun - the rain", "*kēn*": "adverb - thus/so", "*marʾêh*": "masculine singular construct - appearance of", "*ha-nōgah*": "definite article + masculine singular noun - the brightness", "*sābîb*": "adverb - around/surrounding", "*hûʾ*": "3rd masculine singular personal pronoun - it [was]", "*marʾêh*": "masculine singular construct - appearance of", "*dəmût*": "feminine singular construct - likeness of", "*kəbôd-YHWH*": "masculine singular construct + divine name - glory of YHWH/the LORD", "*wā-ʾerʾeh*": "conjunction + qal imperfect 1st person singular - and I saw", "*wā-ʾeppōl*": "conjunction + qal imperfect 1st person singular - and I fell", "*ʿal-pānay*": "preposition + masculine plural noun + 1st person singular suffix - on my face", "*wā-ʾešmaʿ*": "conjunction + qal imperfect 1st person singular - and I heard", "*qôl*": "masculine singular construct - voice/sound of", "*mədabbēr*": "piel participle masculine singular - speaking" }, "variants": { "*qešet*": "bow/rainbow [likely referring to rainbow]", "*kəbôd-YHWH*": "glory of YHWH/the LORD [manifestation of divine presence]", "*mədabbēr*": "speaking/one speaking" } }
- Ps 89:27 : 27 { "verseID": "Psalms.89.27", "source": "הוּא יִקְרָאֵנִי אָבִי אָתָּה אֵלִי וְצוּר יְשׁוּעָתִי", "text": "*Hûʾ* *yiqrāʾēnî* *ʾābî* *ʾāttâ*, *ʾēlî* and-*ṣûr* *yᵉšûʿātî*", "grammar": { "*Hûʾ*": "pronoun, 3rd person masculine singular - he", "*yiqrāʾēnî*": "verb, qal imperfect 3rd person masculine singular + 1st person singular suffix - he will call me", "*ʾābî*": "noun + 1st person singular suffix - my father", "*ʾāttâ*": "pronoun, 2nd person masculine singular - you", "*ʾēlî*": "noun + 1st person singular suffix - my God", "*wᵉ-ṣûr*": "conjunction + noun construct - and rock of", "*yᵉšûʿātî*": "noun + 1st person singular suffix - my salvation" }, "variants": { "*yiqrāʾēnî*": "he will call me/cry to me", "*ʾābî*": "my father", "*ʾēlî*": "my God/my Mighty One", "*ṣûr yᵉšûʿātî*": "rock of my salvation/my saving strength" } }
- Prov 8:29-31 : 29 { "verseID": "Proverbs.8.29", "source": "בְּשׂ֘וּמ֤וֹ לַיָּ֨ם ׀ חֻקּ֗וֹ וּ֭מַיִם לֹ֣א יַֽעַבְרוּ־פִ֑יו בְּ֝חוּק֗וֹ מ֣וֹסְדֵי אָֽרֶץ׃", "text": "When-*śûmô layyām ḥuqqô*, and-*mayim* not *yaʿabrû-pîw*, when-*ḥûqô môsᵊdê ʾāreṣ*", "grammar": { "*śûmô*": "qal infinitive construct with 3rd person masculine singular suffix - his setting", "*layyām*": "preposition with definite article and masculine singular noun - for the sea", "*ḥuqqô*": "masculine singular noun with 3rd person masculine singular suffix - his decree", "*mayim*": "masculine plural noun - waters", "*yaʿabrû*": "qal imperfect 3rd person masculine plural - they transgress", "*pîw*": "masculine singular noun with 3rd person masculine singular suffix - his command", "*ḥûqô*": "qal infinitive construct with 3rd person masculine singular suffix - his marking out", "*môsᵊdê*": "masculine plural construct - foundations of", "*ʾāreṣ*": "feminine singular noun - earth/land" }, "variants": { "*śûmô*": "his setting/placing/establishing", "*ḥuqqô*": "his decree/boundary/statute", "*yaʿabrû-pîw*": "they transgress his command/mouth/word", "*môsᵊdê*": "foundations/bases", "*ʾāreṣ*": "earth/land/ground" } } 30 { "verseID": "Proverbs.8.30", "source": "וָֽאֶהְיֶ֥ה אֶצְל֗וֹ אָ֫מ֥וֹן וָֽאֶהְיֶ֣ה שַׁ֭עֲשֻׁעִים י֤וֹם ׀ י֑וֹם מְשַׂחֶ֖קֶת לְפָנָ֣יו בְּכָל־עֵֽת׃", "text": "And-*ʾehyeh ʾeṣlô ʾāmôn*, and-*ʾehyeh šaʿăšuʿîm yôm yôm*, *mᵊśaḥeqet* before-him in-all-*ʿēt*", "grammar": { "*ʾehyeh*": "qal imperfect 1st person singular - I was", "*ʾeṣlô*": "preposition with 3rd person masculine singular suffix - beside him", "*ʾāmôn*": "masculine singular noun - workman/craftsman/architect", "*šaʿăšuʿîm*": "masculine plural noun - delight/joy", "*yôm yôm*": "masculine singular noun repeated - day by day", "*mᵊśaḥeqet*": "piel participle feminine singular - rejoicing/playing", "*ʿēt*": "masculine singular noun - time" }, "variants": { "*ʾāmôn*": "workman/craftsman/architect/master workman/nursling/ward", "*šaʿăšuʿîm*": "delight/joy/pleasure", "*mᵊśaḥeqet*": "rejoicing/playing/laughing/delighting", "*ʿēt*": "time/season/occasion" } } 31 { "verseID": "Proverbs.8.31", "source": "מְ֭שַׂחֶקֶת בְּתֵבֵ֣ל אַרְצ֑וֹ וְ֝שַׁעֲשֻׁעַ֗י אֶת־בְּנֵ֥י אָדָֽם׃ פ", "text": "*mᵊśaḥeqet* in-*tēbēl ʾarṣô*, and-*šaʿăšuʿay* with-*bᵊnê ʾādām*", "grammar": { "*mᵊśaḥeqet*": "piel participle feminine singular - rejoicing/playing", "*tēbēl*": "feminine singular construct - world of", "*ʾarṣô*": "feminine singular noun with 3rd person masculine singular suffix - his earth", "*šaʿăšuʿay*": "masculine plural noun with 1st person singular suffix - my delight", "*bᵊnê*": "masculine plural construct - sons of", "*ʾādām*": "masculine singular noun - mankind/humanity" }, "variants": { "*mᵊśaḥeqet*": "rejoicing/playing/laughing/delighting", "*tēbēl*": "world/habitable part", "*šaʿăšuʿay*": "my delight/my joy/my pleasure", "*bᵊnê ʾādām*": "sons of man/humans/mankind" } }
- Col 1:13 : 13 { "verseID": "Colossians.1.13", "source": "Ὃς ἐρρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους, καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ Υἱοῦ τῆς ἀγάπης αὐτοῦ:", "text": "Who *errysato* us from the *exousias* of the *skotous*, and *metestēsen* into the *basileian* of the *Huiou* of the *agapēs* of him:", "grammar": { "*errysato*": "aorist, middle, indicative, 3rd person singular - he rescued", "*exousias*": "genitive, feminine, singular - authority, source", "*skotous*": "genitive, neuter, singular - of darkness, possessive", "*metestēsen*": "aorist, active, indicative, 3rd person singular - he transferred", "*basileian*": "accusative, feminine, singular - kingdom, goal", "*Huiou*": "genitive, masculine, singular - of Son, possessive", "*agapēs*": "genitive, feminine, singular - of love, possessive" }, "variants": { "*errysato*": "rescued/delivered/saved", "*exousias*": "authority/power/dominion", "*skotous*": "darkness/obscurity", "*metestēsen*": "transferred/removed/changed", "*basileian*": "kingdom/reign/rule", "*Huiou*": "Son", "*agapēs*": "love/affection/benevolence" } }
- Col 1:16-17 : 16 { "verseID": "Colossians.1.16", "source": "Ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα, τὰ ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι, εἴτε κυριότητες, εἴτε ἀρχαὶ, εἴτε ἐξουσίαι: τὰ πάντα διʼ αὐτοῦ, καὶ εἰς αὐτὸν ἔκτισται:", "text": "Because in him *ektisthē* the *panta*, the things in the *ouranois*, and the things upon the *gēs*, the *horata* and the *aorata*, whether *thronoi*, whether *kyriotētes*, whether *archai*, whether *exousiai*: the *panta* through him, and unto him *ektistai*:", "grammar": { "*ektisthē*": "aorist, passive, indicative, 3rd person singular - was created", "*panta*": "nominative, neuter, plural - all things", "*ouranois*": "dative, masculine, plural - heavens, location", "*gēs*": "genitive, feminine, singular - earth, location", "*horata*": "nominative, neuter, plural - visible things", "*aorata*": "nominative, neuter, plural - invisible things", "*thronoi*": "nominative, masculine, plural - thrones", "*kyriotētes*": "nominative, feminine, plural - dominions", "*archai*": "nominative, feminine, plural - rulers/principalities", "*exousiai*": "nominative, feminine, plural - authorities", "*ektistai*": "perfect, passive, indicative, 3rd person singular - has been created" }, "variants": { "*ektisthē*": "was created/formed/made", "*panta*": "all things/everything", "*ouranois*": "heavens/sky/celestial realm", "*gēs*": "earth/land/ground", "*horata*": "visible things/what can be seen", "*aorata*": "invisible things/what cannot be seen", "*thronoi*": "thrones/seats of power", "*kyriotētes*": "dominions/lordships/ruling powers", "*archai*": "rulers/principalities/beginning powers", "*exousiai*": "authorities/jurisdictions/powers", "*ektistai*": "has been created/has been formed" } } 17 { "verseID": "Colossians.1.17", "source": "Καὶ αὐτός ἐστιν πρὸ πάντων, καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν.", "text": "And he *estin* before *pantōn*, and the *panta* in him *synestēken*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*pantōn*": "genitive, neuter, plural - all things, comparison", "*panta*": "nominative, neuter, plural - all things, subject", "*synestēken*": "perfect, active, indicative, 3rd person singular - hold together" }, "variants": { "*pantōn*": "all things/everything", "*panta*": "all things/everything", "*synestēken*": "hold together/cohere/consist/continue" } }
- 1 Tim 6:16 : 16 { "verseID": "1 Timothy.6.16", "source": "Ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον· ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται: ᾧ τιμὴ καὶ κράτος αἰώνιον. Ἀμήν.", "text": "The only one *echōn athanasian*, *phōs oikōn aprositon*; whom *eiden oudeis anthrōpōn*, neither *idein dynatai*: to whom *timē kai kratos aiōnion*. *Amēn*.", "grammar": { "*Ho monos*": "nominative, masculine, singular with article - the only one", "*echōn*": "present participle, nominative, masculine, singular, active - having", "*athanasian*": "accusative, feminine, singular - immortality", "*phōs*": "accusative, neuter, singular - light", "*oikōn*": "present participle, nominative, masculine, singular, active - dwelling in", "*aprositon*": "accusative, neuter, singular - unapproachable/inaccessible", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*eiden*": "aorist indicative, 3rd person singular, active - saw", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*anthrōpōn*": "genitive, masculine, plural - of humans/people", "*oude*": "conjunction, negative - neither/nor", "*idein*": "aorist infinitive, active - to see", "*dynatai*": "present indicative, 3rd person singular, middle/passive - is able", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*timē*": "nominative, feminine, singular - honor/value", "*kai*": "conjunction - and", "*kratos*": "nominative, neuter, singular - power/might", "*aiōnion*": "nominative, neuter, singular - eternal/everlasting", "*Amēn*": "Hebrew affirmation - Amen/truly" }, "variants": { "*echōn*": "having/possessing/holding", "*athanasian*": "immortality/deathlessness", "*phōs*": "light/radiance", "*oikōn*": "dwelling in/living in/inhabiting", "*aprositon*": "unapproachable/inaccessible/unattainable", "*eiden*": "saw/perceived/beheld", "*idein*": "to see/to perceive/to behold", "*dynatai*": "is able/can/has power to", "*timē*": "honor/value/esteem/worth", "*kratos*": "power/might/dominion/strength", "*aiōnion*": "eternal/everlasting/age-lasting" } }
- Heb 1:6 : 6 { "verseID": "Hebrews.1.6", "source": "Ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην, λέγει, Καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ.", "text": "When *de* *palin* he *eisagagē* the *prōtotokon* into the *oikoumenēn*, he *legei*, And let *proskynēsatōsan* to him all *angeloi* of *Theou*.", "grammar": { "*de*": "conjunction - but/and/now", "*palin*": "adverb - again/once more", "*eisagagē*": "aorist active subjunctive, 3rd singular - brings in/introduces", "*prōtotokon*": "accusative, masculine, singular - firstborn", "*oikoumenēn*": "accusative, feminine, singular - inhabited world/earth", "*legei*": "present active indicative, 3rd singular - says/speaks", "*proskynēsatōsan*": "aorist active imperative, 3rd plural - let them worship", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*palin*": "again/once more/on the other hand", "*eisagagē*": "brings in/introduces/leads in", "*prōtotokon*": "firstborn/first-begotten", "*oikoumenēn*": "inhabited world/earth/universe", "*proskynēsatōsan*": "let them worship/let them bow down to" } }
- Heb 11:27 : 27 { "verseID": "Hebrews.11.27", "source": "Πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως: τὸν γὰρ ἀόρατον, ὡς ὁρῶν ἐκαρτέρησεν.", "text": "By *pistei* he *katelipen* *Aigypton*, *mē* having been *phobētheis* the *thymon* of the *basileōs*: for the *aoraton*, as *horōn* he *ekarterēsen*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*katelipen*": "aorist active indicative, 3rd singular - left/forsook", "*Aigypton*": "accusative, feminine, singular - Egypt", "*mē*": "negative particle - not", "*phobētheis*": "aorist passive participle, nominative, masculine, singular - having feared", "*thymon*": "accusative, masculine, singular - anger/wrath", "*basileōs*": "genitive, masculine, singular - of king", "*aoraton*": "accusative, masculine, singular - invisible one", "*horōn*": "present active participle, nominative, masculine, singular - seeing", "*ekarterēsen*": "aorist active indicative, 3rd singular - endured/persevered" }, "variants": { "*katelipen*": "left/forsook/abandoned", "*phobētheis*": "having feared/been afraid of", "*thymon*": "anger/wrath/rage", "*basileōs*": "king/ruler", "*aoraton*": "invisible one/unseen one", "*horōn*": "seeing/beholding/perceiving", "*ekarterēsen*": "endured/persevered/was steadfast" } }
- Exod 24:10 : 10 { "verseID": "Exodus.24.10", "source": "וַיִּרְא֕וּ אֵ֖ת אֱלֹהֵ֣י יִשְׂרָאֵ֑ל וְתַ֣חַת רַגְלָ֗יו כְּמַעֲשֵׂה֙ לִבְנַ֣ת הַסַּפִּ֔יר וּכְעֶ֥צֶם הַשָּׁמַ֖יִם לָטֹֽהַר׃", "text": "*wayyirʾû* *ʾēt* *ʾĕlōhê* *Yiśrāʾēl* *wə-taḥat* *raglāyw* *kəmaʿăśēh* *libnat* *hassappîr* *ûkəʿeṣem* *haššāmayim* *lāṭōhar*", "grammar": { "*wayyirʾû*": "conjunction + verb, qal imperfect 3rd masculine plural consecutive - and they saw", "*ʾēt*": "direct object marker", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*wə-taḥat*": "conjunction + preposition - and under", "*raglāyw*": "noun, feminine dual + suffix, 3rd masculine singular - his feet", "*kəmaʿăśēh*": "preposition + noun, masculine singular construct - like work of/like a pavement of", "*libnat*": "noun, feminine singular construct - brick/tile of", "*hassappîr*": "definite article + noun, masculine singular - the sapphire", "*ûkəʿeṣem*": "conjunction + preposition + noun, masculine singular construct - and like essence of", "*haššāmayim*": "definite article + noun, masculine plural - the heavens", "*lāṭōhar*": "preposition + definite article + noun, masculine singular - for brightness/in clarity" }, "variants": { "*wayyirʾû*": "saw/beheld/perceived", "*ʾĕlōhê*": "God of/gods of", "*kəmaʿăśēh*": "like work of/like a pavement of/resembling", "*libnat*": "brick/tile/pavement", "*hassappîr*": "sapphire/lapis lazuli/blue stone", "*ʿeṣem*": "bone/substance/essence/self", "*lāṭōhar*": "for brightness/in clarity/for purity" } }
- John 3:16 : 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }
- John 15:24 : 24 { "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }