Verse 17
{ "verseID": "Galatians.6.17", "source": "Τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω: ἐγὼ γὰρ τὰ στίγματα τοῦ Κυριοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω.", "text": "From *tou loipou kopous* to me *mēdeis parechetō*: for I the *stigmata tou Kyriou Iēsou* in the *sōmati* of me *bastazō*.", "grammar": { "*tou loipou*": "genitive, neuter, singular - of the remaining", "*kopous*": "accusative, masculine, plural - troubles", "*mēdeis*": "nominative, masculine, singular - no one", "*parechetō*": "present, active, imperative, 3rd singular - let cause/give", "*stigmata*": "accusative, neuter, plural - marks", "*tou Kyriou Iēsou*": "genitive, masculine, singular - of the Lord Jesus", "*sōmati*": "dative, neuter, singular - body", "*bastazō*": "present, active, indicative, 1st singular - I bear" }, "variants": { "*tou loipou*": "of the remaining/from now on/henceforth", "*kopous*": "troubles/hardships/difficulties", "*mēdeis*": "no one/nobody", "*parechetō*": "let cause/give/present", "*stigmata*": "marks/brands/scars", "*tou Kyriou Iēsou*": "of the Lord Jesus", "*sōmati*": "body/physical form", "*bastazō*": "I bear/carry/endure" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Fra nå av skal ingen plage meg; for jeg bærer i min kropp Herrens jesu merker.
NT, oversatt fra gresk
Fra nå av skal ingen pålegge meg mer, for jeg bærer merker etter vår Herre Jesus på kroppen.
Norsk King James
Fra nå av, la ingen plage meg: for jeg bærer i min kropp merket etter Jesus Kristus.
Modernisert Norsk Bibel 1866
La ingen plage meg heretter, for jeg bærer Jesu merker på kroppen min.
KJV/Textus Receptus til norsk
Fra nå av la ingen besvære meg, for jeg bærer på min kropp merkene til Herren Jesus.
Den norske oversettelsen av Det Nye Testamente
Fra nå av la ingen volde meg ubehag, for jeg bærer Jesu merker i min kropp.
Bibelen: En Moderne Oversettelse av King James Version 1611
Fra nå av må ingen forstyrre meg, for jeg bærer Jesu merker i min kropp.
o3-mini KJV Norsk
Fra nå av skal ingen plage meg, for jeg bærer Herrens Jesu merker i min kropp.
gpt4.5-preview
Fra nå av skal ingen volde meg bry: for jeg bærer på min kropp Herren Jesu merker.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Fra nå av skal ingen volde meg bry: for jeg bærer på min kropp Herren Jesu merker.
Lingvistisk bibeloversettelse fra grunntekst
Fra nå av skal ingen plage meg, for jeg bærer Jesu merker i min kropp.
Linguistic Bible Translation from Source Texts
From now on, let no one cause me trouble, because I bear on my body the marks of Jesus.
NT, oversatt fra gresk Aug2024
Fra nå av la ingen gjøre meg besvær, for jeg bærer merkene av Herren Jesus på min kropp.
Original Norsk Bibel 1866
Iøvrigt volde Ingen mig Fortræd; thi jeg bærer den Herres Jesu Mærketegn paa mit Legeme.
King James Version 1769 (Standard Version)
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
KJV 1769 norsk
La ingen plage meg heretter, for jeg bærer merker av Herren Jesus i min kropp.
KJV1611 - Moderne engelsk
From now on let no man trouble me: for I bear in my body the marks of the Lord Jesus.
King James Version 1611 (Original)
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Norsk oversettelse av Webster
Fra nå av, la ingen forårsake meg bryderi, for jeg bærer Herrens Jesu merker på min kropp.
Norsk oversettelse av Youngs Literal Translation
Heretter, la ingen påføre meg besvær, for jeg bærer Jesu merker på min kropp.
Norsk oversettelse av ASV1901
Fra nå av må ingen plage meg, for jeg bærer Jesu merker på min kropp.
Norsk oversettelse av BBE
Fra nå av må ingen volde meg bryderi; for jeg bærer Jesu merker på kroppen min.
Tyndale Bible (1526/1534)
From hence forth let no man put me to busynes. For I beare in my bodye ye markes of the Lorde Iesu.
Coverdale Bible (1535)
From hence forth let no man put me to busynesse, for I beare in my body the markes of the LORDE Iesu.
Geneva Bible (1560)
From henceforth let no man put me to busines: for I beare in my body the markes of the Lord Iesus.
Bishops' Bible (1568)
From hencefoorth, let no man put me to busynesse: For I beare in my body the markes of the Lorde Iesus.
Authorized King James Version (1611)
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Webster's Bible (1833)
From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.
Young's Literal Translation (1862/1898)
Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.
American Standard Version (1901)
Henceforth, let no man trouble me; for I bear branded on my body the marks of Jesus.
Bible in Basic English (1941)
From this time on let no man be a trouble to me; because my body is marked with the marks of Jesus.
World English Bible (2000)
From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.
NET Bible® (New English Translation)
From now on let no one cause me trouble, for I bear the marks of Jesus on my body.
Referenced Verses
- 2 Cor 1:5 : 5 { "verseID": "2 Corinthians.1.5", "source": "Ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς, οὕτως διὰ Χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.", "text": "For as *perisseuei* the *pathēmata* of the *Christou* toward us, thus through *Christou perisseuei* also the *paraklēsis* of us.", "grammar": { "*perisseuei*": "present indicative, active, 3rd person singular - abounds/overflows", "*pathēmata*": "nominative, neuter, plural - sufferings", "*Christou*": "genitive, masculine, singular - of Christ", "*paraklēsis*": "nominative, feminine, singular - comfort/consolation" }, "variants": { "*perisseuei*": "abounds/overflows/exceeds/increases", "*pathēmata*": "sufferings/afflictions/hardships", "*paraklēsis*": "comfort/consolation/encouragement" } }
- 2 Cor 4:10 : 10 { "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } }
- Isa 44:5 : 5 { "verseID": "Isaiah.44.5", "source": "זֶ֤ה יֹאמַר֙ לַֽיהוָ֣ה אָ֔נִי וְזֶ֖ה יִקְרָ֣א בְשֵֽׁם־יַעֲקֹ֑ב וְזֶ֗ה יִכְתֹּ֤ב יָדוֹ֙ לַֽיהוָ֔ה וּבְשֵׁ֥ם יִשְׂרָאֵ֖ל יְכַנֶּֽה׃", "text": "*zeh* *yōʾmar* *lȧYHWH* *ʾānî* *wə-zeh* *yiqrāʾ* *ḇəšēm-yaʿăqōḇ* *wə-zeh* *yiḵtōḇ* *yādô* *lȧYHWH* *û-ḇəšēm* *yiśrāʾēl* *yəḵanneh*", "grammar": { "*zeh*": "demonstrative pronoun, masculine singular - this one", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - he will say", "*lȧYHWH*": "preposition + divine name - to/for YHWH", "*ʾānî*": "personal pronoun, 1st person singular - I", "*wə-zeh*": "conjunction + demonstrative pronoun, masculine singular - and this one", "*yiqrāʾ*": "verb, qal imperfect, 3rd person masculine singular - he will call", "*ḇəšēm-yaʿăqōḇ*": "preposition + noun, masculine singular construct + proper noun - by the name of Jacob", "*wə-zeh*": "conjunction + demonstrative pronoun, masculine singular - and this one", "*yiḵtōḇ*": "verb, qal imperfect, 3rd person masculine singular - he will write", "*yādô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his hand", "*lȧYHWH*": "preposition + divine name - to/for YHWH", "*û-ḇəšēm*": "conjunction + preposition + noun, masculine singular construct - and by the name of", "*yiśrāʾēl*": "proper noun, masculine - Israel", "*yəḵanneh*": "verb, piel imperfect, 3rd person masculine singular - he will title/surname himself" }, "variants": { "*yiqrāʾ*": "he will call/proclaim/name", "*yiḵtōḇ yādô*": "he will write with his hand/he will sign", "*yəḵanneh*": "he will title himself/surname himself/give a title" } }
- Gal 5:11-12 : 11 { "verseID": "Galatians.5.11", "source": "Ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.", "text": "*Egō de, adelphoi*, if *peritomēn eti kēryssō*, why *eti diōkomai*? Then *katērgētai to skandalon tou staurou*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*peritomēn*": "accusative, feminine, singular - circumcision", "*eti*": "adverb - still/yet", "*kēryssō*": "present, active, indicative, 1st person singular - preach/proclaim", "*diōkomai*": "present, passive, indicative, 1st person singular - am persecuted/pursued", "*katērgētai*": "perfect, passive, indicative, 3rd person singular - has been abolished/removed/nullified", "*to skandalon*": "nominative, neuter, singular - the offense/stumbling block", "*tou staurou*": "genitive, masculine, singular - of the cross" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*peritomēn*": "circumcision/the act of circumcising", "*kēryssō*": "preach/proclaim/announce", "*diōkomai*": "am persecuted/pursued/harassed", "*katērgētai*": "has been abolished/removed/nullified/rendered ineffective", "*skandalon*": "offense/stumbling block/obstacle", "*staurou*": "cross/stake/execution device" } } 12 { "verseID": "Galatians.5.12", "source": "Ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς.", "text": "*Ophelon kai apokopsontai hoi anastatountes* you.", "grammar": { "*Ophelon*": "imperfect, active, indicative, 1st person singular (as particle) - I wish/would that", "*kai*": "conjunction - also/even", "*apokopsontai*": "future, middle, indicative, 3rd person plural - will cut off themselves/emasculate themselves", "*hoi*": "nominative, masculine, plural article - the ones", "*anastatountes*": "present, active, participle, nominative, masculine, plural - disturbing/unsettling/stirring up" }, "variants": { "*Ophelon*": "I wish/would that/if only", "*apokopsontai*": "will cut off themselves/emasculate themselves/mutilate themselves", "*anastatountes*": "disturbing/unsettling/stirring up/agitating" } }
- Col 1:24 : 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }
- Heb 12:15 : 15 { "verseID": "Hebrews.12.15", "source": "Ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ· μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ διὰ ταὐτῆς μιανθῶσιν πολλοί·", "text": "*Episkopountes* lest anyone *hysterōn* from the *charitos* of *Theou*; lest any *rhiza pikrias anō phyousa enochlē*, and through this *mianthōsin* many;", "grammar": { "*Episkopountes*": "participle, present active, nominative, plural, masculine - watching over/looking carefully", "*hysterōn*": "participle, present active, nominative, singular, masculine - falling short/coming behind", "*charitos*": "noun, genitive, singular, feminine - of grace", "*Theou*": "noun, genitive, singular, masculine - of God", "*rhiza*": "noun, nominative, singular, feminine - root", "*pikrias*": "noun, genitive, singular, feminine - of bitterness", "*anō*": "adverb - upward/above", "*phyousa*": "participle, present active, nominative, singular, feminine - springing up/growing", "*enochlē*": "verb, present active subjunctive, 3rd person singular - cause trouble/disturb", "*mianthōsin*": "verb, aorist passive subjunctive, 3rd person plural - be defiled/polluted" }, "variants": { "*Episkopountes*": "watching over/looking carefully/seeing to it/overseeing", "*hysterōn*": "falling short/coming behind/failing/missing", "*enochlē*": "cause trouble/disturb/create difficulty", "*mianthōsin*": "be defiled/polluted/contaminated" } }
- Acts 15:24 : 24 { "verseID": "Acts.15.24", "source": "Ἐπειδὴ ἠκούσαμεν, ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες, περιτέμνεσθαι, καὶ τηρεῖν τὸν νόμον: οἷς οὐ διεστειλάμεθα:", "text": "Since we *ēkousamen*, that *tines ex hēmōn exelthontes etaraxan humas logois*, *anaskeuazontes tas psuchas humōn*, *legontes*, to be *peritemnesthai*, and to *tērein ton nomon*: to whom not we *diesteilametha*:", "grammar": { "*epeidē*": "conjunction - since/because", "*ēkousamen*": "aorist, indicative, active, 1st person, plural - we heard", "*tines*": "nominative, masculine, plural - certain ones/some", "*ex*": "preposition + genitive - from", "*hēmōn*": "genitive, 1st person, plural - us", "*exelthontes*": "aorist participle, active, nominative, masculine, plural - having gone out", "*etaraxan*": "aorist, indicative, active, 3rd person, plural - troubled/disturbed", "*humas*": "accusative, 2nd person, plural - you", "*logois*": "dative, masculine, plural - with words", "*anaskeuazontes*": "present participle, active, nominative, masculine, plural - unsettling/subverting", "*tas psuchas*": "accusative, feminine, plural - the souls", "*humōn*": "genitive, 2nd person, plural - of you", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*peritemnesthai*": "present, infinitive, passive - to be circumcised", "*tērein*": "present, infinitive, active - to keep/observe", "*ton nomon*": "accusative, masculine, singular - the law", "*hois*": "dative, masculine, plural - to whom", "*ou*": "negative particle - not", "*diesteilametha*": "aorist, indicative, middle, 1st person, plural - we commanded/instructed" }, "variants": { "*ēkousamen*": "we heard/learned", "*exelthontes*": "having gone out/departed", "*etaraxan*": "troubled/disturbed/agitated", "*logois*": "with words/statements", "*anaskeuazontes*": "unsettling/subverting/upsetting", "*psuchas*": "souls/lives/minds", "*peritemnesthai*": "to be circumcised", "*tērein*": "to keep/observe/maintain", "*diesteilametha*": "we commanded/instructed/directed" } }
- 2 Cor 11:23-25 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } }
- Gal 1:7 : 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } }
- Josh 7:25 : 25 { "verseID": "Joshua.7.25", "source": "וַיֹּ֤אמֶר יְהוֹשֻׁ֙עַ֙ מֶ֣ה עֲכַרְתָּ֔נוּ יַעְכֳּרְךָ֥ יְהוָ֖ה בַּיּ֣וֹם הַזֶּ֑ה וַיִּרְגְּמ֨וּ אֹת֤וֹ כָל־יִשְׂרָאֵל֙ אֶ֔בֶן וַיִּשְׂרְפ֤וּ אֹתָם֙ בָּאֵ֔שׁ וַיִּסְקְל֥וּ אֹתָ֖ם בָּאֲבָנִֽים׃", "text": "And *wayyomer* *Yehoshua*, \"What *'akhartanu*? *Ya'korka* *YHWH* in-the-day the-this.\" And *wayyirgemu* him all-*Yisrael* *'even*, and *wayyisrepu* them in-the-fire, and *wayyisqelu* them with-the-stones.", "grammar": { "*wayyomer*": "waw-consecutive imperfect, 3rd person masculine singular - said", "*'akhartanu*": "perfect, 2nd person masculine singular with 1st person plural suffix - you troubled us", "*Ya'korka*": "imperfect, 3rd person masculine singular, Qal with 2nd person masculine singular suffix - he will trouble you", "*wayyirgemu*": "waw-consecutive imperfect, 3rd person masculine plural - they stoned", "*'even*": "noun, feminine singular - stone", "*wayyisrepu*": "waw-consecutive imperfect, 3rd person masculine plural - they burned", "*wayyisqelu*": "waw-consecutive imperfect, 3rd person masculine plural - they stoned" }, "variants": { "*'akhartanu*": "troubled us/brought trouble on us", "*Ya'korka*": "will trouble you/bring trouble on you" } }