Verse 13

{ "verseID": "Genesis.22.13", "source": "וַיִּשָּׂ֨א אַבְרָהָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ וְהִנֵּה־אַ֔יִל אַחַ֕ר נֶאֱחַ֥ז בַּסְּבַ֖ךְ בְּקַרְנָ֑יו וַיֵּ֤לֶךְ אַבְרָהָם֙ וַיִּקַּ֣ח אֶת־הָאַ֔יִל וַיַּעֲלֵ֥הוּ לְעֹלָ֖ה תַּ֥חַת בְּנֽוֹ׃", "text": "*wə-yiśśāʾ* *ʾabrāhām* *ʾet*-*ʿênāyw* *wə-yarʾ* and-*hinnēh*-*ʾayil* *ʾaḥar* *neʾĕḥaz* in-the-*səbak* in-*qarnāyw* *wə-yēlek* *ʾabrāhām* *wə-yiqqaḥ* *ʾet*-the-*ʾayil* *wə-yaʿălēhû* for-*ʿōlāh* *taḥat* *bənô*", "grammar": { "*wə-yiśśāʾ*": "conjunction + Qal imperfect, 3rd masculine singular - and he lifted up", "*ʿênāyw*": "feminine dual noun + 3rd masculine singular possessive suffix - his eyes", "*wə-yarʾ*": "conjunction + Qal imperfect, 3rd masculine singular - and he saw", "*hinnēh*": "demonstrative particle - behold", "*ʾayil*": "masculine singular noun - ram", "*ʾaḥar*": "preposition/adverb - behind/after", "*neʾĕḥaz*": "Niphal participle, masculine singular - caught/entangled", "*səbak*": "masculine singular noun with definite article + preposition - in the thicket", "*qarnāyw*": "feminine dual noun + 3rd masculine singular possessive suffix + preposition - in his horns", "*wə-yēlek*": "conjunction + Qal imperfect, 3rd masculine singular - and he went", "*wə-yiqqaḥ*": "conjunction + Qal imperfect, 3rd masculine singular - and he took", "*wə-yaʿălēhû*": "conjunction + Hiphil imperfect, 3rd masculine singular + 3rd masculine singular object suffix - and he offered it up", "*taḥat*": "preposition - instead of" }, "variants": { "*ʾayil*": "ram/male sheep", "*ʾaḥar*": "behind/afterward/after", "*neʾĕḥaz*": "caught/entangled/held fast", "*səbak*": "thicket/tangled branches", "*yaʿălēhû*": "offered it up/sacrificed it/caused it to ascend" } }

Other Translations

  • GT, oversatt fra Hebraisk

    Da løftet Abraham blikket og så en vær som hadde satt seg fast i et kratt ved hornene. Abraham gikk bort, tok væren og ofret den som brennoffer i stedet for sønnen sin.

  • Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

    Og Abraham løftet blikket og så, og se, bak ham var en vær som hadde satt seg fast i en kratt med sine horn. Abraham gikk og tok væren og ofret den som brennoffer i stedet for sin sønn.

  • Norsk King James

    Abraham løftet blikket og så, og behold, bak ham var en vær fanget i buskene med hornene sine. Abraham gikk og tok været og ofret det som brennoffring i stedet for sin sønn.

  • Modernisert Norsk Bibel 1866

    Abraham så opp og fikk øye på en vær som hang fast ved hornene i krattet bak ham. Abraham gikk bort, tok væren og ofret den som brennoffer i stedet for sin sønn.

  • Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

    Da Abraham så opp, fikk han øye på en vær som hadde satt seg fast med hornene i en busk. Abraham gikk bort og tok væren og ofret den som brennoffer i stedet for sønnen sin.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Abraham løftet blikket, og bak seg så han en vær som hadde hengt seg fast i busken med hornene. Han gikk bort, tok væren og ofret den som brennoffer i stedet for sin sønn.

  • o3-mini KJV Norsk

    Abraham løftet øynene og så: bak ham, i et kratt, var en vær fanget med sine horn. Da gikk han bort, tok væren og ofret den som et brennoffer i stedet for sin sønn.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Abraham løftet blikket, og bak seg så han en vær som hadde hengt seg fast i busken med hornene. Han gikk bort, tok væren og ofret den som brennoffer i stedet for sin sønn.

  • Lingvistisk bibeloversettelse fra grunntekst

    Abraham løftet blikket og så en vær som hang fast i buskene ved hornene. Han tok væren og ofret den som et brennoffer i stedet for sin sønn.

  • Linguistic Bible Translation from Source Texts

    Then Abraham looked up and saw a ram caught by its horns in a thicket. So he went and took the ram, and he offered it as a burnt offering instead of his son.

  • GT, oversatt fra hebraisk Aug2024

    Da så Abraham opp og fikk øye på en vær som hadde satt seg fast med hornene i et kratt. Han gikk bort og tok væren og ofret den som brennoffer i stedet for sønnen sin.

  • Original Norsk Bibel 1866

    Da opløftede Abraham sine Øine og saae, og see, en Væder bag (ham) hængte i Busken ved sine Horn; og Abraham gik og tog Væderen, og offrede den til Brændoffer i sin Søns Sted.

  • King James Version 1769 (Standard Version)

    And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

  • KJV 1769 norsk

    Abraham løftet blikket, og se, bak ham var en vær som hadde satt seg fast i et buskas ved hornene. Abraham gikk og tok væren og ofret den som brennoffer i stedet for sin sønn.

  • KJV1611 - Moderne engelsk

    And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered it up for a burnt offering instead of his son.

  • King James Version 1611 (Original)

    And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

  • Norsk oversettelse av Webster

    Abraham løftet blikket, og bak seg så han en vær som satt fast i en kratt med hornene. Abraham gikk bort, tok væren og ofret den som brennoffer i stedet for sin sønn.

  • Norsk oversettelse av Youngs Literal Translation

    Da så Abraham opp og fikk øye på en vær som satt fast i krattet med hornene. Han gikk bort, tok væren og ofret den som brennoffer i stedet for sin sønn.

  • Norsk oversettelse av ASV1901

    Da løftet Abraham blikket og så en vær som hang fast i et kratt ved hornene. Abraham gikk bort, tok væren og ofret den som brennoffer i stedet for sin sønn.

  • Norsk oversettelse av BBE

    Da Abraham løftet blikket, så han en vær som hadde satt fast hornene i et kratt. Han tok væren og ofret den som et brennoffer i stedet for sønnen sin.

  • Tyndale Bible (1526/1534)

    And Abraham lyfted vp his eyes and loked aboute: and beholde there was a ram caught by the hornes in a thykette. And he went and toke the ram and offred him vp for a sacrifyce in the steade of his so

  • Coverdale Bible (1535)

    Then Abraham lift vp his eyes, and sawe behynde him a ramme, holde fast by the hornes in the breres, and wente, and toke the ramme, and offred him for a brent sacrifice, in steade of his sonne.

  • Geneva Bible (1560)

    And Abraham lifting vp his eyes, looked: and behold, there was a ramme behind him caught by the hornes in a bush. then Abraham went and tooke the ramme, and offered him vp for a burnt offering in the steade of his sonne.

  • Bishops' Bible (1568)

    And Abraham lifting vp his eyes, looked: and beholde, behynde hym there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.

  • Authorized King James Version (1611)

    And Abraham lifted up his eyes, and looked, and behold behind [him] a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

  • Webster's Bible (1833)

    Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.

  • Young's Literal Translation (1862/1898)

    And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;

  • American Standard Version (1901)

    And Abraham lifted up his eyes, and looked, and, behold, behind [him] a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.

  • Bible in Basic English (1941)

    And lifting up his eyes, Abraham saw a sheep fixed by its horns in the brushwood: and Abraham took the sheep and made a burned offering of it in place of his son.

  • World English Bible (2000)

    Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.

  • NET Bible® (New English Translation)

    Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son.

Referenced Verses

  • Gen 22:8 : 8 { "verseID": "Genesis.22.8", "source": "וַיֹּ֙אמֶר֙ אַבְרָהָ֔ם אֱלֹהִ֞ים יִרְאֶה־לּ֥וֹ הַשֶּׂ֛ה לְעֹלָ֖ה בְּנִ֑י וַיֵּלְכ֥וּ שְׁנֵיהֶ֖ם יַחְדָּֽו׃", "text": "*wə-yōʾmer* *ʾabrāhām* *ʾĕlōhîm* *yirʾeh*-to-him the-*śeh* for-*ʿōlāh* *bənî* *wə-yēləkû* two-of-them *yaḥdāw*", "grammar": { "*wə-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular - and he said", "*ʾĕlōhîm*": "masculine plural noun with singular verb agreement - God", "*yirʾeh*": "Qal imperfect, 3rd masculine singular - he will see/provide", "*śeh*": "masculine singular noun with definite article - the lamb", "*ʿōlāh*": "feminine singular noun - burnt offering", "*bənî*": "masculine singular noun + 1st person singular possessive suffix - my son", "*wə-yēləkû*": "conjunction + Qal imperfect, 3rd masculine plural - and they went", "*yaḥdāw*": "adverb - together" }, "variants": { "*yirʾeh*": "will see/will provide/will look out for", "*śeh*": "lamb/sheep/young animal for sacrifice", "*yaḥdāw*": "together/unitedly/as one" } }
  • Ps 40:6-8 : 6 { "verseID": "Psalms.40.6", "source": "רַבּ֤וֹת עָשִׂ֨יתָ ׀ אַתָּ֤ה ׀ יְהוָ֣ה אֱלֹהַי֮ נִֽפְלְאֹתֶ֥יךָ וּמַחְשְׁבֹתֶ֗יךָ אֵ֫לֵ֥ינוּ אֵ֤ין ׀ עֲרֹ֬ךְ אֵלֶ֗יךָ אַגִּ֥ידָה וַאֲדַבֵּ֑רָה עָ֝צְמ֗וּ מִסַּפֵּֽר", "text": "*Rabbôt ʿāśîtā* you *YHWH* my *ʾĕlōhay* your *nipləʾōteykā* and your *maḥšəbōteykā* toward us; *ʾên ʿărōḵ* to you. *ʾAggîdâ waʾădabbērâ*, they *ʿāṣəmû missappēr*", "grammar": { "*Rabbôt ʿāśîtā*": "feminine plural adjective + Qal perfect, 2nd person masculine singular - 'many things you have done'", "*YHWH*": "proper divine name", "*ʾĕlōhay*": "masculine plural noun with 1st person singular possessive suffix - 'my God'", "*nipləʾōteykā*": "feminine plural noun with 2nd person masculine singular possessive suffix - 'your wonders/wonderful works'", "*maḥšəbōteykā*": "feminine plural noun with 2nd person masculine singular possessive suffix - 'your thoughts/plans'", "*ʾên ʿărōḵ*": "particle of negation + infinitive construct - 'there is no comparing/arrangement'", "*ʾAggîdâ*": "Hiphil imperfect cohortative, 1st person singular - 'I will declare'", "*waʾădabbērâ*": "Piel imperfect cohortative, 1st person singular with conjunction - 'and I will speak'", "*ʿāṣəmû missappēr*": "Qal perfect, 3rd person common plural + preposition min + Piel infinitive construct - 'they are more numerous than telling'" }, "variants": { "*Rabbôt*": "many/numerous/abundant", "*nipləʾōteykā*": "your wonders/your wonderful works/your marvelous deeds", "*maḥšəbōteykā*": "your thoughts/your plans/your intentions/your designs", "*ʾên ʿărōḵ*": "there is no comparing/nothing can be compared/none can be arranged alongside", "*ʿāṣəmû missappēr*": "they are too numerous to be counted/they are more than can be told/they are mightier than can be recounted" } } 7 { "verseID": "Psalms.40.7", "source": "זֶ֤בַח וּמִנְחָ֨ה ׀ לֹֽא־חָפַ֗צְתָּ אָ֭זְנַיִם כָּרִ֣יתָ לִּ֑י עוֹלָ֥ה וַ֝חֲטָאָ֗ה לֹ֣א שָׁאָֽלְתָּ", "text": "*Zebaḥ ûminḥâ lōʾ-ḥāpaṣtā*, *ʾoznayim kārîtā* for me; *ʿôlâ waḥăṭāʾâ lōʾ šāʾāltā*", "grammar": { "*Zebaḥ ûminḥâ*": "masculine singular noun + conjunction + feminine singular noun - 'sacrifice and offering'", "*lōʾ-ḥāpaṣtā*": "negation + Qal perfect, 2nd person masculine singular - 'you have not desired'", "*ʾoznayim kārîtā*": "dual noun + Qal perfect, 2nd person masculine singular - 'ears you have dug/pierced'", "*ʿôlâ waḥăṭāʾâ*": "feminine singular noun + conjunction + feminine singular noun - 'burnt offering and sin offering'", "*lōʾ šāʾāltā*": "negation + Qal perfect, 2nd person masculine singular - 'you have not requested/required'" }, "variants": { "*Zebaḥ*": "sacrifice/slaughtered offering", "*minḥâ*": "grain offering/gift/tribute offering", "*ḥāpaṣtā*": "you desired/you delighted in/you were pleased with", "*kārîtā*": "you dug/you excavated/you pierced/you opened", "*ʿôlâ*": "burnt offering/whole burnt offering/ascending offering", "*ḥăṭāʾâ*": "sin offering/purification offering", "*šāʾāltā*": "you asked for/you required/you demanded" } } 8 { "verseID": "Psalms.40.8", "source": "אָ֣ז אָ֭מַרְתִּי הִנֵּה־בָ֑אתִי בִּמְגִלַּת־סֵ֝֗פֶר כָּת֥וּב עָלָֽי", "text": "*ʾāz ʾāmartî hinnēh-bāʾtî* in *məḡillat-sēper kātûb ʿālay*", "grammar": { "*ʾāz*": "adverb of time - 'then'", "*ʾāmartî*": "Qal perfect, 1st person singular - 'I said'", "*hinnēh-bāʾtî*": "interjection + Qal perfect, 1st person singular - 'behold, I have come'", "*məḡillat-sēper*": "feminine singular construct noun + masculine singular noun - 'scroll of book/written document'", "*kātûb*": "Qal passive participle, masculine singular - 'it is written'", "*ʿālay*": "preposition with 1st person singular suffix - 'concerning me/upon me'" }, "variants": { "*ʾāz*": "then/at that time", "*hinnēh*": "behold/lo/see", "*məḡillat-sēper*": "scroll of book/book scroll/written document/roll of writing", "*kātûb ʿālay*": "written concerning me/prescribed for me/written about me" } }
  • Ps 89:19-20 : 19 { "verseID": "Psalms.89.19", "source": "כִּי לַיהוָה מָגִנֵּנוּ וְלִקְדוֹשׁ יִשְׂרָאֵל מַלְכֵּנוּ", "text": "For to-*YHWH* *māginnēnû* and-to-*qᵉdôš* *Yiśrāʾēl* *malkēnû*", "grammar": { "*kî*": "conjunction - for/because", "*la-YHWH*": "preposition + divine name - to/belonging to YHWH", "*māginnēnû*": "noun + 1st person plural suffix - our shield", "*wᵉ-li-qᵉdôš*": "conjunction + preposition + adjective construct - and to holy one of", "*Yiśrāʾēl*": "proper noun - Israel", "*malkēnû*": "noun + 1st person plural suffix - our king" }, "variants": { "*māginnēnû*": "our shield/protection/defense", "*qᵉdôš Yiśrāʾēl*": "Holy One of Israel [divine title]", "*malkēnû*": "our king/ruler" } } 20 { "verseID": "Psalms.89.20", "source": "אָז דִּבַּרְתָּ־בְחָזוֹן לַחֲסִידֶיךָ וַתֹּאמֶר שִׁוִּיתִי עֵזֶר עַל־גִּבּוֹר הֲרִימוֹתִי בָחוּר מֵעָם", "text": "Then you-*dibbartā*-in-*ḥāzôn* to-*ḥăsîdeykā* and-*tōʾmer*: I-*šiwwîtî* *ʿēzer* upon-*gibbôr*; I-*hărîmôtî* *bāḥûr* from-*ʿām*", "grammar": { "*ʾāz*": "adverb - then/at that time", "*dibbartā*": "verb, piel perfect 2nd person masculine singular - you spoke", "*bᵉ-ḥāzôn*": "preposition + noun - in vision", "*la-ḥăsîdeykā*": "preposition + noun + 2nd person masculine singular suffix - to your faithful ones", "*wa-tōʾmer*": "conjunction + verb, qal imperfect with waw consecutive 2nd person masculine singular - and you said", "*šiwwîtî*": "verb, piel perfect 1st person singular - I have placed", "*ʿēzer*": "noun, masculine singular - help", "*ʿal-gibbôr*": "preposition + adjective/noun - upon a mighty one", "*hărîmôtî*": "verb, hiphil perfect 1st person singular - I have exalted", "*bāḥûr*": "noun, masculine singular - chosen/young man", "*mē-ʿām*": "preposition + noun - from people" }, "variants": { "*dibbartā*": "you spoke/said", "*ḥāzôn*": "vision/revelation", "*ḥăsîdeykā*": "your faithful ones/godly ones/saints", "*šiwwîtî*": "I have placed/set/laid", "*ʿēzer*": "help/assistance", "*gibbôr*": "mighty one/warrior/hero", "*hărîmôtî*": "I have exalted/lifted up", "*bāḥûr*": "chosen one/young man", "*ʿām*": "people/nation" } }
  • Isa 30:21 : 21 { "verseID": "Isaiah.30.21", "source": "וְאָזְנֶיךָ תִּשְׁמַעְנָה דָבָר מֵאַחֲרֶיךָ לֵאמֹר זֶה הַדֶּרֶךְ לְכוּ בוֹ כִּי תַאֲמִינוּ וְכִי תַשְׂמְאִילוּ׃", "text": "And your *ʾoznêḵā* shall *tišmaʿnâ* a *dābār* from behind you *lēʾmōr*: \"This [is] the *derek*, *lekû* in it, when you *taʾămînû* and when you *taśmeʾîlû*.\"", "grammar": { "*ʾoznêḵā*": "feminine dual noun with 2nd person masculine singular suffix - your ears", "*tišmaʿnâ*": "qal imperfect 3rd person feminine plural - they will hear", "*dābār*": "masculine singular noun - word/thing", "*lēʾmōr*": "qal infinitive construct - saying", "*derek*": "masculine singular noun with definite article - the way", "*lekû*": "qal imperative masculine plural - walk/go", "*taʾămînû*": "hiphil imperfect 2nd person masculine plural - you turn to the right", "*taśmeʾîlû*": "hiphil imperfect 2nd person masculine plural - you turn to the left" }, "variants": { "*ʾoznêḵā*": "your ears", "*tišmaʿnâ*": "they will hear/listen to/perceive", "*dābār*": "word/thing/matter/command", "*lēʾmōr*": "saying/to say", "*derek*": "the way/road/path", "*lekû*": "walk/go/proceed", "*taʾămînû*": "you turn to the right/go right", "*taśmeʾîlû*": "you turn to the left/go left" } }
  • 1 Cor 5:7-8 : 7 { "verseID": "1 Corinthians.5.7", "source": "Ἐκκαθάρατε οὖν τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. Καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός:", "text": "*Ekkatharate oun* the *palaian zymēn*, so that you may be *neon phyrama*, just as you are *azymoi*. For indeed the *pascha* of us for us *etythē Christos*:", "grammar": { "*Ekkatharate*": "aorist active imperative, 2nd plural - cleanse out/purge", "*oun*": "conjunction - therefore/then", "*palaian*": "accusative, feminine, singular - old", "*zymēn*": "accusative, feminine, singular - leaven/yeast", "*neon*": "nominative, neuter, singular - new/fresh", "*phyrama*": "nominative, neuter, singular - lump/batch (of dough)", "*azymoi*": "nominative, masculine, plural - unleavened/without yeast", "*pascha*": "nominative, neuter, singular - Passover", "*etythē*": "aorist passive, 3rd singular - was sacrificed", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Ekkatharate*": "cleanse out/purge/remove completely", "*palaian zymēn*": "old leaven/former yeast", "*neon phyrama*": "new lump/fresh batch of dough", "*azymoi*": "unleavened/without yeast/pure", "*pascha*": "Passover lamb/Passover sacrifice", "*etythē*": "was sacrificed/slaughtered/offered" } } 8 { "verseID": "1 Corinthians.5.8", "source": "Ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ, μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας· ἀλλʼ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.", "text": "Therefore let us *heortazōmen*, not with *zymē palaia*, nor with *zymē kakias* and *ponērias*, but with *azymois eilikroneias* and *alētheias*.", "grammar": { "*heortazōmen*": "present active subjunctive, 1st plural - let us celebrate/keep the feast", "*zymē*": "dative, feminine, singular - leaven/yeast", "*palaia*": "dative, feminine, singular - old", "*kakias*": "genitive, feminine, singular - malice/evil", "*ponērias*": "genitive, feminine, singular - wickedness/evil", "*azymois*": "dative, neuter, plural - unleavened bread", "*eilikroneias*": "genitive, feminine, singular - sincerity/purity", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*heortazōmen*": "celebrate/keep the feast/observe the festival", "*zymē palaia*": "old leaven/former yeast", "*kakias*": "malice/evil/wickedness", "*ponērias*": "wickedness/depravity/evil", "*azymois*": "unleavened bread/purity", "*eilikroneias*": "sincerity/purity/authenticity", "*alētheias*": "truth/reality" } }
  • 1 Cor 10:13 : 13 { "verseID": "1 Corinthians.10.13", "source": "Πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος: πιστὸς δὲ ὁ Θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε· ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν, τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν.", "text": "*Peirasmos* you not *eilēphen* except *anthrōpinos*: *pistos* *de* the *Theos*, who not *easei* you *peirasthēnai* *hyper* what *dynasthe*; *alla* *poiēsei* with the *peirasmō* also the *ekbasin*, of the *dynasthai* you *hypenegkein*", "grammar": { "*Peirasmos*": "nominative, masculine, singular - temptation/trial/test", "*eilēphen*": "perfect indicative, 3rd person singular - has taken/seized", "*anthrōpinos*": "nominative, masculine, singular - human/common to man", "*pistos*": "nominative, masculine, singular - faithful", "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*easei*": "future indicative, 3rd person singular - will allow/permit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*hyper*": "preposition + accusative - beyond/above", "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*alla*": "strong adversative - but/rather", "*poiēsei*": "future indicative, 3rd person singular - will make/do", "*peirasmō*": "dative, masculine, singular - temptation/trial/test", "*ekbasin*": "accusative, feminine, singular - way out/escape", "*dynasthai*": "present middle/passive infinitive - to be able", "*hypenegkein*": "aorist infinitive - to bear/endure" }, "variants": { "*Peirasmos*": "temptation/trial/test", "*eilēphen*": "has taken/seized/overtaken", "*anthrōpinos*": "human/common to man/what humans experience", "*pistos*": "faithful/trustworthy/reliable", "*easei*": "will allow/permit/let", "*peirasthēnai*": "to be tempted/tested/tried", "*ekbasin*": "way out/escape/exit", "*hypenegkein*": "to bear/endure/stand under" } }
  • 2 Cor 1:9-9 : 9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } } 10 { "verseID": "2 Corinthians.1.10", "source": "Ὃς ἐκ τηλικούτου θανάτου, ἐρρύσατο ἡμᾶς καὶ ῥύεται: εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται·", "text": "Who from so great *thanatou*, *errysato* us and *rhyetai*: in whom we have *ēlpikamen* that also still he will *rhysetai*;", "grammar": { "*thanatou*": "genitive, masculine, singular - of death", "*errysato*": "aorist indicative, middle, 3rd person singular - rescued/delivered", "*rhyetai*": "present indicative, middle, 3rd person singular - rescues/delivers", "*ēlpikamen*": "perfect indicative, active, 1st person plural - we have hoped", "*rhysetai*": "future indicative, middle, 3rd person singular - will rescue/deliver" }, "variants": { "*thanatou*": "death/peril/danger", "*errysato*": "rescued/delivered/saved", "*rhyetai*": "rescues/delivers/saves", "*ēlpikamen*": "we have hoped/trusted/expected", "*rhysetai*": "will rescue/deliver/save" } }
  • 1 Pet 1:19-20 : 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } } 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }