Job 27:8

biblecontext

{ "verseID": "Job.27.8", "source": "כִּ֤י מַה־תִּקְוַ֣ת חָ֭נֵף כִּ֣י יִבְצָ֑ע כִּ֤י יֵ֖שֶׁל אֱל֣וֹהַּ נַפְשֽׁוֹ׃", "text": "*kî* *mah-tiqwaṯ* *ḥānēp̄* *kî* *yiḇṣāʿ* *kî* *yēšel* *ʾĕlôah* *nap̄šô*", "grammar": { "*kî*": "conjunction - for/because", "*mah-tiqwaṯ*": "interrogative + noun feminine singular construct - what is the hope of", "*ḥānēp̄*": "adjective masculine singular - godless/profane/hypocrite", "*kî*": "conjunction - when/though", "*yiḇṣāʿ*": "Qal imperfect, 3rd masculine singular - he gains/cuts off", "*kî*": "conjunction - when", "*yēšel*": "Qal imperfect, 3rd masculine singular - he draws out/plunders", "*ʾĕlôah*": "noun masculine singular - God", "*nap̄šô*": "noun feminine singular construct with 3rd masculine singular suffix - his soul" }, "variants": { "*tiqwâ*": "hope/expectation", "*ḥānēp̄*": "godless/profane/hypocrite", "*bāṣaʿ*": "gain/profit/cut off", "*šālâ*": "draw out/extract/plunder", "*nep̄eš*": "soul/life/self/person" } }

📖 Grammatical Analysis

Original Text

כִּ֤י מַה־תִּקְוַ֣ת חָ֭נֵף כִּ֣י יִבְצָ֑ע כִּ֤י יֵ֖שֶׁל אֱל֣וֹהַּ נַפְשֽׁוֹ׃

Transliteration

kî mah-tiqwaṯ ḥānēp̄ kî yiḇṣāʿ kî yēšel ʾĕlôah nap̄šô

Grammar Details

• *kî*: conjunction - when
• *mah-tiqwaṯ*: interrogative + noun feminine singular construct - what is the hope of
• *ḥānēp̄*: adjective masculine singular - godless/profane/hypocrite
• *yiḇṣāʿ*: Qal imperfect, 3rd masculine singular - he gains/cuts off
• *yēšel*: Qal imperfect, 3rd masculine singular - he draws out/plunders
• *ʾĕlôah*: noun masculine singular - God
• *nap̄šô*: noun feminine singular construct with 3rd masculine singular suffix - his soul

Word Meanings

• *tiqwâ*: hope/expectation
• *ḥānēp̄*: godless/profane/hypocrite
• *bāṣaʿ*: gain/profit/cut off
• *šālâ*: draw out/extract/plunder
• *nep̄eš*: soul/life/self/person

Other Translations

• Linguistic Bible Translation from Source Texts

  For what hope has the godless when he is cut off, when God takes away his life?

• King James Version 1769 (Standard Version)

  For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?

• KJV1611 – Modern English

  For what is the hope of the hypocrite, though he has gained, when God takes away his soul?

• King James Version 1611 (Original)

  For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?

• American Standard Version with Strong's Numbers

  For what is the hope{H8615} of the godless,{H2611} though he get him gain,{H1214} When God{H433} taketh away{H7953} his soul?{H5315}

• King James Version with Strong's Numbers

  For what is the hope{H8615} of the hypocrite{H2611}, though he hath gained{H1214}{(H8799)}, when God{H433} taketh away{H7953}{(H8799)} his soul{H5315}?

• Coverdale Bible (1535)

  What hope hath ye Ypocrite, though he haue greate good, and though God geue him riches after his hertes desyre?

• Geneva Bible (1560)

  For what hope hath the hypocrite when he hath heaped vp riches, if God take away his soule?

• Bishops' Bible (1568)

  For what hope hath the hypocrite though he haue great good, if God take away his soule?

• Authorized King James Version (1611)

  For what [is] the hope of the hypocrite, though he hath gained, when God taketh away his soul?

• Webster's Bible (1833)

  For what is the hope of the godless, when he is cut off, When God takes away his life?

• Young's Literal Translation (1862/1898)

  For what `is' the hope of the profane, When He doth cut off? When God doth cast off his soul?

• American Standard Version (1901)

  For what is the hope of the godless, though he get him gain, When God taketh away his soul?

• American Standard Version (1901)

  For what is the hope of the godless, though he get him gain, When God taketh away his soul?

• Bible in Basic English (1941)

  For what is the hope of the sinner when he is cut off, when God takes back his soul?

• World English Bible (2000)

  For what is the hope of the godless, when he is cut off, when God takes away his life?

• NET Bible® (New English Translation)

  For what hope does the godless have when he is cut off, when God takes away his life?

Referenced Verses

• Matt 16:26 : 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
• Job 8:13 : 13 { "verseID": "Job.8.13", "source": "כֵּ֗ן אָ֭רְחוֹת כָּל־שֹׁ֣כְחֵי אֵ֑ל וְתִקְוַ֖ת חָנֵ֣ף תֹּאבֵֽד׃", "text": "So *kēn ʾorḥôt kol-šōḵĕḥê ʾēl wĕ-tiqwat ḥānēp tōʾbēd*", "grammar": { "*kēn*": "adverb - so/thus", "*ʾorḥôt*": "noun feminine plural construct - paths/ways of", "*kol*": "noun masculine singular construct - all of", "*šōḵĕḥê*": "qal participle masculine plural construct - ones forgetting", "*ʾēl*": "noun masculine singular - God", "*wĕ-tiqwat*": "conjunction + noun feminine singular construct - and hope of", "*ḥānēp*": "adjective masculine singular - godless/profane", "*tōʾbēd*": "qal imperfect 3rd feminine singular - perishes/is destroyed" }, "variants": { "*ʾorḥôt*": "paths/ways/courses", "*šōḵĕḥê*": "ones forgetting/forgetting ones/those who forget", "*ʾēl*": "God/deity", "*tiqwat*": "hope/expectation", "*ḥānēp*": "godless/profane/impious", "*tōʾbēd*": "perish/be destroyed/be lost" } }
• Job 11:20 : 20 { "verseID": "Job.11.20", "source": "וְעֵינֵ֥י רְשָׁעִ֗ים תִּ֫כְלֶ֥ינָה וּ֭מָנוֹס אָבַ֣ד מִנְהֶ֑ם וְ֝תִקְוָתָ֗ם מַֽפַּח־נָֽפֶשׁ׃", "text": "*wə-ʿenē* *rəšaʿim* *tiklēnah* *u-manos* *ʾavad* *minhēm* *wə-tiqwatam* *mappaḥ*-*napeš*", "grammar": { "*wə-ʿenē*": "conjunction + noun feminine dual construct - and eyes of", "*rəšaʿim*": "adjective masculine plural - wicked ones", "*tiklēnah*": "qal imperfect 3rd feminine plural - they will fail", "*u-manos*": "conjunction + noun masculine singular - and refuge", "*ʾavad*": "qal perfect 3rd masculine singular - has perished", "*minhēm*": "preposition + 3rd masculine plural suffix - from them", "*wə-tiqwatam*": "conjunction + noun feminine singular construct + 3rd masculine plural suffix - and their hope", "*mappaḥ*": "noun masculine singular construct - breathing out of", "*napeš*": "noun feminine singular - soul/life" }, "variants": { "*ʿenē*": "eyes/sight", "*rəšaʿim*": "wicked ones/evil people/unrighteous", "*tiklēnah*": "fail/be consumed/waste away", "*manos*": "refuge/escape/flight", "*ʾavad*": "perish/be destroyed/be lost", "*tiqwatam*": "their hope/their expectation", "*mappaḥ*-*napeš*": "breathing out of soul/exhalation of life/expiring" } }
• Luke 12:20-21 : 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } } 21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } }
• 1 Tim 6:9-9 : 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
• Jas 5:1-3 : 1 { "verseID": "James.5.1", "source": "¶Ἄγε νῦν, οἱ πλούσιοι, κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις.", "text": "*Age nyn*, the *plousioi*, *klausate ololyzontes epi* the *talaipōriais* of you the *eperchomenais*.", "grammar": { "*Age*": "imperative, 2nd singular - come now/go to", "*nyn*": "adverb - now", "*plousioi*": "nominative, masculine, plural - rich (ones)", "*klausate*": "aorist imperative, 2nd plural - weep/mourn", "*ololyzontes*": "present participle, nominative, masculine, plural - wailing/howling", "*epi*": "preposition + dative - upon/over/because of", "*talaipōriais*": "dative, feminine, plural - miseries/hardships", "*eperchomenais*": "present participle, dative, feminine, plural - coming upon/approaching" }, "variants": { "*Age*": "come/come now/go to (interjection)", "*ololyzontes*": "howling/wailing/lamenting loudly", "*talaipōriais*": "miseries/distresses/hardships/calamities", "*eperchomenais*": "coming upon/approaching/impending" } } 2 { "verseID": "James.5.2", "source": "Ὁ πλοῦτος ὑμῶν σέσηπεν, καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν.", "text": "The *ploutos* of you *sesēpen*, and the *himatia* of you *sētobrōta gegonen*.", "grammar": { "*ploutos*": "nominative, masculine, singular - wealth/riches", "*sesēpen*": "perfect active, 3rd singular - has rotted/decayed", "*himatia*": "nominative, neuter, plural - garments/clothes", "*sētobrōta*": "nominative, neuter, plural - moth-eaten", "*gegonen*": "perfect active, 3rd singular - have become" }, "variants": { "*ploutos*": "wealth/riches/abundance", "*sesēpen*": "has rotted/decayed/putrefied (perfect tense indicating completed action with present results)", "*himatia*": "garments/clothes/robes (often outer garments)", "*sētobrōta*": "moth-eaten/consumed by moths" } } 3 { "verseID": "James.5.3", "source": "Ὁ χρυσὸς ὑμῶν καὶ ὁ ἄργυρος κατίωται· καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται, καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. Ἐθησαυρίσατε ἐν ἐσχάταις ἡμέραις.", "text": "The *chrysos* of you and the *argyros katiōtai*; and the *ios* of them *eis martyrion* to you *estai*, and *phagetai* the *sarkas* of you as *pyr*. *Ethēsaurisate en eschatais hēmerais*.", "grammar": { "*chrysos*": "nominative, masculine, singular - gold", "*argyros*": "nominative, masculine, singular - silver", "*katiōtai*": "perfect passive, 3rd singular - has been corroded/rusted", "*ios*": "nominative, masculine, singular - rust/corrosion/poison", "*eis*": "preposition + accusative - for/as", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*estai*": "future middle, 3rd singular - will be", "*phagetai*": "future middle, 3rd singular - will eat/consume", "*sarkas*": "accusative, feminine, plural - flesh", "*pyr*": "nominative, neuter, singular - fire", "*Ethēsaurisate*": "aorist active, 2nd plural - you have stored up/treasured", "*en*": "preposition + dative - in", "*eschatais*": "dative, feminine, plural - last", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*katiōtai*": "has been corroded/rusted/tarnished", "*ios*": "rust/corrosion/poison/venom", "*martyrion*": "testimony/witness/evidence", "*phagetai*": "will eat/consume/devour", "*sarkas*": "flesh/bodies", "*Ethēsaurisate*": "you have stored up/treasured/hoarded", "*eschatais hēmerais*": "last days/final days/end times" } }
• Job 13:16 : 16 { "verseID": "Job.13.16", "source": "גַּם־הוּא־לִ֥י לִֽישׁוּעָ֑ה כִּי־לֹ֥א לְ֝פָנָ֗יו חָנֵ֥ף יָבֽוֹא׃", "text": "*gam*-*hûʾ*-*lî* *lîšûʿâ* *kî*-*lōʾ* *lepānāyw* *ḥānēp̄* *yābôʾ*", "grammar": { "*gam*": "adverb - also/indeed", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*lî*": "preposition with 1st person singular suffix - to me", "*lîšûʿâ*": "preposition + noun, feminine singular - for salvation", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*lepānāyw*": "preposition + noun, masculine plural construct with 3rd person masculine singular suffix - before him", "*ḥānēp̄*": "adjective, masculine singular - godless/profane", "*yābôʾ*": "verb, Qal imperfect, 3rd person masculine singular - he will come/enter" }, "variants": { "*lîšûʿâ*": "for salvation/for deliverance", "*ḥānēp̄*": "godless/profane/hypocrite" } }
• Job 15:34 : 34 { "verseID": "Job.15.34", "source": "כִּי־עֲדַת חָנֵף גַּלְמוּד וְאֵשׁ אָכְלָה אָהֳלֵי־שֹׁחַד", "text": "*kî-ʿădat* *ḥānēp̄* *galmûd* *wə-ʾēš* *ʾāḵəlāh* *ʾŏholê-šōḥad*", "grammar": { "*kî-ʿădat*": "conjunction + noun, feminine singular construct - for the congregation of", "*ḥānēp̄*": "adjective, masculine singular - godless", "*galmûd*": "adjective, masculine singular - barren/desolate", "*wə-ʾēš*": "conjunction + noun, feminine singular - and fire", "*ʾāḵəlāh*": "qal perfect, 3rd feminine singular - consumes", "*ʾŏholê-šōḥad*": "noun, masculine plural construct + noun, masculine singular - tents of bribery" }, "variants": { "*ʿēdāh*": "congregation, assembly, company", "*ḥānēp̄*": "godless, profane, hypocrite", "*galmûd*": "barren, desolate, sterile", "*ʾēš*": "fire, flame", "*ʾāḵal*": "to eat, consume, devour", "*ʾōhel*": "tent, dwelling, tabernacle", "*šōḥad*": "bribe, gift, reward" } }
• Job 20:5 : 5 { "verseID": "Job.20.5", "source": "כִּ֤י רִנְנַ֣ת רְ֭שָׁעִים מִקָּר֑וֹב וְשִׂמְחַ֖ת חָנֵ֣ף עֲדֵי־רָֽגַע׃", "text": "*kî* *rinnat* *rĕšāʿîm* *mi-qārôb* *wĕ-* *śimḥat* *ḥānēp* *ʿădê-* *rāgaʿ*", "grammar": { "*kî*": "conjunction - that/for/because", "*rinnat*": "noun, feminine singular construct - joyful shouting/jubilation", "*rĕšāʿîm*": "noun, masculine plural - wicked ones", "*mi-qārôb*": "preposition with adjective, masculine singular - from near/recent", "*wĕ-*": "conjunction - and", "*śimḥat*": "noun, feminine singular construct - joy/gladness", "*ḥānēp*": "adjective/noun, masculine singular - godless/profane/hypocrite", "*ʿădê-*": "preposition - until", "*rāgaʿ*": "noun, masculine singular - moment/instant" }, "variants": { "*rinnat*": "joyful shouting/triumphing/exultation/jubilation", "*rĕšāʿîm*": "wicked ones/evil people/criminals", "*mi-qārôb*": "from near/recent/short-lived", "*śimḥat*": "joy/gladness/rejoicing", "*ḥānēp*": "godless/profane/hypocrite/impious", "*rāgaʿ*": "moment/instant/brief time" } }
• Job 31:3 : 3 { "verseID": "Job.31.3", "source": "הֲלֹא־אֵ֥יד לְעַוָּ֑ל וְ֝נֵ֗כֶר לְפֹ֣עֲלֵי אָֽוֶן׃", "text": "*hălōʾ-ʾêd* to-*ʿawwāl* and-*nēker* to-*pōʿălê ʾāwen*", "grammar": { "*hălōʾ*": "interrogative particle with negative - is not", "*ʾêd*": "noun, masculine singular - calamity/disaster", "*ʿawwāl*": "noun, masculine singular - unjust one/unrighteous person", "*nēker*": "noun, masculine singular - disaster/alienation", "*pōʿălê*": "noun, masculine plural construct - doers of/workers of", "*ʾāwen*": "noun, masculine singular - wickedness/iniquity" }, "variants": { "*ʾêd*": "calamity/destruction/disaster", "*ʿawwāl*": "unjust one/unrighteous/evildoer", "*nēker*": "disaster/alienation/estrangement", "*pōʿălê ʾāwen*": "workers of iniquity/those who do evil" } }
• Isa 33:14-15 : 14 { "verseID": "Isaiah.33.14", "source": "פָּחֲדוּ בְצִיּוֹן חַטָּאִים אָחֲזָה רְעָדָה חֲנֵפִים מִי יָגוּר לָנוּ אֵשׁ אוֹכֵלָה מִי־יָגוּר לָנוּ מוֹקְדֵי עוֹלָם", "text": "*Pāḥădû* in-*ṣiyyôn* *ḥaṭṭāʾîm* *ʾāḥăzâ* *rəʿādâ* *ḥănēpîm* who *yāgûr* for-us *ʾēš* *ʾôkēlâ* who-*yāgûr* for-us *môqədê* *ʿôlām*", "grammar": { "*Pāḥădû*": "Qal perfect, 3rd person plural - they are afraid", "*ṣiyyôn*": "proper noun - Zion", "*ḥaṭṭāʾîm*": "noun, masculine plural - sinners", "*ʾāḥăzâ*": "Qal perfect, 3rd person feminine singular - it seizes", "*rəʿādâ*": "noun, feminine singular - trembling", "*ḥănēpîm*": "adjective, masculine plural - godless/profane", "*yāgûr*": "Qal imperfect, 3rd person masculine singular - he will dwell", "*ʾēš*": "noun, feminine singular - fire", "*ʾôkēlâ*": "Qal participle, feminine singular - consuming", "*môqədê*": "noun, masculine plural construct - burnings of", "*ʿôlām*": "noun, masculine singular - eternity/forever" }, "variants": { "*Pāḥădû*": "they are afraid/they dread/they fear", "*ḥaṭṭāʾîm*": "sinners/offenders", "*ʾāḥăzâ*": "it seizes/it takes hold/it grips", "*rəʿādâ*": "trembling/shaking/terror", "*ḥănēpîm*": "godless/profane/hypocrites", "*yāgûr*": "he will dwell/he will sojourn/he will abide", "*ʾēš*": "fire/flame", "*ʾôkēlâ*": "consuming/devouring/eating", "*môqədê*": "burnings/flames", "*ʿôlām*": "eternity/forever/everlasting" } } 15 { "verseID": "Isaiah.33.15", "source": "הֹלֵךְ צְדָקוֹת וְדֹבֵר מֵישָׁרִים מֹאֵס בְּבֶצַע מַעֲשַׁקּוֹת נֹעֵר כַּפָּיו מִתְּמֹךְ בַּשֹּׁחַד אֹטֵם אָזְנוֹ מִשְּׁמֹעַ דָּמִים וְעֹצֵם עֵינָיו מֵרְאוֹת בְּרֽ͏ָע", "text": "*Hōlēk* *ṣədāqôt* *wə-dōbēr* *mêšārîm* *mōʾēs* in-*beṣaʿ* *maʿăšaqqôt* *nōʿēr* *kappāyw* from-*təmōk* in-the-*šōḥad* *ʾōṭēm* *ʾāznô* from-*šəmōaʿ* *dāmîm* *wə-ʿōṣēm* *ʿênāyw* from-*rəʾôt* in-*rāʿ*", "grammar": { "*Hōlēk*": "Qal participle, masculine singular - walking", "*ṣədāqôt*": "noun, feminine plural - righteousnesses", "*wə-dōbēr*": "conjunction + Qal participle, masculine singular - and speaking", "*mêšārîm*": "noun, masculine plural - upright things", "*mōʾēs*": "Qal participle, masculine singular - despising/rejecting", "*beṣaʿ*": "noun, masculine singular - gain/profit", "*maʿăšaqqôt*": "noun, feminine plural - oppressions/extortions", "*nōʿēr*": "Qal participle, masculine singular - shaking", "*kappāyw*": "noun, feminine dual + 3rd person masculine singular suffix - his palms/hands", "*təmōk*": "Qal infinitive construct - grasping/holding", "*šōḥad*": "noun, masculine singular with definite article - the bribe", "*ʾōṭēm*": "Qal participle, masculine singular - stopping up", "*ʾāznô*": "noun, feminine singular + 3rd person masculine singular suffix - his ear", "*šəmōaʿ*": "Qal infinitive construct - hearing", "*dāmîm*": "noun, masculine plural - bloods/bloodshed", "*wə-ʿōṣēm*": "conjunction + Qal participle, masculine singular - and closing", "*ʿênāyw*": "noun, feminine dual + 3rd person masculine singular suffix - his eyes", "*rəʾôt*": "Qal infinitive construct - seeing", "*rāʿ*": "noun, masculine singular - evil" }, "variants": { "*Hōlēk*": "walking/going/living", "*ṣədāqôt*": "righteousnesses/righteous deeds/just acts", "*dōbēr*": "speaking/talking", "*mêšārîm*": "upright things/straight things/equity", "*mōʾēs*": "despising/rejecting/refusing", "*beṣaʿ*": "gain/profit/unjust gain", "*maʿăšaqqôt*": "oppressions/extortions/frauds", "*nōʿēr*": "shaking/shaking off", "*kappāyw*": "his palms/his hands", "*təmōk*": "grasping/holding/taking", "*šōḥad*": "bribe/gift", "*ʾōṭēm*": "stopping up/closing", "*ʾāznô*": "his ear", "*šəmōaʿ*": "hearing/listening to", "*dāmîm*": "bloods/bloodshed/bloodshed cases", "*ʿōṣēm*": "closing/shutting", "*ʿênāyw*": "his eyes", "*rəʾôt*": "seeing/looking at", "*rāʿ*": "evil/wickedness/harm" } }
• Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
• Mark 8:36-37 : 36 { "verseID": "Mark.8.36", "source": "Τί γὰρ ὠφελήσει ἄνθρωπον, ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῃ τὴν ψυχὴν αὐτοῦ;", "text": "What for will *ōphelēsei* *anthrōpon*, if he might *kerdēsē* the *kosmon* *holon*, and be *zēmiōthē* the *psychēn* of him?", "grammar": { "*ōphelēsei*": "verb, future active indicative, 3rd person singular - it will profit", "*anthrōpon*": "noun, masculine accusative singular - man/person", "*kerdēsē*": "verb, aorist active subjunctive, 3rd person singular - he might gain", "*kosmon*": "noun, masculine accusative singular - world", "*holon*": "adjective, masculine accusative singular - whole/entire", "*zēmiōthē*": "verb, aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*psychēn*": "noun, feminine accusative singular - soul/life" }, "variants": { "*ōphelēsei*": "it will profit/benefit/help", "*anthrōpon*": "man/person/human", "*kerdēsē*": "he might gain/acquire/win", "*kosmon*": "world/universe/mankind", "*holon*": "whole/entire/all", "*zēmiōthē*": "he might forfeit/lose/suffer the loss of", "*psychēn*": "soul/life/self" } } 37 { "verseID": "Mark.8.37", "source": "Ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "Or what will *dōsei* *anthrōpos* as *antallagma* of the *psychēs* of him?", "grammar": { "*dōsei*": "verb, future active indicative, 3rd person singular - he will give", "*anthrōpos*": "noun, masculine nominative singular - man/person", "*antallagma*": "noun, neuter accusative singular - exchange/ransom", "*psychēs*": "noun, feminine genitive singular - of soul/life" }, "variants": { "*dōsei*": "he will give/provide/grant", "*anthrōpos*": "man/person/human", "*antallagma*": "exchange/ransom/price", "*psychēs*": "of soul/of life/of self" } }
• Luke 9:25 : 25 { "verseID": "Luke.9.25", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας, ἢ ζημιωθείς;", "text": "What *gar* is *ōpheleitai* *anthrōpos*, having *kerdēsas* the *kosmon* *holon*, himself *de* having *apolesas*, or having been *zēmiōtheis*?", "grammar": { "*gar*": "conjunction - for/because", "*ōpheleitai*": "present passive indicative, 3rd person singular - is profited/benefited", "*anthrōpos*": "nominative masculine singular - man/person", "*kerdēsas*": "aorist active participle, nominative masculine singular - having gained", "*kosmon*": "accusative masculine singular - world", "*holon*": "accusative masculine singular - whole/entire", "*de*": "conjunction - but/and, contrastive particle", "*apolesas*": "aorist active participle, nominative masculine singular - having lost/destroyed", "*zēmiōtheis*": "aorist passive participle, nominative masculine singular - having been damaged/forfeited" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*kerdēsas*": "gaining/winning/acquiring", "*kosmon*": "world/universe/order", "*apolesas*": "losing/destroying/forfeiting", "*zēmiōtheis*": "being damaged/forfeited/suffering loss" } }