Verse 31

{ "verseID": "John.14.31", "source": "Ἀλλʼ ἵνα γνῷ ὁ κόσμος ὅτι Ἀγαπῶ τὸν Πατέρα· καὶ καθὼς ἐνετείλατο μοι ὁ Πατήρ, οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.", "text": "But *hina gnō* the *kosmos hoti Agapō ton Patera*; and as *eneteilato moi* the *Patēr*, thus *poiō*. *Egeiresthe*, *agōmen enteuthen*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist subjunctive active, 3rd person singular - may know", "*kosmos*": "nominative, masculine, singular - world", "*hoti*": "conjunction - that", "*Agapō*": "present indicative active, 1st person singular - I love", "*ton Patera*": "accusative, masculine, singular - the Father", "*eneteilato*": "aorist indicative middle, 3rd person singular - commanded", "*moi*": "dative, 1st person singular pronoun - to me", "*Patēr*": "nominative, masculine, singular - Father", "*poiō*": "present indicative active, 1st person singular - I do", "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up/arise", "*agōmen*": "present subjunctive active, 1st person plural, hortatory - let us go", "*enteuthen*": "adverb - from here/hence" }, "variants": { "*gnō*": "may know/may understand/may recognize", "*Agapō*": "love/cherish/value highly", "*eneteilato*": "commanded/instructed/charged", "*poiō*": "do/perform/execute", "*Egeiresthe*": "rise up/get up/awake", "*agōmen*": "let us go/let us depart/let us leave" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men for at verden skal vite at jeg elsker Faderen, og slik som Faderen har befalt meg, slik gjør jeg. Stå opp, la oss gå herfra.

• NT, oversatt fra gresk

  Men for at verden skal vite at jeg elsker Faderen, gjør jeg slik som Faderen har befalt meg. Reis dere, la oss gå.

• Norsk King James

  Men for at verden skal vite at jeg elsker Faderen, så gjør jeg slik som Faderen har befalt meg. Reis dere, la oss gå herfra.

• Modernisert Norsk Bibel 1866

  men verden skal se at jeg elsker Faderen, og akkurat som Faderen har befalt meg, slik gjør jeg. Stå opp, la oss gå herfra.

• KJV/Textus Receptus til norsk

  Men for at verden skal vite at jeg elsker Faderen; og som Faderen har gitt meg befaling, slik gjør jeg. Stå opp, la oss gå herfra.

• Den norske oversettelsen av Det Nye Testamente

  Men for at verden skal vite at jeg elsker Faderen, gjør jeg slik som Faderen har befalt meg. Stå opp, la oss gå herfra.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men for at verden skal forstå at jeg elsker Faderen og gjør nøyaktig slik som Faderen har befalt meg. Stå opp, og la oss gå herfra.

• o3-mini KJV Norsk

  For at verden skal vite at jeg elsker Faderen og at jeg gjør som Faderen har befalt meg. Reis dere, la oss dra herfra.

• gpt4.5-preview

  Men for at verden skal forstå at jeg elsker Faderen, og at jeg gjør slik Faderen har befalt meg: Reis dere, la oss gå herfra.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men for at verden skal forstå at jeg elsker Faderen, og at jeg gjør slik Faderen har befalt meg: Reis dere, la oss gå herfra.»

• Lingvistisk bibeloversettelse fra grunntekst

  Men, for at verden skal forstå at jeg elsker Faderen, og som Faderen har befalt meg, slik gjør jeg. Stå opp, la oss gå herfra!

• Linguistic Bible Translation from Source Texts

  But so that the world may know that I love the Father, I do exactly as the Father commanded me. Rise, let us go from here.

• NT, oversatt fra gresk Aug2024

  Men for at verden skal vite at jeg elsker Faderen, gjør jeg som Faderen har befalt meg. Stå opp, la oss gå herfra.

• Original Norsk Bibel 1866

  men paa det Verden skal kjende, at jeg elsker Faderen, og ligesom Faderen haver befalet mig, saa gjør jeg. Staaer op, lader os gaae herfra.

• King James Version 1769 (Standard Version)

  But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

• KJV 1769 norsk

  Men for at verden skal forstå at jeg elsker Faderen, gjør jeg slik Faderen har påbudt meg. Stå opp, la oss dra herfra.

• KJV1611 - Moderne engelsk

  But that the world may know that I love the Father, and as the Father gave me commandment, so I do. Arise, let us go from here.

• King James Version 1611 (Original)

  But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

• Norsk oversettelse av Webster

  Men for at verden skal vite at jeg elsker Faderen, gjør jeg slik Faderen har befalt meg. Stå opp, la oss gå herfra."

• Norsk oversettelse av Youngs Literal Translation

  Men for at verden skal vite at jeg elsker Faderen, og gjør akkurat som Faderen har beordret meg, reiser vi oss og går herfra.

• Norsk oversettelse av ASV1901

  men slik at verden kan forstå at jeg elsker Faderen, gjør jeg akkurat som Faderen har befalt meg. Stå opp, la oss gå herfra.

• Norsk oversettelse av BBE

  Men verden skal forstå at jeg elsker Faderen og gjør slik som Faderen har befalt meg. Stå opp, la oss gå herfra.

• Tyndale Bible (1526/1534)

  But that the worlde maye knowe that I love the father: therfore as the father gave me comaundment even so do I. Ryse let vs go hence.

• Coverdale Bible (1535)

  But that the worlde maye knowe that I loue ye father. And as the father hath comaunded me, so do I. Aryse, let vs go hence.

• Geneva Bible (1560)

  But it is that the world may knowe that I loue my Father: and as the Father hath commanded me, so I doe. Arise, let vs goe hence.

• Bishops' Bible (1568)

  But that the worlde may knowe that I loue the father: And as the father gaue me commaundement, euen so do I. Ryse, let vs go hence.

• Authorized King James Version (1611)

  ‹But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.›

• Webster's Bible (1833)

  But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.

• Young's Literal Translation (1862/1898)

  but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

• American Standard Version (1901)

  but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.

• Bible in Basic English (1941)

  But he comes so that the world may see that I have love for the Father, and that I am doing as I am ordered by the Father. Get up, and let us go.

• World English Bible (2000)

  But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.

• NET Bible® (New English Translation)

  but I am doing just what the Father commanded me, so that the world may know that I love the Father. Get up, let us go from here.

Referenced Verses

• John 10:18 : 18 { "verseID": "John.10.18", "source": "Οὐδεὶς αἴρει αὐτὴν ἀπʼ ἐμοῦ, ἀλλʼ ἐγὼ τίθημι αὐτὴν ἀπʼ ἐμαυτοῦ. Ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν. Ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ Πατρός μου.", "text": "No one *airei* it from *emou*, but *egō tithēmi* it from *emautou*. *Exousian echō theinai* it, and *exousian echō palin labein* it. This the *entolēn elabon para* the *Patros* of me.", "grammar": { "*airei*": "present active indicative, 3rd person singular - takes/lifts", "*emou*": "genitive, 1st person singular pronoun - of me/from me", "*egō tithēmi*": "present active indicative, 1st person singular with pronoun - I lay down", "*emautou*": "genitive, masculine, 1st person singular, reflexive pronoun - of myself", "*Exousian*": "accusative, feminine, singular - authority/power", "*echō*": "present active indicative, 1st person singular - I have", "*theinai*": "aorist active infinitive - to lay down/place", "*palin*": "adverb - again/once more", "*labein*": "aorist active infinitive - to take/receive", "*entolēn*": "accusative, feminine, singular - command/instruction", "*elabon*": "aorist active indicative, 1st person singular - I received", "*para*": "preposition + genitive - from/beside", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*airei*": "takes/lifts/removes", "*tithēmi*": "lay down/place/give", "*emautou*": "myself", "*Exousian*": "authority/power/right", "*echō*": "have/possess/hold", "*theinai*": "to lay down/place/put", "*palin*": "again/once more/back", "*labein*": "to take/receive/grasp", "*entolēn*": "command/instruction/order", "*elabon*": "received/took/got", "*para*": "from/beside/alongside", "*Patros*": "Father" } }
• John 12:49 : 49 { "verseID": "John.12.49", "source": "Ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα· ἀλλʼ ὁ πέμψας με Πατήρ, αὐτός μοι ἐντολὴν ἔδωκεν, τί εἴπω, καὶ τί λαλήσω.", "text": "Because I from *emautou* not *elalēsa*; but the *pempsas* me *Patēr*, himself to me *entolēn* *edōken*, what *eipō*, and what *lalēsō*.", "grammar": { "*emautou*": "genitive, masculine, singular - myself", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*Patēr*": "nominative, masculine, singular - Father", "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*edōken*": "aorist active indicative, 3rd singular - gave", "*eipō*": "aorist active subjunctive, 1st singular - I might say", "*lalēsō*": "future active indicative, 1st singular - I will speak" }, "variants": { "*elalēsa*": "spoke/uttered/declared", "*pempsas*": "having sent/dispatched", "*entolēn*": "commandment/instruction/order", "*eipō*": "say/speak/tell", "*lalēsō*": "speak/say/utter" } }
• Phil 2:8 : 8 { "verseID": "Philippians.2.8", "source": "ἐταπείνωσεν ἑαυτὸν, γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.", "text": "*etapeinōsen* himself, *genomenos hypēkoos mechri thanatou*, *thanatou* but of *staurou*.", "grammar": { "*etapeinōsen*": "aorist active indicative, 3rd person singular - humbled/lowered", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*hypēkoos*": "nominative, masculine, singular - obedient/submissive", "*mechri*": "improper preposition + genitive - until/to the extent of", "*thanatou*": "genitive, masculine, singular - of death", "*staurou*": "genitive, masculine, singular - of cross" }, "variants": { "*etapeinōsen*": "humbled/lowered/made low", "*genomenos*": "becoming/being made", "*hypēkoos*": "obedient/submissive/subject", "*thanatou*": "death/mortality", "*staurou*": "cross/stake/crucifixion" } }
• Heb 5:7-8 : 7 { "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } } 8 { "verseID": "Hebrews.5.8", "source": "Καίπερ ὢν Υἱὸς, ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν·", "text": "*Kaiper* *ōn* *Huios*, *emathen* from what things he *epathen* the *hypakoēn*;", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Huios*": "nominative, masculine, singular - Son", "*emathen*": "aorist active indicative, 3rd singular - learned", "*aph' hōn*": "preposition + genitive, neuter, plural relative pronoun - from what things", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*tēn hypakoēn*": "accusative, feminine, singular with article - obedience" }, "variants": { "*Kaiper*": "although/even though", "*ōn*": "being/existing as", "*Huios*": "Son/child", "*emathen*": "learned/came to know", "*epathen*": "suffered/experienced/endured", "*hypakoēn*": "obedience/submission/compliance" } }
• Matt 26:39 : 39 { "verseID": "Matthew.26.39", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ, προσευχόμενος καὶ, λέγων, Πάτερ μου, εἰ δυνατόν ἐστιν, παρελθέτω ἀπʼ ἐμοῦ τὸ ποτήριον τοῦτο: πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλʼ ὡς σύ.", "text": "And *proelthōn mikron*, *epesen* upon *prosōpon autou*, *proseuchomenos* and, *legōn*, *Pater* of me, if *dynaton estin*, *pareltheto* from *emou* the *potērion* this: *plēn* not as *egō thelō*, but as *sy*.", "grammar": { "*proelthōn*": "aorist active participle, nominative masculine singular - having gone forward", "*mikron*": "accusative, neuter, singular - a little/short distance", "*epesen*": "aorist active indicative, 3rd person singular - he fell", "*prosōpon*": "accusative, neuter, singular - face", "*autou*": "genitive, masculine, singular - of him/his", "*proseuchomenos*": "present middle/passive participle, nominative masculine singular - praying", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynaton*": "nominative, neuter, singular - possible", "*estin*": "present active indicative, 3rd person singular - is", "*pareltheto*": "aorist active imperative, 3rd person singular - let it pass", "*emou*": "genitive, 1st person singular - me/of me", "*potērion*": "nominative, neuter, singular - cup", "*plēn*": "adverb - nevertheless/however", "*egō*": "nominative, 1st person singular - I", "*thelō*": "present active indicative, 1st person singular - I will/want", "*sy*": "nominative, 2nd person singular - you" }, "variants": { "*proelthōn*": "having gone forward/having advanced/having proceeded", "*mikron*": "a little/short distance/small amount", "*epesen*": "fell/dropped down", "*prosōpon*": "face/countenance", "*proseuchomenos*": "praying/petitioning", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynaton*": "possible/able/capable", "*pareltheto*": "let it pass/let it go by", "*potērion*": "cup/drinking vessel", "*plēn*": "nevertheless/however/yet", "*thelō*": "will/want/desire" } }
• Luke 12:50 : 50 { "verseID": "Luke.12.50", "source": "Βάπτισμα δὲ ἔχω βαπτισθῆναι· καὶ πῶς συνέχομαι ἕως οὖ τελεσθῇ!", "text": "*Baptisma* *de* I *echō* *baptisthēnai*; and how I am *synechomai* until *hou* it be *telesthē*!", "grammar": { "*Baptisma*": "accusative, neuter, singular - baptism/immersion", "*de*": "postpositive conjunction - but/and/now", "*echō*": "present active, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*synechomai*": "present passive, 1st singular - I am constrained/distressed", "*hou*": "relative pronoun, genitive - of which [time]", "*telesthē*": "aorist passive subjunctive, 3rd singular - it might be completed/accomplished" }, "variants": { "*Baptisma*": "baptism/immersion/overwhelming experience", "*synechomai*": "constrained/distressed/pressed/compelled", "*telesthē*": "completed/accomplished/fulfilled/finished" } }
• John 4:34 : 34 { "verseID": "John.4.34", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με, καὶ τελειώσω αὐτοῦ τὸ ἔργον.", "text": "*Legei* to-them the *Iēsous*, *Emon brōma estin hina poiō* the *thelēma* of-the one-*pempsantos* me, and *teleiōsō* of-him the *ergon*.", "grammar": { "*Legei*": "present, active, indicative, 3rd person singular - says/is saying", "αὐτοῖς": "dative, masculine, plural - to them", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*Emon*": "possessive adjective, nominative, neuter, singular - my", "*brōma*": "nominative, neuter, singular - food/nourishment", "*estin*": "present, active, indicative, 3rd person singular - is", "*hina*": "conjunction introducing purpose/result clause - that/in order that", "*poiō*": "present, active, subjunctive, 1st person singular - I may do/I should do", "τὸ θέλημα": "accusative, neuter, singular with article - the will/desire", "τοῦ πέμψαντός": "genitive, masculine, singular with article + aorist, active, participle - of the one who sent", "με": "accusative, 1st person singular - me", "*teleiōsō*": "aorist, active, subjunctive, 1st person singular - I may complete/finish", "αὐτοῦ": "genitive, masculine, singular - of him/his", "τὸ ἔργον": "accusative, neuter, singular with article - the work/deed" }, "variants": { "*brōma*": "food/nourishment/that which sustains", "*thelēma*": "will/desire/purpose/pleasure", "*teleiōsō*": "complete/finish/perfect/accomplish", "*ergon*": "work/deed/task/labor" } }
• John 15:9 : 9 { "verseID": "John.15.9", "source": "Καθὼς ἠγάπησέν με ὁ Πατήρ, κἀγὼ ἠγάπησα ὑμᾶς: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.", "text": "*Kathōs ēgapēsen me* the *Patēr*, *kagō ēgapēsa humas*: *meinate en tē agapē tē emē*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*ēgapēsen*": "aorist indicative, active, third person singular - loved", "*me*": "accusative, singular, first person pronoun - me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "crasis of *kai* + *egō* - and I", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*meinate*": "aorist imperative, active, second person plural - remain/abide", "*en tē agapē*": "preposition + dative - in the love", "*tē emē*": "article + dative, feminine, singular, possessive adjective - my/mine" }, "variants": { "*Kathōs*": "just as/even as/in the same way that", "*ēgapēsen*": "loved/has loved", "*ēgapēsa*": "I loved/I have loved", "*meinate*": "remain/abide/stay/continue", "*agapē*": "love/devotion/benevolence" } }
• John 12:27 : 27 { "verseID": "John.12.27", "source": "Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης: ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.", "text": "Now the *psychē* of me is *tetaraktai*; and what should I *eipō*? *Pater*, *sōson* me from the *hōras* this; but for this I *ēlthon* to the *hōran* this.", "grammar": { "*psychē*": "nominative feminine singular - soul/life/self", "*tetaraktai*": "perfect passive indicative, 3rd person singular - has been troubled/disturbed", "*eipō*": "aorist active subjunctive, 1st person singular - should say/speak", "*Pater*": "vocative masculine singular - Father", "*sōson*": "aorist active imperative, 2nd person singular - save/rescue/deliver", "*hōras*": "genitive feminine singular - hour/time/appointed time", "*ēlthon*": "aorist active indicative, 1st person singular - I came/arrived", "*hōran*": "accusative feminine singular - hour/time/appointed time" }, "variants": { "*psychē*": "soul/life/inner self/being", "*tetaraktai*": "has been troubled/disturbed/agitated/distressed", "*eipō*": "should say/speak/tell", "*Pater*": "Father (addressing God)", "*sōson*": "save/rescue/deliver/preserve", "*hōras*": "hour/time/moment/appointed time", "*ēlthon*": "came/arrived/appeared" } }
• Heb 10:5-9 : 5 { "verseID": "Hebrews.10.5", "source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:", "text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in", "*kosmon*": "accusative, masculine, singular - world", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*sōma*": "accusative, neuter, singular - body", "*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*eiserchomonos*": "coming into/entering/when he comes", "*kosmon*": "world/universe/order", "*ēthelēsas*": "you desired/wanted/wished", "*katērtisō*": "you prepared/fitted/formed/equipped" } } 6 { "verseID": "Hebrews.10.6", "source": "Ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.", "text": "*Holokautōmata* and concerning *hamartias* not *eudokēsas*.", "grammar": { "*Holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in/were pleased with" }, "variants": { "*Holokautōmata*": "whole burnt offerings/sacrifices", "*eudokēsas*": "you took pleasure in/you were pleased with/you delighted in" } } 7 { "verseID": "Hebrews.10.7", "source": "Τότε εἶπον, Ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ,) τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.", "text": "*Tote eipon*, *Idou*, *hēkō* (in *kephalidi bibliou gegraptai* concerning *emou*,) of the *poiēsai*, O *Theos*, the *thelēma* of you.", "grammar": { "*Tote*": "adverb - then", "*eipon*": "aorist, active, indicative, 1st person, singular - I said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*kephalidi*": "dative, feminine, singular - scroll/head/roll", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written", "*emou*": "genitive, 1st person, singular - of me", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire" }, "variants": { "*eipon*": "I said/I spoke", "*Idou*": "behold/look/see", "*hēkō*": "I have come/I am here/I am present", "*kephalidi bibliou*": "scroll of the book/head of the scroll/volume", "*poiēsai*": "to do/perform/accomplish", "*thelēma*": "will/desire/purpose/pleasure" } } 8 { "verseID": "Hebrews.10.8", "source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·", "text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;", "grammar": { "*Anōteron*": "comparative adverb - above/formerly", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in", "*haitines*": "nominative, feminine, plural - which", "*nomon*": "accusative, masculine, singular - law", "*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered" }, "variants": { "*Anōteron*": "above/previously/former", "*legōn*": "saying/speaking", "*haitines*": "which/such as/the very ones which", "*prospherontai*": "are offered/are presented/are brought" } } 9 { "verseID": "Hebrews.10.9", "source": "Τότε εἴρηκεν, Ἰδοὺ, ἥκω τοῦ ποιῆσαι ὁ Θεός. Τὸ θέλημά σου, ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.", "text": "*Tote eirēken*, *Idou*, *hēkō* of the *poiēsai* O *Theos*. The *thelēma* of you, *anairei* the *prōton*, *hina* the *deuteron stēsē*.", "grammar": { "*Tote*": "adverb - then", "*eirēken*": "perfect, active, indicative, 3rd person, singular - he has said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire", "*anairei*": "present, active, indicative, 3rd person, singular - takes away/abolishes", "*prōton*": "accusative, neuter, singular - first", "*hina*": "conjunction - so that/in order that", "*deuteron*": "accusative, neuter, singular - second", "*stēsē*": "aorist, active, subjunctive, 3rd person, singular - might establish" }, "variants": { "*eirēken*": "he has said/he has spoken/he has declared", "*anairei*": "takes away/removes/abolishes", "*stēsē*": "might establish/might set up/might confirm" } }
• Heb 12:2-3 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } } 3 { "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }
• Ps 40:8 : 8 { "verseID": "Psalms.40.8", "source": "אָ֣ז אָ֭מַרְתִּי הִנֵּה־בָ֑אתִי בִּמְגִלַּת־סֵ֝֗פֶר כָּת֥וּב עָלָֽי", "text": "*ʾāz ʾāmartî hinnēh-bāʾtî* in *məḡillat-sēper kātûb ʿālay*", "grammar": { "*ʾāz*": "adverb of time - 'then'", "*ʾāmartî*": "Qal perfect, 1st person singular - 'I said'", "*hinnēh-bāʾtî*": "interjection + Qal perfect, 1st person singular - 'behold, I have come'", "*məḡillat-sēper*": "feminine singular construct noun + masculine singular noun - 'scroll of book/written document'", "*kātûb*": "Qal passive participle, masculine singular - 'it is written'", "*ʿālay*": "preposition with 1st person singular suffix - 'concerning me/upon me'" }, "variants": { "*ʾāz*": "then/at that time", "*hinnēh*": "behold/lo/see", "*məḡillat-sēper*": "scroll of book/book scroll/written document/roll of writing", "*kātûb ʿālay*": "written concerning me/prescribed for me/written about me" } }
• John 18:11 : 11 { "verseID": "John.18.11", "source": "Εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ, Βάλε τὴν μάχαιράν σου εἰς τὴν θήκην: τὸ ποτήριον ὃ δέδωκέν μοι ὁ Πατήρ, οὐ μὴ πίω αὐτό;", "text": "*Eipen oun ho Iēsous tō Petrō*, *Bale tēn machairan sou eis tēn thēkēn*: the *potērion ho dedōken moi ho Patēr*, *ou mē piō auto*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*tō Petrō*": "dative, masculine, singular - to Peter", "*Bale*": "aorist active imperative, 2nd person singular - put", "*tēn machairan*": "accusative, feminine, singular - the sword", "*sou*": "genitive, singular - your", "*eis*": "preposition + accusative - into", "*tēn thēkēn*": "accusative, feminine, singular - the sheath", "*to potērion*": "accusative, neuter, singular - the cup", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*moi*": "dative, singular - to me", "*ho Patēr*": "nominative, masculine, singular - the Father", "*ou mē*": "double negative - not at all/by no means", "*piō*": "aorist active subjunctive, 1st person singular - I should drink", "*auto*": "accusative, neuter, singular - it" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Bale*": "put/place/thrust", "*machairan*": "sword/large knife", "*eis*": "into/in", "*thēkēn*": "sheath/case/scabbard", "*potērion*": "cup/drinking vessel (figurative for suffering)", "*dedōken*": "has given/gave", "*Patēr*": "Father (referring to God)", "*ou mē*": "certainly not/by no means", "*piō*": "I should drink/I might drink" } }
• John 18:1-4 : 1 { "verseID": "John.18.1", "source": "Ταῦτα εἰπὼν ὁ Ἰησοῦς, ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τῶν Κέδρων, ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς, καὶ οἱ μαθηταὶ αὐτοῦ.", "text": "*Tauta eipōn* the *Iēsous*, *exēlthen syn* the *mathētais autou peran tou cheimarrou tōn Kedrōn*, where was *kēpos*, into which *eisēlthen autos*, and the *mathētai autou*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition + dative - with", "*mathētais*": "dative, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peran*": "adverb/preposition + genitive - across/beyond", "*tou cheimarrou*": "genitive, masculine, singular - of the winter-flowing stream/brook", "*tōn Kedrōn*": "genitive, proper noun - of the Kedron", "*kēpos*": "nominative, masculine, singular - garden", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*autos*": "nominative, masculine, singular - he himself", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*Tauta*": "these things/these words", "*exēlthen*": "went out/departed", "*peran*": "across/beyond/on the other side", "*cheimarrou*": "winter-flowing stream/brook/ravine", "*Kedrōn*": "Kedron/Kidron (place name)", "*kēpos*": "garden/orchard/plantation", "*eisēlthen*": "entered/went in" } } 2 { "verseID": "John.18.2", "source": "ᾜδει δὲ καὶ Ἰούδας, ὁ παραδιδοὺς αὐτόν, τὸν τόπον: ὅτι πολλάκις συνήχθη ὁ Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.", "text": "*Ēdei de kai Ioudas*, the *paradidous auton*, the *topon*: because *pollakis synēchthē ho Iēsous ekei meta tōn mathētōn autou*.", "grammar": { "*Ēdei*": "pluperfect active indicative, 3rd person singular - had known", "*de*": "postpositive particle - and/but/now", "*kai*": "conjunction/adverb - also/even", "*Ioudas*": "nominative, masculine, singular - Judas", "*paradidous*": "present active participle, nominative, masculine, singular - betraying/delivering over", "*auton*": "accusative, masculine, singular - him", "*topon*": "accusative, masculine, singular - place", "*pollakis*": "adverb - often/frequently", "*synēchthē*": "aorist passive indicative, 3rd person singular - was gathered/assembled", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*ekei*": "adverb - there", "*meta*": "preposition + genitive - with", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Ēdei*": "had known/was aware of", "*de*": "and/but/now", "*paradidous*": "betraying/delivering up/handing over", "*topon*": "place/location/spot", "*pollakis*": "often/many times/frequently", "*synēchthē*": "was gathered/assembled/met together", "*meta*": "with/among" } } 3 { "verseID": "John.18.3", "source": "Ὁ οὖν Ἰούδας, λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ Φαρισαίων ὑπηρέτας, ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.", "text": "The *oun Ioudas*, *labōn tēn speiran kai ek tōn archiereōn kai Pharisaiōn hypēretas*, *erchetai ekei meta phanōn kai lampadōn kai hoplōn*.", "grammar": { "*oun*": "inferential particle - therefore/so/then", "*Ioudas*": "nominative, masculine, singular - Judas", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/received", "*tēn speiran*": "accusative, feminine, singular - the cohort/band", "*kai*": "conjunction - and", "*ek*": "preposition + genitive - from", "*tōn archiereōn*": "genitive, masculine, plural - of the chief priests", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*ekei*": "adverb - there", "*meta*": "preposition + genitive - with", "*phanōn*": "genitive, masculine, plural - lanterns/torches", "*lampadōn*": "genitive, feminine, plural - lamps/torches", "*hoplōn*": "genitive, neuter, plural - weapons" }, "variants": { "*oun*": "therefore/so/then", "*labōn*": "having taken/received/gotten", "*speiran*": "cohort/band/detachment (Roman military unit)", "*ek*": "from/out of", "*archiereōn*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants", "*erchetai*": "comes/is coming/arrives", "*phanōn*": "lanterns/torches", "*lampadōn*": "lamps/torches/flambeaux", "*hoplōn*": "weapons/arms/implements of war" } } 4 { "verseID": "John.18.4", "source": "Ἰησοῦς οὖν, εἰδὼς πάντα τὰ ἐρχόμενα ἐπʼ αὐτόν, ἐξελθὼν, εἶπεν αὐτοῖς, Τίνα ζητεῖτε;", "text": "*Iēsous oun*, *eidōs panta ta erchomena ep' auton*, *exelthōn*, *eipen autois*, Whom *zēteite*?", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "inferential particle - therefore/so/then", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*panta*": "accusative, neuter, plural - all things", "*ta erchomena*": "present middle/passive participle, accusative, neuter, plural - the things coming", "*ep'*": "preposition + accusative - upon/against", "*auton*": "accusative, masculine, singular - him", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural - to them", "*zēteite*": "present active indicative, 2nd person plural - you seek" }, "variants": { "*eidōs*": "knowing/being aware", "*panta*": "all things/everything", "*erchomena*": "coming/approaching/about to happen", "*ep'*": "upon/against/to", "*exelthōn*": "having gone out/having come forth", "*zēteite*": "you seek/you are looking for" } }
• Matt 26:46 : 46 { "verseID": "Matthew.26.46", "source": "Ἐγείρεσθε, ἄγωμεν: ἰδού, ἤγγικεν ὁ παραδιδούς με.", "text": "*Egeiresthe*, *agōmen*: *idou*, *ēngiken* the *paradidous* me.", "grammar": { "*Egeiresthe*": "present middle/passive imperative, 2nd person plural - rise up/get up (command to multiple people)", "*agōmen*": "present active subjunctive, 1st person plural - let us go", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*paradidous*": "present active participle, nominative masculine singular - the one betraying/handing over" }, "variants": { "*Egeiresthe*": "rise up/get up/be raised", "*agōmen*": "let us go/let us leave", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*paradidous*": "the one betraying/the one handing over/the betrayer" } }