Verse 26

{ "verseID": "John.17.26", "source": "Καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου, καὶ γνωρίσω: ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ, κἀγὼ ἐν αὐτοῖς.", "text": "And *egnōrisa* to them the *onoma* of you, and *gnōrisō*: that the *agapē* which *ēgapēsas* me in them *ē*, *kagō* in them.", "grammar": { "*egnōrisa*": "aorist, active, indicative, 1st person singular - I made known", "*onoma*": "accusative, neuter, singular - name", "*gnōrisō*": "future, active, indicative, 1st person singular - I will make known", "*agapē*": "nominative, feminine, singular - love", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*ē*": "present, active, subjunctive, 3rd person singular - it may be", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I" }, "variants": { "*egnōrisa*": "made known/revealed/declared", "*onoma*": "name/character/reputation", "*gnōrisō*": "will make known/will reveal/will declare", "*agapē*": "love/divine love", "*ēgapēsas*": "loved/cherished", "*ē*": "may be/might exist", "*kagō*": "and I/I also" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og jeg har kunngjort for dem ditt navn, og jeg vil kunngjøre det: for at den kjærligheten som du har elsket meg med, må være i dem, og jeg i dem.

• NT, oversatt fra gresk

  Og jeg har gjort ditt navn kjent for dem, og jeg vil fortsette å gjøre det kjent, for at kjærligheten som du har elsket meg med, skal være i dem, og jeg i dem.

• Norsk King James

  Og jeg har kunngjort dem ditt navn, og vil kunngjøre det; så kjærligheten som du har elsket meg med, må være i dem, og jeg i dem.

• Modernisert Norsk Bibel 1866

  Jeg har gjort ditt navn kjent for dem, og vil fortsatt gjøre det kjent, for at kjærligheten du har elsket meg med, skal være i dem, og jeg i dem.

• KJV/Textus Receptus til norsk

  Og jeg har kunngjort dem ditt navn, og vil kunngjøre det, for at den kjærlighet som du har elsket meg, skal være i dem, og jeg i dem.

• Den norske oversettelsen av Det Nye Testamente

  Og jeg har gjort ditt navn kjent for dem, og vil gjøre det kjent, for at den kjærlighet du har elsket meg med, kan være i dem, og jeg i dem.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jeg har gjort Ditt navn kjent for dem, og vil fortsette å gjøre det, så den kjærlighet Du har elsket Meg med, kan være i dem, og Jeg i dem.

• o3-mini KJV Norsk

  Jeg har åpenbart ditt navn for dem, og jeg vil fortsette å gjøre det, slik at den kjærligheten du har vist meg, skal være i dem, og jeg i dem.

• gpt4.5-preview

  Og jeg har gjort ditt navn kjent for dem, og skal fortsatt gjøre det kjent, for at den kjærligheten du har elsket meg med skal være i dem, og jeg i dem.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og jeg har gjort ditt navn kjent for dem, og skal fortsatt gjøre det kjent, for at den kjærligheten du har elsket meg med skal være i dem, og jeg i dem.»

• Lingvistisk bibeloversettelse fra grunntekst

  Jeg har gjort ditt navn kjent for dem, og vil gjøre det kjent, for at den kjærlighet du har elsket meg med, skal være i dem, og jeg i dem.»

• Linguistic Bible Translation from Source Texts

  I have made Your name known to them, and will continue to make it known, so that the love You have for Me may be in them, and I in them.

• NT, oversatt fra gresk Aug2024

  Jeg har gjort ditt navn kjent for dem, og jeg vil gjøre det kjent, for at den kjærligheten du har elsket meg med, skal være i dem, og jeg i dem.

• Original Norsk Bibel 1866

  Og jeg kundgjorde dem dit Navn og vil kundgjøre dem det, paa det at den Kjærlighed, med hvilken du elsker mig, skal være i dem, og jeg i dem.

• King James Version 1769 (Standard Version)

  And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

• KJV 1769 norsk

  Jeg har kunngjort for dem ditt navn, og vil fortsette å kunngjøre det, for at den kjærligheten som du har elsket meg med, skal være i dem, og jeg i dem.

• KJV1611 - Moderne engelsk

  And I have declared to them your name, and will declare it: that the love with which you have loved me may be in them, and I in them.

• King James Version 1611 (Original)

  And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

• Norsk oversettelse av Webster

  Jeg har gjort ditt navn kjent for dem, og vil gjøre det kjent, så den kjærlighet du har elsket meg med kan være i dem, og jeg i dem."

• Norsk oversettelse av Youngs Literal Translation

  Jeg har gjort ditt navn kjent for dem, og vil gjøre det kjent, så kjærligheten som du har elsket meg med kan være i dem, og jeg i dem.»

• Norsk oversettelse av ASV1901

  Jeg har gjort ditt navn kjent for dem, og vil gjøre det kjent, så den kjærligheten du har elsket meg med, kan være i dem, og jeg i dem.

• Norsk oversettelse av BBE

  Jeg har gjort ditt navn kjent for dem, og vil gjøre det kjent, så den kjærligheten du har til meg, kan være i dem, og jeg i dem.

• Tyndale Bible (1526/1534)

  And I have declared vnto them thy name and will declare it that the love wher wt thou hast loved me be in them and that I be in them.

• Coverdale Bible (1535)

  And I haue declared thy name vnto them, & wyl declare it, yt the loue wherwith thou hast loued me, maye be in the, & I in them.

• Geneva Bible (1560)

  And I haue declared vnto the thy Name, and will declare it, that the loue wherewith thou hast loued me, may be in them, and I in them.

• Bishops' Bible (1568)

  And I haue declared vnto them thy name, and wyll declare it, that the loue wherewith thou hast loued me, may be in them, and I in them.

• Authorized King James Version (1611)

  ‹And I have declared unto them thy name, and will declare› [it]: ‹that the love wherewith thou hast loved me may be in them, and I in them.›

• Webster's Bible (1833)

  I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."

• Young's Literal Translation (1862/1898)

  and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.'

• American Standard Version (1901)

  and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.

• Bible in Basic English (1941)

  And I have given to them knowledge of your name, and will give it, so that the love which you have for me may be in them and I in them.

• World English Bible (2000)

  I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."

• NET Bible® (New English Translation)

  I made known your name to them, and I will continue to make it known, so that the love you have loved me with may be in them, and I may be in them.”

Referenced Verses

• John 17:6 : 6 { "verseID": "John.17.6", "source": "Ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς δέδωκάς μοι ἐκ τοῦ κόσμου: σοὶ ἦσαν, καὶ ἐμοὶ αὐτοὺς δέδωκας· καὶ τὸν λόγον σου τετήρηκασιν.", "text": "*Ephanerōsa* of you the *onoma* to the *anthrōpois* whom *dedōkas* to me out of the *kosmou*: to you they *ēsan*, and to me them *dedōkas*; and the *logon* of you *tetērēkasin*.", "grammar": { "*Ephanerōsa*": "aorist, active, indicative, 1st person singular - I manifested/revealed", "*onoma*": "accusative, neuter, singular - name", "*anthrōpois*": "dative, masculine, plural - men/people", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*kosmou*": "genitive, masculine, singular - world", "*ēsan*": "imperfect, active, indicative, 3rd person plural - they were", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*logon*": "accusative, masculine, singular - word", "*tetērēkasin*": "perfect, active, indicative, 3rd person plural - they have kept/observed" }, "variants": { "*Ephanerōsa*": "manifested/revealed/made known", "*onoma*": "name/character/reputation", "*anthrōpois*": "men/people/humans", "*dedōkas*": "have given/entrusted/granted", "*kosmou*": "world/universe/ordered system", "*ēsan*": "were/belonged to", "*logon*": "word/message/saying", "*tetērēkasin*": "have kept/observed/guarded" } }
• John 17:23 : 23 { "verseID": "John.17.23", "source": "Ἐγὼ ἐν αὐτοῖς, καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν· καὶ ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας, καὶ ἠγάπησας αὐτούς, καθὼς ἐμὲ ἠγάπησας.", "text": "*Egō* in them, and you in me, that they *ōsin* *teteleiōmenoi* into one; and that *ginōskē* the *kosmos* that you me *apesteilas*, and *ēgapēsas* them, *kathōs* me *ēgapēsas*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*teteleiōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been perfected", "*ginōskē*": "present, active, subjunctive, 3rd person singular - it may know", "*kosmos*": "nominative, masculine, singular - world", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Egō*": "I/myself", "*ōsin*": "may be/might become", "*teteleiōmenoi*": "having been perfected/completed/made complete", "*ginōskē*": "may know/understand/recognize", "*kosmos*": "world/universe/ordered system", "*apesteilas*": "sent/commissioned/dispatched", "*ēgapēsas*": "loved/cherished/showed love to", "*kathōs*": "just as/even as/in the same way" } }
• John 15:9 : 9 { "verseID": "John.15.9", "source": "Καθὼς ἠγάπησέν με ὁ Πατήρ, κἀγὼ ἠγάπησα ὑμᾶς: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.", "text": "*Kathōs ēgapēsen me* the *Patēr*, *kagō ēgapēsa humas*: *meinate en tē agapē tē emē*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*ēgapēsen*": "aorist indicative, active, third person singular - loved", "*me*": "accusative, singular, first person pronoun - me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "crasis of *kai* + *egō* - and I", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*meinate*": "aorist imperative, active, second person plural - remain/abide", "*en tē agapē*": "preposition + dative - in the love", "*tē emē*": "article + dative, feminine, singular, possessive adjective - my/mine" }, "variants": { "*Kathōs*": "just as/even as/in the same way that", "*ēgapēsen*": "loved/has loved", "*ēgapēsa*": "I loved/I have loved", "*meinate*": "remain/abide/stay/continue", "*agapē*": "love/devotion/benevolence" } }
• John 15:15 : 15 { "verseID": "John.15.15", "source": "Οὐκέτι ὑμᾶς λέγω δούλους· ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους· ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ Πατρός μου ἐγνώρισα ὑμῖν.", "text": "*Ouketi humas legō doulous*; *hoti ho doulos ouk oiden ti poiei autou ho kurios*: *humas de eirēka philous*; *hoti panta ha ēkousa para tou Patros mou egnōrisa humin*.", "grammar": { "*Ouketi*": "adverb with negative - no longer", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*legō*": "present indicative, active, first person singular - I call/name", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hoti*": "conjunction - because", "*ho doulos*": "nominative, masculine, singular - the slave/servant", "*ouk oiden*": "negative + perfect indicative (with present meaning), active, third person singular - does not know", "*ti*": "accusative, neuter, singular, interrogative pronoun - what", "*poiei*": "present indicative, active, third person singular - does", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*ho kurios*": "nominative, masculine, singular - the lord/master", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*de*": "conjunction - but/and", "*eirēka*": "perfect indicative, active, first person singular - I have called", "*philous*": "accusative, masculine, plural - friends", "*hoti*": "conjunction - because", "*panta*": "accusative, neuter, plural - all things", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ēkousa*": "aorist indicative, active, first person singular - I heard", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*egnōrisa*": "aorist indicative, active, first person singular - I made known", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*oiden*": "knows/understands/perceives", "*kurios*": "lord/master/owner", "*eirēka*": "have called/have named/have designated", "*philous*": "friends/loved ones/dear ones", "*ēkousa*": "heard/learned/was told", "*egnōrisa*": "made known/revealed/explained" } }
• Ps 22:22 : 22 { "verseID": "Psalms.22.22", "source": "ה֭וֹשִׁיעֵנִי מִפִּ֣י אַרְיֵ֑ה וּמִקַּרְנֵ֖י רֵמִ֣ים עֲנִיתָֽנִי׃", "text": "*hôšîʿēnî* from-mouth-of *ʾaryēh* and-from-horns-of *rēmîm* *ʿănîtānî*", "grammar": { "*hôšîʿēnî*": "verb, hiphil imperative, masculine singular with 1st person singular object suffix - 'save me'", "*ʾaryēh*": "noun, masculine singular - 'lion'", "*rēmîm*": "noun, masculine plural - 'wild oxen'", "*ʿănîtānî*": "verb, qal perfect, 2nd person masculine singular with 1st person singular object suffix - 'you have answered me'" }, "variants": { "*hôšîʿēnî*": "save me/deliver me/rescue me", "*ʾaryēh*": "lion/predator", "*rēmîm*": "wild oxen/aurochs/buffalo", "*ʿănîtānî*": "you have answered me/responded to me/heard me" } }
• John 8:50 : 50 { "verseID": "John.8.50", "source": "Ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου: ἔστιν ὁ ζητῶν καὶ κρίνων.", "text": "*Egō de* not *zētō* the *doxan mou*: *estin* the *zētōn* and *krinōn*.", "grammar": { "*Egō*": "nominative, singular - I", "*de*": "conjunction - but/and/now", "*zētō*": "present indicative, 1st singular - I seek", "*doxan*": "accusative, feminine, singular - glory/honor", "*mou*": "genitive, singular - my/of me", "*estin*": "present indicative, 3rd singular - is/there is", "*zētōn*": "present participle, nominative, masculine, singular - seeking/one who seeks", "*krinōn*": "present participle, nominative, masculine, singular - judging/one who judges" }, "variants": { "*de*": "but/and/now [contrastive particle]", "*zētō*": "seek/search for/desire", "*doxan*": "glory/honor/praise", "*krinōn*": "judging/deciding/evaluating" } }
• John 14:20 : 20 { "verseID": "John.14.20", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, κἀγὼ ἐν ὑμῖν.", "text": "In *ekeinē tē hēmera gnōsesthe hymeis hoti egō* in the *Patri* of me, and you in *emoi*, and I in you.", "grammar": { "*ekeinē*": "dative, feminine, singular demonstrative - that", "*tē hēmera*": "dative, feminine, singular - the day", "*gnōsesthe*": "future indicative middle, 2nd person plural - you will know", "*hymeis*": "nominative, 2nd person plural pronoun, emphatic - you", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Patri*": "dative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*emoi*": "dative, 1st person singular pronoun - me/in me", "κἀγὼ": "contraction of *kai egō* - and I", "ὑμῖν": "dative, 2nd person plural pronoun - in you" }, "variants": { "*hēmera*": "day/time/period", "*gnōsesthe*": "will know/will understand/will recognize" } }
• John 14:23 : 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }
• John 15:4 : 4 { "verseID": "John.15.4", "source": "Μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. Καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφʼ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ· οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.", "text": "*Meinate en emoi*, *kagō en humin*. *Kathōs* the *klēma ou dunatai karpon pherein aph' heautou*, *ean mē meinē en tē ampelō*; *houtōs oude humeis*, *ean mē en emoi meinēte*.", "grammar": { "*Meinate*": "aorist imperative, active, second person plural - remain/abide/stay", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en humin*": "preposition + dative - in you [plural]", "*Kathōs*": "adverb - just as/even as", "*klēma*": "nominative, neuter, singular - branch", "*ou dunatai*": "present indicative, middle, third person singular with negative - cannot/is not able", "*karpon pherein*": "accusative + present infinitive - to bear fruit", "*aph' heautou*": "preposition + genitive reflexive pronoun - from itself", "*ean mē*": "conditional + negative - if not/unless", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*en tē ampelō*": "preposition + dative - in the vine", "*houtōs*": "adverb - so/thus/in this manner", "*oude*": "conjunction + negative - neither/nor", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*meinēte*": "aorist subjunctive, active, second person plural - you remain" }, "variants": { "*meinate*": "remain/abide/stay/continue in", "*klēma*": "branch/shoot/twig", "*dunatai*": "is able/can/has power", "*pherein*": "to bear/to produce/to yield", "*heautou*": "itself/its own", "*ampelō*": "vine/grapevine" } }
• John 6:56 : 56 { "verseID": "John.6.56", "source": "Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἐν ἐμοὶ μένει, κἀγὼ ἐν αὐτῷ.", "text": "The one *trōgōn* of me the *sarka*, and *pinōn* of me the *haima*, in me *menei*, and I in him.", "grammar": { "*trōgōn*": "present active participle, nominative, masculine, singular - eating/chewing", "*sarka*": "accusative, feminine, singular - flesh", "*pinōn*": "present active participle, nominative, masculine, singular - drinking", "*haima*": "accusative, neuter, singular - blood", "*menei*": "present active indicative, 3rd singular - remains/abides" }, "variants": { "*trōgōn*": "eating/chewing/consuming (stronger than φάγω, emphasizes physical eating)", "*sarka*": "flesh/body/meat", "*pinōn*": "drinking/consuming liquid", "*haima*": "blood", "*menei*": "remains/abides/dwells/continues" } }
• Rom 8:10 : 10 { "verseID": "Romans.8.10", "source": "Εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν· τὸ δὲ Πνεῦμα ζωὴ διὰ δικαιοσύνην.", "text": "*Ei de Christos* in you, the *men sōma nekron dia hamartian*; the but *Pneuma zōē dia dikaiosynēn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative masculine singular - Christ", "*men*": "correlative particle paired with *de* - on the one hand", "*sōma*": "nominative/accusative neuter singular - body", "*nekron*": "nominative/accusative neuter singular - dead", "*dia*": "preposition with accusative - because of/on account of", "*hamartian*": "accusative feminine singular - sin", "*de*": "postpositive conjunction - but/and (correlates with *men*)", "*Pneuma*": "nominative neuter singular - Spirit", "*zōē*": "nominative feminine singular - life", "*dia*": "preposition with accusative - because of/on account of", "*dikaiosynēn*": "accusative feminine singular - righteousness" }, "variants": { "*sōma*": "body/physical being", "*nekron*": "dead/lifeless", "*dia*": "because of/on account of/through", "*Pneuma*": "Spirit/spirit/breath", "*zōē*": "life/existence", "*dikaiosynēn*": "righteousness/justice/right standing" } }
• 1 Cor 1:30 : 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }
• 1 Cor 12:12 : 12 { "verseID": "1 Corinthians.12.12", "source": "Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλὰ, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα: οὕτως καὶ ὁ Χριστός.", "text": "*Kathaper* *gar* the *sōma* one *estin*, and *melē* it *echei* many, all *de* the *melē* of the *sōmatos* the one, many *onta*, one *estin* *sōma*: *houtōs* also the *Christos*.", "grammar": { "*Kathaper*": "conjunction - just as/even as", "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*melē*": "accusative, neuter, plural - members/parts", "*echei*": "present, indicative, active, 3rd person, singular - has", "*de*": "postpositive particle - but/and/now", "*sōmatos*": "genitive, neuter, singular - of the body", "*henos*": "genitive, neuter, singular - of the one", "*onta*": "present, participle, active, nominative, neuter, plural - being", "*houtōs*": "adverb - thus/so/in this manner", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*houtōs*": "thus/so/in this manner/likewise" } }
• Gal 2:20 : 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
• Eph 1:6 : 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } }
• Eph 1:22-23 : 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } } 23 { "verseID": "Ephesians.1.23", "source": "Ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου.", "text": "Which *estin* the *sōma* of him, the *plērōma* of the one all things in all *plēroumenou*.", "grammar": { "*Hētis*": "relative pronoun, nominative, feminine, singular - referring to *ekklēsia*", "*estin*": "present indicative, 3rd singular - linking verb", "*sōma*": "nominative, neuter, singular - predicate nominative", "*autou*": "genitive, masculine, singular - possessive", "*plērōma*": "nominative, neuter, singular - predicate nominative in apposition", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere", "*pasin*": "dative, neuter, plural - sphere", "*plēroumenou*": "present middle participle, genitive, masculine, singular - substantive" }, "variants": { "*estin*": "is/exists", "*sōma*": "body/physical form", "*plērōma*": "fullness/completion/that which fills", "*plēroumenou*": "fills/completes/fulfills" } }
• Eph 2:4-5 : 4 { "verseID": "Ephesians.2.4", "source": "Ὁ δὲ Θεὸς, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,", "text": "But *ho* *Theos*, *plousios* *ōn* in *eleei*, through the *pollēn* *agapēn* of him which he *ēgapēsen* us,", "grammar": { "*ho* *Theos*": "nominative singular masculine - the God", "*plousios*": "nominative singular masculine - rich/wealthy", "*ōn*": "present active participle, nominative singular masculine - being", "*eleei*": "dative singular neuter - mercy/compassion", "*pollēn*": "accusative singular feminine - much/great/abundant", "*agapēn*": "accusative singular feminine - love", "*ēgapēsen*": "aorist active indicative, 3rd person singular - loved" }, "variants": { "*plousios*": "rich/wealthy/abounding", "*eleei*": "mercy/compassion/pity", "*pollēn*": "great/much/abundant/extensive", "*agapēn*": "love/divine love/selfless love", "*ēgapēsen*": "loved/showed sacrificial love toward" } } 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } }
• Eph 3:17 : 17 { "verseID": "Ephesians.3.17", "source": "Κατοικῆσαι τὸν Χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν· ἐν ἀγάπῃ ἐῤῥιζωμένοι καὶ τεθεμελιωμένοι,", "text": "*Katoikēsai* the *Christon dia* the *pisteōs en* the *kardiais* of you; *en agapē errizōmenoi kai tethemeliōmenoi*,", "grammar": { "*Katoikēsai*": "aorist, active, infinitive - to dwell/inhabit", "*Christon*": "accusative, masculine, singular - Christ", "*dia*": "preposition with genitive - through", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*en*": "preposition with dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*en*": "preposition with dative - in", "*agapē*": "dative, feminine, singular - love", "*errizōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been rooted", "*kai*": "conjunction - and", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded/grounded" }, "variants": { "*Katoikēsai*": "to dwell/inhabit/make his home", "*pisteōs*": "faith/belief/trust", "*kardiais*": "hearts/inner beings/minds", "*agapē*": "love/selfless love/divine love", "*errizōmenoi*": "having been rooted/firmly rooted/established", "*tethemeliōmenoi*": "having been founded/grounded/established" } }
• Eph 5:30 : 30 { "verseID": "Ephesians.5.30", "source": "Ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ, ἐκ τῆς σαρκός αὐτοῦ, καί ἐκ τῶν ὀστέων αὐτοῦ.", "text": "Because *melē esmen* of the *sōmatos autou*, from the *sarkos autou*, and from the *osteōn autou*", "grammar": { "*Hoti*": "conjunction - because/for", "*melē*": "nominative, neuter, plural - members/parts", "*esmen*": "present, indicative, 1st plural - we are", "*sōmatos*": "genitive, neuter, singular - of body", "*autou*": "genitive, masculine, singular - of him", "*sarkos*": "genitive, feminine, singular - of flesh", "*osteōn*": "genitive, neuter, plural - of bones" }, "variants": { "*melē*": "members/parts/limbs", "*sōmatos*": "body/physical form", "*sarkos*": "flesh/body/physical nature", "*osteōn*": "bones/skeletal parts" } }
• Eph 5:32 : 32 { "verseID": "Ephesians.5.32", "source": "Τὸ μυστήριον τοῦτο μέγα ἐστίν: ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ εἰς τὴν ἐκκλησίαν.", "text": "The *mystērion touto mega estin*: *egō de legō* toward *Christon* and toward the *ekklēsian*", "grammar": { "*mystērion*": "nominative, neuter, singular - mystery/secret", "*touto*": "nominative, neuter, singular - this", "*mega*": "nominative, neuter, singular - great", "*estin*": "present, indicative, 3rd singular - is", "*egō*": "nominative, 1st singular - I", "*de*": "conjunction - but/and", "*legō*": "present, active, indicative, 1st singular - I speak/say", "*eis*": "preposition + accusative - toward/concerning/with reference to", "*Christon*": "accusative, masculine, singular - Christ", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*mystērion*": "mystery/secret/hidden truth", "*mega*": "great/large/important", "*legō*": "speak/say/mean", "*eis*": "toward/concerning/in reference to", "*Christon*": "Christ/Messiah/Anointed One", "*ekklēsian*": "church/assembly/congregation" } }
• Col 1:27 : 27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } }
• Col 2:10 : 10 { "verseID": "Colossians.2.10", "source": "Καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας:", "text": "And you *este* in him *peplērōmenoi*, who *estin* the *kephalē* of all *archēs* and *exousias*:", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled/completed", "*estin*": "present active indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*archēs*": "genitive, feminine, singular - rule/authority/beginning", "*exousias*": "genitive, feminine, singular - authority/power/jurisdiction" }, "variants": { "*peplērōmenoi*": "filled/completed/made full", "*kephalē*": "head/ruler/authority", "*archēs*": "rule/authority/principality/beginning", "*exousias*": "authority/power/jurisdiction/right" } }
• Col 3:11 : 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }
• 2 Thess 2:16 : 16 { "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } }
• Heb 2:12 : 12 { "verseID": "Hebrews.2.12", "source": "Λέγων, Ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου, ἐν μέσῳ ἐκκλησίας ὑμνήσω σε.", "text": "*Legōn*, I will *apaggelō* your *onoma* to my *adelphois*, in *mesō ekklēsias hymnēsō* you.", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - saying", "*apaggelō*": "future active indicative, 1st singular - I will declare/proclaim", "*onoma*": "accusative neuter singular - name", "*adelphois*": "dative masculine plural - to brothers", "*mesō*": "dative neuter singular - midst/middle", "*ekklēsias*": "genitive feminine singular - of assembly/congregation", "*hymnēsō*": "future active indicative, 1st singular - I will sing praise to" }, "variants": { "*Legōn*": "saying/stating/declaring", "*apaggelō*": "will declare/proclaim/announce", "*onoma*": "name/title/reputation", "*adelphois*": "brothers/siblings/kinsmen", "*ekklēsias*": "assembly/congregation/church", "*hymnēsō*": "will sing praise to/celebrate/glorify with songs" } }
• 1 John 3:24 : 24 { "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }
• 1 John 4:13-14 : 13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } } 14 { "verseID": "1 John.4.14", "source": "Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ Πατὴρ ἀπέσταλκεν τὸν Υἱὸν Σωτῆρα τοῦ κόσμου.", "text": "And *hēmeis* *tetheametha* and *martyroumen* that the *Patēr* *apestalken* the *Huion* *Sōtēra* of the *kosmou*.", "grammar": { "*hēmeis*": "nominative, plural - we", "*tetheametha*": "perfect middle/passive indicative, 1st plural - we have seen", "*martyroumen*": "present active indicative, 1st plural - we testify/we bear witness", "*Patēr*": "nominative, masculine, singular - Father", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Huion*": "accusative, masculine, singular - Son", "*Sōtēra*": "accusative, masculine, singular - Savior", "*kosmou*": "genitive, masculine, singular - of world" }, "variants": { "*tetheametha*": "we have seen/we have beheld/we have observed", "*martyroumen*": "we testify/we bear witness/we declare", "*apestalken*": "has sent/has dispatched/has commissioned", "*Sōtēra*": "Savior/Deliverer/Rescuer", "*kosmou*": "world/universe/ordered system" } }