Verse 12
{ "verseID": "John.19.12", "source": "Ἐκ τούτου ἐζήτει ὁ Πιλάτος ἀπολῦσαι αὐτόν: οἱ δὲ Ἰουδαῖοι ἔκραζον, λέγοντες, Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος: πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι.", "text": "*Ek toutou ezētei* the *Pilatos apolusai* him: the *de Ioudaioi ekrazon*, *legontes*, *Ean touton apolysēs*, *ouk ei philos tou Kaisaros*: *pas ho basilea heauton poiōn antilegei tō Kaisari*.", "grammar": { "*Ek toutou*": "preposition + demonstrative - from this/as a result", "*ezētei*": "imperfect active, 3rd singular - was seeking/attempting", "*Pilatos*": "nominative, masculine, singular - Pilate", "*apolusai*": "aorist active infinitive - to release/free", "*de*": "particle, contrastive - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*ekrazon*": "imperfect active, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Ean*": "conditional particle - if", "*touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*apolysēs*": "aorist active subjunctive, 2nd singular - you release", "*ouk*": "negation - not", "*ei*": "present active, 2nd singular - you are", "*philos*": "nominative, masculine, singular - friend", "*tou Kaisaros*": "genitive, masculine, singular - of Caesar", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ho*": "article, nominative, masculine, singular - the one", "*basilea*": "accusative, masculine, singular - king", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making/declaring", "*antilegei*": "present active, 3rd singular - speaks against/opposes", "*tō Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Ek toutou*": "from this/because of this/afterwards", "*ezētei*": "was seeking/trying/attempting", "*apolusai*": "to release/free/let go", "*ekrazon*": "were crying out/shouting/yelling", "*Ean*": "if/whenever", "*apolysēs*": "you release/free/let go", "*philos*": "friend/ally/supporter", "*poiōn*": "making/declaring/setting up", "*antilegei*": "speaks against/opposes/contradicts" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og fra da av søkte Pilatus å løslate ham, men jødene ropte: «Hvis du løser denne mannen, er du ikke Cæsars venn. Hvem som gjør seg selv til konge, taler mot Cæsar.»
NT, oversatt fra gresk
Pilatus forsøkte derfor å sette ham fri, men jødene ropte: «Hvis du setter ham fri, er du ikke venn med keiseren! Hver den som gjør seg til konge, er i opposisjon til keiseren.»
Norsk King James
Fra den tiden søkte Pilatus å løslate ham; men jødene ropte ut og sa, Hvis du lar denne mannen gå, er du ikke Caesars venn; den som gjør seg selv til konge, taler imot Caesar.
Modernisert Norsk Bibel 1866
Fra da av forsøkte Pilatus å løslate ham. Men jødene ropte: Hvis du løslater denne mannen, er du ikke keiserens venn. Enhver som gjør seg til konge, setter seg opp mot keiseren.
KJV/Textus Receptus til norsk
Og fra da av søkte Pilatus å løslate ham; men jødene ropte og sa: Lar du denne mannen gå, er du ikke keiserens venn; den som gjør seg selv til konge, taler mot keiseren.
Den norske oversettelsen av Det Nye Testamente
Fra da av forsøkte Pilatus å løslate ham, men jødene ropte: Hvis du løslater ham, er du ikke Cæsars venn! Enhver som gjør seg selv til konge, setter seg imot Cæsar.
Bibelen: En Moderne Oversettelse av King James Version 1611
Fra da av forsøkte Pilatus å sette ham fri, men jødene ropte: «Hvis du lar denne mannen gå, er du ikke keiserens venn. Den som gjør seg selv til konge, taler imot keiseren.»
o3-mini KJV Norsk
Pilatus ønsket deretter å løslate ham, men jødene ropte: «Hvis du lar denne mannen gå fri, er du ikke en venn av keiseren! Den som gjør seg til konge, taler imot keiseren.»
gpt4.5-preview
Fra da av forsøkte Pilatus å sette ham fri, men jødene ropte og sa: «Hvis du setter denne mannen fri, er du ikke keiserens venn; enhver som gjør seg selv til konge, setter seg opp mot keiseren.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Fra da av forsøkte Pilatus å sette ham fri, men jødene ropte og sa: «Hvis du setter denne mannen fri, er du ikke keiserens venn; enhver som gjør seg selv til konge, setter seg opp mot keiseren.»
Lingvistisk bibeloversettelse fra grunntekst
Fra da av forsøkte Pilatus å løslate ham, men jødene ropte: 'Hvis du løslater denne mannen, er du ikke keiserens venn. Enhver som gjør seg til konge, taler mot keiseren.'
Linguistic Bible Translation from Source Texts
Because of this, Pilate tried to release him. But the Jews kept shouting, "If you release this man, you are not a friend of Caesar. Anyone who claims to be a king opposes Caesar."
NT, oversatt fra gresk Aug2024
Fra da av forsøkte Pilatus å løslate ham, men jødene ropte: 'Hvis du løslater ham, er du ikke keiserens venn! Den som gjør seg selv til konge, motsetter seg keiseren.'
Original Norsk Bibel 1866
Derefter søgte Pilatus at lade ham løs. Men Jøderne raabte og sagde: Dersom du lader denne løs, er du ikke Keiserens Ven. Hver den, som gjør sig til Konge, sætter sig op imod Keiseren.
King James Version 1769 (Standard Version)
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
KJV 1769 norsk
Fra da av forsøkte Pilatus å frigi ham, men jødene ropte: «Hvis du lar denne mannen gå, er du ikke keiserens venn. Den som gjør seg selv til konge, taler mot keiseren.»
KJV1611 - Moderne engelsk
And from then on Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: Whoever makes himself a king speaks against Caesar.
King James Version 1611 (Original)
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Norsk oversettelse av Webster
Etter dette prøvde Pilatus å løslate ham, men jødene ropte: «Hvis du frir denne mannen, er du ikke keiserens venn! Enhver som gjør seg selv til konge, taler mot keiseren!»
Norsk oversettelse av Youngs Literal Translation
Fra da søkte Pilatus å løslate ham, men jødene ropte: 'Hvis du løslater denne mannen, er du ikke keiserens venn; hver den som gjør seg selv til konge, taler mot keiseren.'
Norsk oversettelse av ASV1901
Etter dette prøvde Pilatus å løslate ham, men jødene ropte: «Hvis du løslater denne mannen, er du ikke Cæsars venn; hver den som gjør seg selv til konge, taler mot Cæsar.»
Norsk oversettelse av BBE
Da Pilatus hørte dette, ønsket han å gi ham fri, men jødene ropte høyt, Dersom du slipper denne mannen fri, er du ikke keiserens venn: alle som gjør seg selv til konge, går mot keiseren.
Tyndale Bible (1526/1534)
And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar
Coverdale Bible (1535)
From that tyme forth Pilate sought meanes to lowse him. But the Iewes cryed, & sayde: Yf thou let him go, thou art not the Emperours frede. For whosoeuer maketh himself kynge, is agaynst the Emperoure.
Geneva Bible (1560)
From thence foorth Pilate sought to loose him, but the Iewes cried, saying, If thou deliuer him, thou art not Cesars friende: for whosoeuer maketh himselfe a King, speaketh against Cesar.
Bishops' Bible (1568)
And from thencefoorth sought Pilate meanes to loose hym. But the Iewes cryed, saying: Yf thou let hym go, thou art not Caesers friend. For whosoeuer maketh hym selfe a kyng, speaketh agaynst Caesar.
Authorized King James Version (1611)
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Webster's Bible (1833)
At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
Young's Literal Translation (1862/1898)
From this `time' was Pilate seeking to release him, and the Jews were crying out, saying, `If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
American Standard Version (1901)
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.
Bible in Basic English (1941)
Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.
World English Bible (2000)
At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
NET Bible® (New English Translation)
From this point on, Pilate tried to release him. But the Jewish leaders shouted out,“If you release this man, you are no friend of Caesar! Everyone who claims to be a king opposes Caesar!”
Referenced Verses
- John 18:33-36 : 33 { "verseID": "John.18.33", "source": "Εἰσῆλθεν οὖν εἰς τὸ πραιτώριον πάλιν ὁ Πιλάτος, καὶ ἐφώνησεν τὸν Ἰησοῦν, καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων;", "text": "*Eisēlthen oun eis to praitōrion palin ho Pilatos*, and *ephōnēsen ton Iēsoun*, and *eipen autō*, *Sy ei ho Basileus tōn Ioudaiōn*?", "grammar": { "*Eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*oun*": "inferential particle - therefore/then", "*eis*": "preposition + accusative - into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*palin*": "adverb - again", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*kai*": "conjunction - and", "*ephōnēsen*": "aorist active indicative, 3rd person singular - called", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autō*": "dative, masculine, singular - to him", "*Sy*": "personal pronoun, nominative, singular - you", "*ei*": "present active indicative, 2nd person singular - are", "*ho Basileus*": "nominative, masculine, singular - the King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*Eisēlthen*": "entered/went in", "*oun*": "therefore/then/so", "*eis*": "into/in", "*praitōrion*": "Praetorium/governor's headquarters/judgment hall", "*palin*": "again/once more", "*Pilatos*": "Pilate (personal name)", "*ephōnēsen*": "called/summoned", "*eipen*": "said/spoke", "*Sy*": "you (emphatic)", "*ei*": "are/exist", "*Basileus*": "King/ruler", "*Ioudaiōn*": "Jews/Judeans" } } 34 { "verseID": "John.18.34", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφʼ ἑαυτοῦ σὺ τοῦτο Λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;", "text": "*Apekrithē autō ho Iēsous*, *Aph' heautou sy touto Legeis*, or *alloi soi eipon peri emou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Aph'*": "preposition + genitive - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - yourself", "*sy*": "personal pronoun, nominative, singular - you", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*Legeis*": "present active indicative, 2nd person singular - you say", "*ē*": "conjunction - or", "*alloi*": "adjective, nominative, masculine, plural - others", "*soi*": "dative, singular - to you", "*eipon*": "aorist active indicative, 3rd person plural - said", "*peri*": "preposition + genitive - concerning", "*emou*": "personal pronoun, genitive, singular - me" }, "variants": { "*Apekrithē*": "answered/replied", "*Aph'*": "from", "*heautou*": "yourself/your own accord", "*sy*": "you (emphatic)", "*touto*": "this/this thing", "*Legeis*": "you say/you speak", "*ē*": "or/either", "*alloi*": "others/other people", "*eipon*": "said/told", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } } 35 { "verseID": "John.18.35", "source": "Ἀπεκρίθη ὁ Πιλάτος, Μήτι ἐγὼ Ἰουδαῖός εἰμι; Τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί: τί ἐποίησας;", "text": "*Apekrithē ho Pilatos*, Surely not *egō Ioudaios eimi*? The *ethnos to son kai hoi archiereis paredōkan se emoi*: what *epoiēsas*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Mēti*": "interrogative particle (expecting negative answer) - surely not", "*egō*": "personal pronoun, nominative, singular - I", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*eimi*": "present active indicative, 1st person singular - am", "*To ethnos*": "nominative, neuter, singular - the nation", "*to son*": "nominative, neuter, singular - your own", "*kai*": "conjunction - and", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*paredōkan*": "aorist active indicative, 3rd person plural - delivered", "*se*": "personal pronoun, accusative, singular - you", "*emoi*": "dative, singular - to me", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*epoiēsas*": "aorist active indicative, 2nd person singular - you did" }, "variants": { "*Apekrithē*": "answered/replied", "*Pilatos*": "Pilate (personal name)", "*Mēti*": "surely not/not at all", "*Ioudaios*": "a Jew/Jewish", "*ethnos*": "nation/people", "*son*": "your own/yours", "*archiereis*": "chief priests/high priests", "*paredōkan*": "delivered/handed over/betrayed", "*emoi*": "to me/unto me", "*ti*": "what/what thing", "*epoiēsas*": "you did/you have done" } } 36 { "verseID": "John.18.36", "source": "Ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου: εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἄν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις: νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.", "text": "*Apekrithē Iēsous*, The *basileia hē emē ouk estin ek tou kosmou toutou*: if *ek tou kosmou toutou ēn hē basileia hē emē*, the *hypēretai an hoi emoi ēgōnizonto*, so that *mē paradothō tois Ioudaiois*: *nyn de hē basileia hē emē ouk estin enteuthen*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*ek*": "preposition + genitive - from/of", "*tou kosmou*": "genitive, masculine, singular - the world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*ei*": "conditional particle - if", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*hoi hypēretai*": "nominative, masculine, plural - the servants", "*an*": "conditional particle - would", "*hoi emoi*": "nominative, masculine, plural - my/mine", "*ēgōnizonto*": "imperfect middle/passive indicative, 3rd person plural - would have been fighting", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*paradothō*": "aorist passive subjunctive, 1st person singular - I might be delivered", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*nyn*": "adverb - now", "*de*": "postpositive particle - but", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*enteuthen*": "adverb - from here" }, "variants": { "*Apekrithē*": "answered/replied", "*basileia*": "kingdom/reign/rule", "*emē*": "my/mine", "*ek*": "from/of/out of", "*kosmou*": "world/cosmos/universe", "*toutou*": "this/this present", "*ei*": "if/since", "*ēn*": "was/had been", "*hypēretai*": "servants/officers/attendants", "*an*": "would/had (conditional particle)", "*emoi*": "my/mine", "*ēgōnizonto*": "would have been fighting/would have struggled", "*hina*": "so that/in order that", "*paradothō*": "I might be delivered/handed over", "*Ioudaiois*": "Jews/Judeans", "*nyn*": "now/at this time", "*de*": "but/however", "*enteuthen*": "from here/from this place" } }
- Acts 17:6-7 : 6 { "verseID": "Acts.17.6", "source": "Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν·", "text": "Not *heurontes* *de* them, they *esyron* the *Iasona* and some *adelphous* before the *politarchas*, *boōntes* that Those the *oikoumenēn* *anastatōsantes*, these also *enthade* *pareisin*;", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*de*": "postpositive conjunction - but/and", "*esyron*": "imperfect active indicative, 3rd person plural - they were dragging", "*Iasona*": "accusative singular masculine - Jason", "*adelphous*": "accusative plural masculine - brothers", "*politarchas*": "accusative plural masculine - city rulers", "*boōntes*": "present active participle, nominative plural masculine - shouting", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*anastatōsantes*": "aorist active participle, nominative plural masculine - having turned upside down", "*enthade*": "adverb - here", "*pareisin*": "present active indicative, 3rd person plural - they are present" }, "variants": { "*heurontes*": "finding/discovering", "*esyron*": "were dragging/pulling forcibly", "*adelphous*": "brothers/believers/fellow Christians", "*politarchas*": "city rulers/magistrates (specific to Thessalonica)", "*boōntes*": "shouting/crying out/yelling", "*oikoumenēn*": "inhabited world/empire/earth", "*anastatōsantes*": "turning upside down/stirring up/causing upheaval", "*enthade*": "here/in this place", "*pareisin*": "are present/have arrived/are here" } } 7 { "verseID": "Acts.17.7", "source": "Οὓς ὑποδέδεκται Ἰάσων: καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράττουσι, βασιλέα λέγοντες ἕτερον εἶναι, Ἰησοῦν.", "text": "Whom *hypodedektai* *Iasōn*: and these all *apenanti* of the *dogmatōn* of *Kaisaros* *prattousi*, *basilea* *legontes* another *einai*, *Iēsoun*.", "grammar": { "*hypodedektai*": "perfect middle indicative, 3rd person singular - has received/welcomed", "*Iasōn*": "nominative singular masculine - Jason", "*apenanti*": "preposition with genitive - against/contrary to", "*dogmatōn*": "genitive plural neuter - decrees/ordinances", "*Kaisaros*": "genitive singular masculine - of Caesar", "*prattousi*": "present active indicative, 3rd person plural - they do/act", "*basilea*": "accusative singular masculine - king", "*legontes*": "present active participle, nominative plural masculine - saying", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus" }, "variants": { "*hypodedektai*": "has received/welcomed/harbored", "*apenanti*": "against/contrary to/in opposition to", "*dogmatōn*": "decrees/ordinances/official edicts", "*prattousi*": "do/act/practice/conduct themselves", "*basilea*": "king/sovereign/ruler" } }
- Acts 24:24-27 : 24 { "verseID": "Acts.24.24", "source": "Μετὰ δὲ ἡμέρας τινάς, παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ, αὐτοῦ οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον, καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως.", "text": "*Meta* *de* *hēmeras* some, *paragenomenos* the *Phēlix* with *Drousillē* the *gynaiki*, of him being *Ioudaia*, *metepempsato* the *Paulon*, and *ēkousen* him concerning the toward *Christon* *pisteōs*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but", "*hēmeras*": "accusative, feminine, plural - days", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived", "*Phēlix*": "nominative, masculine, singular - proper name", "*Drousillē*": "dative, feminine, singular - proper name", "*gynaiki*": "dative, feminine, singular - wife", "*Ioudaia*": "dative, feminine, singular - Jewish woman", "*metepempsato*": "aorist middle indicative, 3rd singular - he sent for", "*Paulon*": "accusative, masculine, singular - proper name", "*ēkousen*": "aorist active indicative, 3rd singular - he heard", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith" }, "variants": { "*paragenomenos*": "having arrived/come/appeared", "*gynaiki*": "wife/woman", "*Ioudaia*": "Jewish woman/Jewess", "*metepempsato*": "he sent for/summoned", "*ēkousen*": "he heard/listened to", "*pisteōs*": "faith/belief/trust" } } 25 { "verseID": "Acts.24.25", "source": "Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης, καὶ ἐγκρατείας, καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ, ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε.", "text": "*Dialegomenou* *de* him concerning *dikaiosynēs*, and *enkrateias*, and the *krimatos* the *mellontos* *esesthai*, *emphobos* *genomenos* the *Phēlix*, *apekrithē*, The now having *poreuou* time *de* *metalabōn* I will *metakalesomai* you.", "grammar": { "*Dialegomenou*": "present middle/passive participle, genitive, masculine, singular - discussing", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - righteousness", "*enkrateias*": "genitive, feminine, singular - self-control", "*krimatos*": "genitive, neuter, singular - judgment", "*mellontos*": "present active participle, genitive, neuter, singular - about to be", "*esesthai*": "future middle infinitive - to be", "*emphobos*": "nominative, masculine, singular - afraid", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*Phēlix*": "nominative, masculine, singular - proper name", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*poreuou*": "present middle imperative, 2nd singular - go", "*metalabōn*": "aorist active participle, nominative, masculine, singular - having received", "*metakalesomai*": "future middle indicative, 1st singular - I will call for/summon" }, "variants": { "*Dialegomenou*": "discussing/reasoning/arguing", "*dikaiosynēs*": "righteousness/justice", "*enkrateias*": "self-control/temperance", "*krimatos*": "judgment/decision", "*mellontos*": "about to be/coming/impending", "*emphobos*": "afraid/terrified", "*genomenos*": "having become/grown/turned", "*apekrithē*": "he answered/replied", "*poreuou*": "go/depart", "*metalabōn*": "having received/obtained/found", "*metakalesomai*": "I will call for/summon" } } 26 { "verseID": "Acts.24.26", "source": "Ἅμα καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου, ὅπως λύσῃ αὐτόν: διὸ καὶ πυκνότερον αὐτὸν, μεταπεμπόμενος ὡμίλει αὐτῷ.", "text": "At the same time also *elpizōn* that *chrēmata* *dothēsetai* to him by the *Paulou*, so that he might *lysē* him: therefore also more *pyknoteron* him, *metapempomenos* he *hōmilei* with him.", "grammar": { "*elpizōn*": "present active participle, nominative, masculine, singular - hoping", "*chrēmata*": "nominative, neuter, plural - money", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*Paulou*": "genitive, masculine, singular - proper name", "*lysē*": "aorist active subjunctive, 3rd singular - he might release", "*pyknoteron*": "comparative adverb - more frequently", "*metapempomenos*": "present middle participle, nominative, masculine, singular - sending for", "*hōmilei*": "imperfect active indicative, 3rd singular - he was conversing" }, "variants": { "*elpizōn*": "hoping/expecting", "*chrēmata*": "money/funds", "*dothēsetai*": "will be given/granted", "*lysē*": "he might release/free", "*pyknoteron*": "more frequently/often", "*metapempomenos*": "sending for/summoning", "*hōmilei*": "he was conversing/talking/associating with" } } 27 { "verseID": "Acts.24.27", "source": "Διετίας δὲ πληρωθείσης ἔλαβεν διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον: θέλων τε χάριτας καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ, κατέλιπεν τὸν Παῦλον δεδεμένον.", "text": "*Dietias* *de* *plērōtheisēs* *elaben* *diadochon* the *Phēlix* *Porkion* *Phēston*: *thelōn* *te* *charitas* *katathesthai* the *Ioudaiois* the *Phēlix*, *katelipen* the *Paulon* *dedemenon*.", "grammar": { "*Dietias*": "genitive, feminine, singular - two-year period", "*de*": "postpositive conjunction - and/but", "*plērōtheisēs*": "aorist passive participle, genitive, feminine, singular - having been completed", "*elaben*": "aorist active indicative, 3rd singular - he received", "*diadochon*": "accusative, masculine, singular - successor", "*Phēlix*": "nominative, masculine, singular - proper name", "*Porkion*": "accusative, masculine, singular - proper name", "*Phēston*": "accusative, masculine, singular - proper name", "*thelōn*": "present active participle, nominative, masculine, singular - wanting", "*te*": "conjunction - and/both", "*charitas*": "accusative, feminine, plural - favors", "*katathesthai*": "aorist middle infinitive - to store up/deposit", "*Ioudaiois*": "dative, masculine, plural - Jews", "*katelipen*": "aorist active indicative, 3rd singular - he left", "*Paulon*": "accusative, masculine, singular - proper name", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been bound" }, "variants": { "*Dietias*": "two-year period/biennium", "*plērōtheisēs*": "having been completed/fulfilled/finished", "*elaben*": "he received/got/took", "*diadochon*": "successor/replacement", "*thelōn*": "wanting/wishing/desiring", "*charitas*": "favors/gratification/goodwill", "*katathesthai*": "to store up/deposit/lay up/earn", "*katelipen*": "he left/abandoned", "*dedemenon*": "having been bound/imprisoned/chained" } }
- Mark 6:16-26 : 16 { "verseID": "Mark.6.16", "source": "Ἀκούσας δὲ ὁ Ἡρώδης, εἶπεν, ὅτι Ὃν ἐγὼ ἀπεκεφάλισα Ἰωάννην οὗτος ἐστιν: αὐτὸς ἠγέρθη ἐκ νεκρῶν.", "text": "*Akousas* but the *Hērōdēs*, *eipen*, that Whom I *apekephalisa Iōannēn* this one *estin*: he *ēgerthē* from *nekrōn*.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*apekephalisa*": "aorist active indicative, 1st singular - beheaded [completed action]", "*estin*": "present active indicative, 3rd singular - is", "*ēgerthē*": "aorist passive indicative, 3rd singular - was raised [completed action]", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*Akousas*": "hearing/having heard", "*eipen*": "said/spoke", "*apekephalisa*": "beheaded/cut off the head", "*ēgerthē*": "was raised/has risen", "*nekrōn*": "dead (ones)/corpses" } } 17 { "verseID": "Mark.6.17", "source": "Αὐτὸς γὰρ ὁ Ἡρώδης ἀποστείλας ἐκράτησεν τὸν Ἰωάννην, καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ Ἡρωδιάδα, τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ: ὅτι αὐτὴν ἐγάμησεν.", "text": "Himself for the *Hērōdēs* *aposteilas* *ekratēsen* the *Iōannēn*, and *edēsen* him in *phylakē* because of *Hērōdiada*, the *gynaika* of *Philippou* the *adelphou* of him: because her he *egamēsen*.", "grammar": { "*aposteilas*": "aorist active participle, nominative, masculine, singular - having sent", "*ekratēsen*": "aorist active indicative, 3rd singular - seized/arrested [completed action]", "*edēsen*": "aorist active indicative, 3rd singular - bound [completed action]", "*phylakē*": "dative, feminine, singular - prison", "*gynaika*": "accusative, feminine, singular - wife/woman", "*adelphou*": "genitive, masculine, singular - brother", "*egamēsen*": "aorist active indicative, 3rd singular - married [completed action]" }, "variants": { "*aposteilas*": "sending/having sent", "*ekratēsen*": "seized/arrested/took into custody", "*edēsen*": "bound/tied up/imprisoned", "*phylakē*": "prison/jail/place of confinement", "*gynaika*": "wife/woman", "*adelphou*": "brother/male sibling", "*egamēsen*": "married/took as wife" } } 18 { "verseID": "Mark.6.18", "source": "Ἔλεγεν γὰρ ὁ Ἰωάννης τῷ Ἡρώδῃ, ὅτι Οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου.", "text": "*Elegen* for the *Iōannēs* to the *Hērōdē*, that Not *exestin* for you *echein* the *gynaika* of the *adelphou* of you.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying [continuous]", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*echein*": "present active infinitive - to have/possess", "*gynaika*": "accusative, feminine, singular - wife/woman", "*adelphou*": "genitive, masculine, singular - brother" }, "variants": { "*Elegen*": "was saying/kept saying/told", "*exestin*": "is lawful/is permitted/is right", "*echein*": "to have/possess/keep", "*gynaika*": "wife/woman", "*adelphou*": "brother/male sibling" } } 19 { "verseID": "Mark.6.19", "source": "Ἡ δὲ Ἡρωδιὰς ἐνεῖχεν αὐτῷ, καὶ ἤθελεν αὐτὸν ἀποκτεῖναι· καὶ οὐκ ἠδύνατο:", "text": "The but *Hērōdias* *eneichen* against him, and *ēthelen* him *apokteinai*; and not *ēdynato*:", "grammar": { "*eneichen*": "imperfect active indicative, 3rd singular - held a grudge [continuous]", "*ēthelen*": "imperfect active indicative, 3rd singular - was wanting [continuous]", "*apokteinai*": "aorist active infinitive - to kill", "*ēdynato*": "imperfect middle/passive indicative, 3rd singular - was able [continuous]" }, "variants": { "*eneichen*": "held a grudge/nursed resentment/was hostile", "*ēthelen*": "wanted/wished/desired", "*apokteinai*": "to kill/put to death", "*ēdynato*": "was able/could/had power" } } 20 { "verseID": "Mark.6.20", "source": "Ὁ γὰρ Ἡρώδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν· καὶ ἀκούσας αὐτοῦ, πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουεν.", "text": "The for *Hērōdēs* *ephobeito* the *Iōannēn*, *eidōs* him *andra dikaion* and *hagion*, and *synetērei* him; and *akousas* him, many things *epoiei*, and *hēdeōs* him *ēkouen*.", "grammar": { "*ephobeito*": "imperfect middle/passive indicative, 3rd singular - was fearing [continuous]", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*andra*": "accusative, masculine, singular - man", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hagion*": "accusative, masculine, singular - holy", "*synetērei*": "imperfect active indicative, 3rd singular - was protecting [continuous]", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*epoiei*": "imperfect active indicative, 3rd singular - was doing [continuous]", "*hēdeōs*": "adverb - gladly/with pleasure", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening [continuous]" }, "variants": { "*ephobeito*": "feared/was afraid of/respected", "*eidōs*": "knowing/recognizing", "*andra dikaion*": "righteous man/just man", "*hagion*": "holy/set apart/sacred", "*synetērei*": "protected/kept safe/preserved", "*epoiei*": "did/performed/was doing", "*hēdeōs*": "gladly/with pleasure/willingly", "*ēkouen*": "heard/listened to" } } 21 { "verseID": "Mark.6.21", "source": "Καὶ γενομένης ἡμέρας εὐκαίρου, ὅτε Ἡρώδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίει τοῖς μεγιστᾶσιν αὐτοῦ, καὶ τοῖς χιλιάρχοις, καὶ τοῖς πρώτοις τῆς Γαλιλαίας·", "text": "And *genomenēs* *hēmeras* *eukairou*, when *Hērōdēs* for the *genesiois* of him *deipnon* *epoiei* for the *megistasin* of him, and for the *chiliarchois*, and for the *prōtois* of *Galilaias*;", "grammar": { "*genomenēs*": "aorist participle, genitive, feminine, singular - having come/become", "*hēmeras*": "genitive, feminine, singular - day", "*eukairou*": "genitive, feminine, singular - opportune/favorable/convenient", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*genesiois*": "dative, neuter, plural - birthday celebration", "*deipnon*": "accusative, neuter, singular - dinner/banquet", "*epoiei*": "imperfect, active, 3rd person, singular - was making/giving", "*megistasin*": "dative, masculine, plural - nobles/great men", "*chiliarchois*": "dative, masculine, plural - military commanders/captains", "*prōtois*": "dative, masculine, plural - foremost/chief men", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*genomenēs*": "coming to pass/occurring/happening", "*eukairou*": "opportune/favorable/convenient/suitable", "*genesiois*": "birthday celebration/birth anniversary feast", "*deipnon*": "dinner/feast/banquet", "*megistasin*": "nobles/high officials/great men", "*chiliarchois*": "commanders of a thousand/military tribunes/captains", "*prōtois*": "foremost/chief/leading citizens" } } 22 { "verseID": "Mark.6.22", "source": "Καὶ εἰσελθούσης τῆς θυγατρὸς, αὐτῆς τῆς Ἡρωδιάδος καὶ ὀρχησαμένης, καὶ ἄρεσασης τῷ Ἡρώδῃ καὶ τοῖς συνανακειμένοις, εἶπεν ὁ βασιλεὺς τῷ κορασίῳ, Αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοί.", "text": "And *eiselthousēs* the *thugatros*, herself of *Hērōdiados* and *orchēsamenēs*, and *aresasēs* the *Hērōdē* and those *sunanakeimenois*, *eipen* the *basileus* to the *korasiō*, *Aitēson* me what *ean* *thelēs*, and *dōsō* to you.", "grammar": { "*eiselthousēs*": "aorist participle, genitive, feminine, singular - having entered", "*thugatros*": "genitive, feminine, singular - daughter", "*Hērōdiados*": "genitive, feminine, singular - of Herodias", "*orchēsamenēs*": "aorist participle, genitive, feminine, singular - having danced", "*aresasēs*": "aorist participle, genitive, feminine, singular - having pleased", "*Hērōdē*": "dative, masculine, singular - to Herod", "*sunanakeimenois*": "present participle, dative, masculine, plural - to those reclining with (at table)", "*eipen*": "aorist, active, 3rd person, singular - said", "*basileus*": "nominative, masculine, singular - king", "*korasiō*": "dative, neuter, singular - to the girl/young woman", "*Aitēson*": "aorist imperative, active, 2nd person, singular - ask", "*ean*": "conditional particle - if/whatever", "*thelēs*": "present subjunctive, active, 2nd person, singular - you might wish", "*dōsō*": "future, active, 1st person, singular - I will give" }, "variants": { "*thugatros*": "daughter", "*orchēsamenēs*": "having danced/performing a dance", "*aresasēs*": "having pleased/having been satisfactory to", "*sunanakeimenois*": "those reclining together (at table)/dinner guests", "*basileus*": "king/ruler (though Herod was technically a tetrarch)", "*korasiō*": "girl/young woman/maiden", "*Aitēson*": "ask/request", "*thelēs*": "wish/want/desire" } } 23 { "verseID": "Mark.6.23", "source": "Καὶ ὤμοσεν αὐτῇ, ὅτι Ὅ ἐάν με αἰτήσῃς, δώσω σοί, ἕως ἡμίσους τῆς βασιλείας μου.", "text": "And *ōmosen* to her, that Whatever *ean* me *aitēsēs*, *dōsō* to you, until *hēmisous* of the *basileias* of me.", "grammar": { "*ōmosen*": "aorist, active, 3rd person, singular - he swore", "*ean*": "conditional particle - if/whatever", "*aitēsēs*": "aorist subjunctive, active, 2nd person, singular - you might ask", "*dōsō*": "future, active, 1st person, singular - I will give", "*hēmisous*": "genitive, neuter, singular - of half", "*basileias*": "genitive, feminine, singular - of kingdom" }, "variants": { "*ōmosen*": "swore/took an oath", "*aitēsēs*": "ask/request", "*hēmisous*": "half", "*basileias*": "kingdom/realm/reign" } } 24 { "verseID": "Mark.6.24", "source": "Ἡ δὲ ἐξελθοῦσα, εἶπεν τῇ μητρὶ αὐτῆς, Τί αἰτήσομαι; Ἡ δὲ εἶπεν, Τὴν κεφαλὴν Ἰωάννου τοῦ Βαπτίστου.", "text": "She *de* *exelthousa*, *eipen* to the *mētri* of her, What *aitēsomai*? She *de* *eipen*, The *kephalēn* of *Iōannou* the *Baptistou*.", "grammar": { "*de*": "postpositive particle - but/and", "*exelthousa*": "aorist participle, nominative, feminine, singular - having gone out", "*eipen*": "aorist, active, 3rd person, singular - said", "*mētri*": "dative, feminine, singular - to mother", "*aitēsomai*": "future, middle, 1st person, singular - I will ask for myself", "*kephalēn*": "accusative, feminine, singular - head", "*Iōannou*": "genitive, masculine, singular - of John", "*Baptistou*": "genitive, masculine, singular - of Baptist" }, "variants": { "*de*": "but/and/now (transitional particle)", "*exelthousa*": "having gone out/having departed", "*aitēsomai*": "shall I ask/should I request", "*kephalēn*": "head" } } 25 { "verseID": "Mark.6.25", "source": "Καὶ εἰσελθοῦσα εὐθέως μετὰ σπουδῆς πρὸς τὸν βασιλέα, ἠτήσατο, λέγουσα, Θέλω ἵνα μοι δῷς ἐξαυτῆς ἐπὶ πίνακι τὴν κεφαλὴν Ἰωάννου τοῦ Βαπτιστοῦ.", "text": "And *eiselthousa* *eutheōs* with *spoudēs* *pros* the *basilea*, *ētēsato*, *legousa*, *Thelō* *hina* to me *dōs* *exautēs* upon *pinaki* the *kephalēn* of *Iōannou* the *Baptistou*.", "grammar": { "*eiselthousa*": "aorist participle, nominative, feminine, singular - having entered", "*eutheōs*": "adverb - immediately/at once", "*spoudēs*": "genitive, feminine, singular - of haste/diligence", "*pros*": "preposition + accusative - to/toward", "*basilea*": "accusative, masculine, singular - king", "*ētēsato*": "aorist, middle, 3rd person, singular - she asked for herself", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Thelō*": "present, active, 1st person, singular - I wish/want", "*hina*": "conjunction - that/in order that", "*dōs*": "aorist subjunctive, active, 2nd person, singular - you might give", "*exautēs*": "adverb - at once/immediately", "*pinaki*": "dative, masculine, singular - on plate/platter", "*kephalēn*": "accusative, feminine, singular - head", "*Iōannou*": "genitive, masculine, singular - of John", "*Baptistou*": "genitive, masculine, singular - of Baptist" }, "variants": { "*eiselthousa*": "having entered/having come in", "*eutheōs*": "immediately/at once/straightway", "*spoudēs*": "haste/eagerness/diligence", "*ētēsato*": "asked for herself/requested", "*Thelō*": "I wish/want/desire", "*dōs*": "you might give/grant", "*exautēs*": "immediately/at once/on the spot", "*pinaki*": "plate/platter/dish" } } 26 { "verseID": "Mark.6.26", "source": "Καὶ περίλυπος γενόμενος ὁ βασιλεὺς· διὰ τοὺς ὅρκους, καὶ τοὺς συνανακειμένους, οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι.", "text": "And *perilupos* *genomenos* the *basileus*; because of the *horkous*, and the *sunanakeimenous*, not *ēthelēsen* her *athetēsai*.", "grammar": { "*perilupos*": "nominative, masculine, singular - deeply grieved/very sorrowful", "*genomenos*": "aorist participle, nominative, masculine, singular - having become", "*basileus*": "nominative, masculine, singular - king", "*horkous*": "accusative, masculine, plural - oaths", "*sunanakeimenous*": "present participle, accusative, masculine, plural - those reclining with (at table)", "*ēthelēsen*": "aorist, active, 3rd person, singular - he wished/wanted", "*athetēsai*": "aorist infinitive, active - to reject/refuse" }, "variants": { "*perilupos*": "deeply grieved/very sorrowful/exceedingly sorry", "*genomenos*": "having become/coming to be", "*horkous*": "oaths/vows", "*sunanakeimenous*": "dinner guests/those reclining at table", "*ēthelēsen*": "wished/wanted/desired", "*athetēsai*": "to reject/refuse/set aside/break faith with" } }
- Luke 23:2-5 : 2 { "verseID": "Luke.23.2", "source": "Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν Βασιλέα εἶναι.", "text": "*De* they *ērxanto katēgorein* of him, *legontes*, This one we *heuromen diastrefonta* the *ethnos*, and *kōlyonta Kaisari forous didonai*, *legonta* himself *Christon Basilea einai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*katēgorein*": "present active infinitive - to accuse/bring charges against", "*legontes*": "present active participle, nominative masculine plural - saying", "*heuromen*": "aorist active indicative, 1st person plural - we found", "*diastrefonta*": "present active participle, accusative masculine singular - perverting/misleading", "*ethnos*": "accusative neuter singular - nation/people", "*kōlyonta*": "present active participle, accusative masculine singular - preventing/forbidding", "*Kaisari*": "dative masculine singular - to Caesar", "*forous*": "accusative masculine plural - taxes/tributes", "*didonai*": "present active infinitive - to give", "*legonta*": "present active participle, accusative masculine singular - saying", "*Christon*": "accusative masculine singular - Christ/Messiah", "*Basilea*": "accusative masculine singular - King", "*einai*": "present active infinitive - to be" }, "variants": { "*diastrefonta*": "perverting/misleading/corrupting/turning away", "*ethnos*": "nation/people/ethnic group", "*kōlyonta*": "preventing/forbidding/hindering", "*forous*": "taxes/tributes/payments" } } 3 { "verseID": "Luke.23.3", "source": "Ὁ δὲ Πιλάτος ἐπηρώτησεν αὐτόν, λέγων, Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ ἀποκριθεὶς αὐτῷ ἔφη, Σὺ λέγεις.", "text": "*Ho de Pilatos epērōtēsen* him, *legōn*, You *ei* the *Basileus* of the *Ioudaiōn*? *Ho de apokritheis* to him *ephē*, You *legeis*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - and he/but he", "*Pilatos*": "nominative masculine singular - Pilate", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*legōn*": "present active participle, nominative masculine singular - saying", "*ei*": "present active indicative, 2nd person singular - are/you are", "*Basileus*": "nominative masculine singular - King", "*Ioudaiōn*": "genitive masculine plural - of the Jews", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*ephē*": "imperfect active indicative, 3rd person singular - said/was saying", "*legeis*": "present active indicative, 2nd person singular - you say/you are saying" }, "variants": { "*epērōtēsen*": "questioned/asked/interrogated", "*apokritheis*": "having answered/having responded", "*ephē*": "said/affirmed/declared", "*legeis*": "you say/you are saying/you affirm" } } 4 { "verseID": "Luke.23.4", "source": "Ὁ δὲ Πιλάτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους, Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.", "text": "*Ho de Pilatos eipen pros* the *archiereis* and the *ochlous*, Nothing I *heuriskō aition en tō anthrōpō toutō*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - and he/but he", "*Pilatos*": "nominative masculine singular - Pilate", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/towards", "*archiereis*": "accusative masculine plural - chief priests", "*ochlous*": "accusative masculine plural - crowds/multitudes", "*heuriskō*": "present active indicative, 1st person singular - I find", "*aition*": "accusative neuter singular - guilt/cause/reason", "*en*": "preposition + dative - in", "*tō anthrōpō*": "dative masculine singular - the man", "*toutō*": "dative masculine singular demonstrative - this" }, "variants": { "*pros*": "to/towards/with", "*archiereis*": "chief priests/high priests", "*ochlous*": "crowds/multitudes/mobs", "*aition*": "guilt/cause/reason/fault" } } 5 { "verseID": "Luke.23.5", "source": "Οἱ δὲ ἐπίσχυον, λέγοντες, ὅτι Ἀνασείει τὸν λαόν, διδάσκων καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.", "text": "*Hoi de epischuon, legontes, hoti Anaseiei ton laon, didaskōn kath' holēs tēs Ioudaias, arxamenos apo tēs Galilaias heōs hōde*.", "grammar": { "*Hoi de*": "nominative masculine plural article + particle - but they/and they", "*epischuon*": "imperfect active indicative, 3rd person plural - were insisting/were strengthening", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Anaseiei*": "present active indicative, 3rd person singular - stirs up/agitates", "*ton laon*": "accusative masculine singular - the people", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*kath'*": "preposition + genitive - throughout", "*holēs*": "genitive feminine singular - all/whole", "*tēs Ioudaias*": "genitive feminine singular - of Judea", "*arxamenos*": "aorist middle participle, nominative masculine singular - having begun", "*apo*": "preposition + genitive - from", "*tēs Galilaias*": "genitive feminine singular - of Galilee", "*heōs*": "conjunction/preposition - until/as far as", "*hōde*": "adverb - here" }, "variants": { "*epischuon*": "were insisting/were strengthening/were pressing", "*Anaseiei*": "stirs up/agitates/incites", "*laon*": "people/nation/population", "*kath'*": "throughout/against/down" } }