Verse 4
{ "verseID": "John.19.4", "source": "Ἐξῆλθεν οὖν πάλιν ἔξω ὁ Πιλάτος, καὶ λέγει αὐτοῖς, Ἴδε, ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι ἐν αὐτῷ οὐδεμίαν αἰτίαν εὑρίσκω.", "text": "*Exēlthen oun palin exō* the *Pilatos*, and *legei* to them, *Ide*, *agō* to you him *exō*, *hina gnōte hoti* in him *oudemian aitian heuriskō*.", "grammar": { "*Exēlthen*": "aorist active, 3rd singular - went out/came out", "*oun*": "conjunction, inferential - therefore/then", "*palin*": "adverb - again/once more", "*exō*": "adverb - outside/out", "*Pilatos*": "nominative, masculine, singular - Pilate", "*legei*": "present active, 3rd singular - says/is saying", "*Ide*": "aorist active imperative, 2nd singular - behold/see/look", "*agō*": "present active, 1st singular - I bring/lead", "*hina*": "conjunction - so that/in order that", "*gnōte*": "aorist active subjunctive, 2nd plural - you might know", "*hoti*": "conjunction - that/because", "*oudemian*": "accusative, feminine, singular - no/not one", "*aitian*": "accusative, feminine, singular - cause/charge/guilt", "*heuriskō*": "present active, 1st singular - I find/discover" }, "variants": { "*Exēlthen*": "went out/came out", "*oun*": "therefore/then/consequently", "*Ide*": "behold/look/see", "*agō*": "bring/lead/take", "*hina*": "so that/in order that", "*aitian*": "charge/accusation/guilt/fault" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Pilatus gikk da ut igjen og sa til dem: «Se, jeg bringer ham ut til dere, for at dere skal vite at jeg ikke finner noe skyld i ham.»
NT, oversatt fra gresk
Pilatus gikk så ut igjen til dem og sa: «Se, jeg fører ham ut til dere, for at dere skal forstå at jeg ikke finner noen skyld hos ham.»
Norsk King James
Pilatus gikk derfor ut igjen og sa til dem, Se, jeg fører ham ut til dere, for at dere skal vite at jeg ikke finner noe å klandre ham for.
Modernisert Norsk Bibel 1866
Pilatus gikk så ut igjen og sa til dem: Se, jeg fører ham ut til dere så dere skal vite at jeg ikke finner noen skyld hos ham.
KJV/Textus Receptus til norsk
Pilatus gikk da ut igjen og sa til dem: Se, jeg fører ham ut til dere, så dere kan vite at jeg ikke finner noen skyld hos ham.
Den norske oversettelsen av Det Nye Testamente
Pilatus gikk da ut igjen og sa til dem: Se, jeg fører ham ut til dere, for at dere skal forstå at jeg ikke finner noen skyld hos ham.
Bibelen: En Moderne Oversettelse av King James Version 1611
Pilatus gikk derfor ut igjen og sa til dem: «Se, jeg fører ham ut til dere, for at dere skal vite at jeg ikke finner noen skyld hos ham.»
o3-mini KJV Norsk
Pilatus gikk derfor ut igjen og sa til dem: «Se, her fører jeg ham ut for dere, slik at dere vet at jeg ikke finner noe å bebreide ham.»
gpt4.5-preview
Da gikk Pilatus ut igjen og sa til dem: «Se, jeg fører ham ut til dere, slik at dere skjønner at jeg ikke finner noen skyld hos ham.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da gikk Pilatus ut igjen og sa til dem: «Se, jeg fører ham ut til dere, slik at dere skjønner at jeg ikke finner noen skyld hos ham.»
Lingvistisk bibeloversettelse fra grunntekst
Pilatus gikk ut igjen og sa til dem: 'Se, jeg bringer ham ut til dere for at dere skal vite at jeg ikke finner noen skyld hos ham.'
Linguistic Bible Translation from Source Texts
Pilate went outside again and said to them, "Look, I am bringing him out to you so that you may know that I find no basis for a charge against him."
NT, oversatt fra gresk Aug2024
Pilatus gikk da igjen ut og sa til dem: 'Se, jeg fører ham ut til dere for at dere skal vite at jeg ikke finner noen skyld hos ham.'
Original Norsk Bibel 1866
Da gik Pilatus atter ud og sagde til dem: See, jeg fører ham hid ud til eder, at I skulle vide, at jeg finder ingen Skyld hos ham.
King James Version 1769 (Standard Version)
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
KJV 1769 norsk
Pilatus gikk da ut igjen og sa til dem: «Se, jeg fører ham ut til dere så dere kan vite at jeg ikke finner noen skyld hos ham.»
KJV1611 - Moderne engelsk
Pilate then went out again and said to them, Behold, I bring him out to you, so that you may know I find no fault in him.
King James Version 1611 (Original)
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Norsk oversettelse av Webster
Deretter gikk Pilatus ut igjen og sa til dem: «Se, jeg fører ham ut til dere, så dere kan vite at jeg ikke finner noe grunnlag for en anklage mot ham.»
Norsk oversettelse av Youngs Literal Translation
Pilatus gikk da igjen ut og sa til dem: 'Se, jeg fører ham ut til dere, så dere skal vite at jeg ikke finner noen skyld hos ham.'
Norsk oversettelse av ASV1901
Pilatus gikk ut igjen og sa til dem: «Se, jeg fører ham ut til dere for at dere skal vite at jeg ikke finner noen skyld hos ham.»
Norsk oversettelse av BBE
Pilatus gikk ut igjen og sa til dem, Se, jeg fører ham ut til dere for å vise at jeg ikke finner noe skyld hos ham.
Tyndale Bible (1526/1534)
Pylate went forthe agayne and sayde vnto them: beholde I bringe him forth to you that ye maye knowe that I fynde no faute in him.
Coverdale Bible (1535)
Then wente Pilate forth agayne, and sayde vnto the: Beholde, I brynge him forth vnto you, yt ye maye knowe, yt I fynde no faute in hi.
Geneva Bible (1560)
Then Pilate went foorth againe, and said vnto them, Behold, I bring him forth to you, that ye may knowe, that I finde no fault in him at all.
Bishops' Bible (1568)
Pilate went foorth agayne, and sayde vnto them: Beholde, I bryng hym foorth to you, that ye may knowe that I fynde no fault in hym.
Authorized King James Version (1611)
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Webster's Bible (1833)
Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."
Young's Literal Translation (1862/1898)
Pilate, therefore, again went forth without, and saith to them, `Lo, I do bring him to you without, that ye may know that in him I find no fault;'
American Standard Version (1901)
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
Bible in Basic English (1941)
And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.
World English Bible (2000)
Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."
NET Bible® (New English Translation)
Again Pilate went out and said to the Jewish leaders,“Look, I am bringing him out to you, so that you may know that I find no reason for an accusation against him.”
Referenced Verses
- John 18:38 : 38 { "verseID": "John.18.38", "source": "Λέγει αὐτῷ ὁ Πιλάτος, Τί ἐστιν ἀλήθεια; Καὶ τοῦτο εἰπών, πάλιν ἐξῆλθεν πρὸς τοὺς Ἰουδαίους, καὶ λέγει αὐτοῖς, Ἐγὼ οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.", "text": "*Legei autō ho Pilatos*, What *estin alētheia*? And *touto eipōn*, *palin exēlthen pros tous Ioudaious*, and *legei autois*, *Egō oudemian aitian heuriskō en autō*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "*alētheia*": "nominative, feminine, singular - truth", "*Kai*": "conjunction - and", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*palin*": "adverb - again", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*pros*": "preposition + accusative - to", "*tous Ioudaious*": "accusative, masculine, plural - the Jews", "*kai*": "conjunction - and", "*legei*": "present active indicative, 3rd person singular - says", "*autois*": "dative, masculine, plural - to them", "*Egō*": "personal pronoun, nominative, singular - I", "*oudemian*": "adjective, accusative, feminine, singular - no/not any", "*aitian*": "accusative, feminine, singular - cause/fault", "*heuriskō*": "present active indicative, 1st person singular - find", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular - him" }, "variants": { "*Legei*": "says/tells/speaks", "*Pilatos*": "Pilate (personal name)", "*Ti*": "what/which thing", "*estin*": "is/exists", "*alētheia*": "truth/reality", "*touto*": "this/this thing", "*eipōn*": "having said/having spoken", "*palin*": "again/once more", "*exēlthen*": "went out/came out", "*pros*": "to/toward", "*Ioudaious*": "Jews/Judeans", "*legei*": "says/speaks/tells", "*Egō*": "I (emphatic)", "*oudemian*": "no/not any/none", "*aitian*": "cause/charge/fault/guilt", "*heuriskō*": "find/discover", "*en*": "in/with", "*autō*": "him" } }
- John 19:6 : 6 { "verseID": "John.19.6", "source": "Ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται, ἐκραύγασαν, λέγοντες, Σταύρωσον, σταύρωσον. Λέγει αὐτοῖς ὁ Πιλάτος, Λάβετε αὐτὸν ὑμεῖς, καὶ σταυρώσατε: ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.", "text": "*Hote oun eidon* him the *archiereis* and the *hypēretai*, *ekraugasan*, *legontes*, *Staurōson*, *staurōson*. *Legei* to them the *Pilatos*, *Labete* him you, and *staurōsate*: *egō gar ouch heuriskō* in him *aitian*.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction, inferential - therefore/then", "*eidon*": "aorist active, 3rd plural - they saw", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretai*": "nominative, masculine, plural - officers/attendants/servants", "*ekraugasan*": "aorist active, 3rd plural - they cried out/shouted", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Staurōson*": "aorist active imperative, 2nd singular - crucify!", "*legei*": "present active, 3rd singular - says/is saying", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Labete*": "aorist active imperative, 2nd plural - take/seize", "*staurōsate*": "aorist active imperative, 2nd plural - crucify!", "*egō*": "personal pronoun, nominative - I", "*gar*": "conjunction, explanatory - for/because", "*ouch*": "negation - not", "*heuriskō*": "present active, 1st singular - I find/discover", "*aitian*": "accusative, feminine, singular - cause/charge/guilt" }, "variants": { "*Hote*": "when/while", "*eidon*": "saw/perceived/noticed", "*archiereis*": "chief priests/high priests", "*hypēretai*": "officers/attendants/servants", "*ekraugasan*": "cried out/shouted/screamed", "*Staurōson*": "crucify!", "*Labete*": "take/seize/receive", "*staurōsate*": "crucify [plural]!", "*aitian*": "charge/accusation/guilt/fault" } }
- Luke 23:4 : 4 { "verseID": "Luke.23.4", "source": "Ὁ δὲ Πιλάτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους, Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.", "text": "*Ho de Pilatos eipen pros* the *archiereis* and the *ochlous*, Nothing I *heuriskō aition en tō anthrōpō toutō*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - and he/but he", "*Pilatos*": "nominative masculine singular - Pilate", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/towards", "*archiereis*": "accusative masculine plural - chief priests", "*ochlous*": "accusative masculine plural - crowds/multitudes", "*heuriskō*": "present active indicative, 1st person singular - I find", "*aition*": "accusative neuter singular - guilt/cause/reason", "*en*": "preposition + dative - in", "*tō anthrōpō*": "dative masculine singular - the man", "*toutō*": "dative masculine singular demonstrative - this" }, "variants": { "*pros*": "to/towards/with", "*archiereis*": "chief priests/high priests", "*ochlous*": "crowds/multitudes/mobs", "*aition*": "guilt/cause/reason/fault" } }
- Luke 23:41 : 41 { "verseID": "Luke.23.41", "source": "Καὶ ἡμεῖς μὲν δικαίως· ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν: οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.", "text": "And we *men* *dikaiōs*; *axia* for of-what we-*epraxamen* we-*apolambanomen*: this-one *de* nothing *atopon* *epraxen*.", "grammar": { "*men*": "postpositive particle - indeed/on the one hand", "*dikaiōs*": "adverb - justly/rightfully", "*axia*": "accusative plural neuter - worthy things/just deserts", "*epraxamen*": "aorist active indicative, 1st plural - we did/committed", "*apolambanomen*": "present active indicative, 1st plural - we are receiving", "*de*": "postpositive conjunction - but/and", "*atopon*": "accusative singular neuter - wrong/improper", "*epraxen*": "aorist active indicative, 3rd singular - did/committed" }, "variants": { "*dikaiōs*": "justly/rightfully/deservedly", "*axia*": "worthy/deserving/fitting things", "*epraxamen*": "did/committed/performed", "*apolambanomen*": "are receiving/getting back/obtaining", "*atopon*": "wrong/improper/out of place", "*epraxen*": "did/committed/performed" } }
- Luke 23:47 : 47 { "verseID": "Luke.23.47", "source": "Ἰδὼν δὲ ὁ ἑκατόνταρχος τὸ γενόμενον, ἐδόξασεν τὸν Θεόν, λέγων, Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν.", "text": "*Idōn* *de* the *hekatontarchos* the *genomenon*, *edoxasen* the *Theon*, *legōn*, *Ontōs* the *anthrōpos* this *dikaios* *ēn*.", "grammar": { "*Idōn*": "aorist active participle, nominative singular masculine - having seen", "*de*": "postpositive conjunction - but/and", "*hekatontarchos*": "nominative singular masculine - centurion", "*genomenon*": "aorist middle participle, accusative singular neuter - having happened", "*edoxasen*": "aorist active indicative, 3rd singular - glorified/praised", "*Theon*": "accusative singular masculine - God", "*legōn*": "present active participle, nominative singular masculine - saying", "*Ontōs*": "adverb - truly/really", "*anthrōpos*": "nominative singular masculine - man/person", "*dikaios*": "nominative singular masculine - righteous/just", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Idōn*": "seeing/having seen/observed", "*hekatontarchos*": "centurion/commander of hundred", "*genomenon*": "having happened/occurred", "*edoxasen*": "glorified/praised/honored", "*Theon*": "God/deity", "*legōn*": "saying/speaking", "*Ontōs*": "truly/really/certainly", "*anthrōpos*": "man/person/human", "*dikaios*": "righteous/just/innocent", "*ēn*": "was/existed" } }
- Matt 27:4 : 4 { "verseID": "Matthew.27.4", "source": "Λέγων, Ἥμαρτον παραδοὺς αἷμα ἀθῷον. Οἱ δὲ εἶπον, Τί πρὸς ἡμᾶς; σὺ ὄψει.", "text": "*Legōn*, I have *hēmarton* *paradous* *haima* *athōon*. They *de* *eipon*, What *pros* us? You *opsei*.", "grammar": { "*Legōn*": "present participle, nominative, masculine, singular, active - saying", "*hēmarton*": "aorist, 1st singular, active - I sinned", "*paradous*": "aorist participle, nominative, masculine, singular, active - having betrayed", "*haima*": "accusative, neuter, singular - blood", "*athōon*": "accusative, neuter, singular - innocent", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, 3rd plural, active - they said", "*pros*": "preposition + accusative - to/towards", "*opsei*": "future, 2nd singular, middle - you will see/look to" }, "variants": { "*hēmarton*": "I have sinned/I sinned", "*paradous*": "by betraying/when I betrayed", "*haima* *athōon*": "innocent blood", "*Τί πρὸς ἡμᾶς*": "What is that to us?/What does that matter to us?", "*opsei*": "you will see/look to it yourself/it's your responsibility" } }
- Matt 27:19 : 19 { "verseID": "Matthew.27.19", "source": "Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος, ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ, λέγουσα, Μηδέν σοι καὶ τῷ δικαίῳ ἐκείνῳ: πολλὰ γὰρ ἔπαθον σήμερον κατʼ ὄναρ διʼ αὐτόν.", "text": "*Kathēmenou* *de* *autou* upon the *bēmatos*, *apesteilen* *pros* him the *gynē* of him, *legousa*, Nothing to you and to that *dikaiō*: many things *gar* I *epathon* today *kat'* *onar* because of him.", "grammar": { "*Kathēmenou*": "present participle, genitive, masculine, singular, middle - sitting", "*de*": "postpositive conjunction - but/and", "*autou*": "genitive, masculine, singular - of him", "*epi*": "preposition + genitive - upon/on", "*bēmatos*": "genitive, neuter, singular - judgment seat", "*apesteilen*": "aorist, 3rd singular, active - sent", "*pros*": "preposition + accusative - to", "*gynē*": "nominative, feminine, singular - wife/woman", "*legousa*": "present participle, nominative, feminine, singular, active - saying", "*mēden*": "nominative, neuter, singular - nothing", "*soi*": "dative, 2nd singular - to you", "*dikaiō*": "dative, masculine, singular - righteous/just man", "*ekeinō*": "demonstrative, dative, masculine, singular - that", "*polla*": "accusative, neuter, plural - many things", "*gar*": "postpositive conjunction - for", "*epathon*": "aorist, 1st singular, active - I suffered", "*sēmeron*": "adverb - today", "*kata*": "preposition + accusative - according to/in", "*onar*": "accusative, neuter, singular - dream", "*di'*": "preposition + accusative - because of/through" }, "variants": { "*Kathēmenou de autou*": "while he was sitting/as he sat", "*bēmatos*": "judgment seat/tribunal", "*Mēden soi kai tō dikaiō ekeinō*": "Have nothing to do with that righteous man", "*epathon*": "I suffered/experienced", "*kat' onar*": "in a dream" } }
- Matt 27:24 : 24 { "verseID": "Matthew.27.24", "source": "Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῶός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου: ὑμεῖς ὄψεσθε.", "text": "*Idōn* *de* *ho* *Pilatos* that nothing *ōphelei*, but rather *thorybos* *ginetai*, *labōn* *hydōr*, *apenipsato* the *cheiras* *apenanti* of the *ochlou*, *legōn*, *Athōos* I *eimi* from the *haimatos* of this *dikaiou*: you *opsesthe*.", "grammar": { "*Idōn*": "aorist participle, nominative, masculine, singular, active - seeing", "*de*": "postpositive conjunction - but/and", "*Pilatos*": "nominative, masculine, singular - Pilate", "*hoti*": "conjunction - that", "*ouden*": "nominative, neuter, singular - nothing", "*ōphelei*": "present, 3rd singular, active - profits/avails", "*alla*": "conjunction - but", "*mallon*": "adverb - rather/more", "*thorybos*": "nominative, masculine, singular - uproar/riot", "*ginetai*": "present, 3rd singular, middle - becomes/arises", "*labōn*": "aorist participle, nominative, masculine, singular, active - having taken", "*hydōr*": "accusative, neuter, singular - water", "*apenipsato*": "aorist, 3rd singular, middle - washed", "*cheiras*": "accusative, feminine, plural - hands", "*apenanti*": "preposition + genitive - before/in front of", "*ochlou*": "genitive, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*Athōos*": "nominative, masculine, singular - innocent", "*eimi*": "present, 1st singular - I am", "*apo*": "preposition + genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*dikaiou*": "genitive, masculine, singular - righteous/just one", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*hymeis*": "nominative, 2nd plural - you", "*opsesthe*": "future, 2nd plural, middle - you will see" }, "variants": { "*Idōn de*": "When Pilate saw/Seeing", "*ouden ōphelei*": "nothing was gained/it was no use", "*thorybos ginetai*": "a riot was starting/an uproar was arising", "*apenipsato tas cheiras*": "washed his hands", "*Athōos eimi*": "I am innocent", "*opsesthe*": "you will see/it is your responsibility/see to it yourselves" } }
- Matt 27:54 : 54 { "verseID": "Matthew.27.54", "source": "Ὁ δὲ ἑκατόνταρχος, καὶ οἱ μετʼ αὐτοῦ, τηροῦντες τὸν Ἰησοῦν, ἰδόντες τὸν σεισμὸν, καὶ τὰ γενόμενα, ἐφοβήθησαν σφόδρα, λέγοντες, Ἀληθῶς Θεοῦ Υἱὸς ἦν οὗτος.", "text": "The *de* *hekatontarchos*, and those with him, *tērountes* the *Iēsoun*, *idontes* the *seismon*, and the things *genomena*, *ephobēthēsan* *sphodra*, *legontes*, *Alēthōs* *Theou* *Huios* *ēn* this one.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*hekatontarchos*": "nominative, masculine, singular - centurion", "*tērountes*": "present active participle, nominative, masculine, plural - watching/guarding", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*seismon*": "accusative, masculine, singular - earthquake/shaking", "*genomena*": "aorist middle participle, accusative, neuter, plural - having happened/having occurred", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - were frightened/were afraid", "*sphodra*": "adverb - exceedingly/greatly", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Alēthōs*": "adverb - truly/indeed", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*hekatontarchos*": "centurion/captain of one hundred", "*tērountes*": "guarding/keeping watch over/observing", "*seismon*": "earthquake/shaking", "*ephobēthēsan*": "were frightened/feared/were terrified", "*sphodra*": "exceedingly/greatly/very much", "*Alēthōs*": "truly/certainly/indeed/really" } }
- 2 Cor 5:21 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
- Heb 7:26 : 26 { "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } }
- 1 Pet 1:19 : 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }
- 1 Pet 2:22 : 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } }
- 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
- 1 John 3:5 : 5 { "verseID": "1 John.3.5", "source": "Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.", "text": "And you *oidate* that *ekeinos ephanerōthē* that the *hamartias* of us he might *arē*: and *hamartia* in him not *estin*.", "grammar": { "*oidate*": "perfect active, 2nd plural - you know", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*hamartias*": "accusative, feminine, plural - sins", "*arē*": "aorist active subjunctive, 3rd singular - might take away", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present active, 3rd singular - is" }, "variants": { "*oidate*": "you know/understand (with certainty)", "*ekeinos*": "that one/he (emphatic reference)", "*ephanerōthē*": "was manifested/revealed/appeared", "*hamartias*": "sins/errors/failings", "*arē*": "might take away/remove/bear", "*hamartia*": "sin/error/missing the mark" } }