Verse 44
{ "verseID": "Leviticus.13.44", "source": "אִישׁ־צָר֥וּעַ ה֖וּא טָמֵ֣א ה֑וּא טַמֵּ֧א יְטַמְּאֶ֛נּוּ הַכֹּהֵ֖ן בְּרֹאשׁ֥וֹ נִגְעֽוֹ׃", "text": "*ʾîš*-*ṣārûaʿ* *hûʾ* *ṭāmēʾ* *hûʾ* *ṭammēʾ* *yəṭamməʾennû* the-*kōhēn* in-*rōʾšô* *nigʿô*.", "grammar": { "*ʾîš*": "noun, masculine singular construct - man of", "*ṣārûaʿ*": "participle, masculine singular, qal - leprous", "*hûʾ*": "pronoun, 3rd masculine singular - he/it", "*ṭāmēʾ*": "adjective, masculine singular - unclean/impure", "*hûʾ*": "pronoun, 3rd masculine singular - he/it", "*ṭammēʾ*": "infinitive absolute, piel - declaring unclean", "*yəṭamməʾennû*": "imperfect, 3rd masculine singular, piel + 3rd masculine singular suffix - he shall pronounce him unclean", "*kōhēn*": "noun, masculine singular - priest", "*rōʾšô*": "noun, masculine singular construct + 3rd masculine singular suffix - his head", "*nigʿô*": "noun, masculine singular construct + 3rd masculine singular suffix - his plague" }, "variants": { "*ʾîš-ṣārûaʿ*": "leprous man/man with skin disease", "*ṭāmēʾ*": "unclean/impure/defiled/ritually unfit", "*ṭammēʾ yəṭamməʾennû*": "infinitive absolute + imperfect - surely pronounce unclean/utterly declare impure (emphatic construction)", "*rōʾšô*": "his head", "*nigʿô*": "his plague/his infection/his lesion" } }
Other Translations
GT, oversatt fra Hebraisk
er mannen uren. Presten skal erklære ham uren. Han har en alvorlig hudsykdom.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Mannen er spedalsk og uren. Presten skal erklære ham fullstendig uren, for plagen sitter i hodet.
Norsk King James
Han er en spedalsk mann, han er uren: presten skal erklære ham fullstendig uren; hans pest er på hodet hans.
Modernisert Norsk Bibel 1866
da er mannen spedalsk, han er uren; presten skal erklære ham totalt uren; plagene er på hans hode.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
er mannen spedalsk og uren. Presten vil erklære ham uren; han har et sårt hode.
Bibelen: En Moderne Oversettelse av King James Version 1611
er han en spedalsk mann, han er uren; presten skal erklære ham fullstendig uren, sykdommen er på hans hode.
o3-mini KJV Norsk
da er han spedalsk og urent. Presten skal erklære ham fullstendig urent, for spedalskheten er på hodet hans.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
er han en spedalsk mann, han er uren; presten skal erklære ham fullstendig uren, sykdommen er på hans hode.
Lingvistisk bibeloversettelse fra grunntekst
Personen er spedalsk, og han er uren. Presten skal erklære ham uren, for plagen er på hodet hans.
Linguistic Bible Translation from Source Texts
the man is diseased and unclean. The priest must pronounce him unclean; the infection is on his head.
Original Norsk Bibel 1866
den Mand er spedalsk, han er ureen; Præsten skal aldeles dømme ham ureen, hans Plage er paa hans Hoved.
King James Version 1769 (Standard Version)
He is a prous man, he is uncan: the priest shall pronounce him utterly uncan; his plague is in his head.
KJV 1769 norsk
er han en spedalsk mann, og han er uren. Presten skal erklære ham totalt uren, for han har en plage på hodet.
KJV1611 - Moderne engelsk
he is a leprous man; he is unclean. The priest shall pronounce him utterly unclean; his plague is on his head.
King James Version 1611 (Original)
He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
Norsk oversettelse av Webster
er han en spedalsk mann. Han er uren. Presten skal utvilsomt erklære ham uren. Hans plage er på hodet.
Norsk oversettelse av Youngs Literal Translation
er mannen spedalsk, han er uren; presten skal erklære ham fullstendig uren, for plagen er på hodet.
Norsk oversettelse av ASV1901
er han en spedalsk mann, han er uren: Presten skal erklære ham utvilsomt uren; sykdommen er i hans hode.
Norsk oversettelse av BBE
er han spedalsk og uren; presten skal erklære ham at han helt sikkert er uren: sykdommen er i hodet hans.
Tyndale Bible (1526/1534)
then he is a leper and vncleane: ad the preast shall make him vncleane, for the plage of his heede.
Coverdale Bible (1535)
therfore is he a leporous man and vncleane. And the prest shall iudge him vncleane, because of ye same sore vpo his heade.
Geneva Bible (1560)
He is a leper and vncleane: therefore the Priest shall pronounce him altogether vncleane: for the sore is in his head.
Bishops' Bible (1568)
Then he is a leprous man & vncleane: And the priest shal make him vncleane, for the plague therof is in his head.
Authorized King James Version (1611)
He is a leprous man, he [is] unclean: the priest shall pronounce him utterly unclean; his plague [is] in his head.
Webster's Bible (1833)
he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.
Young's Literal Translation (1862/1898)
he `is' a leprous man, he `is' unclean; the priest doth pronounce him utterly unclean; his plague `is' in his head.
American Standard Version (1901)
he is a leprous man, he is unclean: the priest shall surely pronounce him unclean; his plague is in his head.
Bible in Basic English (1941)
He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.
World English Bible (2000)
he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.
NET Bible® (New English Translation)
he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.
Referenced Verses
- Job 36:14 : 14 { "verseID": "Job.36.14", "source": "תָּמֹ֣ת בַּנֹּ֣עַר נַפְשָׁ֑ם וְ֝חַיָּתָ֗ם בַּקְּדֵשִֽׁים׃", "text": "*tāmōt* *bannōʿar* *nap̄šām* *wə-ḥayyātām* *baqqədēšîm*", "grammar": { "*tāmōt*": "Qal imperfect, 3rd feminine singular - dies", "*bannōʿar*": "preposition + definite article + noun, masculine singular - in youth", "*nap̄šām*": "noun, feminine singular with 3rd masculine plural suffix - their soul", "*wə-ḥayyātām*": "conjunction + noun, feminine singular with 3rd masculine plural suffix - and their life", "*baqqədēšîm*": "preposition + definite article + noun, masculine plural - among the temple prostitutes/unclean" }, "variants": { "*tāmōt*": "dies/perishes", "*nōʿar*": "youth/young age", "*nep̄eš*": "soul/life/self", "*ḥayyātām*": "their life/vitality/existence", "*qədēšîm*": "temple prostitutes/cult prostitutes/unclean ones" } }
- Isa 1:5 : 5 { "verseID": "Isaiah.1.5", "source": "עַ֣ל מֶ֥ה תֻכּ֛וּ ע֖וֹד תּוֹסִ֣יפוּ סָרָ֑ה כָּל־רֹ֣אשׁ לָחֳלִ֔י וְכָל־לֵבָ֖ב דַּוָּֽי׃", "text": "*'al* *meh* *tukkû* *'ôd* *tôsîpû* *sārâ* *kol*-*rōʾš* *lāḥŏlî* *wᵉkol*-*lēbāb* *dawwāy*", "grammar": { "*'al*": "preposition - on/upon/for", "*meh*": "interrogative pronoun - what", "*tukkû*": "verb, hofal imperfect, 2nd person masculine plural - [will] you be struck", "*'ôd*": "adverb - still/yet/again", "*tôsîpû*": "verb, hifil imperfect, 2nd person masculine plural - you will continue/add", "*sārâ*": "noun, feminine singular - rebellion/revolt", "*kol*": "construct noun - all of/every", "*rōʾš*": "noun, masculine singular - head", "*lāḥŏlî*": "preposition lə- + noun, masculine singular - [is] for sickness", "*wᵉkol*": "conjunction wə- + construct noun - and all of/every", "*lēbāb*": "noun, masculine singular - heart", "*dawwāy*": "adjective, masculine singular - faint/sick" }, "variants": { "*'al* *meh*": "why/for what purpose/for what reason", "*tukkû*": "be struck/be beaten/be smitten", "*tôsîpû*": "continue/add/increase", "*sārâ*": "rebellion/revolt/apostasy", "*lāḥŏlî*": "for sickness/to illness/in pain", "*dawwāy*": "faint/sick/sorrowful" } }
- Matt 6:23 : 23 { "verseID": "Matthew.6.23", "source": "Ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. Εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον!", "text": "*Ean de* the *ophthalmos* of you *ponēros ē*, *holon* the *sōma* of you *skoteinon estai*. *Ei oun* the *phōs* the in you *skotos estin*, the *skotos poson*!", "grammar": { "*Ean de*": "conditional conjunction + contrastive particle - but if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be evil/bad/diseased", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*skoteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be dark", "*Ei oun*": "conditional conjunction + inferential particle - if therefore", "*phōs*": "nominative, neuter, singular - light", "*skotos estin*": "nominative, neuter, singular + present active indicative, 3rd singular - is darkness", "*skotos poson*": "nominative, neuter, singular + interrogative adjective - how great darkness" }, "variants": { "*ophthalmos*": "eye/sight", "*ponēros*": "evil/bad/diseased/unhealthy/defective", "*holon*": "whole/entire/complete", "*sōma*": "body/physical form", "*skoteinon*": "dark/full of darkness/unilluminated", "*phōs*": "light/source of light/illumination", "*skotos*": "darkness/absence of light", "*poson*": "how great/how much/how intense" } }
- 2 Pet 2:1-2 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } }
- 2 John 1:8-9 : 8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } } 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } } 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } }