Verse 19
{ "verseID": "Leviticus.22.19", "source": "לִֽרְצֹנְכֶ֑ם תָּמִ֣ים זָכָ֔ר בַּבָּקָ֕ר בַּכְּשָׂבִ֖ים וּבָֽעִזִּֽים׃", "text": "*li-rṣōnəkem* *tāmîm* *zākār* *babbāqār* *bakkəśābîm* *û-bāʿizzîm*", "grammar": { "*li-rṣōnəkem*": "preposition + noun masculine singular construct + 2nd masculine plural suffix - for your acceptance", "*tāmîm*": "adjective masculine singular - unblemished, perfect", "*zākār*": "noun masculine singular - male", "*babbāqār*": "preposition + definite article + noun masculine singular - from the cattle/herd", "*bakkəśābîm*": "preposition + definite article + noun masculine plural - from the sheep", "*û-bāʿizzîm*": "conjunction + preposition + definite article + noun masculine plural - and from the goats" }, "variants": { "*li-rṣōnəkem*": "for your acceptance, for your favor, to be acceptable for you", "*tāmîm*": "unblemished, without defect, perfect, complete", "*zākār*": "male, masculine", "*bāqār*": "cattle, herd, oxen", "*kəśābîm*": "sheep, lambs", "*ʿizzîm*": "goats, she-goats" } }
Other Translations
GT, oversatt fra Hebraisk
skal det være uten lyte for å bli godkjent. Det må være en hann uten lyte fra storfe, sauer eller geiter.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
det skal være en hankjønn uten skavank, fra storfeet eller sauene eller geitene, for å bli akseptert.
Norsk King James
Dere skal tilby av egen vilje en hann uten feil, av storfe, sauer eller geiter.
Modernisert Norsk Bibel 1866
(da skal det gjøres slik) for at det skal være til deres glede, en hann uten feil av stort kveg, sauene eller geitene.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
skal det være et feilfritt hankjønn blant storfeet, småfeet eller geitene, for at det skal bli godtatt.
Bibelen: En Moderne Oversettelse av King James Version 1611
Dere skal ofre et feilfritt hanndyr av storfe, sauer eller geiter etter eget ønske.
o3-mini KJV Norsk
skal dere, etter eget valg, ofre en makeløs hann, enten det er okse, sau eller geit.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Dere skal ofre et feilfritt hanndyr av storfe, sauer eller geiter etter eget ønske.
Lingvistisk bibeloversettelse fra grunntekst
for at det skal bli akseptert for dere, må offeret være et uskadd hannkjønn av storfe, sau eller geit.
Linguistic Bible Translation from Source Texts
it must be a male without defect to be accepted, from the cattle, the sheep, or the goats.
GT, oversatt fra hebraisk Aug2024
for at de skal bli akseptert, må det være feilfritt, en hann av storfe, sauer eller geiter.
Original Norsk Bibel 1866
(da skulle I gjøre det saaledes) for eder til en Behagelighed, (at I offre) en Han foruden Lyde af stort Qvæg, af Faarene eller af Gjederne.
King James Version 1769 (Standard Version)
Ye shall offer at your own will a ma without bmish, of the beeves, of the sheep, or of the goats.
KJV 1769 norsk
Skal bringe et offer frivillig, uten skavanker, av storfe, sauer eller geiter.
KJV1611 - Moderne engelsk
You shall offer at your own will a male without blemish, of the cattle, of the sheep, or of the goats.
King James Version 1611 (Original)
Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
Norsk oversettelse av Webster
for at det skal bli godtatt, skal dere ofre et feilfritt hannkjønn av oksene, av sauene eller av geitene.
Norsk oversettelse av Youngs Literal Translation
skal bringe et fullkomment, feilfritt hanndyr av kveget, sauene eller geitene, som gir velbehag for Herren.
Norsk oversettelse av ASV1901
for at det skal bli akseptabelt, skal det være en hann uten lyte, av storfe, eller av sauer, eller av geiter.
Norsk oversettelse av BBE
For at det skal være til glede for Herren, skal han gi et hannkjønn uten lyte, fra storfe eller sauer eller geiter.
Tyndale Bible (1526/1534)
to reconcyle them selues it must be a male without blemysh of the oxen shepe or gootes.
Coverdale Bible (1535)
to reconcyle them selues, it shal be a male, and without blemysh, of the oxen, or lambes or goates.
Geneva Bible (1560)
Yee shall offer of your free minde a male without blemish of the beeues, of the sheepe, or of the goates.
Bishops' Bible (1568)
Ye shall offer at your pleasure, a male without blemishe, of the beefes, of the sheepe, or of the goates.
Authorized King James Version (1611)
[Ye shall offer] at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
Webster's Bible (1833)
that you may be accepted, you shall offer a male without blemish, of the bulls, of the sheep, or of the goats.
Young's Literal Translation (1862/1898)
at your pleasure a perfect one, a male of the herd, of the sheep or of the goats;
American Standard Version (1901)
that ye may be accepted, [ye shall offer] a male without blemish, of the bullocks, of the sheep, or of the goats.
Bible in Basic English (1941)
So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.
World English Bible (2000)
that you may be accepted, you shall offer a male without blemish, of the bulls, of the sheep, or of the goats.
NET Bible® (New English Translation)
if it is to be acceptable for your benefit it must be a flawless male from the cattle, sheep, or goats.
Referenced Verses
- Lev 1:3 : 3 { "verseID": "Leviticus.1.3", "source": "אִם־עֹלָ֤ה קָרְבָּנוֹ֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֜תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהוָֽה׃", "text": "If-*ʿōlâ* *qorbānô* from-the-*bāqār*, *zākār tāmîm* *yaqrîběnnû*, unto-*pěṯaḥ ʾōhel mōʿēd* *yaqrîb* *ʾōtô* *lirṣōnô* before-*YHWH*.", "grammar": { "*ʿōlâ*": "noun, feminine singular - burnt offering", "*qorbānô*": "noun, masculine singular + 3rd masculine singular suffix - his offering", "*bāqār*": "noun, masculine singular collective - herd/cattle", "*zākār*": "noun, masculine singular - male", "*tāmîm*": "adjective, masculine singular - perfect/unblemished/complete", "*yaqrîběnnû*": "Hiphil imperfect, 3rd masculine singular + 3rd masculine singular suffix - he shall offer it", "*pěṯaḥ*": "noun, masculine singular construct - entrance/door/opening", "*ʾōhel mōʿēd*": "construct phrase - tent of meeting", "*yaqrîb*": "Hiphil imperfect, 3rd masculine singular - he shall offer/bring", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - it/him", "*lirṣōnô*": "preposition + noun + 3rd masculine singular suffix - for his acceptance/favor" }, "variants": { "*ʿōlâ*": "burnt offering/whole burnt sacrifice/holocaust", "*zākār*": "male/man", "*tāmîm*": "perfect/unblemished/whole/complete/sound", "*lirṣōnô*": "for his acceptance/favor/good will/voluntary" } }
- Lev 1:10 : 10 { "verseID": "Leviticus.1.10", "source": "וְאִם־מִן־הַצֹּ֨אן קָרְבָּנ֧וֹ מִן־הַכְּשָׂבִ֛ים א֥וֹ מִן־הָעִזִּ֖ים לְעֹלָ֑ה זָכָ֥ר תָּמִ֖ים יַקְרִיבֶֽנּוּ׃", "text": "*wə-ʾim*-from-the-*ṣōʾn* *qorbānô* from-the-*kəśābîm* or from-the-*ʿizzîm* for-*ʿōlâ*, *zākār tāmîm yaqrîběnnû*.", "grammar": { "*wə-ʾim*": "waw conjunctive + conditional particle - and if", "*ṣōʾn*": "noun, common singular collective with definite article - the flock/sheep/goats", "*qorbānô*": "noun, masculine singular + 3rd masculine singular suffix - his offering", "*kəśābîm*": "noun, masculine plural with definite article - the sheep/lambs", "*ʿizzîm*": "noun, feminine plural with definite article - the goats", "*ʿōlâ*": "noun, feminine singular - burnt offering", "*zākār*": "noun, masculine singular - male", "*tāmîm*": "adjective, masculine singular - perfect/unblemished", "*yaqrîběnnû*": "Hiphil imperfect, 3rd masculine singular + 3rd masculine singular suffix - he shall offer it" }, "variants": { "*ṣōʾn*": "flock/sheep/goats/small livestock", "*kəśābîm*": "sheep/lambs", "*ʿizzîm*": "goats/she-goats", "*zākār tāmîm*": "perfect male/unblemished male/male without defect" } }
- Lev 4:32 : 32 { "verseID": "Leviticus.4.32", "source": "וְאִם־כֶּ֛בֶשׂ יָבִ֥יא קָרְבָּנ֖וֹ לְחַטָּ֑את נְקֵבָ֥ה תְמִימָ֖ה יְבִיאֶֽנָּה׃", "text": "And if-*kebeś* he *yābîʾ* *qorbānô* for *ḥaṭṭāʾt*, *nəqēbâ* *təmîmâ* he shall *yəbîʾennâ*", "grammar": { "*wəʾim*": "conjunction + conditional particle - 'and if'", "*kebeś*": "masculine singular noun - 'lamb/sheep'", "*yābîʾ*": "Hiphil imperfect 3rd masculine singular - 'he brings'", "*qorbānô*": "masculine singular noun + 3rd masculine singular suffix - 'his offering'", "*ləḥaṭṭāʾt*": "preposition + feminine singular noun - 'for sin offering'", "*nəqēbâ*": "feminine singular noun - 'female'", "*təmîmâ*": "feminine singular adjective - 'without blemish'", "*yəbîʾennâ*": "Hiphil imperfect 3rd masculine singular + 3rd feminine singular suffix - 'he shall bring it'" }, "variants": { "*kebeś*": "lamb/sheep/young ram", "*yābîʾ*": "bring/present/offer", "*qorbānô*": "his offering/his sacrifice/his oblation", "*ḥaṭṭāʾt*": "sin offering/purification offering", "*nəqēbâ*": "female", "*təmîmâ*": "perfect/whole/without blemish/unblemished", "*yəbîʾennâ*": "he shall bring it/he shall present it" } }
- Matt 27:4 : 4 { "verseID": "Matthew.27.4", "source": "Λέγων, Ἥμαρτον παραδοὺς αἷμα ἀθῷον. Οἱ δὲ εἶπον, Τί πρὸς ἡμᾶς; σὺ ὄψει.", "text": "*Legōn*, I have *hēmarton* *paradous* *haima* *athōon*. They *de* *eipon*, What *pros* us? You *opsei*.", "grammar": { "*Legōn*": "present participle, nominative, masculine, singular, active - saying", "*hēmarton*": "aorist, 1st singular, active - I sinned", "*paradous*": "aorist participle, nominative, masculine, singular, active - having betrayed", "*haima*": "accusative, neuter, singular - blood", "*athōon*": "accusative, neuter, singular - innocent", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, 3rd plural, active - they said", "*pros*": "preposition + accusative - to/towards", "*opsei*": "future, 2nd singular, middle - you will see/look to" }, "variants": { "*hēmarton*": "I have sinned/I sinned", "*paradous*": "by betraying/when I betrayed", "*haima* *athōon*": "innocent blood", "*Τί πρὸς ἡμᾶς*": "What is that to us?/What does that matter to us?", "*opsei*": "you will see/look to it yourself/it's your responsibility" } }
- Matt 27:19 : 19 { "verseID": "Matthew.27.19", "source": "Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος, ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ, λέγουσα, Μηδέν σοι καὶ τῷ δικαίῳ ἐκείνῳ: πολλὰ γὰρ ἔπαθον σήμερον κατʼ ὄναρ διʼ αὐτόν.", "text": "*Kathēmenou* *de* *autou* upon the *bēmatos*, *apesteilen* *pros* him the *gynē* of him, *legousa*, Nothing to you and to that *dikaiō*: many things *gar* I *epathon* today *kat'* *onar* because of him.", "grammar": { "*Kathēmenou*": "present participle, genitive, masculine, singular, middle - sitting", "*de*": "postpositive conjunction - but/and", "*autou*": "genitive, masculine, singular - of him", "*epi*": "preposition + genitive - upon/on", "*bēmatos*": "genitive, neuter, singular - judgment seat", "*apesteilen*": "aorist, 3rd singular, active - sent", "*pros*": "preposition + accusative - to", "*gynē*": "nominative, feminine, singular - wife/woman", "*legousa*": "present participle, nominative, feminine, singular, active - saying", "*mēden*": "nominative, neuter, singular - nothing", "*soi*": "dative, 2nd singular - to you", "*dikaiō*": "dative, masculine, singular - righteous/just man", "*ekeinō*": "demonstrative, dative, masculine, singular - that", "*polla*": "accusative, neuter, plural - many things", "*gar*": "postpositive conjunction - for", "*epathon*": "aorist, 1st singular, active - I suffered", "*sēmeron*": "adverb - today", "*kata*": "preposition + accusative - according to/in", "*onar*": "accusative, neuter, singular - dream", "*di'*": "preposition + accusative - because of/through" }, "variants": { "*Kathēmenou de autou*": "while he was sitting/as he sat", "*bēmatos*": "judgment seat/tribunal", "*Mēden soi kai tō dikaiō ekeinō*": "Have nothing to do with that righteous man", "*epathon*": "I suffered/experienced", "*kat' onar*": "in a dream" } }
- Matt 27:24 : 24 { "verseID": "Matthew.27.24", "source": "Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῶός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου: ὑμεῖς ὄψεσθε.", "text": "*Idōn* *de* *ho* *Pilatos* that nothing *ōphelei*, but rather *thorybos* *ginetai*, *labōn* *hydōr*, *apenipsato* the *cheiras* *apenanti* of the *ochlou*, *legōn*, *Athōos* I *eimi* from the *haimatos* of this *dikaiou*: you *opsesthe*.", "grammar": { "*Idōn*": "aorist participle, nominative, masculine, singular, active - seeing", "*de*": "postpositive conjunction - but/and", "*Pilatos*": "nominative, masculine, singular - Pilate", "*hoti*": "conjunction - that", "*ouden*": "nominative, neuter, singular - nothing", "*ōphelei*": "present, 3rd singular, active - profits/avails", "*alla*": "conjunction - but", "*mallon*": "adverb - rather/more", "*thorybos*": "nominative, masculine, singular - uproar/riot", "*ginetai*": "present, 3rd singular, middle - becomes/arises", "*labōn*": "aorist participle, nominative, masculine, singular, active - having taken", "*hydōr*": "accusative, neuter, singular - water", "*apenipsato*": "aorist, 3rd singular, middle - washed", "*cheiras*": "accusative, feminine, plural - hands", "*apenanti*": "preposition + genitive - before/in front of", "*ochlou*": "genitive, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*Athōos*": "nominative, masculine, singular - innocent", "*eimi*": "present, 1st singular - I am", "*apo*": "preposition + genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*dikaiou*": "genitive, masculine, singular - righteous/just one", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*hymeis*": "nominative, 2nd plural - you", "*opsesthe*": "future, 2nd plural, middle - you will see" }, "variants": { "*Idōn de*": "When Pilate saw/Seeing", "*ouden ōphelei*": "nothing was gained/it was no use", "*thorybos ginetai*": "a riot was starting/an uproar was arising", "*apenipsato tas cheiras*": "washed his hands", "*Athōos eimi*": "I am innocent", "*opsesthe*": "you will see/it is your responsibility/see to it yourselves" } }
- Matt 27:54 : 54 { "verseID": "Matthew.27.54", "source": "Ὁ δὲ ἑκατόνταρχος, καὶ οἱ μετʼ αὐτοῦ, τηροῦντες τὸν Ἰησοῦν, ἰδόντες τὸν σεισμὸν, καὶ τὰ γενόμενα, ἐφοβήθησαν σφόδρα, λέγοντες, Ἀληθῶς Θεοῦ Υἱὸς ἦν οὗτος.", "text": "The *de* *hekatontarchos*, and those with him, *tērountes* the *Iēsoun*, *idontes* the *seismon*, and the things *genomena*, *ephobēthēsan* *sphodra*, *legontes*, *Alēthōs* *Theou* *Huios* *ēn* this one.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*hekatontarchos*": "nominative, masculine, singular - centurion", "*tērountes*": "present active participle, nominative, masculine, plural - watching/guarding", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*seismon*": "accusative, masculine, singular - earthquake/shaking", "*genomena*": "aorist middle participle, accusative, neuter, plural - having happened/having occurred", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - were frightened/were afraid", "*sphodra*": "adverb - exceedingly/greatly", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Alēthōs*": "adverb - truly/indeed", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*hekatontarchos*": "centurion/captain of one hundred", "*tērountes*": "guarding/keeping watch over/observing", "*seismon*": "earthquake/shaking", "*ephobēthēsan*": "were frightened/feared/were terrified", "*sphodra*": "exceedingly/greatly/very much", "*Alēthōs*": "truly/certainly/indeed/really" } }
- Luke 23:14 : 14 { "verseID": "Luke.23.14", "source": "Εἶπεν πρὸς αὐτούς, Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον, ὡς ἀποστρέφοντα τὸν λαόν: καὶ, ἰδού, ἐγὼ, ἐνώπιον ὑμῶν ἀνακρίνας, οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον, ὧν κατηγορεῖτε κατʼ αὐτοῦ:", "text": "*Eipen pros autous, Prosēnegkate moi ton anthrōpon touton, hōs apostrephonta ton laon: kai, idou, egō, enōpion hymōn anakrinas, ouden heuron en tō anthrōpō toutō aition, hōn katēgoreite kat' autou*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*pros autous*": "to them", "*Prosēnegkate*": "aorist active indicative, 2nd person plural - you brought", "*moi*": "dative 1st person singular - to me", "*ton anthrōpon touton*": "this man", "*hōs*": "conjunction - as", "*apostrephonta*": "present active participle, accusative masculine singular - perverting/turning away", "*ton laon*": "the people", "*kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*egō*": "personal pronoun, 1st person singular - I", "*enōpion hymōn*": "before you", "*anakrinas*": "aorist active participle, nominative masculine singular - having examined", "*ouden*": "accusative neuter singular - nothing", "*heuron*": "aorist active indicative, 1st person singular - I found", "*en tō anthrōpō toutō*": "in this man", "*aition*": "accusative neuter singular - guilty/fault", "*hōn*": "genitive plural relative pronoun - of which things", "*katēgoreite*": "present active indicative, 2nd person plural - you accuse", "*kat' autou*": "against him" }, "variants": { "*Prosēnegkate*": "you brought/you presented/you offered", "*apostrephonta*": "perverting/turning away/misleading", "*anakrinas*": "having examined/having investigated/having questioned", "*aition*": "guilty/fault/reason for accusation", "*katēgoreite*": "you accuse/you charge/you bring accusations" } }
- Luke 23:41 : 41 { "verseID": "Luke.23.41", "source": "Καὶ ἡμεῖς μὲν δικαίως· ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν: οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.", "text": "And we *men* *dikaiōs*; *axia* for of-what we-*epraxamen* we-*apolambanomen*: this-one *de* nothing *atopon* *epraxen*.", "grammar": { "*men*": "postpositive particle - indeed/on the one hand", "*dikaiōs*": "adverb - justly/rightfully", "*axia*": "accusative plural neuter - worthy things/just deserts", "*epraxamen*": "aorist active indicative, 1st plural - we did/committed", "*apolambanomen*": "present active indicative, 1st plural - we are receiving", "*de*": "postpositive conjunction - but/and", "*atopon*": "accusative singular neuter - wrong/improper", "*epraxen*": "aorist active indicative, 3rd singular - did/committed" }, "variants": { "*dikaiōs*": "justly/rightfully/deservedly", "*axia*": "worthy/deserving/fitting things", "*epraxamen*": "did/committed/performed", "*apolambanomen*": "are receiving/getting back/obtaining", "*atopon*": "wrong/improper/out of place", "*epraxen*": "did/committed/performed" } }
- Luke 23:47 : 47 { "verseID": "Luke.23.47", "source": "Ἰδὼν δὲ ὁ ἑκατόνταρχος τὸ γενόμενον, ἐδόξασεν τὸν Θεόν, λέγων, Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν.", "text": "*Idōn* *de* the *hekatontarchos* the *genomenon*, *edoxasen* the *Theon*, *legōn*, *Ontōs* the *anthrōpos* this *dikaios* *ēn*.", "grammar": { "*Idōn*": "aorist active participle, nominative singular masculine - having seen", "*de*": "postpositive conjunction - but/and", "*hekatontarchos*": "nominative singular masculine - centurion", "*genomenon*": "aorist middle participle, accusative singular neuter - having happened", "*edoxasen*": "aorist active indicative, 3rd singular - glorified/praised", "*Theon*": "accusative singular masculine - God", "*legōn*": "present active participle, nominative singular masculine - saying", "*Ontōs*": "adverb - truly/really", "*anthrōpos*": "nominative singular masculine - man/person", "*dikaios*": "nominative singular masculine - righteous/just", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Idōn*": "seeing/having seen/observed", "*hekatontarchos*": "centurion/commander of hundred", "*genomenon*": "having happened/occurred", "*edoxasen*": "glorified/praised/honored", "*Theon*": "God/deity", "*legōn*": "saying/speaking", "*Ontōs*": "truly/really/certainly", "*anthrōpos*": "man/person/human", "*dikaios*": "righteous/just/innocent", "*ēn*": "was/existed" } }
- John 19:4 : 4 { "verseID": "John.19.4", "source": "Ἐξῆλθεν οὖν πάλιν ἔξω ὁ Πιλάτος, καὶ λέγει αὐτοῖς, Ἴδε, ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι ἐν αὐτῷ οὐδεμίαν αἰτίαν εὑρίσκω.", "text": "*Exēlthen oun palin exō* the *Pilatos*, and *legei* to them, *Ide*, *agō* to you him *exō*, *hina gnōte hoti* in him *oudemian aitian heuriskō*.", "grammar": { "*Exēlthen*": "aorist active, 3rd singular - went out/came out", "*oun*": "conjunction, inferential - therefore/then", "*palin*": "adverb - again/once more", "*exō*": "adverb - outside/out", "*Pilatos*": "nominative, masculine, singular - Pilate", "*legei*": "present active, 3rd singular - says/is saying", "*Ide*": "aorist active imperative, 2nd singular - behold/see/look", "*agō*": "present active, 1st singular - I bring/lead", "*hina*": "conjunction - so that/in order that", "*gnōte*": "aorist active subjunctive, 2nd plural - you might know", "*hoti*": "conjunction - that/because", "*oudemian*": "accusative, feminine, singular - no/not one", "*aitian*": "accusative, feminine, singular - cause/charge/guilt", "*heuriskō*": "present active, 1st singular - I find/discover" }, "variants": { "*Exēlthen*": "went out/came out", "*oun*": "therefore/then/consequently", "*Ide*": "behold/look/see", "*agō*": "bring/lead/take", "*hina*": "so that/in order that", "*aitian*": "charge/accusation/guilt/fault" } }
- 2 Cor 5:21 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
- Eph 5:27 : 27 { "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }
- 1 Pet 1:19 : 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }
- 1 Pet 2:22-24 : 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } } 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } } 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
- 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
- Exod 12:5 : 5 { "verseID": "Exodus.12.5", "source": "שֶׂ֥ה תָמִ֛ים זָכָ֥ר בֶּן־שָׁנָ֖ה יִהְיֶ֣ה לָכֶ֑ם מִן־הַכְּבָשִׂ֥ים וּמִן־הָעִזִּ֖ים תִּקָּֽחוּ׃", "text": "*śeh* *tāmîm* *zākār* *ben*-*šānâ* *yihyeh* *lākem* *min*-*ha-kəbāśîm* *û-min*-*hā-ʿizzîm* *tiqqāḥû*", "grammar": { "*śeh*": "noun, masculine singular - lamb/kid", "*tāmîm*": "adjective, masculine singular - without blemish/complete/perfect", "*zākār*": "adjective/noun, masculine singular - male", "*ben*": "noun, masculine singular construct - son of", "*šānâ*": "noun, feminine singular - year", "*yihyeh*": "qal imperfect 3rd person masculine singular - it shall be", "*lākem*": "preposition + 2nd person masculine plural suffix - for you (plural)", "*min*": "preposition - from", "*ha-kəbāśîm*": "definite article + noun, masculine plural - the sheep", "*û-min*": "conjunction + preposition - and from", "*hā-ʿizzîm*": "definite article + noun, feminine plural - the goats", "*tiqqāḥû*": "qal imperfect 2nd person masculine plural - you shall take" }, "variants": { "*śeh*": "lamb/young sheep/young goat/kid", "*tāmîm*": "without blemish/complete/perfect/whole/sound", "*ben-šānâ*": "one year old/yearling" } }
- Heb 9:14 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }