Verse 28

{ "verseID": "Leviticus.8.28", "source": "וַיִ‪[t]‬קַּ֨ח מֹשֶׁ֤ה אֹתָם֙ מֵעַ֣ל כַּפֵּיהֶ֔ם וַיַּקְטֵ֥ר הַמִּזְבֵּ֖חָה עַל־הָעֹלָ֑ה מִלֻּאִ֥ים הֵם֙ לְרֵ֣יחַ נִיחֹ֔חַ אִשֶּׁ֥ה ה֖וּא לַיהוָֽה׃", "text": "And *wayyiqqaḥ* *Mōšeh* *ʾōṯām* from upon *kappêhem* and *wayyaqṭēr* *hammizbēḥāh* upon-*hāʿōlāh* *milluʾîm* *hēm* for *lərêaḥ* *nîḥōaḥ* *ʾiššeh* *hûʾ* to *laYHWH*.", "grammar": { "*wayyiqqaḥ*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he took", "*Mōšeh*": "proper noun - Moses", "*ʾōṯām*": "direct object marker + 3rd masculine plural suffix - them", "*kappêhem*": "masculine dual noun + 3rd masculine plural suffix - their palms/hands", "*wayyaqṭēr*": "waw consecutive + Hiphil imperfect, 3rd masculine singular - and he burned as incense", "*hammizbēḥāh*": "definite article + masculine singular noun + directional heh - to the altar", "*hāʿōlāh*": "definite article + feminine singular noun - the burnt offering", "*milluʾîm*": "masculine plural noun - ordination/installation", "*hēm*": "3rd masculine plural personal pronoun - they (are)", "*lərêaḥ*": "preposition + masculine singular construct noun - for a scent of", "*nîḥōaḥ*": "masculine singular adjective - pleasing/soothing", "*ʾiššeh*": "masculine singular noun - fire offering", "*hûʾ*": "3rd masculine singular personal pronoun - it (is)", "*laYHWH*": "preposition + proper noun - to the LORD" }, "variants": { "*wayyiqqaḥ*": "took/received/obtained", "*wayyaqṭēr*": "burned/offered up in smoke", "*hammizbēḥāh*": "to the altar/upon the altar", "*ʿōlāh*": "burnt offering/that which ascends", "*milluʾîm*": "ordination/consecration/installation", "*rêaḥ*": "scent/aroma/odor", "*nîḥōaḥ*": "pleasing/soothing/satisfying", "*ʾiššeh*": "fire offering/offering made by fire" } }

Other Translations

• GT, oversatt fra Hebraisk

  Moses tok alt sammen fra dem og brente det på alteret sammen med brennofferet.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Moses tok det fra deres hender og brente det på alteret, over brennofferet. Dette var innvielser til en velbehagelig duft, et ildoffer til Herren.

• Norsk King James

  Og Moses tok dem fra deres hender, og brente dem på alteret over brennoffret: de var innvielser for en søt duft: det er et ildoffer til Herren.

• Modernisert Norsk Bibel 1866

  Moses tok det fra deres hender, og brente det som et røykoffer på alteret, sammen med brennofferet; det var et innvielsesoffer til en behagelig duft, et ildoffer for Herren.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Moses tok dem fra deres hender og brente det på alteret over brennofferet. Det var innsettelsestilbudet til behagelig duft, et ildoffer for Herren.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Deretter tok Moses det fra deres hender og brente det på alteret sammen med brennofferet; de var innvielsesofferet med en velbehagelig duft, et ildoffer for Herren.

• o3-mini KJV Norsk

  Moses tok det fra deres hender og brente det på alteret som et brennoffer; det var en innvielsestilbud, et velduftende offer, et ildoffer til HERREN.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Deretter tok Moses det fra deres hender og brente det på alteret sammen med brennofferet; de var innvielsesofferet med en velbehagelig duft, et ildoffer for Herren.

• Lingvistisk bibeloversettelse fra grunntekst

  Moses tok det fra deres hender og brente det på alteret sammen med brennofferet. Dette var et ordinasjonsoffer, en duft som behaget Herren, et offer for Herren.

• Linguistic Bible Translation from Source Texts

  Then Moses took them back from their hands and burned them on the altar along with the burnt offering. They were an ordination offering, a pleasing aroma, a fire offering to the Lord.

• GT, oversatt fra hebraisk Aug2024

  Moses tok dem fra deres hender og brente dem på alteret med brennofferet. Dette var en innvielsesgave til en velbehagelig duft, et ildoffer for Herren.

• Original Norsk Bibel 1866

  Og Mose tog dem af deres Hænder og gjorde et Røgoffer (af dem) paa Alteret, tilligemed Brændofferet; de ere (deres Hænders) Fyldelse til en sød Lugt, det er et Ildoffer for Herren.

• King James Version 1769 (Standard Version)

  And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

• KJV 1769 norsk

  Moses tok det fra hendene deres og brente det på alteret på toppen av brennofferet. Det var en vigslingsoffer som en velbehagelig duft, et ildoffer til Herren.

• KJV1611 - Moderne engelsk

  And Moses took them from their hands and burned them on the altar on the burnt offering as consecrations for a sweet aroma, an offering made by fire to the LORD.

• King James Version 1611 (Original)

  And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

• Norsk oversettelse av Webster

  Moses tok det fra deres hender og brente det på alteret sammen med brennofferet. Det var en innvielse til en velbehagelig duft. Det var et ildoffer til Herren.

• Norsk oversettelse av Youngs Literal Translation

  Så tok Moses det fra deres hender, og brente det på alteret på brennofferet; det var en innvielsesoffer for en behagelig duft, et ildoffer til Herren.

• Norsk oversettelse av ASV1901

  Og Moses tok dem fra deres hender og brente dem på alteret sammen med brennofferet: Det var en innvielse til en velbehagelig duft, et ildoffer for Herren.

• Norsk oversettelse av BBE

  Moses tok dem fra deres hender og brente dem på alteret oppå brennofferet, som et presteoffer, en duftende offergave, for Herren.

• Tyndale Bible (1526/1534)

  And tha Moses toke the from of their handes agayne ad burnt the apo the alter, euen apon the burntoffrynge: These are the fulloffrynges of a swete sauoure ad a sacrifice vnto the Lorde.

• Coverdale Bible (1535)

  And afterwarde toke he all agayne from their hondes, and burned them on the altare, euen vpon the burntofferinge: for it is an offerynge of consecracion for a swete sauoure, euen a sacrifice vnto ye LORDE.

• Geneva Bible (1560)

  After, Moses tooke the out of their hands, & burnt them vpon the altar for a burnt offring: for these were consecrations for a sweete sauour which were made by fire vnto the Lord.

• Bishops' Bible (1568)

  And Moyses toke them from of their handes, and burnt them vpon the aulter for a burnt offering: These were consecrations for a sweete sauour and sacrifice made by fire vnto the Lorde.

• Authorized King James Version (1611)

  And Moses took them from off their hands, and burnt [them] on the altar upon the burnt offering: they [were] consecrations for a sweet savour: it [is] an offering made by fire unto the LORD.

• Webster's Bible (1833)

  Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration for a sweet savor. It was an offering made by fire to Yahweh.

• Young's Literal Translation (1862/1898)

  And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they `are' consecrations for sweet fragrance; it `is' a fire-offering to Jehovah;

• American Standard Version (1901)

  And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.

• Bible in Basic English (1941)

  And Moses took them from their hands, and they were burned on the altar on the burned offering, as a priest's offering for a sweet smell, an offering made by fire to the Lord.

• World English Bible (2000)

  Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration for a pleasant aroma. It was an offering made by fire to Yahweh.

• NET Bible® (New English Translation)

  Moses then took them from their palms and offered them up in smoke on the altar on top of the burnt offering– they were an ordination offering for a soothing aroma; it was a gift to the LORD.

Referenced Verses

• Exod 29:25 : 25 { "verseID": "Exodus.29.25", "source": "וְלָקַחְתָּ֤ אֹתָם֙ מִיָּדָ֔ם וְהִקְטַרְתָּ֥ הַמִּזְבֵּ֖חָה עַל־הָעֹלָ֑ה לְרֵ֤יחַ נִיח֙וֹחַ֙ לִפְנֵ֣י יְהוָ֔ה אִשֶּׁ֥ה ה֖וּא לַיהוָֽה׃", "text": "And *lāqaḥtā* *ʾōṯām* from-*yādām* and *hiqṭartā* the *mizbēḥâ* upon-the *ʿōlâ* for-*rêaḥ* *nîḥôaḥ* before *YHWH*; *ʾiššeh* *hûʾ* to-*YHWH*.", "grammar": { "*lāqaḥtā*": "verb, qal perfect, 2nd person masculine singular - you shall take", "*ʾōṯām*": "direct object marker with 3rd person masculine plural suffix - them", "*yādām*": "noun, feminine singular construct with 3rd person masculine plural suffix - their hand", "*hiqṭartā*": "verb, hiphil perfect, 2nd person masculine singular - you shall burn/offer as incense", "*mizbēḥâ*": "noun, masculine singular with directional he - to the altar", "*ʿōlâ*": "noun, feminine singular - burnt offering", "*rêaḥ*": "noun, masculine singular construct - aroma/scent of", "*nîḥôaḥ*": "noun, masculine singular - soothing/pleasing", "*ʾiššeh*": "noun, masculine singular - fire offering", "*hûʾ*": "pronoun, 3rd person masculine singular - it is", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*lāqaḥtā*": "take/receive/get", "*hiqṭartā*": "burn/offer as incense/turn into smoke", "*ʿōlâ*": "burnt offering/whole offering that ascends", "*rêaḥ*": "aroma/scent/odor", "*nîḥôaḥ*": "soothing/pleasing/restful", "*ʾiššeh*": "fire offering/offering made by fire" } }
• Ps 22:13-14 : 13 { "verseID": "Psalms.22.13", "source": "סְ֭בָבוּנִי פָּרִ֣ים רַבִּ֑ים אַבִּירֵ֖י בָשָׁ֣ן כִּתְּרֽוּנִי׃", "text": "*səbābûnî pārîm rabbîm* *ʾabbîrê bāšān kittərûnî*", "grammar": { "*səbābûnî*": "verb, qal perfect, 3rd person common plural with 1st person singular object suffix - 'they surrounded me'", "*pārîm*": "noun, masculine plural - 'bulls'", "*rabbîm*": "adjective, masculine plural - 'many'", "*ʾabbîrê*": "adjective, masculine plural construct - 'mighty ones of'", "*bāšān*": "proper noun - 'Bashan'", "*kittərûnî*": "verb, piel perfect, 3rd person common plural with 1st person singular object suffix - 'they encircled me'" }, "variants": { "*səbābûnî*": "they surrounded/encircled/encompassed me", "*pārîm*": "bulls/young bulls", "*ʾabbîrê*": "mighty ones/strong ones/powerful ones of", "*kittərûnî*": "they encircled/surrounded/encompassed me" } } 14 { "verseID": "Psalms.22.14", "source": "פָּצ֣וּ עָלַ֣י פִּיהֶ֑ם אַ֝רְיֵ֗ה טֹרֵ֥ף וְשֹׁאֵֽג׃", "text": "*pāṣû* upon-me *pîhem* *ʾaryēh* *ṭōrēp* and-*šōʾēg*", "grammar": { "*pāṣû*": "verb, qal perfect, 3rd person common plural - 'they opened wide'", "*pîhem*": "noun, masculine singular with 3rd person masculine plural suffix - 'their mouth'", "*ʾaryēh*": "noun, masculine singular - 'lion'", "*ṭōrēp*": "verb, qal participle, masculine singular - 'tearing/rending'", "*šōʾēg*": "verb, qal participle, masculine singular - 'roaring'" }, "variants": { "*pāṣû*": "they opened wide/gaped/stretched open", "*ʾaryēh*": "lion/predator", "*ṭōrēp*": "tearing/rending/ravening", "*šōʾēg*": "roaring/bellowing" } }
• Zech 13:7 : 7 { "verseID": "Zechariah.13.7", "source": "חֶ֗רֶב עוּרִ֤י עַל־רֹעִי֙ וְעַל־גֶּ֣בֶר עֲמִיתִ֔י נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת הַ֤ךְ אֶת־הָֽרֹעֶה֙ וּתְפוּצֶ֣יןָ הַצֹּ֔אן וַהֲשִׁבֹתִ֥י יָדִ֖י עַל־הַצֹּעֲרִֽים׃", "text": "*ḥereḇ* *'ûrî* against-*rō'î* and against-*geḇer* *'ămîṯî*, *nə'um* *YHWH* *ṣəḇā'ôṯ*; *haḵ* *'eṯ*-*hārō'eh* and *ṯəp̄ûṣeynā* *haṣṣō'n*, and *hăšiḇōṯî* *yāḏî* against-*haṣṣō'ărîm*.", "grammar": { "*ḥereḇ*": "noun, feminine, singular, absolute - sword", "*'ûrî*": "verb, qal imperative, feminine singular - awake/rouse yourself", "*rō'î*": "verb, qal participle, masculine singular construct with 1st person common singular suffix - my shepherd", "*geḇer*": "noun, masculine, singular, construct - man", "*'ămîṯî*": "noun, masculine, singular construct with 1st person common singular suffix - my companion/my associate", "*nə'um*": "noun, masculine, singular, construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəḇā'ôṯ*": "noun, feminine, plural - hosts/armies", "*haḵ*": "verb, hiphil imperative, masculine singular - strike", "*hārō'eh*": "verb, qal participle, masculine singular with definite article - the shepherd", "*ṯəp̄ûṣeynā*": "verb, qal imperfect, 3rd person feminine plural - they will be scattered", "*haṣṣō'n*": "noun, common singular with definite article - the flock/the sheep", "*hăšiḇōṯî*": "verb, hiphil perfect, 1st person common singular with waw consecutive - and I will turn/and I will bring back", "*yāḏî*": "noun, feminine, singular construct with 1st person common singular suffix - my hand", "*haṣṣō'ărîm*": "verb, qal participle, masculine plural with definite article - the little ones/the young ones" }, "variants": { "*'ûrî*": "awake/arise/rouse yourself", "*rō'î*": "my shepherd/my pastor/my herdsman", "*'ămîṯî*": "my companion/my associate/my fellow/my neighbor", "*haḵ*": "strike/smite/attack", "*ṯəp̄ûṣeynā*": "they will be scattered/they will disperse/they will be spread abroad", "*haṣṣō'ărîm*": "the little ones/the humble ones/the young ones/the insignificant ones" } }
• Heb 10:14-22 : 14 { "verseID": "Hebrews.10.14", "source": "Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.", "text": "One for *prosphora teteleiōken* to the *diēnekes* the ones *hagiazomenous*.", "grammar": { "*prosphora*": "dative, feminine, singular - offering/sacrifice", "*teteleiōken*": "perfect, active, indicative, 3rd person, singular - has perfected", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*hagiazomenous*": "present, passive, participle, accusative, masculine, plural - being sanctified" }, "variants": { "*prosphora*": "offering/sacrifice/presentation", "*teteleiōken*": "has perfected/has completed/has made perfect", "*diēnekes*": "perpetuity/continuance/forever", "*hagiazomenous*": "being sanctified/being made holy/being consecrated" } } 15 { "verseID": "Hebrews.10.15", "source": "Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον: μετὰ γὰρ τὸ προειρηκέναι,", "text": "*Martyrei* but to us also the *Pneuma* the *Hagion*: after for the *proeirēkenai*,", "grammar": { "*Martyrei*": "present, active, indicative, 3rd person, singular - testifies/bears witness", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*proeirēkenai*": "perfect, active, infinitive - to have said before" }, "variants": { "*Martyrei*": "testifies/bears witness/confirms", "*Pneuma Hagion*": "Holy Spirit", "*proeirēkenai*": "having said before/having previously stated" } } 16 { "verseID": "Hebrews.10.16", "source": "Αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τῶν διανοιῶν αὐτῶν ἐπιγράψω αὐτούς·", "text": "This the *diathēkē* which *diathēsomai pros* them after the *hēmeras ekeinas*, *legei Kyrios*, *didous nomous* of me upon *kardias* of them, and upon the *dianoiōn* of them *epigrapsō* them;", "grammar": { "*diathēkē*": "nominative, feminine, singular - covenant", "*diathēsomai*": "future, middle, indicative, 1st person, singular - I will make/establish", "*pros*": "preposition + accusative - with/toward", "*hēmeras*": "accusative, feminine, plural - days", "*ekeinas*": "accusative, feminine, plural - those", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*didous*": "present, active, participle, nominative, masculine, singular - giving", "*nomous*": "accusative, masculine, plural - laws", "*kardias*": "accusative, feminine, plural - hearts", "*dianoiōn*": "genitive, feminine, plural - of minds", "*epigrapsō*": "future, active, indicative, 1st person, singular - I will write/inscribe" }, "variants": { "*diathēkē*": "covenant/testament/agreement", "*diathēsomai*": "I will make/I will establish/I will covenant", "*Kyrios*": "Lord/Master", "*didous*": "giving/putting/placing", "*nomous*": "laws/commandments/precepts", "*kardias*": "hearts/inner beings", "*dianoiōn*": "minds/understandings/thoughts", "*epigrapsō*": "I will write/inscribe/engrave" } } 17 { "verseID": "Hebrews.10.17", "source": "Καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.", "text": "And the *hamartiōn* of them and the *anomiōn* of them not not *mnēsthō eti*.", "grammar": { "*hamartiōn*": "genitive, feminine, plural - of sins", "*anomiōn*": "genitive, feminine, plural - of lawlessnesses", "*mnēsthō*": "aorist, passive, subjunctive, 1st person, singular - I might remember", "*eti*": "adverb - still/yet/any longer" }, "variants": { "*hamartiōn*": "sins/misdeeds/wrongdoings", "*anomiōn*": "lawlessnesses/iniquities/transgressions", "*mnēsthō*": "I might remember/recall/bring to mind" } } 18 { "verseID": "Hebrews.10.18", "source": "Ὅπου δὲ ἄφεσις τούτων οὐκέτι προσφορὰ περὶ ἁμαρτίας.", "text": "Where but *aphesis* of these no more *prosphora* concerning *hamartias*.", "grammar": { "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*prosphora*": "nominative, feminine, singular - offering", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*aphesis*": "forgiveness/remission/release", "*prosphora*": "offering/sacrifice/presentation" } } 19 { "verseID": "Hebrews.10.19", "source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,", "text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,", "grammar": { "*Echontes*": "present, active, participle, nominative, masculine, plural - having", "*adelphoi*": "vocative, masculine, plural - brothers", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*eisodon*": "accusative, feminine, singular - entrance/access", "*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary", "*haimati*": "dative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Echontes*": "having/possessing", "*adelphoi*": "brothers/brethren/siblings", "*parrēsian*": "confidence/boldness/freedom of speech", "*eisodon*": "entrance/access/way in", "*hagiōn*": "holy places/sanctuary/Most Holy Place" } } 20 { "verseID": "Hebrews.10.20", "source": "Ἣν ἐνεκαίνισεν ἡμῖν, ὁδὸν πρόσφατον, καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν, τῆς σαρκὸς αὐτοῦ·", "text": "Which *enekainisen* to us, *hodon prosphaton*, and *zōsan* through the *katapetasmatos*, this is, of the *sarkos* of him;", "grammar": { "*enekainisen*": "aorist, active, indicative, 3rd person, singular - inaugurated/dedicated", "*hodon*": "accusative, feminine, singular - way/road/path", "*prosphaton*": "accusative, feminine, singular - new/fresh", "*zōsan*": "present, active, participle, accusative, feminine, singular - living", "*katapetasmatos*": "genitive, neuter, singular - of veil/curtain", "*sarkos*": "genitive, feminine, singular - of flesh" }, "variants": { "*enekainisen*": "inaugurated/dedicated/opened", "*hodon*": "way/road/path", "*prosphaton*": "new/fresh/recent", "*zōsan*": "living/alive", "*katapetasmatos*": "veil/curtain", "*sarkos*": "flesh/body/human nature" } } 21 { "verseID": "Hebrews.10.21", "source": "Καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ·", "text": "And *hierea megan* over the *oikon* of the *Theou*;", "grammar": { "*hierea*": "accusative, masculine, singular - priest", "*megan*": "accusative, masculine, singular - great", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hierea megan*": "great priest/high priest", "*oikon*": "house/household/family" } } 22 { "verseID": "Hebrews.10.22", "source": "Προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ.", "text": "*Proserchōmetha* with *alēthinēs kardias* in *plērophoria pisteōs*, *errantismenoi* the *kardias* from *syneidēseōs ponēras*, and *leloumenoi* the *sōma* with *hydati katharō*.", "grammar": { "*Proserchōmetha*": "present, middle, subjunctive, 1st person, plural - let us draw near", "*alēthinēs*": "genitive, feminine, singular - true/genuine", "*kardias*": "genitive, feminine, singular - of heart", "*plērophoria*": "dative, feminine, singular - full assurance", "*pisteōs*": "genitive, feminine, singular - of faith", "*errantismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sprinkled", "*kardias*": "accusative, feminine, plural - hearts", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*ponēras*": "genitive, feminine, singular - evil", "*leloumenoi*": "perfect, middle/passive, participle, nominative, masculine, plural - having been washed", "*sōma*": "accusative, neuter, singular - body", "*hydati*": "dative, neuter, singular - with water", "*katharō*": "dative, neuter, singular - clean/pure" }, "variants": { "*Proserchōmetha*": "let us draw near/let us approach/let us come", "*alēthinēs kardias*": "true heart/sincere heart/genuine heart", "*plērophoria*": "full assurance/complete certainty", "*errantismenoi*": "having been sprinkled/cleansed", "*syneidēseōs ponēras*": "evil conscience/guilty conscience", "*leloumenoi*": "having been washed/bathed/cleansed" } }