Verse 9

{ "verseID": "Mark.16.9", "source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.", "text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.", "grammar": { "*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen", "*prōi*": "adverb - early", "*prōtē*": "dative, feminine, singular - on first", "*sabbatou*": "genitive, neuter, singular - of week/sabbath", "*ephanē*": "aorist, 3rd singular, passive - appeared", "*prōton*": "adverb - first", "*Maria*": "dative, feminine, singular - to Mary", "*Magdalēnē*": "dative, feminine, singular - Magdalene", "*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out", "*hepta*": "numeral - seven", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Anastas*": "having risen/stood up", "*prōtē sabbatou*": "first day of the week", "*ephanē*": "appeared/was made visible", "*daimonia*": "demons/evil spirits" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da Jesus var oppstått tidlig den første dagen i uken, viste han seg først for Maria Magdalena, fra hvem han hadde drevet ut syv onde ånder.

• NT, oversatt fra gresk

  Men tidlig på den første dagen etter sabbaten viste han seg først for Maria Magdalena, fra hvem han hadde drevet ut syv demoner.

• Norsk King James

  Da Jesus oppstod tidlig den første dagen i uken, viste han seg først for Maria Magdalena, som han hadde frigjort fra syv dæmoner.

• Modernisert Norsk Bibel 1866

  Da Jesus hadde stått opp tidlig den første dagen i uken, viste han seg først for Maria Magdalena, som han hadde drevet ut sju onde ånder fra.

• KJV/Textus Receptus til norsk

  Da Jesus var oppstanden tidlig den første dag i uken, viste han seg først for Maria Magdalena, som han hadde drevet ut syv onde ånder fra.

• Den norske oversettelsen av Det Nye Testamente

  Da Jesus var oppstanden tidlig den første dagen i uken, viste han seg først for Maria Magdalena, som han hadde drevet ut syv demoner fra.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Tidlig den første dagen i uken, da Jesus hadde stått opp, viste han seg først for Maria Magdalena, som han hadde drevet ut syv onde ånder fra.

• o3-mini KJV Norsk

  Da Jesus hadde stått opp, viste han seg tidlig den første dagen i uken, først for Maria Magdalena, fra hvem han hadde drevet ut syv demoner.

• gpt4.5-preview

  Da Jesus var stått opp tidlig på den første dagen i uken, viste han seg først for Maria Magdalena, som han hadde drevet sju onde ånder ut av.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da Jesus var stått opp tidlig på den første dagen i uken, viste han seg først for Maria Magdalena, som han hadde drevet sju onde ånder ut av.

• Lingvistisk bibeloversettelse fra grunntekst

  Etter at han var oppstått tidlig på den første dagen i uken, viste han seg først for Maria Magdalena, som han hadde drevet syv demoner ut av.

• Linguistic Bible Translation from Source Texts

  After Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

• NT, oversatt fra gresk Aug2024

  Da Jesus var stått opp tidlig på den første dagen i uken, viste han seg først for Maria Magdalena, som han hadde drevet ut syv demoner fra.

• Original Norsk Bibel 1866

  Men (Jesus), der han var opstanden aarle den første (Dag) i Ugen, aabenbaredes først for Maria Magdalena, af hvilken han havde uddrevet syv Djævle.

• King James Version 1769 (Standard Version)

  Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

• KJV 1769 norsk

  Tidlig den første dagen i uken, da Jesus hadde stått opp, viste han seg først for Maria Magdalena, som han hadde drevet ut syv onde ånder fra.

• KJV1611 - Moderne engelsk

  Now when Jesus was risen early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.

• King James Version 1611 (Original)

  Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

• Norsk oversettelse av Webster

  Da han var stått opp tidlig den første dagen i uken, viste han seg først for Maria Magdalena, som han hadde drevet syv demoner ut av.

• Norsk oversettelse av Youngs Literal Translation

  Da han sto opp tidlig den første dagen i uken, viste han seg først for Maria Magdalena, som han hadde drevet ut syv djevler av.

• Norsk oversettelse av ASV1901

  Tidlig på den første dagen i uken, da han var stått opp, viste han seg først for Maria Magdalena, som han hadde drevet ut syv demoner fra.

• Norsk oversettelse av BBE

  Da han tidlig på den første dagen i uken hadde stått opp igjen, viste han seg først for Maria Magdalena, som han hadde drevet ut syv onde ånder fra.

• Tyndale Bible (1526/1534)

  When Iesus was rysen the morow after ye saboth daye he appered fyrst to Mary Magdalen oute of whom he cast seven devyls.

• Coverdale Bible (1535)

  But Iesus, whan he was rysen vp early vpo the first daye of the Sabbathes, he appeared first vnto Mary Magdalene, out of whom he had cast out seuen deuels.

• Geneva Bible (1560)

  And when Iesus was risen againe, early the first day of the weeke, he appeared first to Marie Magdalene, out of whom he had cast seuen deuils:

• Bishops' Bible (1568)

  When Iesus was rysen early, the first day after the Sabboth, he appeared firste to Marie Magdalene, out of whom he had cast seuen deuils.

• Authorized King James Version (1611)

  ¶ Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

• Webster's Bible (1833)

  Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

• Young's Literal Translation (1862/1898)

  And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons;

• American Standard Version (1901)

  Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

• Bible in Basic English (1941)

  Now when he came back from the dead early on the first day of the week, he went first to Mary Magdalene, from whom he had sent out seven evil spirits.

• World English Bible (2000)

  Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

• NET Bible® (New English Translation)

  The Longer Ending of Mark[[Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had driven out seven demons.

Referenced Verses

• Mark 15:40 : 40 { "verseID": "Mark.15.40", "source": "Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι: ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη·", "text": "*Ēsan* *de* also *gynaikes* from *makrothen* *theōrousai*: among whom *ēn* also *Maria* the *Magdalēnē*, and *Maria* the of-the *Iakōbou* the *mikrou* and *Iōsē* *mētēr*, and *Salōmē*;", "grammar": { "*Ēsan*": "verb, imperfect, active, indicative, 3rd, plural - were/there were", "*de*": "conjunction - and/but", "*gynaikes*": "noun, nominative, feminine, plural - women", "*makrothen*": "adverb - from afar/at a distance", "*theōrousai*": "participle, present, active, nominative, feminine, plural - watching/observing", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iakōbou*": "noun, genitive, masculine, singular - of James", "*mikrou*": "adjective, genitive, masculine, singular - small/little", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*mētēr*": "noun, nominative, feminine, singular - mother", "*Salōmē*": "noun, nominative, feminine, singular - Salome" }, "variants": { "*Ēsan*": "were/there were", "*gynaikes*": "women", "*makrothen*": "from afar/at a distance/from far away", "*theōrousai*": "watching/observing/looking on", "*mikrou*": "small/little/younger (to distinguish from another James)" } }
• Luke 8:2 : 2 { "verseID": "Luke.8.2", "source": "Καὶ γυναῖκές τινες, αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφʼ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,", "text": "And *gynaikes tines*, who were *tetherapeumenai* from *pneumatōn ponērōn* and *astheneion*, *Maria* the *kaloumenē Magdalēnē*, from whom *daimonia hepta exelēlythei*,", "grammar": { "*gynaikes tines*": "nominative, feminine plural with indefinite pronoun - certain women", "*tetherapeumenai*": "perfect passive participle, feminine nominative plural - having been healed/cured", "*pneumatōn ponērōn*": "genitive, neuter plural with adjective - evil spirits", "*astheneion*": "genitive, feminine plural - infirmities/sicknesses/diseases", "*kaloumenē*": "present passive participle, feminine nominative singular - being called/named", "*daimonia hepta*": "nominative, neuter plural with numeral - seven demons", "*exelēlythei*": "pluperfect, 3rd singular - had gone out" }, "variants": { "*tetherapeumenai*": "healed/cured/delivered/treated", "*pneumatōn ponērōn*": "evil spirits/wicked spirits/malevolent spirits", "*astheneion*": "infirmities/sicknesses/weaknesses/diseases", "*exelēlythei*": "had gone out/had departed/had been cast out" } }
• John 20:14-19 : 14 { "verseID": "John.20.14", "source": "Καὶ ταῦτα εἰποῦσα, ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν.", "text": "And these things having *eipousa*, she *estraphe* to the *opiso*, and *theorei* the *Iesoun* *hestota*, and not *edei* that *Iesous* *estin*.", "grammar": { "*eipousa*": "aorist active participle nominative feminine singular - having said/spoken", "*estraphe*": "aorist passive indicative 3rd person singular - was turned/turned herself", "*opiso*": "adverb - back/behind", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*Iesoun*": "accusative masculine singular - Jesus", "*hestota*": "perfect active participle accusative masculine singular - standing/having stood", "*edei*": "pluperfect active indicative 3rd person singular - had known", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is" }, "variants": { "*eipousa*": "having said/spoken", "*estraphe*": "turned/turned herself/was turned", "*opiso*": "back/behind", "*theorei*": "observes/beholds/sees (intense perception)", "*hestota*": "standing/having stood", "*edei*": "knew/had known/recognized", "*estin*": "is/exists" } } 15 { "verseID": "John.20.15", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτὸν, κἀγὼ αὐτὸν ἀρῶ.", "text": "*Legei* to her the *Iesous*, *Gynai*, why do you *klaieis*? Whom do you *zeteis*? That woman, *dokousa* that the *kepouros* *estin*, *legei* to him, *Kyrie*, if you *ebastasas* him, *eipe* me where you *ethekas* him, and I him will *aro*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*zeteis*": "present active indicative 2nd person singular - you seek/look for", "*dokousa*": "present active participle nominative feminine singular - thinking/supposing", "*kepouros*": "nominative masculine singular - gardener", "*estin*": "present active indicative 3rd person singular - is", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*ebastasas*": "aorist active indicative 2nd person singular - you carried/took away", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*ethekas*": "aorist active indicative 2nd person singular - you placed/put", "*aro*": "future active indicative 1st person singular - I will take/carry away" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*zeteis*": "seek/look for/search for", "*dokousa*": "thinking/supposing/believing", "*kepouros*": "gardener/garden keeper", "*Kyrie*": "Lord/Sir/Master (respectful address)", "*ebastasas*": "carried/took away/removed", "*eipe*": "tell/say (command)", "*ethekas*": "placed/put/laid", "*aro*": "will take/carry away/remove" } } 16 { "verseID": "John.20.16", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Μαρία. Στραφεῖσα ἐκείνη, λέγει αὐτῷ, Ραββουνί· ὃ λέγεται, Διδάσκαλε.", "text": "*Legei* to her the *Iesous*, *Maria*. Having *strapheisa* that woman, *legei* to him, *Rabbouni*; which *legetai*, *Didaskale*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Maria*": "vocative feminine singular - Mary", "*strapheisa*": "aorist passive participle nominative feminine singular - having turned/having been turned", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Rabbouni*": "Aramaic term - my teacher/my master", "*legetai*": "present passive indicative 3rd person singular - is said/means", "*Didaskale*": "vocative masculine singular - Teacher/Master" }, "variants": { "*Legei*": "says/tells/speaks", "*strapheisa*": "having turned/having been turned", "*Rabbouni*": "my teacher/my master (Aramaic, more reverent than Rabbi)", "*legetai*": "is said/means/is translated", "*Didaskale*": "Teacher/Master/Instructor" } } 17 { "verseID": "John.20.17", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν Πατέρα μου: πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς, Ἀναβαίνω πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν· καὶ Θεόν μου, καὶ Θεὸν ὑμῶν.", "text": "*Legei* to her the *Iesous*, Not of me *haptou*; not yet for I have *anabebeka pros* the *Patera* of me: *poreuou* but *pros* the *adelphous* of me, and *eipe* to them, I *anabaino pros* the *Patera* of me, and *Patera* of you; and *Theon* of me, and *Theon* of you.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*haptou*": "present middle imperative 2nd person singular - touch/cling to", "*anabebeka*": "perfect active indicative 1st person singular - I have ascended/gone up", "*pros*": "preposition with accusative - to/toward", "*Patera*": "accusative masculine singular - Father", "*poreuou*": "present middle imperative 2nd person singular - go/proceed", "*adelphous*": "accusative masculine plural - brothers/brethren", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*anabaino*": "present active indicative 1st person singular - I am ascending/going up", "*Theon*": "accusative masculine singular - God" }, "variants": { "*Legei*": "says/tells/speaks", "*haptou*": "touch/cling to/hold on to", "*anabebeka*": "have ascended/gone up (completed action with present effect)", "*pros*": "to/toward/with", "*Patera*": "Father", "*poreuou*": "go/proceed/journey", "*adelphous*": "brothers/brethren/fellow believers", "*eipe*": "tell/say (command)", "*anabaino*": "am ascending/going up (present, ongoing)", "*Theon*": "God/Deity" } } 18 { "verseID": "John.20.18", "source": "Ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακεν τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.", "text": "*Erchetai Maria* the *Magdalene apangellousa* to the *mathetais* that she has *heoraken* the *Kyrion*, and these things he *eipen* to her.", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Maria*": "nominative feminine singular - Mary", "*Magdalene*": "nominative feminine singular - Magdalene", "*apangellousa*": "present active participle nominative feminine singular - announcing/reporting", "*mathetais*": "dative masculine plural - disciples/students", "*heoraken*": "perfect active indicative 3rd person singular - has seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told" }, "variants": { "*Erchetai*": "comes/arrives/approaches", "*apangellousa*": "announcing/reporting/declaring", "*mathetais*": "disciples/students/followers", "*heoraken*": "has seen/viewed/perceived (completed action with continuing result)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke" } } 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }
• Acts 20:7 : 7 { "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } }
• 1 Cor 16:2 : 2 { "verseID": "1 Corinthians.16.2", "source": "Κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρʼ ἑαυτῷ τιθέτω θησαυρίζων, ὅ τι ἂν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογίαι γίνωνται.", "text": "*Kata mian sabbatōn* each of you *par' heautō tithetō thēsaurizōn*, *ho ti an euodōtai*, *hina mē hotan elthō tote logiai ginōntai*.", "grammar": { "*Kata mian sabbatōn*": "preposition + accusative - according to first [day] of sabbaths/week", "*mian*": "accusative, feminine, singular - one/first", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/weeks", "*par' heautō*": "preposition + dative, reflexive pronoun - by/beside himself", "*tithetō*": "present, imperative, active, 3rd person, singular - let him put/place/set aside", "*thēsaurizōn*": "present, participle, active, nominative, masculine, singular - storing up/treasuring", "*ho ti an*": "relative pronoun + conditional particle - whatever", "*euodōtai*": "present, subjunctive, passive, 3rd person, singular - he may be prospered/have success", "*hina mē*": "conjunction + negative - so that not/lest", "*hotan*": "temporal conjunction - whenever/when", "*elthō*": "aorist, subjunctive, active, 1st person, singular - I might come", "*tote*": "adverb - then/at that time", "*logiai*": "nominative, feminine, plural - collections", "*ginōntai*": "present, subjunctive, middle/passive, 3rd person, plural - may be made/happen/occur" }, "variants": { "*sabbatōn*": "weeks/sabbaths", "*tithetō*": "put/place/set aside/store", "*thēsaurizōn*": "storing as treasure/saving/putting aside", "*euodōtai*": "prospered/successful/goes well", "*logiai*": "collections/contributions" } }
• Rev 1:10 : 10 { "verseID": "Revelation.1.10", "source": "Ἐγενόμην ἐν Πνεύματι ἐν τῇ Κυριακῇ ἡμέρᾳ, καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην, ὡς σάλπιγγος,", "text": "I *egenomēn* in *Pneumati* on the *Kyriakē* *hēmera*, and *ēkousa* behind me *phōnēn* *megalēn*, as of *salpingos*,", "grammar": { "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Kyriakē*": "dative, feminine, singular - Lord's/belonging to the Lord", "*hēmera*": "dative, feminine, singular - day", "*ēkousa*": "aorist active indicative, 1st singular - heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*salpingos*": "genitive, feminine, singular - trumpet" }, "variants": { "*egenomēn en Pneumati*": "was in the Spirit/became in the Spirit/entered a spiritual state", "*Kyriakē hēmera*": "Lord's day/day belonging to the Lord", "*phōnēn megalēn*": "loud voice/great sound" } }
• Luke 24:10 : 10 { "verseID": "Luke.24.10", "source": "Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία, καὶ Ἰωάννα, καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἵ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.", "text": "*Ēsan de* the *Magdalēnē Maria*, and *Iōanna*, and *Maria Iakōbou*, and the *loipai* with them, who *elegon pros* the *apostolous tauta*.", "grammar": { "*ēsan*": "imperfect, active, indicative, 3rd plural - they were", "*de*": "postpositive conjunction - but/and/now", "*Magdalēnē*": "nominative, feminine, singular - Magdalene (from Magdala)", "*Maria*": "nominative, feminine, singular - Mary", "*Iōanna*": "nominative, feminine, singular - Joanna", "*Iakōbou*": "genitive, masculine, singular - of James", "*loipai*": "nominative, feminine, plural - rest/others", "*elegon*": "imperfect, active, indicative, 3rd plural - they were saying", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine, plural - apostles", "*tauta*": "accusative, neuter, plural - these things" }, "variants": { "*loipai*": "rest/others/remaining ones", "*elegon*": "they were saying/telling/speaking", "*apostolous*": "apostles/messengers/those sent forth" } }
• John 20:12 : 12 { "verseID": "John.20.12", "source": "Καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "And *theorei* two *angelous* in white *kathezomenous*, one *pros* the *kephale*, and one *pros* the *posin*, where *ekeito* the *soma* of *tou Iesou*.", "grammar": { "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*angelous*": "accusative masculine plural - messengers/angels", "*kathezomenous*": "present middle participle accusative masculine plural - sitting", "*pros*": "preposition with dative - at/by", "*kephale*": "dative feminine singular - head", "*posin*": "dative masculine plural - feet", "*ekeito*": "imperfect middle/passive indicative 3rd person singular - was lying/had been placed", "*soma*": "nominative neuter singular - body", "*tou Iesou*": "genitive masculine singular - of Jesus" }, "variants": { "*theorei*": "observes/beholds/sees (intense perception)", "*angelous*": "angels/messengers", "*leukois*": "white garments/clothes", "*kathezomenous*": "sitting/seated", "*pros*": "at/by/near", "*kephale*": "head", "*posin*": "feet", "*ekeito*": "was lying/had been placed/had lain", "*soma*": "body/corpse" } }
• Mark 15:47 : 47 { "verseID": "Mark.15.47", "source": "Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.", "text": "The *de* *Maria* the *Magdalēnē* and *Maria* of-*Iōsē* *etheōroun* where he-*tithetai*.", "grammar": { "*de*": "conjunction - and/but", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*etheōroun*": "verb, imperfect, active, indicative, 3rd, plural - were observing/watching", "*tithetai*": "verb, present, passive, indicative, 3rd, singular - is being laid/placed" }, "variants": { "*etheōroun*": "were observing/were watching/were looking at", "*tithetai*": "is being laid/is being placed/is being put" } }
• Matt 27:56 : 56 { "verseID": "Matthew.27.56", "source": "Ἐν αἷς ἦν Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Ἰωσὴ μήτηρ, καὶ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου.", "text": "Among whom *ēn* *Maria* the *Magdalēnē*, and *Maria* the of *Iakōbou* and *Iōsē* *mētēr*, and the *mētēr* of the *huiōn* of *Zebedaiou*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*Iakōbou*": "genitive, masculine, singular - of James", "*Iōsē*": "genitive, masculine, singular - of Joses", "*mētēr*": "nominative, feminine, singular - mother", "*huiōn*": "genitive, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee" }, "variants": { "*Magdalēnē*": "Magdalene (from Magdala)", "*mētēr*": "mother" } }