Verse 25

{ "verseID": "Matthew.10.25", "source": "Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;", "text": "*Arketon* to-the *mathētē* *hina* *genētai* as the *didaskalos* of-him, and the *doulos* as the *kyrios* of-him. If the *oikodespotēn* *Beelzeboul* *ekalesan*, how-much *mallon* the *oikiakous* of-him?", "grammar": { "*Arketon*": "neuter singular adjective - sufficient/enough", "*mathētē*": "dative masculine singular - for disciple/student", "*hina*": "subordinating conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - become/be", "*didaskalos*": "nominative masculine singular - teacher/master", "*doulos*": "nominative masculine singular - slave/servant", "*kyrios*": "nominative masculine singular - lord/master", "*oikodespotēn*": "accusative masculine singular - master of house", "*ekalesan*": "aorist active indicative, 3rd plural - they called/named", "*mallon*": "comparative adverb - more/rather", "*oikiakous*": "accusative masculine plural - household members" }, "variants": { "*Arketon*": "sufficient/enough/adequate", "*mathētē*": "disciple/student/learner", "*genētai*": "become/be/happen", "*didaskalos*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*oikodespotēn*": "master of house/householder", "*ekalesan*": "they called/named/designated", "*mallon*": "more/rather/instead", "*oikiakous*": "household members/domestics" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Det er nok for disiplen at han blir som sin mester, og tjeneren som sin herre. Har de kalt mesterens hus for Beelzebul, hvor mye mer skal de da ikke kalle dem i hans hus?

• NT, oversatt fra gresk

  Det er tilstrekkelig for en disippel å bli som sin lærer, og en tjener som sin herre. Hvis de har kalt husets herre Beelsebul, hvor mye mer skal de ikke si om hans husfolk?

• Norsk King James

  Det er nok for disiplen å være som sin mester, og tjeneren som sin herre. Hvis de har kalt husets herre Beelzebul, hvor mye mer skal de da ikke kalle dem av hans hus!

• Modernisert Norsk Bibel 1866

  Det er nok for en disippel å bli som sin mester og en tjener å bli som sin herre. Hvis de har kalt husbonden Beelzebul, hvor mye mer da hans husfolk?

• KJV/Textus Receptus til norsk

  Det er nok for disippelen at han blir som sin mester, og tjeneren som sin herre. Har de kalt husets herre Beelsebul, hvor meget mere skal de ikke kalle hans husfolk slik!

• Den norske oversettelsen av Det Nye Testamente

  Det er nok at disippelen blir som sin lærer, og tjeneren som sin herre. Har de kalt husets herre Beelsebub, hvor mye mer vil de ikke kalle hans husfolk det?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det er nok for disippelen at han er som sin mester, og tjeneren som sin herre. Hvis de har kalt husets herre Beelsebul, hvor mye mer skal de ikke kalle hans husfolk?

• o3-mini KJV Norsk

  Det er nok for disippelen å være slik sin mester er, og for tjeneren slik sin herre er. Dersom de har kalt husets mester Beelzebub, hvor mye mer skal de da kalle hans husholdning?

• gpt4.5-preview

  Det er nok for disippelen å bli som sin mester, og tjeneren som sin herre. Hvis de har kalt husets herre Beelsebul, hvor mye mer skal de da ikke gjøre det med hans husfolk?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Det er nok for disippelen å bli som sin mester, og tjeneren som sin herre. Hvis de har kalt husets herre Beelsebul, hvor mye mer skal de da ikke gjøre det med hans husfolk?

• Lingvistisk bibeloversettelse fra grunntekst

  Det er nok at disippelen blir som sin mester, og tjeneren som sin herre. Om de har kalt husbonden Beelzebul, hvor mye mer da hans husfolk?

• Linguistic Bible Translation from Source Texts

  It is enough for a disciple to become like his teacher, and a servant like his master. If they called the master of the house Beelzebul, how much more will they call the members of his household!

• NT, oversatt fra gresk Aug2024

  Det er nok for disippelen å bli som sin mester, og tjeneren som sin herre. Hvis de har kalt husherren for Beelsebul, hvor mye mer vil de ikke da kalle hans husfolk!

• Original Norsk Bibel 1866

  Det er Discipelen nok, at han bliver som hans Mester, og Tjeneren som hans Herre; have de kaldet Huusbonden Beelzebul, hvor meget mere hans Huusfolk?

• King James Version 1769 (Standard Version)

  It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

• KJV 1769 norsk

  Det er nok for disippelen at han er som sin mester, og tjeneren som sin herre. Har de kalt husets herre Beelzebub, hvor mye mer vil de ikke kalle hans husfolk!

• KJV1611 - Moderne engelsk

  It is enough for the disciple that he be like his master, and the servant like his lord. If they have called the master of the house Beelzebub, how much more shall they call those of his household?

• King James Version 1611 (Original)

  It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

• Norsk oversettelse av Webster

  Det er nok for en disippel å være som sin lærer og for en tjener å være som sin herre. Hvis de har kalt husbonden Beelsebul, hvor mye mer da de av hans hus!

• Norsk oversettelse av Youngs Literal Translation

  Det er nok for disippelen at han blir som sin mester og tjeneren som sin herre. Har de kalt husets herre Beelsebul, hvor mye mer da hans husfolk!

• Norsk oversettelse av ASV1901

  Det er nok for disiplen at han er som sin lærer, og tjeneren som sin herre. Har de kalt husherren Beelzebul, hvor mye mer da hans husfolk!

• Norsk oversettelse av BBE

  Det er tilstrekkelig for en disippel å bli som sin mester, og en tjener som sin herre. Har de kalt husets herre Beelzebub, hvor mye mer da hans husfolk!

• Tyndale Bible (1526/1534)

  It is ynough for the disciple to be as hys master ys and that the servaunt be as his LORde ys. yf they have called the LORde of the housse beelzebub: how moche more shall they call them of his housholde so?

• Coverdale Bible (1535)

  It is ynough for the disciple, to be as his master, and the seruaunt as his LORDE. Yf they haue called the good ma of the house Beelzebub, how moch more shal they call them of his housholde so?

• Geneva Bible (1560)

  It is ynough for the disciple to bee as his master is, and the seruaunt as his Lorde. If they haue called the master of the house Beel-zebub, howe much more them of his housholde?

• Bishops' Bible (1568)

  It is enough for the disciple, that he be as his maister is: and that the seruaunt, be as his lorde is. If they haue called the lorde of the house Beelzebub: howe much more shall they call them of his householde so?

• Authorized King James Version (1611)

  ‹It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more› [shall they call] ‹them of his household?›

• Webster's Bible (1833)

  It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

• Young's Literal Translation (1862/1898)

  sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

• American Standard Version (1901)

  It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

• Bible in Basic English (1941)

  It is enough for the disciple that he may be as his master, and the servant as his lord. If they have given the name Beelzebub to the master of the house, how much more to those of his house!

• World English Bible (2000)

  It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

• NET Bible® (New English Translation)

  It is enough for the disciple to become like his teacher, and the slave like his master. If they have called the head of the house‘Beelzebul,’ how much worse will they call the members of his household!

Referenced Verses

• Mark 3:22 : 22 { "verseID": "Mark.3.22", "source": "¶Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον, ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "And the *grammateis* the ones from *Hierosolymōn* *katabantes* *elegon*, that *Beelzeboul* he has, and that By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes [subject]", "*Hierosolymōn*": "genitive, neuter, plural - of Jerusalem [source]", "*katabantes*": "aorist active participle, nominative, masculine, plural - having come down [completed action]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*archonti*": "dative, masculine, singular - by the ruler/prince [means]", "*daimoniōn*": "genitive, neuter, plural - of demons [possession]", "*ekballei*": "present active indicative, 3rd singular - casts out/drives out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*grammateis*": "scribes/experts in law/teachers of law", "*katabantes*": "having come down/descended/arrived", "*elegon*": "were saying/declaring/claiming", "*archonti*": "ruler/prince/chief", "*ekballei*": "casts out/drives out/expels", "*daimonia*": "demons/evil spirits" } }
• Luke 11:15 : 15 { "verseID": "Luke.11.15", "source": "Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "Some *de* from them *eipon*, By *Beelzeboul* *archonti* of the *daimoniōn* *ekballei* the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipon*": "aorist, active, 3rd plural - they said", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*archonti*": "dative, masculine, singular - ruler/chief", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present indicative, active, 3rd singular - he casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*eipon*": "said/spoke/declared", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*archonti*": "ruler/chief/prince", "*daimoniōn*": "demons/evil spirits", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits" } }
• Matt 9:34 : 34 { "verseID": "Matthew.9.34", "source": "Οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "But the *Pharisaioi* *elegon*, By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*archonti*": "dative, masculine, singular - ruler", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present active indicative, 3rd person singular - casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*elegon*": "were saying/kept saying", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits", "*ekballei*": "casts out/expels/drives out" } }
• Matt 12:24 : 24 { "verseID": "Matthew.12.24", "source": "Οἱ δὲ Φαρισαῖοι ἀκούσαντες, εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.", "text": "The *de* *Pharisaioi* having *akousantes*, *eipon*, This one not *ekballei* the *daimonia*, *ei mē* by the *Beelzeboul* *archonti* of the *daimoniōn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*ekballei*": "present active indicative, 3rd person singular - casts out/expels", "*daimonia*": "accusative, neuter, plural - demons", "*ei mē*": "conditional exception - except/if not", "*Beelzeboul*": "dative, masculine, singular - Beelzebul", "*archonti*": "dative, masculine, singular - ruler/prince", "*daimoniōn*": "genitive, neuter, plural - of demons" }, "variants": { "*de*": "but/and/now [transitional particle]", "*akousantes*": "having heard/when they heard", "*eipon*": "said/told/spoke", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits", "*ei mē*": "except/only/unless by", "*Beelzeboul*": "Beelzebul/Beelzebub [name for Satan]", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits" } }
• John 7:20 : 20 { "verseID": "John.7.20", "source": "Ἀπεκρίθη ὁ ὄχλος καὶ εἶπεν, Δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;", "text": "*Apekrithē* the *ochlos* and *eipen*, *Daimonion echeis*: who you *zētei apokteinai*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*ochlos*": "nominative, masculine, singular - crowd", "*eipen*": "aorist, 3rd singular - said", "*Daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*zētei*": "present indicative, 3rd singular - seeks", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Apekrithē*": "answered/replied", "*ochlos*": "crowd/multitude/common people", "*eipen*": "said/spoke", "*Daimonion*": "demon/evil spirit/divine power", "*echeis*": "you have/possess", "*zētei*": "seeks/tries/desires", "*apokteinai*": "to kill/put to death" } }
• John 8:48 : 48 { "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }
• John 8:52 : 52 { "verseID": "John.8.52", "source": "Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν, καὶ οἱ προφῆται· καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.", "text": "*Eipon oun autō* the *Ioudaioi*, Now *egnōkamen* that *daimonion echeis*. *Abraam apethanen*, and the *prophētai*; and *sy legeis*, If anyone the *logon mou tērēsē*, not not *geusētai thanatou* into the *aiōna*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*autō*": "dative, masculine, singular - to him", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*egnōkamen*": "perfect active, 1st plural - we have known", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "nominative, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*sy*": "nominative, singular - you", "*legeis*": "present indicative, 2nd singular - you say", "*logon*": "accusative, masculine, singular - word", "*mou*": "genitive, singular - my/of me", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*geusētai*": "aorist subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive, masculine, singular - of death", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*egnōkamen*": "have known/have realized/have understood", "*daimonion*": "demon/evil spirit", "*prophētai*": "prophets/inspired speakers", "*tērēsē*": "keep/observe/guard", "*geusētai*": "taste/experience/partake of", "*aiōna*": "age/eternity/forever" } }
• John 10:20 : 20 { "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }