Verse 17

{ "verseID": "Matthew.19.17", "source": "Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός: εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν, τήρησον τὰς ἐντολάς.", "text": "He *de eipen* to him, Why me *legeis agathon*? *oudeis agathos ei mē* one, the *Theos*: *ei de theleis eiselthein eis* the *zōēn*, *tērēson* the *entolas*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*legeis*": "present, 2nd singular, active - you call", "*agathon*": "accusative, masculine, singular - good", "*oudeis*": "nominative, masculine, singular - no one", "*agathos*": "nominative, masculine, singular - good", "*ei mē*": "conditional phrase - except/if not", "*Theos*": "nominative, masculine, singular - God", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*theleis*": "present, 2nd singular, active - you wish", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*zōēn*": "accusative, feminine, singular - life", "*tērēson*": "aorist imperative, 2nd singular, active - keep", "*entolas*": "accusative, feminine, plural - commandments" }, "variants": { "*legeis agathon*": "call me good/say I am good", "*oudeis agathos ei mē*": "none is good except/no one is good but", "*theleis eiselthein*": "you wish to enter/you want to enter", "*tērēson*": "keep/observe/obey", "*entolas*": "commandments/precepts" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han sa til ham: Hvorfor kaller du meg god? Ingen er god uten én, det er Gud; men hvis du vil gå inn i livet, hold budene.

• NT, oversatt fra gresk

  Men han sa til ham: "Hvorfor kaller du meg god? Ingen er god uten én, det er Gud. Men hvis du ønsker å gå inn til evig liv, hold budene."

• Norsk King James

  Og han sa til ham: Hvorfor kaller du meg god? Ingen er god uten én, det er Gud: men hvis du vil komme inn i livet, hold budene.

• Modernisert Norsk Bibel 1866

  Han svarte: Hvorfor kaller du meg god? Ingen er god uten én, nemlig Gud. Men hvis du vil gå inn til livet, så hold budene.

• KJV/Textus Receptus til norsk

  Han sa til ham: Hvorfor kaller du meg god? Ingen er god, unntatt én, nemlig Gud. Men vil du gå inn til livet, så hold budene.

• Den norske oversettelsen av Det Nye Testamente

  Han sa til ham: "Hvorfor kaller du meg god? Ingen er god unntatt én, nemlig Gud. Men vil du gå inn til livet, så hold budene."

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han sa til ham: «Hvorfor kaller du meg god? Ingen er god uten én, nemlig Gud. Men hvis du vil gå inn til livet, hold budene.»

• o3-mini KJV Norsk

  Han svarte: «Hvorfor kaller du meg god? Det eneste som er god, er Gud. Men hvis du vil ha liv, så hold budene.»

• gpt4.5-preview

  Da sa han til ham: «Hvorfor kaller du meg god? Ingen er god uten én, og det er Gud. Men vil du gå inn til livet, så hold budene.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da sa han til ham: «Hvorfor kaller du meg god? Ingen er god uten én, og det er Gud. Men vil du gå inn til livet, så hold budene.»

• Lingvistisk bibeloversettelse fra grunntekst

  Han sa til ham: «Hvorfor spør du meg om det gode? Det er bare én som er god. Men vil du gå inn til livet, så hold budene.»

• Linguistic Bible Translation from Source Texts

  Jesus replied, "Why do you ask me about what is good? There is only One who is good. If you want to enter into life, keep the commandments."

• NT, oversatt fra gresk Aug2024

  Han sa til ham: «Hvorfor spør du meg om det gode? Det er bare én som er god. Men vil du gå inn til livet, så hold budene.»

• Original Norsk Bibel 1866

  Men han sagde til ham: Hvi kalder du mig god? Ingen er god, uden Een, (nemlig) Gud; men vil du indgaae til Livet, da hold Budene.

• King James Version 1769 (Standard Version)

  And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

• KJV 1769 norsk

  Han svarte: «Hvorfor kaller du meg god? Bare én er god, nemlig Gud. Men hvis du vil gå inn til livet, så hold budene.»

• KJV1611 - Moderne engelsk

  And he said to him, Why do you call me good? There is none good but one, that is, God. But if you want to enter into life, keep the commandments.

• King James Version 1611 (Original)

  And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

• Norsk oversettelse av Webster

  Han sa til ham: "Hvorfor kaller du meg god? Ingen er god, bortsett fra én, nemlig Gud. Men vil du gå inn til livet, så hold budene."

• Norsk oversettelse av Youngs Literal Translation

  Han svarte ham: 'Hvorfor kaller du meg god? Ingen er god uten én, nemlig Gud; men vil du gå inn til livet, så hold budene.'

• Norsk oversettelse av ASV1901

  Og han sa til ham: Hvorfor spør du meg om hva som er godt? Det er én som er god; men hvis du vil inn i livet, hold budene.

• Norsk oversettelse av BBE

  Og han sa til ham: Hvorfor spør du meg om hva som er godt? Én er god. Men hvis du vil gå inn i livet, hold budene.

• Tyndale Bible (1526/1534)

  He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes.

• Coverdale Bible (1535)

  He sayde vnto him: Why callest thou me good? there is none good, but God onely. Neuertheles yf thou wilt entre into life, kepe ye comaudemetes.

• Geneva Bible (1560)

  And he said vnto him, Why callest thou me good? there is none good but one, eue God: but if thou wilt enter into life, keepe ye commandemets.

• Bishops' Bible (1568)

  He sayde vnto hym: why callest thou me good? there is none good but one, and that is God. But yf thou wylt enter into lyfe, kepe the commaundementes.

• Authorized King James Version (1611)

  And he said unto him, ‹Why callest thou me good?› [there is] ‹none good but one,› [that is], ‹God: but if thou wilt enter into life, keep the commandments.›

• Webster's Bible (1833)

  He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments."

• Young's Literal Translation (1862/1898)

  And he said to him, `Why me dost thou call good? no one `is' good except One -- God; but if thou dost will to enter into the life, keep the commands.'

• American Standard Version (1901)

  And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.

• Bible in Basic English (1941)

  And he said to him, Why are you questioning me about what is good? One there is who is good: but if you have a desire to go into life, keep the rules of the law.

• World English Bible (2000)

  He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments."

• NET Bible® (New English Translation)

  He said to him,“Why do you ask me about what is good? There is only one who is good. But if you want to enter into life, keep the commandments.”

Referenced Verses

• Lev 18:5 : 5 { "verseID": "Leviticus.18.5", "source": "וּשְׁמַרְתֶּ֤ם אֶת־חֻקֹּתַי֙ וְאֶת־מִשְׁפָּטַ֔י אֲשֶׁ֨ר יַעֲשֶׂ֥ה אֹתָ֛ם הָאָדָ֖ם וָחַ֣י בָּהֶ֑ם אֲנִ֖י יְהוָֽה׃", "text": "And *ûšəmartem* *ʾet*-*ḥuqqōtay* and *wəʾet*-*mišpāṭay* *ʾăšer* *yaʿăśeh* *ʾōtām* *hāʾādām* and *wāḥay* by them *bāhem* *ʾănî* *YHWH*", "grammar": { "*ûšəmartem*": "waw conjunction + Qal perfect, 2nd masculine plural - and you shall keep", "*ʾet*": "direct object marker", "*ḥuqqōtay*": "noun, feminine plural construct + 1st person singular suffix - my statutes", "*wəʾet*": "waw conjunction + direct object marker", "*mišpāṭay*": "noun, masculine plural construct + 1st person singular suffix - my judgments", "*ʾăšer*": "relative particle - which", "*yaʿăśeh*": "Qal imperfect, 3rd masculine singular - he will do", "*ʾōtām*": "direct object marker + 3rd masculine plural suffix - them", "*hāʾādām*": "definite article + noun, masculine singular - the man", "*wāḥay*": "waw conjunction + Qal perfect, 3rd masculine singular - and he shall live", "*bāhem*": "preposition + 3rd masculine plural suffix - by them/in them", "*ʾănî*": "1st person singular pronoun - I", "*YHWH*": "proper noun, divine name" }, "variants": { "*ûšəmartem*": "and you shall keep/and you shall observe/and you shall guard", "*ḥuqqōtay*": "my statutes/my decrees/my ordinances", "*mišpāṭay*": "my judgments/my ordinances/my regulations", "*yaʿăśeh*": "he shall do/he shall perform/he shall practice", "*hāʾādām*": "the man/humankind/person", "*wāḥay*": "and shall live/and shall have life/and shall be preserved" } }
• 1 John 4:16 : 16 { "verseID": "1 John.4.16", "source": "Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν· καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ, μένει καὶ ὁ Θεὸς ἐν αὐτῷ.", "text": "And *hēmeis* *egnōkamen* and *pepisteukamen* the *agapēn* which *echei* the *Theos* in us. The *Theos* *agapē* *estin*; and the [one] *menōn* in the *agapē* in the *Theō*, *menei* also the *Theos* in him.", "grammar": { "*hēmeis*": "nominative, plural - we", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*agapēn*": "accusative, feminine, singular - love", "*echei*": "present active indicative, 3rd singular - has/holds", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is", "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*agapē*": "dative, feminine, singular - love", "*Theō*": "dative, masculine, singular - God/in God", "*menei*": "present active indicative, 3rd singular - abides/remains" }, "variants": { "*egnōkamen*": "we have known/we have understood/we have recognized", "*pepisteukamen*": "we have believed/we have trusted/we have had faith in", "*agapēn*": "love/divine love/selfless love", "*echei*": "has/holds/possesses", "*menōn*": "abiding/remaining/dwelling/staying", "*menei*": "abides/remains/dwells/stays" } }
• Rom 10:5 : 5 { "verseID": "Romans.10.5", "source": "Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, Ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "*Mōusēs gar graphei tēn dikaiosynēn tēn ek tou nomou*, *Hoti ho poiēsas auta anthrōpos zēsetai en autois*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "postpositive conjunction - for", "*graphei*": "present indicative, 3rd singular - writes/describes", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness", "*tēn ek tou nomou*": "accusative, feminine, singular - the (one) from the law", "*Hoti*": "conjunction introducing quote - that", "*ho poiēsas*": "aorist participle, nominative, masculine, singular - the one having done", "*auta*": "accusative, neuter, plural - these things", "*anthrōpos*": "nominative, masculine, singular - man/person", "*zēsetai*": "future indicative, middle, 3rd singular - will live", "*en autois*": "dative, neuter, plural - in/by them" }, "variants": { "*graphei*": "writes/describes/records", "*ek*": "from/out of/based on", "*poiēsas*": "having done/performed/accomplished", "*zēsetai*": "will live/shall live/will gain life" } }
• Gal 3:11-13 : 11 { "verseID": "Galatians.3.11", "source": "Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον: ὅτι, Ὁ δίκαιος ἐκ πίστεως ζήσεται.", "text": "But that in *nomō* no one *dikaioutai* before *Theō*, [is] *dēlon*: because, 'The *dikaios* out of *pisteōs* shall *zēsetai*.'", "grammar": { "*nomō*": "dative, masculine, singular - law", "*dikaioutai*": "present, passive, indicative, 3rd person, singular - is justified/declared righteous", "*Theō*": "dative, masculine, singular - God", "*dēlon*": "nominative, neuter, singular - clear/evident/obvious", "*dikaios*": "nominative, masculine, singular - righteous/just person", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomō*": "law/legal system/Torah", "*dikaioutai*": "is justified/declared righteous/acquitted", "*dēlon*": "clear/evident/obvious", "*dikaios*": "righteous person/just person/upright person", "*pisteōs*": "faith/belief/trust/faithfulness", "*zēsetai*": "will live/will have life" } } 12 { "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } } 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }
• Jas 1:17 : 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
• 1 John 4:8-9 : 8 { "verseID": "1 John.4.8", "source": "Ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν.", "text": "The [one] *mē* *agapōn* *ouk* *egnō* the *Theon*; because the *Theos* *agapē* *estin*.", "grammar": { "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*ouk*": "negative particle - not", "*egnō*": "aorist active indicative, 3rd singular - knew/has known", "*Theon*": "accusative, masculine, singular - God", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*agapōn*": "loving/one who loves", "*egnō*": "knew/has known/has come to know", "*agapē*": "love/divine love/selfless love" } } 9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } } 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }
• 1 Sam 2:2 : 2 { "verseID": "1 Samuel.2.2", "source": "אֵין־קָד֥וֹשׁ כַּיהוָ֖ה כִּ֣י אֵ֣ין בִּלְתֶּ֑ךָ וְאֵ֥ין צ֖וּר כֵּאלֹהֵֽינוּ׃", "text": "*ʾên*-*qādôš* like *YHWH*, because *ʾên* besides *biltekā*, and *ʾên* *ṣûr* like *ʾĕlōhênû*.", "grammar": { "*ʾên*": "particle of negation - there is not", "*qādôš*": "adjective masculine singular - holy one", "*YHWH*": "divine name - Yahweh/LORD", "*ʾên*": "particle of negation - there is not", "*biltekā*": "preposition with 2nd person masculine singular suffix - besides you", "*ʾên*": "particle of negation - there is not", "*ṣûr*": "noun masculine singular - rock", "*ʾĕlōhênû*": "noun masculine plural construct with 1st person plural suffix - our God" }, "variants": { "*qādôš*": "holy one/set apart one", "*biltekā*": "besides you/apart from you/except you", "*ṣûr*": "rock/fortress/strength" } }
• Neh 9:29 : 29 { "verseID": "Nehemiah.9.29", "source": "וַתָּ֨עַד בָּהֶ֜ם לַהֲשִׁיבָ֣ם אֶל־תּוֹרָתֶ֗ךָ וְהֵ֨מָּה הֵזִ֜ידוּ וְלֹא־שָׁמְע֤וּ לְמִצְוֺתֶ֙יךָ֙ וּבְמִשְׁפָּטֶ֣יךָ חָֽטְאוּ־בָ֔ם אֲשֶׁר־יַעֲשֶׂ֥ה אָדָ֖ם וְחָיָ֣ה בָהֶ֑ם וַיִּתְּנ֤וּ כָתֵף֙ סוֹרֶ֔רֶת וְעָרְפָּ֥ם הִקְשׁ֖וּ וְלֹ֥א שָׁמֵֽעוּ׃", "text": "*wə-tāʿaḏ* in-them *ləhăšîḇām* to-*tôrāṯeḵā*, *wə-hēmmāh* *hēzîḏû* and-not-*šāməʿû* to-*miṣwōṯêḵā* and-in-*mišpāṭêḵā* they-*ḥāṭəʾû*-in-them which-*yaʿăśeh* *ʾāḏām* and-*ḥāyāh* in-them, *wə-yittənû* *ḵāṯēp̄* *sôrereṯ* and-*ʿārpām* they-*hiqšû* and-not *šāmēʿû*.", "grammar": { "*wə-tāʿaḏ*": "conjunction + Hiphil imperfect 2nd person masculine singular - and you warned/testified against", "*bāhem*": "preposition + 3rd person masculine plural suffix - against them", "*ləhăšîḇām*": "preposition + Hiphil infinitive construct + 3rd person masculine plural suffix - to return/bring them back", "*ʾel-tôrāṯeḵā*": "preposition + feminine singular noun + 2nd person masculine singular suffix - to your law/teaching", "*wə-hēmmāh*": "conjunction + 3rd person masculine plural pronoun - but they", "*hēzîḏû*": "Hiphil perfect 3rd person plural - they acted presumptuously/arrogantly", "*wə-lōʾ-šāməʿû*": "conjunction + negative particle + Qal perfect 3rd person plural - and did not listen/obey", "*lə-miṣwōṯêḵā*": "preposition + feminine plural noun + 2nd person masculine singular suffix - to your commandments", "*û-ḇə-mišpāṭêḵā*": "conjunction + preposition + masculine plural noun + 2nd person masculine singular suffix - and against your judgments", "*ḥāṭəʾû-ḇām*": "Qal perfect 3rd person plural + preposition + 3rd person masculine plural suffix - they sinned against them", "*ʾăšer-yaʿăśeh*": "relative pronoun + Qal imperfect 3rd person masculine singular - which if a man does", "*ʾāḏām*": "masculine singular noun - man/human", "*wə-ḥāyāh*": "conjunction + Qal perfect 3rd person masculine singular - and he shall live", "*bāhem*": "preposition + 3rd person masculine plural suffix - by them", "*wə-yittənû*": "conjunction + Qal imperfect 3rd person plural - and they gave/presented", "*ḵāṯēp̄*": "feminine singular noun - shoulder", "*sôrereṯ*": "Qal participle feminine singular - rebellious/stubborn", "*wə-ʿārpām*": "conjunction + masculine singular noun + 3rd person masculine plural suffix - and their neck", "*hiqšû*": "Hiphil perfect 3rd person plural - they hardened/stiffened", "*wə-lōʾ*": "conjunction + negative particle - and not", "*šāmēʿû*": "Qal perfect 3rd person plural - they listened/obeyed" }, "variants": { "*tāʿaḏ*": "testified against/warned/admonished", "*ləhăšîḇām*": "to bring them back/to return them/to restore them", "*tôrāṯeḵā*": "your law/instruction/teaching", "*hēmmāh*": "they/those/themselves", "*hēzîḏû*": "acted presumptuously/were arrogant/were insolent", "*šāməʿû*": "listened/obeyed/heeded", "*miṣwōṯêḵā*": "your commandments/precepts/ordinances", "*mišpāṭêḵā*": "your judgments/ordinances/regulations", "*ḥāṭəʾû*": "sinned/missed the mark/transgressed", "*yaʿăśeh*": "does/performs/practices", "*ʾāḏām*": "man/person/human being", "*ḥāyāh*": "lives/will live/survives", "*yittənû*": "gave/presented/offered", "*ḵāṯēp̄*": "shoulder/back", "*sôrereṯ*": "rebellious/stubborn/defiant", "*ʿārpām*": "their neck/their nape", "*hiqšû*": "hardened/stiffened/made obstinate" } }
• Ps 52:1 : 1 { "verseID": "Psalms.52.1", "source": "לַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לְדָוִֽד׃", "text": "To the *měnaṣṣēaḥ*, a *maśkîl* of *Dāwid*.", "grammar": { "*lǎ-*": "preposition 'to/for' with definite article", "*měnaṣṣēaḥ*": "participle, masculine singular, Piel form - director/choirmaster/chief musician", "*maśkîl*": "noun, masculine singular - skillful composition/contemplative poem/instruction", "*lě-*": "preposition 'to/for/of'", "*Dāwid*": "proper noun - David" }, "variants": { "*měnaṣṣēaḥ*": "choirmaster/chief musician/conductor/victor", "*maśkîl*": "contemplative poem/skillful composition/instruction/didactic psalm" } }
• Ps 145:7-9 : 7 { "verseID": "Psalms.145.7", "source": "זֵ֣כֶר רַב־טוּבְךָ֣ יַבִּ֑יעוּ וְצִדְקָתְךָ֥ יְרַנֵּֽנוּ", "text": "*Zēḵer rab-ṭûbᵊḵā yabbîʿû* and your *wᵊṣidqātᵊḵā yᵊrannēnû*", "grammar": { "*Zēḵer*": "noun masculine singular construct - remembrance/memory of", "*rab-ṭûbᵊḵā*": "adjective masculine singular + noun masculine singular construct with 2nd person masculine singular suffix - great goodness of yours", "*yabbîʿû*": "Hiphil imperfect 3rd person masculine plural - they will pour forth/utter abundantly", "*wᵊṣidqātᵊḵā*": "conjunction + noun feminine singular construct with 2nd person masculine singular suffix - and your righteousness", "*yᵊrannēnû*": "Piel imperfect 3rd person masculine plural - they will sing joyfully/shout for joy" }, "variants": { "*Zēḵer*": "remembrance/memory/commemoration", "*rab-ṭûbᵊḵā*": "great goodness/abundant kindness/much good", "*yabbîʿû*": "they will pour forth/utter abundantly/gush", "*wᵊṣidqātᵊḵā*": "and your righteousness/justice/righteous acts", "*yᵊrannēnû*": "they will sing joyfully/shout for joy/cry out" } } 8 { "verseID": "Psalms.145.8", "source": "חַנּ֣וּן וְרַח֣וּם יְהוָ֑ה אֶ֥רֶךְ אַ֝פַּ֗יִם וּגְדָל־חָֽסֶד", "text": "*Ḥannûn wᵊraḥûm YHWH*, *ʾereḵ ʾappayim* and *ûgᵊdāl-ḥāsed*", "grammar": { "*Ḥannûn*": "adjective masculine singular - gracious", "*wᵊraḥûm*": "conjunction + adjective masculine singular - and compassionate", "*YHWH*": "proper noun - LORD", "*ʾereḵ*": "adjective masculine singular construct - slow/long of", "*ʾappayim*": "noun masculine dual - anger (lit: nostrils)", "*ûgᵊdāl*": "conjunction + adjective masculine singular construct - and great of", "*ḥāsed*": "noun masculine singular - steadfast love/mercy/kindness" }, "variants": { "*Ḥannûn*": "gracious/favorable/merciful", "*wᵊraḥûm*": "and compassionate/merciful", "*ʾereḵ ʾappayim*": "slow to anger/patient/long-suffering", "*ûgᵊdāl-ḥāsed*": "and great in steadfast love/abundant in mercy/abounding in lovingkindness" } } 9 { "verseID": "Psalms.145.9", "source": "טוֹב־יְהוָ֥ה לַכֹּ֑ל וְ֝רַחֲמָ֗יו עַל־כָּל־מַעֲשָֽׂיו", "text": "*Ṭôb-YHWH* to *lakkōl* and his *wᵊraḥămāyw* upon *ʿal-kāl-maʿăśāyw*", "grammar": { "*Ṭôb*": "adjective masculine singular - good", "*YHWH*": "proper noun - LORD", "*lakkōl*": "preposition + definite article + noun masculine singular - to all/everyone", "*wᵊraḥămāyw*": "conjunction + noun masculine plural construct with 3rd person masculine singular suffix - and his compassion", "*ʿal-kāl-maʿăśāyw*": "preposition + noun masculine singular construct + noun masculine plural construct with 3rd person masculine singular suffix - upon all his works" }, "variants": { "*Ṭôb*": "good/pleasant/beneficial", "*lakkōl*": "to all/to everyone/to everything", "*wᵊraḥămāyw*": "and his compassion/mercy/tender mercies", "*ʿal-kāl-maʿăśāyw*": "upon all his works/over all his deeds/toward all his creation" } }
• Ezek 20:11-12 : 11 { "verseID": "Ezekiel.20.11", "source": "וָאֶתֵּ֤ן לָהֶם֙ אֶת־חֻקּוֹתַ֔י וְאֶת־מִשְׁפָּטַ֖י הוֹדַ֣עְתִּי אוֹתָ֑ם אֲשֶׁ֨ר יַעֲשֶׂ֥ה אוֹתָ֛ם הָאָדָ֖ם וָחַ֥י בָּהֶֽם׃", "text": "And-*wāʾettēn* to-them *ʾet*-*ḥuqqôtay* and-*ʾet*-*mišpāṭay* *hôdaʿtî* *ʾôtām* which *yaʿăśeh* *ʾôtām* the-*ʾādām* and-*wāḥay* in-them.", "grammar": { "*wāʾettēn*": "waw-consecutive with qal imperfect, 1st singular - and I gave", "*ḥuqqôtay*": "noun, feminine plural with 1st person singular suffix - my statutes", "*mišpāṭay*": "noun, masculine plural with 1st person singular suffix - my ordinances/judgments", "*hôdaʿtî*": "verb, hiphil perfect, 1st singular - I made known", "*ʾôtām*": "direct object marker with 3rd masculine plural suffix - them", "*yaʿăśeh*": "verb, qal imperfect, 3rd masculine singular - he will do", "*ʾādām*": "noun, masculine singular with definite article - the man", "*wāḥay*": "waw-consecutive with qal perfect, 3rd masculine singular - and he will live", "*bāhem*": "preposition with 3rd masculine plural suffix - by them" }, "variants": { "*ḥuqqôtay*": "my statutes/my decrees/my laws", "*mišpāṭay*": "my ordinances/my judgments/my regulations", "*hôdaʿtî*": "I made known/I informed/I taught", "*wāḥay* *bāhem*": "and he will live by them/and he will live through them (idiom for finding life through obedience)" } } 12 { "verseID": "Ezekiel.20.12", "source": "וְגַ֤ם אֶת־שַׁבְּתוֹתַי֙ נָתַ֣תִּי לָהֶ֔ם לִהְי֣וֹת לְא֔וֹת בֵּינִ֖י וּבֵֽינֵיהֶ֑ם לָדַ֕עַת כִּ֛י אֲנִ֥י יְהוָ֖ה מְקַדְּשָֽׁם׃", "text": "And-also *ʾet*-*šabbĕtôtay* *nātattî* to-them *lihyôt* for-*ʾôt* between-me and-between-them, *lādaʿat* that I *YHWH* *mĕqaddĕšām*.", "grammar": { "*šabbĕtôtay*": "noun, feminine plural with 1st person singular suffix - my sabbaths", "*nātattî*": "verb, qal perfect, 1st singular - I gave", "*lihyôt*": "preposition with qal infinitive construct - to be", "*ʾôt*": "noun, feminine singular - sign", "*bênî*": "preposition with 1st person singular suffix - between me", "*ûbênêhem*": "conjunction with preposition and 3rd masculine plural suffix - and between them", "*lādaʿat*": "preposition with qal infinitive construct - to know", "*YHWH*": "divine name - Yahweh/LORD", "*mĕqaddĕšām*": "verb, piel participle, masculine singular with 3rd masculine plural suffix - sanctifying them" }, "variants": { "*šabbĕtôtay*": "my sabbaths/my rest days", "*ʾôt*": "sign/token/marker", "*lādaʿat*": "to know/so they would know", "*mĕqaddĕšām*": "sanctifying them/setting them apart/consecrating them" } }
• Ezek 20:21 : 21 { "verseID": "Ezekiel.20.21", "source": "וַיַּמְרוּ־בִ֣י הַבָּנִ֗ים בְּחֻקּוֹתַ֣י לֹֽא־הָ֠לָכוּ וְאֶת־מִשְׁפָּטַ֨י לֹא־שָׁמְר֜וּ לַעֲשׂ֣וֹת אוֹתָ֗ם אֲשֶׁר֩ יַעֲשֶׂ֨ה אוֹתָ֤ם הָֽאָדָם֙ וָחַ֣י בָּהֶ֔ם אֶת־שַׁבְּתוֹתַ֖י חִלֵּ֑לוּ וָאֹמַ֞ר לִשְׁפֹּ֧ךְ חֲמָתִ֣י עֲלֵיהֶ֗ם לְכַלּ֥וֹת אַפִּ֛י בָּ֖ם בַּמִּדְבָּֽר", "text": "And *yamrû* against me the *bānîm*, in my *ḥuqqôtay* not *hālākû* and my *mišpāṭay* not *šāmərû* *laʿăśôt* them, which *yaʿăśeh* them the *ʾādām* and *ḥay* in them, my *šabbətôtay* they *ḥillēlû*; and *ʾōmar* *lišpōk* my *ḥămātî* upon them, to *kallôt* my *ʾappî* against them in the *midbar*", "grammar": { "*wa-yamrû*": "conjunction + Qal imperfect 3rd person masculine plural - and they rebelled", "*bî*": "preposition with 1st person singular suffix - against me", "*ha-bānîm*": "definite article + noun, masculine plural - the sons/children", "*bə-ḥuqqôtay*": "preposition + noun, feminine plural construct with 1st person singular suffix - in my statutes", "*lōʾ*": "negative particle - not", "*hālākû*": "Qal perfect 3rd person common plural - they walked", "*wə-ʾet*": "conjunction + direct object marker", "*mišpāṭay*": "noun, masculine plural construct with 1st person singular suffix - my judgments", "*lōʾ*": "negative particle - not", "*šāmərû*": "Qal perfect 3rd person common plural - they kept/observed", "*laʿăśôt*": "preposition + Qal infinitive construct - to do", "*ʾôtām*": "direct object marker with 3rd person masculine plural suffix - them", "*ʾăšer*": "relative pronoun - which", "*yaʿăśeh*": "Qal imperfect 3rd person masculine singular - he will do", "*ʾôtām*": "direct object marker with 3rd person masculine plural suffix - them", "*hā-ʾādām*": "definite article + noun, masculine singular - the man/human", "*wā-ḥay*": "conjunction + Qal perfect 3rd person masculine singular - and he shall live", "*bāhem*": "preposition with 3rd person masculine plural suffix - in them", "*ʾet-šabbətôtay*": "direct object marker + noun, feminine plural construct with 1st person singular suffix - my sabbaths", "*ḥillēlû*": "Piel perfect 3rd person common plural - they profaned", "*wā-ʾōmar*": "conjunction + Qal imperfect 1st person singular - and I said", "*lišpōk*": "preposition + Qal infinitive construct - to pour out", "*ḥămātî*": "noun, feminine singular construct with 1st person singular suffix - my wrath", "*ʿălêhem*": "preposition with 3rd person masculine plural suffix - upon them", "*lə-kallôt*": "preposition + Piel infinitive construct - to complete/finish", "*ʾappî*": "noun, masculine singular construct with 1st person singular suffix - my anger", "*bām*": "preposition with 3rd person masculine plural suffix - against them", "*ba-midbar*": "preposition with definite article + noun, masculine singular - in the wilderness" }, "variants": { "*yamrû*": "rebelled, defied, disobeyed", "*bānîm*": "sons, children, descendants", "*ḥuqqôtay*": "my statutes, my decrees, my prescribed laws", "*hālākû*": "walked, followed, lived according to", "*mišpāṭay*": "my judgments, ordinances, legal decisions", "*šāmərû*": "kept, observed, guarded", "*laʿăśôt*": "to do, to perform, to fulfill", "*yaʿăśeh*": "will do, will perform, will fulfill", "*ḥay*": "live, be alive, have life", "*šabbətôtay*": "my sabbaths, my rest days", "*ḥillēlû*": "profaned, desecrated, violated", "*lišpōk*": "to pour out, to spill", "*ḥămātî*": "my wrath, my fury, my heat", "*kallôt*": "to complete, to finish, to end", "*ʾappî*": "my anger, my nose (idiom for anger)", "*midbar*": "wilderness, desert, uninhabited land" } }
• Luke 10:26-28 : 26 { "verseID": "Luke.10.26", "source": "Ὁ δὲ Εἶπεν πρὸς αὐτόν, Ἐν τῷ νόμῳ Τί γέγραπται; πῶς ἀναγινώσκεις;", "text": "He *de Eipen pros* him, In the *nomō* what *gegraptai*? how *anaginōskeis*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomō*": "dative, masculine, singular - law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*nomō*": "law/Torah", "*gegraptai*": "it has been written/is written/stands written", "*anaginōskeis*": "you read/understand when reading" } } 27 { "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } } 28 { "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } }