Verse 3

{ "verseID": "Matthew.19.3", "source": "¶Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι, πειράζοντες αὐτὸν, καὶ λέγοντες αὐτῷ, Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;", "text": "And *prosēlthon* to him the *Pharisaioi*, *peirazontes* him, and *legontes* to him, *Ei exestin anthropō apolusai* the *gynaika* of him for *pasan aitian*?", "grammar": { "*prosēlthon*": "aorist, 3rd plural, active - came to/approached", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peirazontes*": "present participle, nominative, masculine, plural - testing/tempting", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Ei*": "conditional particle - if/whether", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*anthropō*": "dative, masculine, singular - for a man", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*pasan*": "accusative, feminine, singular - every/any", "*aitian*": "accusative, feminine, singular - cause/reason" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*exestin*": "is lawful/is permitted/is allowed", "*apolusai*": "to divorce/to put away/to send away", "*pasan aitian*": "any cause/every reason" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Fariseerne kom også til ham for å friste ham og sa til ham: Er det lovlig for en mann å skille seg fra sin kone av enhver grunn?

• NT, oversatt fra gresk

  Og fariseerne kom til ham for å friste ham og spurte: "Er det lov å skille seg fra sin kone av hvilken som helst grunn?"

• Norsk King James

  Fariseerne kom også til ham, for å friste ham, og sa til ham: Er det lovlig for en mann å skille seg fra sin kone av enhver årsak?

• Modernisert Norsk Bibel 1866

  Fariseerne kom til ham for å teste ham og sa: Er det tillatt for en mann å skille seg fra sin kone av hvilken som helst grunn?

• KJV/Textus Receptus til norsk

  Fariseerne kom også til ham, og fristet ham ved å spørre: Er det tillatt for en mann å skille seg fra sin hustru av hvilken som helst grunn?

• Den norske oversettelsen av Det Nye Testamente

  Fariseerne kom til ham for å sette ham på prøve og spurte: "Er det tillatt for en mann å skille seg fra sin kone av hvilken som helst grunn?"

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Fariseerne kom også til ham, for å prøve ham, og sa til ham: «Er det tillatt for en mann å skille seg fra sin kone av hvilken som helst grunn?»

• o3-mini KJV Norsk

  Også fariseerne kom til ham og satte ham på prøve, og spurte: Er det lov for en mann å skille seg fra sin kone for enhver grunn?

• gpt4.5-preview

  Fariseerne kom også til ham for å prøve ham, og sa til ham: «Er det tillatt for en mann å skille seg fra sin kone av hvilken som helst grunn?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Fariseerne kom også til ham for å prøve ham, og sa til ham: «Er det tillatt for en mann å skille seg fra sin kone av hvilken som helst grunn?»

• Lingvistisk bibeloversettelse fra grunntekst

  Noen fariseere kom til ham for å prøve ham, og de sa: «Er det tillatt for en mann å skille seg fra sin kone av enhver grunn?»

• Linguistic Bible Translation from Source Texts

  Some Pharisees came to him, testing him and asking, "Is it lawful for a man to divorce his wife for any reason?"

• NT, oversatt fra gresk Aug2024

  Noen fariseere kom til ham for å sette ham på prøve og spurte: «Er det tillatt for en mann å skille seg fra sin kone av enhver grunn?»

• Original Norsk Bibel 1866

  Og Pharisæerne traadte til ham, fristede ham og sagde til ham: Er det en Mand tilladt at skille sig ved sin Hustru for hvilkensomhelst Sag?

• King James Version 1769 (Standard Version)

  The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

• KJV 1769 norsk

  Fariseerne kom også til ham for å sette ham på prøve. De spurte: «Er det tillatt for en mann å skille seg fra sin kone for enhver grunn?»

• KJV1611 – Modern English

  The Pharisees also came to him, testing him, and saying to him, Is it lawful for a man to divorce his wife for any reason?

• King James Version 1611 (Original)

  The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

• Norsk oversettelse av Webster

  Fariseerne kom til ham for å sette ham på prøve, og spurte: "Er det tillatt for en mann å skille seg fra sin kone av hvilken som helst grunn?"

• Norsk oversettelse av Youngs Literal Translation

  Fariseerne kom da til ham for å friste ham og spurte: 'Er det tillatt for en mann å skille seg fra sin kone av enhver grunn?'

• Norsk oversettelse av ASV1901

  Da kom fariseerne til ham og prøvde ham og sa: Er det tillatt for en mann å skille seg fra sin hustru av enhver grunn?

• Norsk oversettelse av BBE

  Og noen fariseere kom til ham for å sette ham på prøve, og spurte: Er det rett for en mann å skille seg fra sin kone av enhver grunn?

• Tyndale Bible (1526/1534)

  Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes?

• Coverdale Bible (1535)

  Then came vnto him the Pharises & tepted him, & sayde vnto him: Is it laufull for a man to put awaye his wife for eny maner of cause?

• Geneva Bible (1560)

  Then came vnto him the Pharises tempting him, & saying to him, Is it lawfull for a man to put away his wife vpon euery occasion?

• Bishops' Bible (1568)

  The pharisees also came vnto hym, temptyng hym, and saying vnto hym: Is it lawfull for a man to put away his wyfe, for euery cause?

• Authorized King James Version (1611)

  ¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

• Webster's Bible (1833)

  Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?"

• Young's Literal Translation (1862/1898)

  And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?'

• American Standard Version (1901)

  And there came unto him Pharisees, trying him, and saying, Is it lawful [for a man] to put away his wife for every cause?

• Bible in Basic English (1941)

  And certain Pharisees came to him, testing him, and saying, Is it right for a man to put away his wife for every cause?

• World English Bible (2000)

  Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?"

• NET Bible® (New English Translation)

  Then some Pharisees came to him in order to test him. They asked,“Is it lawful to divorce a wife for any cause?”

Referenced Verses

• Mark 10:2 : 2 { "verseID": "Mark.10.2", "source": "Καὶ προσελθόντες οἱ Φαρισαῖοι, ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι; πειράζοντες αὐτόν.", "text": "And *proselthontes* the *Pharisaioi*, *epērōtēsan* him, If *exestin* for *andri* *gynaika* to *apolysai*? *peirazontes* him.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to/approached", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*epērōtēsan*": "aorist active indicative, 3rd plural - they questioned/asked", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*andri*": "dative masculine singular - for a man/husband", "*gynaika*": "accusative feminine singular - wife/woman", "*apolysai*": "aorist active infinitive - to divorce/send away/release", "*peirazontes*": "present active participle, nominative masculine plural - testing/tempting" }, "variants": { "*proselthontes*": "having approached/having come to/coming forward", "*epērōtēsan*": "questioned/asked/inquired of", "*exestin*": "is lawful/is permitted/is allowed", "*andri*": "man/husband", "*gynaika*": "wife/woman", "*apolysai*": "to divorce/to send away/to dismiss/to release", "*peirazontes*": "testing/tempting/trying/examining" } }
• Heb 3:9 : 9 { "verseID": "Hebrews.3.9", "source": "Οὗ ἐπείρασαν με οἱ πατέρες ὑμῶν, ἐδοκιμασάν με, καὶ εἶδον τὰ ἔργα μου", "text": "Where *epeirasan* me the *pateres* of you, *edokimasan* me, and *eidon* the *erga* of me", "grammar": { "*Οὗ*": "relative adverb - where/when", "*epeirasan*": "aorist indicative, 3rd person plural - they tested/tempted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*edokimasan*": "aorist indicative, 3rd person plural - they proved/tested", "*eidon*": "aorist indicative, 3rd person plural - they saw", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*Οὗ*": "where/when/in which place", "*epeirasan*": "tested/tempted/tried", "*pateres*": "fathers/ancestors/forefathers", "*edokimasan*": "tested/proved/examined", "*eidon*": "saw/observed/perceived", "*erga*": "works/deeds/actions" } }
• Mark 12:13 : 13 { "verseID": "Mark.12.13", "source": "Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.", "text": "And they-*apostellousin pros* him *tinas tōn Pharisaiōn* and *tōn Hērōdianōn*, *hina* him they-might-*agreusōsin logō*.", "grammar": { "*apostellousin*": "present active indicative, 3rd plural - they send", "*pros*": "preposition + accusative - to/toward", "*tinas*": "accusative plural masculine indefinite pronoun - some/certain", "*tōn Pharisaiōn*": "genitive plural masculine article + noun - of the Pharisees", "*tōn Hērōdianōn*": "genitive plural masculine article + noun - of the Herodians", "*hina*": "conjunction + subjunctive - so that/in order that", "*agreusōsin*": "aorist active subjunctive, 3rd plural - they might catch/trap", "*logō*": "dative singular masculine - with word/in speech" }, "variants": { "*apostellousin*": "they send/they dispatch", "*tinas*": "some/certain ones", "*Pharisaiōn*": "Pharisees", "*Hērōdianōn*": "Herodians/supporters of Herod", "*agreusōsin*": "they might catch/trap/ensnare", "*logō*": "with word/in speech/by statement" } }
• Mark 12:15 : 15 { "verseID": "Mark.12.15", "source": "Ὁ δὲ, εἰδὼς αὐτῶν τὴν ὑπόκρισιν, εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον, ἵνα ἴδω.", "text": "*Ho de*, *eidōs* their *tēn hypokrisin*, *eipen* to-them, Why me do-you-*peirazete*? *pherete* to-me a-*dēnarion*, *hina idō*.", "grammar": { "*Ho de*": "nominative singular masculine article + postpositive particle - but he/and he", "*eidōs*": "perfect active participle, nominative singular masculine - knowing", "*tēn hypokrisin*": "accusative singular feminine article + noun - the hypocrisy", "*eipen*": "aorist active indicative, 3rd singular - said", "*peirazete*": "present active indicative, 2nd plural - you test/tempt", "*pherete*": "present active imperative, 2nd plural - bring", "*dēnarion*": "accusative singular neuter - denarius", "*hina*": "conjunction + subjunctive - so that/in order that", "*idō*": "aorist active subjunctive, 1st singular - I may see" }, "variants": { "*eidōs*": "knowing/having known/understanding", "*hypokrisin*": "hypocrisy/pretense/insincerity", "*eipen*": "said/spoke/told", "*peirazete*": "you test/tempt/try", "*pherete*": "bring/carry/fetch", "*dēnarion*": "denarius/Roman coin", "*idō*": "I may see/look at/observe" } }
• Luke 11:53-54 : 53 { "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } } 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
• John 8:6 : 6 { "verseID": "John.8.6", "source": "Τοῦτο δὲ ἔλεγον, πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. Ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν. [Μὴ προσποιούμενος]", "text": "This *de* they *elegon*, *peirazontes* him, *hina* they might *echōsin* *katēgorein* of him. *Ho* *de* *Iēsous* *katō* *kypsas*, with the *daktylō* *egraphen* into the *gēn*. [*Mē* *prospoioumenos*]", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*peirazontes*": "present active participle, nominative, masculine, plural - testing/tempting", "*hina*": "subordinating conjunction - so that/in order that", "*echōsin*": "present active subjunctive, 3rd plural - they might have", "*katēgorein*": "present active infinitive - to accuse", "*Ho*": "article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katō*": "adverb - down/downward", "*kypsas*": "aorist active participle, nominative, masculine, singular - having stooped/bent down", "*daktylō*": "dative, masculine, singular - with finger", "*egraphen*": "imperfect active indicative, 3rd singular - was writing", "*gēn*": "accusative, feminine, singular - ground/earth", "*Mē*": "negative particle - not", "*prospoioumenos*": "present middle participle, nominative, masculine, singular - pretending/making as if" }, "variants": { "*elegon*": "were saying/saying/told", "*peirazontes*": "testing/tempting/trying", "*katēgorein*": "to accuse/bring charge against", "*kypsas*": "having stooped/bent down/lowered himself", "*egraphen*": "was writing/drawing/inscribing", "*prospoioumenos*": "pretending/making as if/paying attention" } }
• Mal 2:14-16 : 14 { "verseID": "Malachi.2.14", "source": "וַאֲמַרְתֶּ֖ם עַל־מָ֑ה עַ֡ל כִּי־יְהוָה֩ הֵעִ֨יד בֵּינְךָ֜ וּבֵ֣ין ׀ אֵ֣שֶׁת נְעוּרֶ֗יךָ אֲשֶׁ֤ר אַתָּה֙ בָּגַ֣דְתָּה בָּ֔הּ וְהִ֥יא חֲבֶרְתְּךָ֖ וְאֵ֥שֶׁת בְּרִיתֶֽךָ׃", "text": "And-*ʾămartem* upon-what? Upon that-*YHWH* *hēʿîd* between-you and-between *ʾēšet* *nəʿûreykā* *ʾăšer* you *bāgadtâ* in-her and-she *ḥăbertəkā* and-*ʾēšet* *bərîtekā*", "grammar": { "*ʾămartem*": "qal perfect 2nd person masculine plural - you have said", "*YHWH*": "divine name", "*hēʿîd*": "hiphil perfect 3rd person masculine singular - he has witnessed/testified", "*ʾēšet*": "feminine singular construct - wife of", "*nəʿûreykā*": "masculine plural noun with 2nd person masculine singular suffix - your youth", "*ʾăšer*": "relative pronoun - whom/that", "*bāgadtâ*": "qal perfect 2nd person masculine singular - you have dealt treacherously", "*ḥăbertəkā*": "feminine singular noun with 2nd person masculine singular suffix - your companion", "*ʾēšet*": "feminine singular construct - wife of", "*bərîtekā*": "feminine singular noun with 2nd person masculine singular suffix - your covenant" }, "variants": { "*ʾămartem*": "you have said/spoken/declared", "*hēʿîd*": "he has witnessed/testified/been a witness", "*ʾēšet* *nəʿûreykā*": "wife of your youth/young wife", "*bāgadtâ*": "you have dealt treacherously/faithlessly/deceitfully", "*ḥăbertəkā*": "your companion/partner/associate", "*ʾēšet* *bərîtekā*": "wife of your covenant/covenant wife" } } 15 { "verseID": "Malachi.2.15", "source": "וְלֹא־אֶחָ֣ד עָשָׂ֗ה וּשְׁאָ֥ר ר֙וּחַ֙ ל֔וֹ וּמָה֙ הָֽאֶחָ֔ד מְבַקֵּ֖שׁ זֶ֣רַע אֱלֹהִ֑ים וְנִשְׁמַרְתֶּם֙ בְּר֣וּחֲכֶ֔ם וּבְאֵ֥שֶׁת נְעוּרֶ֖יךָ אַל־יִבְגֹּֽד׃", "text": "And-not-*ʾeḥād* *ʿāśâ* and-*šəʾār* *rûaḥ* to-him and-what the-*ʾeḥād* *məbaqqēš* *zeraʿ* *ʾĕlōhîm* and-*nišmartem* in-*rûḥăkem* and-in-*ʾēšet* *nəʿûreykā* not-*yibgōd*", "grammar": { "*ʾeḥād*": "cardinal number - one", "*ʿāśâ*": "qal perfect 3rd person masculine singular - he did/made", "*šəʾār*": "masculine singular noun - remnant/rest", "*rûaḥ*": "feminine singular noun - spirit/breath", "*ʾeḥād*": "cardinal number - one", "*məbaqqēš*": "piel participle masculine singular - seeking", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*ʾĕlōhîm*": "masculine plural noun - God", "*nišmartem*": "niphal perfect 2nd person masculine plural - take heed/guard yourselves", "*rûḥăkem*": "feminine singular noun with 2nd person masculine plural suffix - your spirit", "*ʾēšet*": "feminine singular construct - wife of", "*nəʿûreykā*": "masculine plural noun with 2nd person masculine singular suffix - your youth", "*yibgōd*": "qal imperfect 3rd person masculine singular jussive - let him deal treacherously" }, "variants": { "*ʾeḥād*": "one/united", "*ʿāśâ*": "he did/made/created", "*šəʾār*": "remnant/remainder/rest", "*rûaḥ*": "spirit/breath/mind/wind", "*məbaqqēš*": "seeking/looking for/desiring", "*zeraʿ* *ʾĕlōhîm*": "seed of God/godly offspring", "*nišmartem*": "take heed/guard yourselves/be careful", "*rûḥăkem*": "your spirit/mind/disposition", "*yibgōd*": "let him deal treacherously/faithlessly/deceitfully" } } 16 { "verseID": "Malachi.2.16", "source": "כִּֽי־שָׂנֵ֣א שַׁלַּ֗ח אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל וְכִסָּ֤ה חָמָס֙ עַל־לְבוּשׁ֔וֹ אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת וְנִשְׁמַרְתֶּ֥ם בְּרוּחֲכֶ֖ם וְלֹ֥א תִבְגֹּֽדוּ׃", "text": "For-*śānēʾ* *šallaḥ* *ʾāmar* *YHWH* *ʾĕlōhê* *Yiśrāʾēl* and-*kissâ* *ḥāmās* upon-*ləbûšô* *ʾāmar* *YHWH* *ṣəbāʾôt* and-*nišmartem* in-*rûḥăkem* and-not *tibgōdû*", "grammar": { "*śānēʾ*": "qal participle masculine singular - hating", "*šallaḥ*": "piel infinitive absolute - to send away", "*ʾāmar*": "qal perfect 3rd person masculine singular - he said", "*YHWH*": "divine name", "*ʾĕlōhê*": "masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*kissâ*": "piel perfect 3rd person masculine singular - he covers", "*ḥāmās*": "masculine singular noun - violence/wrong", "*ləbûšô*": "masculine singular noun with 3rd person masculine singular suffix - his garment", "*ʾāmar*": "qal perfect 3rd person masculine singular - he said", "*YHWH*": "divine name", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies", "*nišmartem*": "niphal perfect 2nd person masculine plural - take heed/guard yourselves", "*rûḥăkem*": "feminine singular noun with 2nd person masculine plural suffix - your spirit", "*tibgōdû*": "qal imperfect 2nd person masculine plural - you will deal treacherously" }, "variants": { "*śānēʾ*": "hating/detesting", "*šallaḥ*": "to send away/divorce/dismiss", "*ʾĕlōhê*": "God of", "*kissâ*": "he covers/conceals/clothes", "*ḥāmās*": "violence/wrong/injustice", "*ləbûšô*": "his garment/clothing/covering", "*nišmartem*": "take heed/guard yourselves/be careful", "*rûḥăkem*": "your spirit/mind/disposition", "*tibgōdû*": "you will deal treacherously/faithlessly/deceitfully" } }
• Matt 5:31-32 : 31 { "verseID": "Matthew.5.31", "source": "Ἐρρέθη δὲ, ὅτι Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον:", "text": "*Errethē* *de*, that Who *an* *apolysē* the *gynaika* of-him, *dotō* to-her *apostasion*:", "grammar": { "*Errethē*": "aorist passive indicative, 3rd person singular - it was said", "*de*": "postpositive conjunction - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*apolysē*": "aorist active subjunctive, 3rd person singular - might divorce/dismiss", "*gynaika*": "accusative feminine singular - wife/woman", "*dotō*": "aorist active imperative, 3rd person singular - let him give!", "*apostasion*": "accusative neuter singular - certificate of divorce" }, "variants": { "*Errethē*": "was said/was spoken", "*apolysē*": "might divorce/dismiss/send away", "*gynaika*": "wife/woman", "*dotō*": "let him give/grant", "*apostasion*": "certificate of divorce/bill of divorcement" } } 32 { "verseID": "Matthew.5.32", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι: καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.", "text": "*Egō* *de* *legō* to-you, That who *an* *apolysē* the *gynaika* of-him, *parektos* *logou* *porneias*, *poiei* her *moichasthai*: and who *ean* *apolelymemēn* *gamēsē* *moichatai*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*apolysē*": "aorist active subjunctive, 3rd person singular - might divorce/dismiss", "*gynaika*": "accusative feminine singular - wife/woman", "*parektos*": "preposition - except/apart from", "*logou*": "genitive masculine singular - of word/matter/reason", "*porneias*": "genitive feminine singular - of sexual immorality", "*poiei*": "present active indicative, 3rd person singular - makes/causes", "*moichasthai*": "present middle/passive infinitive - to commit adultery", "*ean*": "conditional conjunction - if", "*apolelymemēn*": "perfect passive participle, accusative feminine singular - having been divorced", "*gamēsē*": "aorist active subjunctive, 3rd person singular - might marry", "*moichatai*": "present middle/passive indicative, 3rd person singular - commits adultery" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*apolysē*": "might divorce/dismiss/send away", "*gynaika*": "wife/woman", "*parektos*": "except/apart from/besides", "*logou*": "word/matter/reason/account", "*porneias*": "sexual immorality/fornication/prostitution", "*poiei*": "makes/causes/does", "*moichasthai*": "to commit adultery/be unfaithful", "*apolelymemēn*": "having been divorced/dismissed/sent away", "*gamēsē*": "might marry/take as wife", "*moichatai*": "commits adultery/is unfaithful" } }
• Matt 16:1 : 1 { "verseID": "Matthew.16.1", "source": "¶Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι, πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.", "text": "And *proselthontes* the *Pharisaioi* and *Saddoukaioi*, *peirazontes* *epērōtēsan* him *sēmeion* from the *ouranos* *epideixai* to them.", "grammar": { "*proselthontes*": "aorist active participle, nominative plural masculine - having come/approached", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*peirazontes*": "present active participle, nominative plural masculine - testing/tempting", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they asked/questioned", "*sēmeion*": "accusative singular neuter - sign", "*ouranos*": "genitive singular masculine - heaven/sky", "*epideixai*": "aorist active infinitive - to show/display" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/proof", "*ouranos*": "heaven/sky", "*epideixai*": "to show/display/demonstrate" } }
• Matt 22:16-18 : 16 { "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } } 17 { "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } } 18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }
• Matt 22:35 : 35 { "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }