Verse 6
{ "verseID": "Matthew.19.6", "source": "Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία. Ὃ οὖν ὁ Θεὸς συνέζευξεν ἄνθρωπος, μὴ χωριζέτω.", "text": "*Hōste ouketi eisin duo*, but *sarx mia*. What *oun* the *Theos synezeuxen*, *anthrōpos*, *mē chōrizetō*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ouketi*": "adverb - no longer/no more", "*eisin*": "present, 3rd plural - they are", "*duo*": "numeral - two", "*sarx*": "nominative, feminine, singular - flesh", "*mia*": "nominative, feminine, singular - one", "*oun*": "conjunction - therefore/then", "*Theos*": "nominative, masculine, singular - God", "*synezeuxen*": "aorist, 3rd singular, active - joined together/yoked together", "*anthrōpos*": "nominative, masculine, singular - man/human", "*mē*": "negative particle - not", "*chōrizetō*": "present imperative, 3rd singular, active - let separate/divide" }, "variants": { "*Hōste*": "so that/therefore/consequently", "*ouketi*": "no longer/not anymore", "*synezeuxen*": "joined together/united/yoked together", "*chōrizetō*": "let separate/let divide/put asunder" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Så er de ikke lenger to, men ett kjøtt. Hva Gud har sammenføyd, må ikke menneske skille.
NT, oversatt fra gresk
Så er de ikke lenger to, men ett legeme. Derfor, det som Gud har bundet sammen, skal ikke menneske skille.
Norsk King James
Derfor er de ikke lenger to, men ett kjøtt. Hva Gud da har sammenføyd, skal ikke menneske skille.
Modernisert Norsk Bibel 1866
Så de er ikke lenger to, men ett kjød. Derfor, det Gud har sammenføyd, skal ikke mennesket skille.
KJV/Textus Receptus til norsk
Så er de ikke lenger to, men ett kjød. Derfor det Gud har sammenføyd, skal ikke mennesket skille.
Den norske oversettelsen av Det Nye Testamente
Så de er ikke lenger to, men ett kjød. Det som Gud har sammenføyd, skal mennesket ikke skille."
Bibelen: En Moderne Oversettelse av King James Version 1611
Så de ikke lenger er to, men ett kjød. Det som Gud har sammenføyet, skal mennesket ikke skille.»
o3-mini KJV Norsk
Derfor lenger de ikke er to, men ett kjød. Det som Gud har skjøtt sammen, skal ikke mennesker skille.
gpt4.5-preview
Så er de ikke lenger to, men ett kjød. Hva altså Gud har sammenføyd, skal ikke noe menneske skille.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Så er de ikke lenger to, men ett kjød. Hva altså Gud har sammenføyd, skal ikke noe menneske skille.»
Lingvistisk bibeloversettelse fra grunntekst
Så er de ikke lenger to, men ett kjøtt. Det som Gud har sammenføyd, det må ikke noe menneske skille.
Linguistic Bible Translation from Source Texts
So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.
NT, oversatt fra gresk Aug2024
Så er de ikke lenger to, men ett kjød. Derfor, det som Gud har sammenføyd, skal mennesker ikke skille.»
Original Norsk Bibel 1866
Saa at de ere ikke længere to, men eet Kjød. Derfor, hvad Gud haver tilsammenføiet, skal Mennesket ikke adskille.
King James Version 1769 (Standard Version)
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
KJV 1769 norsk
Derfor er de ikke lenger to, men ett kjød. Det som Gud har sammenføyd, skal mennesket ikke skille.»
KJV1611 - Moderne engelsk
Therefore they are no longer two but one flesh. What therefore God has joined together, let not man separate.
King James Version 1611 (Original)
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Norsk oversettelse av Webster
Så de ikke lenger er to, men ett kjød. Det som derfor Gud har forent, skal mennesket ikke skille."
Norsk oversettelse av Youngs Literal Translation
Så de er ikke lenger to, men ett kjød; det som Gud har sammenføyd, skal mennesker ikke skille.'
Norsk oversettelse av ASV1901
Så de er ikke lenger to, men ett kjød. Det Gud har sammenføyd, skal mennesker ikke skille.
Norsk oversettelse av BBE
Så de er ikke lenger to, men ett kjød. La derfor ikke det som Gud har sammenføyd, skilles av mennesket.
Tyndale Bible (1526/1534)
Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.
Coverdale Bible (1535)
Now are they not twayne then, but one flesh. Let not man therfore put a sunder, yt which God hath coupled together.
Geneva Bible (1560)
Wherefore they are no more twaine, but one flesh. Let not man therefore put asunder that, which God hath coupled together.
Bishops' Bible (1568)
Wherfore, they are no more twayne, but one fleshe. Let not man therefore put a sunder, that which God hath coupled together.
Authorized King James Version (1611)
‹Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.›
Webster's Bible (1833)
So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart."
Young's Literal Translation (1862/1898)
so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'
American Standard Version (1901)
So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.
Bible in Basic English (1941)
So that they are no longer two, but one flesh. Then let not that which has been joined by God be parted by man.
World English Bible (2000)
So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart."
NET Bible® (New English Translation)
So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
Referenced Verses
- Rom 7:2 : 2 { "verseID": "Romans.7.2", "source": "Ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.", "text": "For the *hypandros gynē* to the *zōnti andri* has been *dedetai* by *nomō*; but if *apothanē* the *anēr*, she has been *katērgētai* from the *nomou* of the *andros*.", "grammar": { "*gar*": "conjunction - for/because", "*hypandros*": "adjective, nominative, feminine, singular - under/subject to a husband", "*gynē*": "nominative, feminine, singular - woman/wife", "*tō zōnti andri*": "dative, masculine, singular - to the living husband", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound", "*nomō*": "dative, masculine, singular - by law", "*ean*": "conditional conjunction - if", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been released/freed/discharged", "*apo*": "preposition + genitive - from", "*tou nomou tou andros*": "genitive, masculine, singular - from the law of the husband" }, "variants": { "*hypandros*": "married/under a husband's authority", "*gynē*": "woman/wife", "*zōnti*": "living/alive", "*andri*": "husband/man", "*dedetai*": "bound/tied/legally obligated", "*nomō*": "by law/by legal statute", "*apothanē*": "dies/should die", "*katērgētai*": "released/discharged/freed from obligation/rendered inoperative" } }
- Mark 10:9 : 9 { "verseID": "Mark.10.9", "source": "Ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.", "text": "What therefore the *Theos* *synezeuxen*, *anthrōpos* *mē* *chōrizetō*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*synezeuxen*": "aorist active indicative, 3rd singular - joined together/yoked together", "*anthrōpos*": "nominative masculine singular - man/person/human", "*mē*": "negative particle - not", "*chōrizetō*": "present active imperative, 3rd singular - let [him] separate/divide" }, "variants": { "*Theos*": "God/deity", "*synezeuxen*": "joined together/yoked together/united", "*anthrōpos*": "man/person/human being", "*chōrizetō*": "let separate/let divide/let part" } }
- Prov 2:17 : 17 { "verseID": "Proverbs.2.17", "source": "הַ֭עֹזֶבֶת אַלּ֣וּף נְעוּרֶ֑יהָ וְאֶת־בְּרִ֖ית אֱלֹהֶ֣יהָ שָׁכֵֽחָה׃", "text": "the-*ʿōzеḇеṯ* *ʾallûf* *nəʿûrеhā* and-*ʾеṯ*-*bərîṯ* *ʾĕlōhеhā* *šāḵēḥāh*", "grammar": { "*ʿōzеḇеṯ*": "verb, qal participle feminine singular - who forsakes", "*ʾallûf*": "noun, masculine singular construct - companion of", "*nəʿûrеhā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her youth", "*ʾеṯ*": "direct object marker", "*bərîṯ*": "noun, feminine singular construct - covenant of", "*ʾĕlōhеhā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her God", "*šāḵēḥāh*": "verb, qal perfect 3rd person feminine singular - she has forgotten" }, "variants": { "*ʿōzеḇеṯ*": "forsaking/abandoning/leaving", "*ʾallûf*": "companion/friend/husband/chief", "*nəʿûrеhā*": "her youth/her early life", "*bərîṯ*": "covenant/agreement/alliance", "*šāḵēḥāh*": "forgotten/ignored" } }
- Mal 2:14 : 14 { "verseID": "Malachi.2.14", "source": "וַאֲמַרְתֶּ֖ם עַל־מָ֑ה עַ֡ל כִּי־יְהוָה֩ הֵעִ֨יד בֵּינְךָ֜ וּבֵ֣ין ׀ אֵ֣שֶׁת נְעוּרֶ֗יךָ אֲשֶׁ֤ר אַתָּה֙ בָּגַ֣דְתָּה בָּ֔הּ וְהִ֥יא חֲבֶרְתְּךָ֖ וְאֵ֥שֶׁת בְּרִיתֶֽךָ׃", "text": "And-*ʾămartem* upon-what? Upon that-*YHWH* *hēʿîd* between-you and-between *ʾēšet* *nəʿûreykā* *ʾăšer* you *bāgadtâ* in-her and-she *ḥăbertəkā* and-*ʾēšet* *bərîtekā*", "grammar": { "*ʾămartem*": "qal perfect 2nd person masculine plural - you have said", "*YHWH*": "divine name", "*hēʿîd*": "hiphil perfect 3rd person masculine singular - he has witnessed/testified", "*ʾēšet*": "feminine singular construct - wife of", "*nəʿûreykā*": "masculine plural noun with 2nd person masculine singular suffix - your youth", "*ʾăšer*": "relative pronoun - whom/that", "*bāgadtâ*": "qal perfect 2nd person masculine singular - you have dealt treacherously", "*ḥăbertəkā*": "feminine singular noun with 2nd person masculine singular suffix - your companion", "*ʾēšet*": "feminine singular construct - wife of", "*bərîtekā*": "feminine singular noun with 2nd person masculine singular suffix - your covenant" }, "variants": { "*ʾămartem*": "you have said/spoken/declared", "*hēʿîd*": "he has witnessed/testified/been a witness", "*ʾēšet* *nəʿûreykā*": "wife of your youth/young wife", "*bāgadtâ*": "you have dealt treacherously/faithlessly/deceitfully", "*ḥăbertəkā*": "your companion/partner/associate", "*ʾēšet* *bərîtekā*": "wife of your covenant/covenant wife" } }
- 1 Cor 7:10-14 : 10 { "verseID": "1 Corinthians.7.10", "source": "Τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ, ἀλλʼ ὁ Κύριος, Γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι:", "text": "To the *gegamēkosin* I *paraggellō*, not *egō*, but the *Kyrios*, *Gunaika* from *andros* *mē* *chōristhēnai*:", "grammar": { "*gegamēkosin*": "perfect active participle, dative, masculine, plural - having been married/those who are married", "*paraggellō*": "present active indicative, 1st person singular - I command/instruct/charge", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Gunaika*": "accusative, feminine, singular - woman/wife", "*andros*": "genitive, masculine, singular - of husband/man", "*mē*": "negative particle with infinitive - not", "*chōristhēnai*": "aorist passive infinitive - to be separated/depart/leave" }, "variants": { "*gegamēkosin*": "having been married/those who are married", "*paraggellō*": "command/instruct/charge/order", "*Kyrios*": "Lord/master/owner", "*Gunaika*": "woman/wife", "*andros*": "husband/man", "*chōristhēnai*": "to be separated/depart/leave/divorce" } } 11 { "verseID": "1 Corinthians.7.11", "source": "Ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος, ἢ τῷ ἀνδρὶ καταλλαγήτω: καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.", "text": "*Ean* *de* also she *chōristhē*, let her *menetō* *agamos*, or to the *andri* let her *katallagētō*: and *andra* *gunaika* *mē* *aphienai*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*chōristhē*": "aorist passive subjunctive, 3rd person singular - she be separated/depart", "*menetō*": "present active imperative, 3rd person singular - let her remain/stay", "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*andri*": "dative, masculine, singular - to husband/man", "*katallagētō*": "aorist passive imperative, 3rd person singular - let her be reconciled", "*andra*": "accusative, masculine, singular - husband/man", "*gunaika*": "accusative, feminine, singular - wife/woman", "*mē*": "negative particle with infinitive - not", "*aphienai*": "present active infinitive - to send away/dismiss/divorce" }, "variants": { "*chōristhē*": "she be separated/depart/leave/divorce", "*menetō*": "let her remain/stay/continue", "*agamos*": "unmarried/single", "*andri*": "husband/man", "*katallagētō*": "let her be reconciled/restored/reunited", "*aphienai*": "to send away/dismiss/divorce/release" } } 12 { "verseID": "1 Corinthians.7.12", "source": "Τοῖς δὲ λοιποῖς ἐγώ λέγω, οὐχ ὁ Κύριος: Εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετʼ αὐτοῦ, μὴ ἀφιέτω αὐτήν.", "text": "To the *loipois* *egō* *legō*, not the *Kyrios*: *Ei* any *adelphos* *gunaika* *echei* *apiston*, and she *suneudokei* to *oikein* with him, *mē* *aphietō* her.", "grammar": { "*loipois*": "dative, masculine, plural - to the rest/remaining ones", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Ei*": "conditional particle - if", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*gunaika*": "accusative, feminine, singular - wife/woman", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*apiston*": "accusative, feminine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let him dismiss/send away/divorce" }, "variants": { "*loipois*": "rest/remaining ones/others", "*Kyrios*": "Lord/master/owner", "*adelphos*": "brother/fellow believer", "*gunaika*": "wife/woman", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let him dismiss/send away/divorce" } } 13 { "verseID": "1 Corinthians.7.13", "source": "Καὶ γυνὴ ἥτις ἔχει ἄνδρα ἄπιστον, καὶ αὑτὸς συνευδοκεῖ οἰκεῖν μετʼ αὐτῆς, μὴ ἀφιέτω αὐτόν.", "text": "And *gunē* *hētis* *echei* *andra* *apiston*, and he *suneudokei* to *oikein* with her, *mē* *aphietō* him.", "grammar": { "*gunē*": "nominative, feminine, singular - wife/woman", "*hētis*": "nominative, feminine, singular, relative pronoun - who/which", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*andra*": "accusative, masculine, singular - husband/man", "*apiston*": "accusative, masculine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let her dismiss/send away/divorce" }, "variants": { "*gunē*": "wife/woman", "*andra*": "husband/man", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let her dismiss/send away/divorce" } } 14 { "verseID": "1 Corinthians.7.14", "source": "Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν· νῦν δὲ ἅγιά ἐστιν.", "text": "Has been *hēgiastai* *gar* the *anēr* the *apistos* in the *gunaiki*, and has been *hēgiastai* the *gunē* the *apistos* in the *andri*: since then the *tekna* of you *akatharta* *estin*; *nun* *de* *hagia* *estin*.", "grammar": { "*hēgiastai*": "perfect passive indicative, 3rd person singular - has been sanctified/made holy", "*gar*": "postpositive particle - for/because", "*anēr*": "nominative, masculine, singular - husband/man", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*gunaiki*": "dative, feminine, singular - wife/woman", "*gunē*": "nominative, feminine, singular - wife/woman", "*apistos*": "nominative, feminine, singular, adjective - unbelieving/unfaithful", "*andri*": "dative, masculine, singular - husband/man", "*tekna*": "nominative, neuter, plural - children", "*akatharta*": "nominative, neuter, plural, adjective - unclean/impure", "*estin*": "present active indicative, 3rd person singular - is/are", "*nun*": "adverb - now/at present", "*de*": "postpositive particle - but/and/however", "*hagia*": "nominative, neuter, plural, adjective - holy/set apart", "*estin*": "present active indicative, 3rd person singular - is/are" }, "variants": { "*hēgiastai*": "has been sanctified/made holy/consecrated", "*anēr*": "husband/man", "*apistos*": "unbelieving/unfaithful/non-Christian", "*gunaiki*": "wife/woman", "*gunē*": "wife/woman", "*andri*": "husband/man", "*tekna*": "children/offspring", "*akatharta*": "unclean/impure/unholy", "*hagia*": "holy/set apart/consecrated" } }
- Eph 5:28 : 28 { "verseID": "Ephesians.5.28", "source": "Οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. Ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ.", "text": "*Houtōs opheilousin* the *andres agapan* the *heautōn gynaikas* as the *heautōn sōmata*. The *agapōn* the *heautou gynaika heauton agapa*", "grammar": { "*Houtōs*": "adverb - so/thus/in this manner", "*opheilousin*": "present, active, indicative, 3rd plural - they ought/are obligated", "*andres*": "nominative, masculine, plural - husbands/men", "*agapan*": "present infinitive, active - to love", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of themselves/their own", "*gynaikas*": "accusative, feminine, plural - wives/women", "*sōmata*": "accusative, neuter, plural - bodies", "*agapōn*": "present participle, active, nominative, masculine, singular - loving one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*gynaika*": "accusative, feminine, singular - wife/woman", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*agapa*": "present, active, indicative, 3rd singular - loves" }, "variants": { "*Houtōs*": "so/thus/in this manner", "*opheilousin*": "ought/are obligated/should", "*andres*": "husbands/men", "*agapan*": "to love/to cherish", "*gynaikas*": "wives/women", "*sōmata*": "bodies/physical forms", "*agapōn*": "loving one/one who loves", "*gynaika*": "wife/woman", "*agapa*": "loves/cherishes" } }
- Heb 13:4 : 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }