Verse 2

{ "verseID": "Matthew.28.2", "source": "Καὶ, ἰδού, σεισμὸς ἐγένετο μέγας: ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ, προσελθὼν ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας, καὶ ἐκάθητο ἐπάνω αὐτοῦ.", "text": "And, *idou*, *seismos* *egeneto* *megas*: *angelos* for of *Kyriou* *katabas* from *ouranou*, *proselthōn* *apekylisen* the *lithon* from the *thyras*, and *ekathēto* *epanō* of it.", "grammar": { "*idou*": "aorist imperative - behold/look", "*seismos*": "nominative, masculine, singular - earthquake/shaking", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*megas*": "nominative, masculine, singular - great/large", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*ouranou*": "genitive, masculine, singular - of heaven", "*proselthōn*": "aorist participle, nominative, masculine, singular - having approached", "*apekylisen*": "aorist active, 3rd singular - rolled away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*ekathēto*": "imperfect middle, 3rd singular - was sitting", "*epanō*": "adverb - above/upon" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*seismos*": "earthquake/shaking/commotion", "*angelos*": "angel/messenger", "*Kyriou*": "of Lord/master/owner", "*apekylisen*": "rolled away/back" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og, se, det kom et stort jordskjelv; for Herrens engel steg ned fra himmelen, kom og rullet bort steinen fra døren og satte seg på den.

• NT, oversatt fra gresk

  Og se, det kom et stort jordskjelv; for Herrens engel steg ned fra himmelen, gikk bort til graven, rullet bort steinen fra inngangen og satte seg på den.

• Norsk King James

  Og, se, det skjedde et stort jordskjelv; for Herrens engel kom ned fra himmelen, rullet bort steinen fra inngangen og satte seg på den.

• Modernisert Norsk Bibel 1866

  Og se, det skjedde et stort jordskjelv, for Herrens engel kom ned fra himmelen, trådte frem og rullet stenen bort fra døren og satte seg på den.

• KJV/Textus Receptus til norsk

  Og se, der kom et stort jordskjelv, for en Herrens engel steg ned fra himmelen, trådte frem, rullet steinen tilbake og satte seg på den.

• Den norske oversettelsen av Det Nye Testamente

  Og se, det hadde blitt et kraftig jordskjelv, for Herrens engel kom ned fra himmelen, rullet bort steinen fra åpningen og satte seg på den.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og se, det ble et stort jordskjelv; for Herrens engel steg ned fra himmelen, kom og rullet tilbake steinen fra døren og satte seg på den.

• o3-mini KJV Norsk

  Da var det se, et stort jordskjelv: for Herrens engel kom ned fra himmelen, trillet bort stenen fra inngangen og satte seg på den.

• gpt4.5-preview

  Og se, det ble et stort jordskjelv, for en Herrens engel kom ned fra himmelen og gikk bort og rullet steinen fra graven og satte seg på den.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og se, det ble et stort jordskjelv, for en Herrens engel kom ned fra himmelen og gikk bort og rullet steinen fra graven og satte seg på den.

• Lingvistisk bibeloversettelse fra grunntekst

  Og se, det ble et stort jordskjelv, for en Herrens engel kom ned fra himmelen, rullet bort steinen og satte seg på den.

• Linguistic Bible Translation from Source Texts

  Suddenly, there was a great earthquake, for an angel of the Lord came down from heaven. Approaching the tomb, he rolled away the stone and sat on it.

• NT, oversatt fra gresk Aug2024

  Og se, det ble et stort jordskjelv, for en Herrens engel kom ned fra himmelen, gikk fram og rullet steinen bort fra inngangen, og satte seg på den.

• Original Norsk Bibel 1866

  Og see, der skede et stort Jordskjælv; thi Herrens Engel foer ned af Himmelen, traadte til og væltede Stenen fra Døren, og satte sig paa den.

• King James Version 1769 (Standard Version)

  And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

• KJV 1769 norsk

  Og se, det ble et kraftig jordskjelv, for Herrens engel steg ned fra himmelen, rullet bort steinen fra døren og satte seg på den.

• KJV1611 - Moderne engelsk

  And, behold, there was a great earthquake, for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it.

• King James Version 1611 (Original)

  And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

• Norsk oversettelse av Webster

  Se, det ble et stort jordskjelv, for en Herrens engel steg ned fra himmelen, kom og rullet bort steinen fra inngangen, og satte seg på den.

• Norsk oversettelse av Youngs Literal Translation

  Og se, det kom et stort jordskjelv, for Herrens engel kom ned fra himmelen, rullet bort steinen og satte seg på den.

• Norsk oversettelse av ASV1901

  Og se, det ble et stort jordskjelv; for en Herrens engel steg ned fra himmelen, kom og rullet steinen bort, og satt på den.

• Norsk oversettelse av BBE

  Og se, det kom et stort jordskjelv; for en Herrens engel steg ned fra himmelen og rullet steinen bort, og satte seg på den.

• Tyndale Bible (1526/1534)

  And beholde ther was a greate erth quake. For the angell of ye LORde descended from heven: and came and rowlled backe the stone from the dore and sate apon it.

• Coverdale Bible (1535)

  And beholde, there was made a greate earthquake: for the angell of the LORDE descended from heauen, and came and rolled backe ye stone from the dore, and sat vpon it.

• Geneva Bible (1560)

  And behold, there was a great earthquake: for the Angel of the Lorde descended from heauen, and came and rolled backe the stone from the doore, and sate vpon it.

• Bishops' Bible (1568)

  And behold, there was a great earthquake, for the Angell of the Lorde descended from heauen, and came & roulled backe the stone from the doore, and sate vpon it.

• Authorized King James Version (1611)

  And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

• Webster's Bible (1833)

  Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.

• Young's Literal Translation (1862/1898)

  and lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it,

• American Standard Version (1901)

  And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it.

• Bible in Basic English (1941)

  And there was a great earth-shock; for an angel of the Lord came down from heaven and, rolling back the stone, took his seat on it.

• World English Bible (2000)

  Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.

• NET Bible® (New English Translation)

  Suddenly there was a severe earthquake, for an angel of the Lord descending from heaven came and rolled away the stone and sat on it.

Referenced Verses

• John 20:12-13 : 12 { "verseID": "John.20.12", "source": "Καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "And *theorei* two *angelous* in white *kathezomenous*, one *pros* the *kephale*, and one *pros* the *posin*, where *ekeito* the *soma* of *tou Iesou*.", "grammar": { "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*angelous*": "accusative masculine plural - messengers/angels", "*kathezomenous*": "present middle participle accusative masculine plural - sitting", "*pros*": "preposition with dative - at/by", "*kephale*": "dative feminine singular - head", "*posin*": "dative masculine plural - feet", "*ekeito*": "imperfect middle/passive indicative 3rd person singular - was lying/had been placed", "*soma*": "nominative neuter singular - body", "*tou Iesou*": "genitive masculine singular - of Jesus" }, "variants": { "*theorei*": "observes/beholds/sees (intense perception)", "*angelous*": "angels/messengers", "*leukois*": "white garments/clothes", "*kathezomenous*": "sitting/seated", "*pros*": "at/by/near", "*kephale*": "head", "*posin*": "feet", "*ekeito*": "was lying/had been placed/had lain", "*soma*": "body/corpse" } } 13 { "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }
• Acts 16:26 : 26 { "verseID": "Acts.16.26", "source": "Ἄφνω δὲ σεισμὸς ἐγένετο μέγας, ὥστε σαλευθῆναι τὰ θεμέλια τοῦ δεσμωτηρίου: ἀνεῴχθησάν τε παραχρῆμα αἱ θύραι πᾶσαι, καὶ πάντων τὰ δεσμὰ ἀνέθη.", "text": "*Aphnō* *de* *seismos* *egeneto* *megas*, so as *saleuthēnai* the *themelia* of the *desmōtēriou*: *aneōchthēsan* *te* *parachrēma* the *thyrai* all, and of all the *desma* *anethē*.", "grammar": { "*Aphnō*": "adverb - suddenly", "*de*": "postpositive conjunction - and/but/now", "*seismos*": "nominative, masculine, singular - earthquake", "*egeneto*": "aorist middle indicative, 3rd singular - was/occurred", "*megas*": "nominative, masculine, singular - great/large", "*saleuthēnai*": "aorist passive infinitive - to be shaken", "*themelia*": "accusative, neuter, plural - foundations", "*desmōtēriou*": "genitive, neuter, singular - prison", "*aneōchthēsan*": "aorist passive indicative, 3rd plural - were opened", "*te*": "connective particle - and/both", "*parachrēma*": "adverb - immediately", "*thyrai*": "nominative, feminine, plural - doors", "*desma*": "nominative, neuter, plural - bonds/chains", "*anethē*": "aorist passive indicative, 3rd singular - were loosened" }, "variants": { "*Aphnō*": "suddenly/unexpectedly", "*seismos*": "earthquake/shaking", "*megas*": "great/large/violent", "*saleuthēnai*": "to be shaken/be agitated/be disturbed", "*themelia*": "foundations/base", "*aneōchthēsan*": "were opened/were unlocked", "*parachrēma*": "immediately/instantly/at once", "*desma*": "bonds/chains/fetters", "*anethē*": "were loosened/were unfastened/were released" } }
• 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }
• 1 Pet 1:12 : 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
• Rev 11:19 : 19 { "verseID": "Revelation.11.19", "source": "Καὶ ἠνοίγη ὁ ναὸς τοῦ Θεοῦ ἐν τῷ οὐρανῷ, καὶ ὤφθη ἡ κιβωτὸς τῆς διαθήκης αὐτοῦ ἐν τῷ ναῷ αὐτοῦ: καὶ ἐγένοντο ἀστραπαὶ, καὶ φωναὶ, καὶ βρονταὶ, καὶ σεισμὸς, καὶ χάλαζα μεγάλη.", "text": "And *ēnoigē* the *naos* of the *Theou* in the *ouranō*, and *ōphthē* the *kibōtos* of the *diathēkēs* of him in the *naō* of him: and *egenonto* *astrapai*, and *phōnai*, and *brontai*, and *seismos*, and *chalaza* *megalē*.", "grammar": { "*ēnoigē*": "aorist passive indicative, 3rd singular - was opened", "*naos*": "nominative masculine singular - temple/sanctuary", "*Theou*": "genitive masculine singular - of God", "*ouranō*": "dative masculine singular - in heaven", "*ōphthē*": "aorist passive indicative, 3rd singular - was seen/appeared", "*kibōtos*": "nominative feminine singular - ark", "*diathēkēs*": "genitive feminine singular - of covenant", "*naō*": "dative masculine singular - in temple", "*egenonto*": "aorist middle indicative, 3rd plural - became/happened", "*astrapai*": "nominative feminine plural - lightnings", "*phōnai*": "nominative feminine plural - voices/sounds", "*brontai*": "nominative feminine plural - thunders", "*seismos*": "nominative masculine singular - earthquake", "*chalaza*": "nominative feminine singular - hail", "*megalē*": "nominative feminine singular - great" }, "variants": { "*ēnoigē*": "was opened/was unlocked", "*naos*": "temple/sanctuary/shrine", "*ōphthē*": "was seen/appeared/became visible", "*kibōtos*": "ark/chest/box", "*diathēkēs*": "covenant/testament/agreement", "*egenonto*": "became/happened/occurred", "*astrapai*": "lightnings/flashes of light", "*phōnai*": "voices/sounds/noises", "*brontai*": "thunders/thunder peals", "*seismos*": "earthquake/shaking", "*chalaza*": "hail/hailstorm", "*megalē*": "great/large/severe" } }
• Matt 27:51-53 : 51 { "verseID": "Matthew.27.51", "source": "Καὶ, ἰδού, τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω· καὶ ἡ γῆ ἐσείσθη, καὶ αἱ πέτραι ἐσχίσθησαν·", "text": "And, *idou*, the *katapetasma* of the *naos* *eschisthē* into two from *anōthen* until below; and the *gē* *eseisthē*, and the *petrai* *eschisthēsan*;", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see (used as interjection)", "*katapetasma*": "nominative, neuter, singular - veil/curtain", "*naos*": "genitive, masculine, singular - temple/sanctuary", "*eschisthē*": "aorist passive indicative, 3rd person singular - was torn/split", "*anōthen*": "adverb - from above/from top", "*gē*": "nominative, feminine, singular - earth/land/ground", "*eseisthē*": "aorist passive indicative, 3rd person singular - was shaken/quaked", "*petrai*": "nominative, feminine, plural - rocks", "*eschisthēsan*": "aorist passive indicative, 3rd person plural - were split/were torn" }, "variants": { "*katapetasma*": "veil/curtain (specifically the temple curtain)", "*naos*": "temple/sanctuary (inner sanctuary)", "*anōthen*": "from above/from the top/from the beginning", "*gē*": "earth/land/ground/soil/territory" } } 52 { "verseID": "Matthew.27.52", "source": "Καὶ τὰ μνημεῖα ἀνεῴχθησαν· καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθη,", "text": "And the *mnēmeia* *aneōchthēsan*; and many *sōmata* of the *kekoimēmenōn* *hagiōn* *ēgerthē*,", "grammar": { "*mnēmeia*": "nominative, neuter, plural - tombs/graves", "*aneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*sōmata*": "nominative, neuter, plural - bodies", "*kekoimēmenōn*": "perfect middle/passive participle, genitive, plural - having fallen asleep/dead", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised/was awakened" }, "variants": { "*mnēmeia*": "tombs/graves/memorial monuments", "*kekoimēmenōn*": "having fallen asleep/having died (euphemism for death)", "*hagiōn*": "holy ones/saints/consecrated ones", "*ēgerthē*": "was raised/was awakened/was resurrected" } } 53 { "verseID": "Matthew.27.53", "source": "Καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ, εἰσῆλθον εἰς τὴν ἁγίαν πόλιν, καὶ ἐνεφανίσθησαν πολλοῖς.", "text": "And *exelthontes* out of the *mnēmeiōn* after the *egersin* of him, *eisēlthon* into the *hagian* *polin*, and *enephanisthēsan* to many.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having come out/having gone out", "*mnēmeiōn*": "genitive, neuter, plural - tombs/graves", "*egersin*": "accusative, feminine, singular - resurrection/rising", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered/they went into", "*hagian*": "accusative, feminine, singular - holy", "*polin*": "accusative, feminine, singular - city", "*enephanisthēsan*": "aorist passive indicative, 3rd person plural - were made manifest/appeared/were shown" }, "variants": { "*exelthontes*": "having come out/having left/having departed", "*egersin*": "resurrection/rising up", "*hagian polin*": "holy city (Jerusalem)", "*enephanisthēsan*": "were manifested/appeared/were shown/were revealed" } }
• Mark 16:3-5 : 3 { "verseID": "Mark.16.3", "source": "Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;", "text": "And they *elegon pros heautas*, Who *apokylisei* for us the *lithon* from the *thyras* of the *mnēmeiou*?", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*pros heautas*": "preposition + accusative, feminine, plural, reflexive - to themselves", "*apokylisei*": "future, 3rd singular, active - will roll away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial" }, "variants": { "*elegon*": "were saying/kept saying [continuous action]", "*apokylisei*": "will roll away/remove", "*thyras*": "door/entrance/gate" } } 4 { "verseID": "Mark.16.4", "source": "Καὶ ἀναβλέψασαι, θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος: ἦν γὰρ μέγας σφόδρα.", "text": "And *anablepsasai*, they *theōrousin* that *apokekylistai* the *lithos*: for *ēn megas sphodra*.", "grammar": { "*anablepsasai*": "aorist participle, nominative, feminine, plural, active - having looked up", "*theōrousin*": "present, 3rd plural, active - they see/observe/behold", "*apokekylistai*": "perfect, 3rd singular, passive - has been rolled away", "*lithos*": "nominative, masculine, singular - stone", "*ēn*": "imperfect, 3rd singular - was", "*megas*": "nominative, masculine, singular - large/great", "*sphodra*": "adverb - exceedingly/very" }, "variants": { "*anablepsasai*": "having looked up/raised their eyes", "*theōrousin*": "they see/observe/behold/perceive", "*apokekylistai*": "has been rolled away/removed [completed action with continuing result]" } } 5 { "verseID": "Mark.16.5", "source": "Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.", "text": "And *eiselthousai* into the *mnēmeion*, they *eidon neaniskon kathēmenon* in the right [side], *peribeblēmenon stolēn leukēn*; and they *exethambēthēsan*.", "grammar": { "*eiselthousai*": "aorist participle, nominative, feminine, plural, active - having entered", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*eidon*": "aorist, 3rd plural, active - they saw", "*neaniskon*": "accusative, masculine, singular - young man", "*kathēmenon*": "present participle, accusative, masculine, singular, middle - sitting", "*dexiois*": "dative, neuter, plural - right [parts/side]", "*peribeblēmenon*": "perfect participle, accusative, masculine, singular, middle - having been clothed", "*stolēn*": "accusative, feminine, singular - robe/garment", "*leukēn*": "accusative, feminine, singular - white", "*exethambēthēsan*": "aorist, 3rd plural, passive - they were amazed/alarmed" }, "variants": { "*neaniskon*": "young man/youth", "*stolēn leukēn*": "white robe/garment/vestment", "*exethambēthēsan*": "were amazed/alarmed/astonished" } }
• Luke 24:2-5 : 2 { "verseID": "Luke.24.2", "source": "Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.", "text": "They *heuron de* the *lithon apokekulismenon* from the *mnēmeiou*.", "grammar": { "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*de*": "postpositive conjunction - but/and/now", "*lithon*": "accusative, masculine, singular - stone", "*apokekulismenon*": "perfect, passive, participle, masculine, singular, accusative - having been rolled away", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher" }, "variants": { "*apokekulismenon*": "having been rolled away/removed/displaced", "*mnēmeiou*": "tomb/burial place/sepulcher" } } 3 { "verseID": "Luke.24.3", "source": "Καὶ εἰσελθοῦσαι, οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ.", "text": "And *eiselthousai*, not they *heuron* the *sōma* of the *Kuriou Iēsou*.", "grammar": { "*eiselthousai*": "aorist, active, participle, feminine, plural, nominative - having entered", "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*sōma*": "accusative, neuter, singular - body", "*Kuriou*": "genitive, masculine, singular - Lord/Master", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*sōma*": "body/corpse", "*Kuriou*": "Lord/Master/Owner" } } 4 { "verseID": "Luke.24.4", "source": "Καὶ ἐγένετο, ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ ἰδού, δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις:", "text": "And it *egeneto*, in the *diaporeisthai autas peri* this, and *idou*, two *andres epestēsan* them in *esthēsesin astraptousais*:", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it happened/came to pass", "*diaporeisthai*": "present, middle/passive, infinitive - to be perplexed/greatly puzzled", "*autas*": "accusative, feminine, plural - them", "*peri*": "preposition + genitive - concerning/about", "*idou*": "aorist, middle, imperative, 2nd singular (used as interjection) - behold/look", "*andres*": "nominative, masculine, plural - men", "*epestēsan*": "aorist, active, indicative, 3rd plural - stood by/came upon", "*esthēsesin*": "dative, feminine, plural - garments/robes", "*astraptousais*": "present, active, participle, feminine, plural, dative - shining/gleaming" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*diaporeisthai*": "to be perplexed/utterly at a loss/greatly puzzled", "*idou*": "behold/look/see", "*epestēsan*": "stood by/came upon suddenly/appeared to", "*astraptousais*": "shining/gleaming/flashing like lightning" } } 5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } }
• John 20:1 : 1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }