Verse 11

{ "verseID": "Micah.3.11", "source": "רָאשֶׁ֣יהָ ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃", "text": "*rāʾšêhā* for-*šōḥad* *yišpōṭû* and-*kōhănêhā* for-*mĕḥîr* *yôrû* and-*nĕbîʾêhā* for-*kesep* *yiqsōmû* and-upon-*YHWH* *yiššāʿēnû* saying *hălôʾ* *YHWH* in-*qirbēnû* not-*tābôʾ* upon-us *rāʿâ*", "grammar": { "*rāʾšêhā*": "masculine plural noun with 3rd person feminine singular suffix - her heads/leaders", "*šōḥad*": "masculine singular noun - bribe", "*yišpōṭû*": "3rd person plural qal imperfect - they judge", "*kōhănêhā*": "masculine plural noun with 3rd person feminine singular suffix - her priests", "*mĕḥîr*": "masculine singular noun - price/payment", "*yôrû*": "3rd person plural hiphil imperfect - they teach", "*nĕbîʾêhā*": "masculine plural noun with 3rd person feminine singular suffix - her prophets", "*kesep*": "masculine singular noun - silver/money", "*yiqsōmû*": "3rd person plural qal imperfect - they divine", "*YHWH*": "divine name - LORD", "*yiššāʿēnû*": "3rd person plural niphal imperfect - they lean", "*hălôʾ*": "interrogative particle - is not", "*qirbēnû*": "masculine singular noun with 1st person plural suffix - our midst", "*tābôʾ*": "3rd person feminine singular qal imperfect - she will come", "*rāʿâ*": "feminine singular noun/adjective - evil/disaster" }, "variants": { "*rāʾšêhā*": "her heads/leaders/chiefs", "*šōḥad*": "bribe/gift", "*yišpōṭû*": "they judge/govern", "*mĕḥîr*": "price/payment/hire", "*yôrû*": "they teach/instruct", "*kesep*": "silver/money/payment", "*yiqsōmû*": "they divine/practice divination", "*yiššāʿēnû*": "they lean/rely/depend", "*qirbēnû*": "our midst/among us", "*tābôʾ*": "she will come/arrive/happen", "*rāʿâ*": "evil/disaster/calamity" } }

Other Translations

• GT, oversatt fra Hebraisk

  Byens ledere dømmer for bestikkelser, prestene underviser for betaling, og profetene spår for penger. Likevel stoler de på Herren og sier: 'Er ikke Herren midt iblant oss? Ulykke skal ikke ramme oss.'

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Lederne dømmer for bestikkelser, prestene underviser for betaling, og profetene spår for penger. Likevel støtter de seg til Herren og sier: Er ikke Herren blant oss? Ondskap kan ikke komme over oss.

• Norsk King James

  Deres ledere dømmer for belønning, og prestene deres underviser for betaling, og profetene deres spår for penger: likevel vil de lene seg på HERREN og si: Er ikke HERREN midt iblant oss? Ingen ulykke kan ramme oss.

• Modernisert Norsk Bibel 1866

  Dens ledere dømmer for bestikkelse, prestene lærer for betaling, og profetene spår for penger; likevel stoler de på Herren og sier: Er ikke Herren midt iblant oss? Det skal ikke komme noen ulykke over oss.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Dets ledere dømmer for bestikkelser, dets prester underviser for betaling, og dets profeter spår for penger, men de støtter seg på Herren og sier: Er ikke Herren blant oss? Ingen ulykke skal ramme oss.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hovedene der dømmer for belønning, og prestene underviser for betaling, og profetene spår for penger; men likevel støtter de seg til Herren og sier: Er ikke Herren blant oss? Ingen ulykke kan komme over oss.

• o3-mini KJV Norsk

  Deres ledere dømmer for egen vinning, deres prester underviser for betaling, og deres profeter spår for penger; likevel skal de stole på HERREN og si: «Er ikke HERREN blant oss? Ingen ondskap kan ramme oss.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hovedene der dømmer for belønning, og prestene underviser for betaling, og profetene spår for penger; men likevel støtter de seg til Herren og sier: Er ikke Herren blant oss? Ingen ulykke kan komme over oss.

• Lingvistisk bibeloversettelse fra grunntekst

  Lederne dømmer for bestikkelse, prestene underviser for betaling, og profetene spår for penger, men de stoler på Herren og sier: 'Er ikke Herren midt iblant oss? Ingen ulykke skal komme over oss.'

• Linguistic Bible Translation from Source Texts

  Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for silver. Yet they lean on the LORD, saying, 'Is not the LORD among us? No disaster will come upon us.'

• GT, oversatt fra hebraisk Aug2024

  Hennes ledere dømmer for bestikkelser, hennes prester underviser for en pris, og hennes profeter spår for penger. Likevel stoler de på Herren og sier: 'Er ikke Herren blant oss? Ingen ulykke skal ramme oss.'

• Original Norsk Bibel 1866

  Dens Hoveder dømme for Skjenk, og dens Præster lære for Betaling, og dens Propheter spaae for Penge; dog forlade de sig fast paa Herren, sigende: Er ikke Herren midt iblandt os? der skal ikke komme Ulykke over os.

• King James Version 1769 (Standard Version)

  The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

• KJV 1769 norsk

  Lederne der dømmer for belønning, prestene underviser for lønn, og profetene spår for penger; likevel støtter de seg på HERREN og sier: Er ikke HERREN blant oss? Ingen ondt kan komme over oss.

• KJV1611 - Moderne engelsk

  The leaders judge for reward, and the priests teach for hire, and the prophets divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? No harm can come upon us.

• King James Version 1611 (Original)

  The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

• Norsk oversettelse av Webster

  Hennes ledere dømmer for bestikkelser, og hennes prester lærer for en betaling, og hennes profeter spår for penger: Likevel stoler de på Herren og sier: Er ikke Herren midt iblant oss? Ingen ulykke skal komme over oss.

• Norsk oversettelse av Youngs Literal Translation

  Hennes ledere dømmer for bestikkelser, og hennes prester underviser for betaling, og hennes profeter spår for penger, og de stoler på Herren og sier: 'Er ikke Herren midt iblant oss? Ondt skal ikke komme over oss.'

• Norsk oversettelse av ASV1901

  Høvdingene dømmer for gaver, prestene underviser for betaling, og profetene spår for penger; likevel lener de seg på Herren og sier: Er ikke Herren blant oss? Ingen ondskap skal komme over oss.

• Norsk oversettelse av BBE

  Hennes ledere tar bestikkelser for å dømme, og prestene tar betaling for å undervise, og profetene får sølv for å spå: Men likevel, mens de stoler på Herren, sier de: Er ikke Herren blant oss? Ingen ondskap vil ramme oss.

• Coverdale Bible (1535)

  O ye iudges, ye geue sentence for giftes: O ye preastes, ye teach for lucre: O ye prophetes, ye prophecy for money. Yet wil they be take as those that holde vpon God, and saye: Is not the LORDE amonge vs? Tush, there can no misfortune happen vs.

• Geneva Bible (1560)

  The heads thereof iudge for rewardes, and the Priestes thereof teache for hyre, and the prophets thereof prophecie for money: yet wil they leane vpon the Lorde, and say, Is not the Lorde among vs? no euill can come vpon vs.

• Bishops' Bible (1568)

  (The heades therof iudge for rewards, and the priestes thereof teache for hyre, and the prophetes thereof prophecie for money: yet wyll they leane vpon the Lord, and say, Is not the Lord among vs? no euill can come vpon vs.)

• Authorized King James Version (1611)

  The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us.

• Webster's Bible (1833)

  Her leaders judge for bribes, And her priests teach for a price, And her prophets of it tell forturnes for money: Yet they lean on Yahweh, and say, Isn't Yahweh in the midst of us? No disaster will come on us.

• Young's Literal Translation (1862/1898)

  Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, `Is not Jehovah in our midst? Evil doth not come in upon us.'

• American Standard Version (1901)

  The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

• Bible in Basic English (1941)

  Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.

• World English Bible (2000)

  Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on Yahweh, and say, "Isn't Yahweh in the midst of us? No disaster will come on us."

• NET Bible® (New English Translation)

  Her leaders take bribes when they decide legal cases, her priests proclaim rulings for profit, and her prophets read omens for pay. Yet they claim to trust the LORD and say,“The LORD is among us. Disaster will not overtake us!”

Referenced Verses

• Isa 1:23 : 23 { "verseID": "Isaiah.1.23", "source": "שָׂרַ֣יִךְ סוֹרְרִ֗ים וְחַבְרֵי֙ גַּנָּבִ֔ים כֻּלּוֹ֙ אֹהֵ֣ב שֹׁ֔חַד וְרֹדֵ֖ף שַׁלְמֹנִ֑ים יָתוֹם֙ לֹ֣א יִשְׁפֹּ֔טוּ וְרִ֥יב אַלְמָנָ֖ה לֹֽא־יָב֥וֹא אֲלֵיהֶֽם׃ פ", "text": "*śārayik* *sôrᵉrîm* *wᵉḥabrê* *gannābîm* *kullô* *ʾōhēb* *šōḥad* *wᵉrōdēp* *šalmōnîm* *yātôm* *lōʾ* *yišpōṭû* *wᵉrîb* *ʾalmānâ* *lōʾ*-*yābôʾ* *ʾălêhem*", "grammar": { "*śārayik*": "noun, masculine plural + 2nd person feminine singular suffix - your princes", "*sôrᵉrîm*": "adjective, qal active participle, masculine plural - rebellious", "*wᵉḥabrê*": "conjunction wə- + noun, masculine plural construct - and companions of", "*gannābîm*": "noun, masculine plural - thieves", "*kullô*": "construct noun, masculine singular + 3rd person masculine singular suffix - all of it", "*ʾōhēb*": "participle, qal active, masculine singular - loving", "*šōḥad*": "noun, masculine singular - bribe", "*wᵉrōdēp*": "conjunction wə- + participle, qal active, masculine singular - and pursuing", "*šalmōnîm*": "noun, masculine plural - rewards/payments", "*yātôm*": "noun, masculine singular - orphan/fatherless", "*lōʾ*": "negative particle - not", "*yišpōṭû*": "verb, qal imperfect, 3rd person masculine plural - they judge", "*wᵉrîb*": "conjunction wə- + noun, masculine singular construct - and cause of", "*ʾalmānâ*": "noun, feminine singular - widow", "*lōʾ*": "negative particle - not", "*yābôʾ*": "verb, qal imperfect, 3rd person masculine singular - comes", "*ʾălêhem*": "preposition ʾel + 3rd person masculine plural suffix - to them" }, "variants": { "*śārayik*": "your princes/rulers/officials", "*sôrᵉrîm*": "rebellious/stubborn/defiant", "*ḥabrê*": "companions/associates/partners", "*gannābîm*": "thieves/robbers", "*ʾōhēb*": "loving/fond of/attached to", "*šōḥad*": "bribe/gift/payoff", "*rōdēp*": "pursuing/chasing/following after", "*šalmōnîm*": "rewards/payments/bribes", "*yišpōṭû*": "they judge/defend/give justice to", "*rîb*": "cause/case/legal claim" } }
• Jer 6:13 : 13 { "verseID": "Jeremiah.6.13", "source": "כִּ֤י מִקְּטַנָּם֙ וְעַד־גְּדוֹלָ֔ם כֻּלּ֖וֹ בּוֹצֵ֣עַ בָּ֑צַע וּמִנָּבִיא֙ וְעַד־כֹּהֵ֔ן כֻּלּ֖וֹ עֹ֥שֶׂה שָּֽׁקֶר׃", "text": "For from-their-*qəṭannām* and-to-their-*gədôlām* all-of-him *bôṣēaʿ* *bāṣaʿ* and-from-*nābîʾ* and-to-*kōhēn* all-of-him *ʿōśeh* *šāqer*.", "grammar": { "*qəṭannām*": "adjective, masculine singular + 3rd masculine plural suffix - their small/least", "*gədôlām*": "adjective, masculine singular + 3rd masculine plural suffix - their great/greatest", "*bôṣēaʿ*": "qal participle, masculine singular - one who cuts off/profits", "*bāṣaʿ*": "noun, masculine singular - unjust gain/profit", "*nābîʾ*": "noun, masculine singular - prophet", "*kōhēn*": "noun, masculine singular - priest", "*ʿōśeh*": "qal participle, masculine singular - doer/maker of", "*šāqer*": "noun, masculine singular - falsehood/deception" }, "variants": { "*bôṣēaʿ*": "one who cuts off/profits/gains dishonestly", "*bāṣaʿ*": "unjust gain/profit/dishonest gain", "*šāqer*": "falsehood/deception/lie" } }
• Jer 7:4 : 4 { "verseID": "Jeremiah.7.4", "source": "אַל־תִּבְטְח֣וּ לָכֶ֔ם אֶל־דִּבְרֵ֥י הַשֶּׁ֖קֶר לֵאמֹ֑ר הֵיכַ֤ל יְהוָה֙ הֵיכַ֣ל יְהוָ֔ה הֵיכַ֥ל יְהוָ֖ה הֵֽמָּה׃", "text": "Not-*tibṭĕḥû* to-you to-*dibrê* the-*šeqer* *lēʾmōr* *hêkal YHWH hêkal YHWH hêkal YHWH hēmmāh*", "grammar": { "*tibṭĕḥû*": "Qal imperfect, 2nd masculine plural - trust/rely", "*dibrê*": "construct noun, masculine plural - words of", "*šeqer*": "definite noun, masculine singular - falsehood/lie", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*hêkal*": "noun, masculine singular - temple/palace", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*hēmmāh*": "3rd person masculine plural pronoun - they/these" }, "variants": { "*tibṭĕḥû*": "trust/rely/depend on", "*dibrê*": "words/sayings/phrases", "*šeqer*": "falsehood/lie/deception", "*hêkal*": "temple/palace/sanctuary", "*lēʾmōr*": "saying/to say/as follows" } }
• Isa 48:2 : 2 { "verseID": "Isaiah.48.2", "source": "כִּֽי־מֵעִ֤יר הַקֹּ֙דֶשׁ֙ נִקְרָ֔אוּ וְעַל־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל נִסְמָ֑כוּ יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃", "text": "For from *ʿîr* *haqqōdesh* *niqrāʾû* and upon *ʾĕlōhê* *yiśrāʾēl* *nismākû* *YHWH* *ṣebāʾôt* *shemô*", "grammar": { "*ʿîr*": "construct state - city of", "*haqqōdesh*": "definite article + masculine singular - the holiness/holy", "*niqrāʾû*": "niphal perfect 3rd person plural - they are called/named", "*ʾĕlōhê*": "construct state - God of", "*yiśrāʾēl*": "proper noun - Israel", "*nismākû*": "niphal perfect 3rd person plural - they lean/rely", "*YHWH*": "divine name - LORD", "*ṣebāʾôt*": "feminine plural construct - of hosts/armies", "*shemô*": "masculine singular noun + 3rd person masculine singular suffix - his name" }, "variants": { "*ʿîr*": "city/town", "*haqqōdesh*": "the holy/the holiness/the sanctuary", "*niqrāʾû*": "are called/are named/are summoned", "*nismākû*": "lean on/rely on/depend on/are supported by", "*ṣebāʾôt*": "hosts/armies/multitudes" } }
• Mic 3:5 : 5 { "verseID": "Micah.3.5", "source": "כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־הַנְּבִיאִ֖ים הַמַּתְעִ֣ים אֶת־עַמִּ֑י הַנֹּשְׁכִ֤ים בְּשִׁנֵּיהֶם֙ וְקָרְא֣וּ שָׁל֔וֹם וַאֲשֶׁר֙ לֹא־יִתֵּ֣ן עַל־פִּיהֶ֔ם וְקִדְּשׁ֥וּ עָלָ֖יו מִלְחָמָֽה׃", "text": "Thus *ʾāmar* *YHWH* concerning-the-*nĕbîʾîm* the-*mattĕʿîm* *ʾet*-*ʿammî* the-*nōšĕkîm* with-*šinnêhem* and-*qārĕʾû* *šālôm* and-who not-*yittēn* upon-*pîhem* and-*qiddĕšû* against-him *milḥāmâ*", "grammar": { "*ʾāmar*": "3rd person masculine singular qal perfect - he said", "*YHWH*": "divine name - LORD", "*nĕbîʾîm*": "masculine plural noun - prophets", "*mattĕʿîm*": "masculine plural hiphil participle - those causing to err", "*ʿammî*": "masculine singular noun with 1st person singular suffix - my people", "*nōšĕkîm*": "masculine plural qal participle - biters/those who bite", "*šinnêhem*": "feminine plural noun with 3rd person masculine plural suffix - their teeth", "*qārĕʾû*": "3rd person plural qal perfect - they proclaimed", "*šālôm*": "masculine singular noun - peace", "*yittēn*": "3rd person masculine singular qal imperfect - he gives", "*pîhem*": "masculine singular noun with 3rd person masculine plural suffix - their mouth", "*qiddĕšû*": "3rd person plural piel perfect - they sanctified/prepared", "*milḥāmâ*": "feminine singular noun - war" }, "variants": { "*ʾāmar*": "he said/spoke", "*nĕbîʾîm*": "prophets/spokesmen", "*mattĕʿîm*": "those causing to err/leading astray/deceiving", "*nōšĕkîm*": "those who bite/gnaw", "*qārĕʾû*": "they proclaimed/called out", "*šālôm*": "peace/welfare/prosperity", "*yittēn*": "he gives/puts/places", "*qiddĕšû*": "they sanctified/consecrated/prepared", "*milḥāmâ*": "war/battle/fighting" } }
• Mic 7:3 : 3 { "verseID": "Micah.7.3", "source": "עַל־הָרַ֤ע כַּפַּ֙יִם֙ לְהֵיטִ֔יב הַשַּׂ֣ר שֹׁאֵ֔ל וְהַשֹּׁפֵ֖ט בַּשִׁלּ֑וּם וְהַגָּד֗וֹל דֹּבֵ֨ר הַוַּ֥ת נַפְשׁ֛וֹ ה֖וּא וַֽיְעַבְּתֽוּהָ׃", "text": "Upon-the-*raʿ* *kappayim* to do well, the-*śar* *šōʾēl* and-the-*šōpēṭ* for-*šillûm*, and-the-*gādōl* *dōbēr* *hawwat* *napəšô* he, and-*yəʿabbətûhā*.", "grammar": { "*ʿal*": "preposition - upon/concerning", "*hā-raʿ*": "definite article + masculine singular adjective - the evil", "*kappayim*": "feminine dual noun - both hands/palms", "*lə-hêṭîb*": "preposition + Hiphil infinitive construct - to do well/make good", "*ha-śar*": "definite article + masculine singular noun - the prince/official", "*šōʾēl*": "Qal participle, masculine singular - asking/demanding", "*wə*": "conjunction - and", "*ha-šōpēṭ*": "definite article + Qal participle, masculine singular - the judge", "*ba-šillûm*": "preposition + definite article + masculine singular noun - for payment/reward", "*ha-gādōl*": "definite article + masculine singular adjective - the great one/important person", "*dōbēr*": "Qal participle, masculine singular - speaking", "*hawwat*": "construct feminine singular noun - desire/craving of", "*napəšô*": "feminine singular noun with 3rd person masculine singular suffix - his soul", "*hû*": "3rd person masculine singular pronoun - he/it", "*wa-yəʿabbətûhā*": "conjunction + Piel imperfect, 3rd person masculine plural with 3rd person feminine singular suffix - they twist/pervert it" }, "variants": { "*raʿ*": "evil/wickedness/injury", "*kappayim*": "hands/palms/both hands", "*lə-hêṭîb*": "to do well/do good/make good", "*śar*": "prince/ruler/official/chief", "*šōʾēl*": "asks/demands/requires", "*šōpēṭ*": "judge/ruler/adjudicator", "*šillûm*": "payment/reward/bribe/recompense", "*gādōl*": "great one/important person/noble", "*hawwat*": "desire/craving/mischief of", "*napəšô*": "his soul/his desire/himself", "*yəʿabbətûhā*": "they twist it/pervert it/distort it/weave it" } }
• 1 Sam 12:3-4 : 3 { "verseID": "1 Samuel.12.3", "source": "הִנְנִ֣י עֲנ֣וּ בִי֩ נֶ֨גֶד יְהוָ֜ה וְנֶ֣גֶד מְשִׁיח֗וֹ אֶת־שׁוֹר֩ ׀ מִ֨י לָקַ֜חְתִּי וַחֲמ֧וֹר מִ֣י לָקַ֗חְתִּי וְאֶת־מִ֤י עָשַׁ֙קְתִּי֙ אֶת־מִ֣י רַצּ֔וֹתִי וּמִיַּד־מִי֙ לָקַ֣חְתִּי כֹ֔פֶר וְאַעְלִ֥ים עֵינַ֖י בּ֑וֹ וְאָשִׁ֖יב לָכֶֽם׃", "text": "*hinnənî* *ʿănû* *bî* *neged* *YHWH* *wə-neged* *məšîḥô* *ʾet*-*šôr* *mî* *lāqaḥtî* *wa-ḥămôr* *mî* *lāqaḥtî* *wə-ʾet*-*mî* *ʿāšaqtî* *ʾet*-*mî* *raṣṣôtî* *û-miyyad*-*mî* *lāqaḥtî* *kōper* *wə-ʾaʿlîm* *ʿênay* *bô* *wə-ʾāšîb* *lākem*", "grammar": { "*hinnənî*": "interjection + 1st person singular suffix - behold me", "*ʿănû*": "qal imperative masculine plural - answer", "*bî*": "preposition + 1st person singular suffix - against me", "*neged*": "preposition - before/in the presence of", "*YHWH*": "proper noun - LORD", "*wə-neged*": "conjunction + preposition - and before", "*məšîḥô*": "noun masculine singular + 3rd person masculine singular suffix - his anointed", "*ʾet*-*šôr*": "direct object marker + noun masculine singular - ox", "*mî*": "interrogative pronoun - whose", "*lāqaḥtî*": "qal perfect 1st person singular - I have taken", "*wa-ḥămôr*": "conjunction + noun masculine singular - and donkey", "*wə-ʾet*-*mî*": "conjunction + direct object marker + interrogative pronoun - and whom", "*ʿāšaqtî*": "qal perfect 1st person singular - I have oppressed", "*raṣṣôtî*": "qal perfect 1st person singular - I have crushed", "*û-miyyad*-*mî*": "conjunction + preposition + interrogative pronoun - and from whose hand", "*kōper*": "noun masculine singular - bribe/ransom", "*wə-ʾaʿlîm*": "conjunction + hiphil imperfect 1st person singular - and I hide", "*ʿênay*": "noun feminine dual construct + 1st person singular suffix - my eyes", "*bô*": "preposition + 3rd person masculine singular suffix - with it", "*wə-ʾāšîb*": "conjunction + hiphil imperfect 1st person singular - and I will restore", "*lākem*": "preposition + 2nd person masculine plural suffix - to you" }, "variants": { "*məšîḥô*": "his anointed one/his appointed one", "*ʿāšaqtî*": "I have defrauded/oppressed/exploited", "*raṣṣôtî*": "I have crushed/mistreated/extorted", "*kōper*": "bribe/ransom/hush money", "*wə-ʾaʿlîm* *ʿênay*": "and I have hidden my eyes/turned a blind eye", "*wə-ʾāšîb*": "and I will restore/return/pay back" } } 4 { "verseID": "1 Samuel.12.4", "source": "וַיֹּ֣אמְר֔וּ לֹ֥א עֲשַׁקְתָּ֖נוּ וְלֹ֣א רַצּוֹתָ֑נוּ וְלֹֽא־לָקַ֥חְתָּ מִיַּד־אִ֖ישׁ מְאֽוּמָה׃", "text": "*wa-yōʾmərû* *lōʾ* *ʿăšaqtānû* *wə-lōʾ* *raṣṣôtānû* *wə-lōʾ*-*lāqaḥtā* *miyyad*-*ʾîš* *məʾûmāh*", "grammar": { "*wa-yōʾmərû*": "waw consecutive + qal imperfect 3rd person masculine plural - and they said", "*lōʾ*": "negative particle - not", "*ʿăšaqtānû*": "qal perfect 2nd person masculine singular + 1st person plural suffix - you have defrauded us", "*wə-lōʾ*": "conjunction + negative particle - and not", "*raṣṣôtānû*": "qal perfect 2nd person masculine singular + 1st person plural suffix - you have crushed us", "*lāqaḥtā*": "qal perfect 2nd person masculine singular - you have taken", "*miyyad*-*ʾîš*": "preposition + noun construct + noun - from the hand of any man", "*məʾûmāh*": "noun - anything" }, "variants": { "*ʿăšaqtānû*": "you have defrauded/oppressed/exploited us", "*raṣṣôtānû*": "you have crushed/mistreated/extorted us", "*məʾûmāh*": "anything/something/the least thing" } }
• Titus 1:11 : 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
• 1 Pet 5:2 : 2 { "verseID": "1 Peter.5.2", "source": "Ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ Θεοῦ, ἐπισκοποῦντες, μὴ ἀναγκαστῶς, ἀλλʼ ἑκουσίως· μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως·", "text": "*Poimanate* the in you *poimnion* of *Theou*, *episkopountes*, not *anankastōs*, but *hekousiōs*; neither *aischrokerdōs*, but *prothymōs*;", "grammar": { "*Poimanate*": "aorist, imperative, active, 2nd person plural - shepherd! [command]", "*poimnion*": "accusative, neuter, singular - flock [direct object]", "*Theou*": "genitive, masculine, singular - of God [possessive]", "*episkopountes*": "present participle, nominative, masculine, plural - overseeing/watching over", "*anankastōs*": "adverb - compulsorily/by constraint", "*hekousiōs*": "adverb - willingly/voluntarily", "*aischrokerdōs*": "adverb - greedily/for shameful gain", "*prothymōs*": "adverb - eagerly/willingly/readily" }, "variants": { "*Poimanate*": "shepherd/tend/care for/guide", "*poimnion*": "flock/congregation", "*episkopountes*": "overseeing/watching over/supervising", "*anankastōs*": "by compulsion/under constraint/being forced", "*hekousiōs*": "willingly/voluntarily/of one's own accord", "*aischrokerdōs*": "for shameful gain/greedily/for dishonest profit", "*prothymōs*": "eagerly/willingly/with enthusiasm" } }
• 2 Pet 2:1-3 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } } 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
• 2 Pet 2:14-15 : 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }
• Jude 1:11 : 11 { "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } }
• Acts 8:18-20 : 18 { "verseID": "Acts.8.18", "source": "Θεασάμενος δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα,", "text": "*Theasamenos de* the *Simōn* that through the *epitheseōs* of the *cheirōn* of the *apostolōn* is *didotai* the *Pneuma* the *Hagion*, *prosēnegken* to them *chrēmata*,", "grammar": { "*Theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*apostolōn*": "genitive, masculine, plural - of apostles", "*didotai*": "present passive indicative, 3rd singular - is given", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*chrēmata*": "accusative, neuter, plural - money" }, "variants": { "*Theasamenos*": "having seen/observed", "*epitheseōs*": "laying on/imposition", "*didotai*": "is given/granted", "*prosēnegken*": "offered/brought/presented", "*chrēmata*": "money/wealth" } } 19 { "verseID": "Acts.8.19", "source": "Λέγων, Δότε κἀμοὶ τὴν ἐξουσίαν ταύτην, ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας, λαμβάνῃ Πνεῦμα Ἅγιον.", "text": "*Legōn*, Give *kamoi* the *exousian tautēn*, that to whomever *ean epithō* the *cheiras*, he may *lambanē Pneuma Hagion*.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*kamoi*": "dative pronoun - to me also", "*exousian*": "accusative, feminine, singular - authority/power", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*ean*": "conditional particle - if", "*epithō*": "aorist active subjunctive, 1st singular - I may lay on", "*cheiras*": "accusative, feminine, plural - hands", "*lambanē*": "present active subjunctive, 3rd singular - he may receive", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*exousian*": "authority/power/right", "*epithō*": "I may lay on/place on", "*lambanē*": "may receive/get/obtain" } } 20 { "verseID": "Acts.8.20", "source": "Πέτρος δὲ εἶπεν πρὸς αὐτόν, Τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεὰν τοῦ Θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι.", "text": "*Petros de eipen pros* him, The *argyrion* of you with you *eiē* into *apōleian*, because the *dōrean* of *Theou* you *enomisas* through *chrēmatōn ktasthai*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition + accusative - to", "*argyrion*": "nominative, neuter, singular - silver/money", "*eiē*": "present active optative, 3rd singular - may be", "*apōleian*": "accusative, feminine, singular - destruction", "*dōrean*": "accusative, feminine, singular - gift", "*Theou*": "genitive, masculine, singular - of God", "*enomisas*": "aorist active indicative, 2nd singular - thought/considered", "*chrēmatōn*": "genitive, neuter, plural - of money", "*ktasthai*": "present middle infinitive - to acquire/obtain" }, "variants": { "*argyrion*": "silver/money", "*eiē*": "may be/go (optative expressing a wish/curse)", "*apōleian*": "destruction/ruin/perdition", "*dōrean*": "gift/free gift", "*enomisas*": "thought/considered/supposed", "*ktasthai*": "to acquire/obtain/purchase" } }
• 1 Tim 3:3 : 3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } }
• 1 Sam 8:3 : 3 { "verseID": "1 Samuel.8.3", "source": "וְלֹֽא־הָלְכ֤וּ בָנָיו֙ *בדרכו **בִּדְרָכָ֔יו וַיִּטּ֖וּ אַחֲרֵ֣י הַבָּ֑צַע וַיִּ֨קְחוּ־שֹׁ֔חַד וַיַּטּ֖וּ מִשְׁפָּֽט׃ פ", "text": "And not-*hālḵû* *bānāyw* in-*biḏərāḵāyw* and *wayyiṭṭû* after *habāṣaʿ*, and *wayyiqḥû*-*šōḥaḏ* and *wayyaṭṭû* *mišpāṭ*.", "grammar": { "*hālḵû*": "verb, qal perfect, 3rd common plural - they walked", "*bānāyw*": "noun, masculine plural construct with 3rd masculine singular suffix - his sons", "*biḏərāḵāyw*": "preposition + noun, feminine plural construct with 3rd masculine singular suffix - in his ways", "*wayyiṭṭû*": "waw-consecutive + verb, qal imperfect, 3rd common plural - and they turned aside", "*habāṣaʿ*": "definite article + noun, masculine singular - the dishonest gain/profit", "*wayyiqḥû*": "waw-consecutive + verb, qal imperfect, 3rd common plural - and they took", "*šōḥaḏ*": "noun, masculine singular - bribe", "*mišpāṭ*": "noun, masculine singular - judgment/justice" }, "variants": { "*hālḵû*": "walked/went/followed", "*biḏərāḵāyw*": "in his ways/paths/conduct", "*wayyiṭṭû*": "turned aside/inclined/bent", "*habāṣaʿ*": "dishonest gain/profit/greed", "*šōḥaḏ*": "bribe/gift (for corruption)", "*wayyaṭṭû mišpāṭ*": "they perverted justice/twisted judgment" } }
• Num 16:15 : 15 { "verseID": "Numbers.16.15", "source": "וַיִּ֤חַר לְמֹשֶׁה֙ מְאֹ֔ד וַיֹּ֙אמֶר֙ אֶל־יְהוָ֔ה אַל־תֵּ֖פֶן אֶל־מִנְחָתָ֑ם לֹ֠א חֲמ֨וֹר אֶחָ֤ד מֵהֶם֙ נָשָׂ֔אתִי וְלֹ֥א הֲרֵעֹ֖תִי אֶת־אַחַ֥ד מֵהֶֽם׃", "text": "And *wayyiḥar* to-*Mōšeh* very, and *wayyōʾmer* to-*YHWH*, do-not-*tēpen* to-their-*minḥātām*; not *ḥămôr* one from-them *nāśāʾtî*, and-not *hărēʿōtî* *ʾet*-one from-them", "grammar": { "*wayyiḥar*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and it became hot/angry", "*Mōšeh*": "proper noun, masculine singular - Moses", "*wayyōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun - the LORD/Yahweh", "*tēpen*": "Qal imperfect jussive, 2nd masculine singular - may you regard/turn to", "*minḥātām*": "noun, feminine singular construct + 3rd masculine plural suffix - their offering/gift", "*ḥămôr*": "noun, masculine singular - donkey", "*nāśāʾtî*": "Qal perfect, 1st common singular - I have taken/carried", "*hărēʿōtî*": "Hiphil perfect, 1st common singular - I have done harm", "*ʾet*": "direct object marker" }, "variants": { "*wayyiḥar*": "became angry/was kindled", "*tēpen*": "regard/turn to/respect", "*minḥātām*": "their offering/gift/tribute", "*nāśāʾtî*": "I have taken/lifted/carried away" } }
• Isa 56:11 : 11 { "verseID": "Isaiah.56.11", "source": "וְהַכְּלָבִ֣ים עַזֵּי־נֶ֗פֶשׁ לֹ֤א יָֽדְעוּ֙ שָׂבְעָ֔ה וְהֵ֣מָּה רֹעִ֔ים לֹ֥א יָדְע֖וּ הָבִ֑ין כֻּלָּם֙ לְדַרְכָּ֣ם פָּנ֔וּ אִ֥ישׁ לְבִצְע֖וֹ מִקָּצֵֽהוּ׃", "text": "And *hakkĕlābîm* *ʿazzê*-*nepeš*, not *yādĕʿû* *śobʿāh*; and they [are] *rōʿîm* [who] not *yādĕʿû* *hābîn*; *kullām* to-*darkām* *pānû*, *ʾîš* to-*biṣʿô* from-*qāṣēhû*.", "grammar": { "*wə*": "conjunction - and", "*hakkĕlābîm*": "definite article with masculine plural noun - the dogs", "*ʿazzê*": "adjective, masculine plural construct - fierce/strong/greedy of", "*nepeš*": "feminine singular noun - soul/appetite/desire", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*śobʿāh*": "feminine singular noun - satisfaction/fullness", "*wə*": "conjunction - and", "*hēmmāh*": "3rd masculine plural pronoun - they", "*rōʿîm*": "qal participle, masculine plural - shepherds/pastors", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*hābîn*": "hiphil infinitive construct - to understand/discern", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lĕdarkām*": "preposition with feminine singular noun and 3rd masculine plural suffix - to their way", "*pānû*": "qal perfect, 3rd common plural - they turned", "*ʾîš*": "masculine singular noun - each man/each one", "*lĕbiṣʿô*": "preposition with masculine singular noun and 3rd masculine singular suffix - to his gain", "*miqqāṣēhû*": "preposition with masculine singular noun and 3rd masculine singular suffix - from his end/extremity" }, "variants": { "*hakkĕlābîm*": "the dogs/scavengers", "*ʿazzê-nepeš*": "greedy of appetite/fierce in soul/strong in desire", "*śobʿāh*": "satisfaction/fullness/contentment", "*rōʿîm*": "shepherds/pastors/leaders", "*hābîn*": "to understand/discern/have insight", "*pānû*": "they turned/faced/looked", "*lĕbiṣʿô*": "to his gain/profit/unjust gain", "*miqqāṣēhû*": "from his end/extremity/quarter (idiom: every one of them without exception)" } }
• Jer 8:10 : 10 { "verseID": "Jeremiah.8.10", "source": "לָכֵן֩ אֶתֵּ֨ן אֶת־נְשֵׁיהֶ֜ם לַאֲחֵרִ֗ים שְׂדֽוֹתֵיהֶם֙ לְי֣וֹרְשִׁ֔ים כִּ֤י מִקָּטֹן֙ וְעַד־גָּד֔וֹל כֻּלֹּ֖ה בֹּצֵ֣עַ בָּ֑צַע מִנָּבִיא֙ וְעַד־כֹּהֵ֔ן כֻּלֹּ֖ה עֹ֥שֶׂה שָּֽׁקֶר׃", "text": "Therefore I shall *ʾettēn* *ʾet*-*nᵊšêhem* to-*ʾăḥērîm*, *śᵊdôtêhem* to-*yôrᵊšîm*; for from-*qāṭōn* and-unto-*gādôl* *kullōh* *bōṣēaʿ* *bāṣaʿ*; from-*nābîʾ* and-unto-*kōhēn* *kullōh* *ʿōśēh* *šāqer*.", "grammar": { "*ʾettēn*": "qal imperfect 1st person singular - I will give", "*nᵊšêhem*": "plural noun with 3rd person masculine plural suffix - their wives", "*ʾăḥērîm*": "adjective masculine plural - others", "*śᵊdôtêhem*": "plural noun with 3rd person masculine plural suffix - their fields", "*yôrᵊšîm*": "qal participle masculine plural - inheritors/possessors", "*qāṭōn*": "adjective - small/young", "*gādôl*": "adjective - great/large", "*kullōh*": "noun with 3rd person masculine singular suffix - all of it/everyone", "*bōṣēaʿ*": "qal participle masculine singular - gaining/acquiring", "*bāṣaʿ*": "noun - unjust gain/profit", "*nābîʾ*": "noun - prophet", "*kōhēn*": "noun - priest", "*ʿōśēh*": "qal participle masculine singular - doing/practicing", "*šāqer*": "noun - falsehood/lie" }, "variants": { "*ʾettēn*": "give/bestow/deliver", "*nᵊšêhem*": "their wives/women", "*ʾăḥērîm*": "others/strangers", "*śᵊdôtêhem*": "their fields/lands/territories", "*yôrᵊšîm*": "inheritors/possessors/heirs", "*bōṣēaʿ*": "gaining/acquiring/pursuing", "*bāṣaʿ*": "unjust gain/profit/dishonest gain", "*ʿōśēh*": "doing/practicing/performing", "*šāqer*": "falsehood/lie/deception" } }
• Hos 4:18 : 18 { "verseID": "Hosea.4.18", "source": "סָ֖ר סָבְאָ֑ם הַזְנֵ֣ה הִזְנ֔וּ אָהֲב֥וּ הֵב֛וּ קָל֖וֹן מָגִנֶּֽיהָ׃", "text": "*sār* *sābəʾām* *haznē* *hiznû* *ʾāhăbû* *hēbû* *qālôn* *māginnêhā*", "grammar": { "*sār*": "perfect, 3rd person masculine singular - has departed/turned aside", "*sābəʾām*": "noun + 3rd person masculine plural suffix - their drink/drinking feast", "*haznē*": "infinitive absolute, hiphil - utterly committing fornication", "*hiznû*": "perfect, 3rd person common plural, hiphil - they have committed fornication", "*ʾāhăbû*": "perfect, 3rd person common plural - they love", "*hēbû*": "imperative, masculine plural - give/bring", "*qālôn*": "noun, masculine singular - shame/dishonor", "*māginnêhā*": "noun, masculine plural + 3rd person feminine singular suffix - her shields/rulers" }, "variants": { "*sûr*": "turn aside/depart/be removed", "*sōbeʾ*": "drunkard/heavy drinker/drink", "*zānâ* (hiphil)": "commit fornication/be unfaithful/play the harlot", "*ʾāhab*": "love/like/be fond of", "*yāhab*": "give/provide/grant", "*qālôn*": "shame/dishonor/disgrace", "*māgēn*": "shield/ruler/protector" } }
• Amos 9:10 : 10 { "verseID": "Amos.9.10", "source": "בַּחֶ֣רֶב יָמ֔וּתוּ כֹּ֖ל חַטָּאֵ֣י עַמִּ֑י הָאֹמְרִ֗ים לֹֽא־תַגִּ֧ישׁ וְתַקְדִּ֛ים בַּעֲדֵ֖ינוּ הָרָעָֽה׃", "text": "*baḥereb* *yāmûtû* *kōl* *ḥaṭṭāʾê* *ʿammî* *hāʾōmərîm* *lōʾ*-*taggîš* *wətaqdîm* *baʿădênû* *hārāʿāh*", "grammar": { "*baḥereb*": "preposition + definite article + noun feminine singular - by the sword", "*yāmûtû*": "Qal imperfect 3rd masculine plural - they will die", "*kōl*": "noun masculine singular construct - all of", "*ḥaṭṭāʾê*": "noun masculine plural construct - sinners of", "*ʿammî*": "noun masculine singular construct + 1st person singular suffix - my people", "*hāʾōmərîm*": "definite article + Qal participle masculine plural - the ones saying", "*lōʾ*": "negative particle - not", "*taggîš*": "Hiphil imperfect 3rd feminine singular - it will approach/draw near", "*wətaqdîm*": "waw conjunction + Hiphil imperfect 3rd feminine singular - and it will come in front", "*baʿădênû*": "preposition + 1st person plural suffix - against us", "*hārāʿāh*": "definite article + noun feminine singular - the evil/disaster" }, "variants": { "*baḥereb*": "by the sword/weapon", "*yāmûtû*": "they will die/perish", "*ḥaṭṭāʾê*": "sinners/offenders of", "*ʿammî*": "my people/nation", "*hāʾōmərîm*": "the ones saying/speaking", "*taggîš*": "it will approach/draw near/reach", "*wətaqdîm*": "and it will come in front/precede/confront", "*baʿădênû*": "against us/for us", "*hārāʿāh*": "the evil/disaster/calamity" } }
• Ezek 22:12 : 12 { "verseID": "Ezekiel.22.12", "source": "שֹׁ֥חַד לָֽקְחוּ־בָ֖ךְ לְמַ֣עַן שְׁפָךְ־דָּ֑ם נֶ֧שֶׁךְ וְתַרְבִּ֣ית לָקַ֗חַתְּ וַתְּבַצְּעִ֤י רֵעַ֙יִךְ֙ בַּעֹ֔שֶׁק וְאֹתִ֣י שָׁכַ֔חַתְּ נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃", "text": "*šōḥaḏ* they *lāqəḥû*-in you for *ləmaʿan* *šəp̄āḵ*-*dām*; *nešeḵ* and *tarbîṯ* you *lāqaḥat*, and you *təḇaṣṣəʿî* your *rēʿayiḵ* in the *ʿōšeq*, and me you *šāḵaḥat*, *nəʾum* *ʾăḏōnāy* *YHWH*", "grammar": { "*šōḥaḏ*": "masculine singular noun - 'bribe'", "*lāqəḥû*": "qal perfect, 3rd plural - 'they took'", "*ləmaʿan*": "preposition + conjunction - 'for the purpose of'", "*šəp̄āḵ*": "qal infinitive construct - 'to shed'", "*dām*": "masculine singular noun - 'blood'", "*nešeḵ*": "masculine singular noun - 'interest/usury'", "*tarbîṯ*": "feminine singular noun - 'increase/profit'", "*lāqaḥat*": "qal perfect, 2nd feminine singular - 'you took'", "*təḇaṣṣəʿî*": "piel imperfect, 2nd feminine singular - 'you gain/profit'", "*rēʿayiḵ*": "masculine plural noun with 2nd feminine singular suffix - 'your neighbors'", "*ʿōšeq*": "masculine singular noun with definite article - 'the oppression'", "*šāḵaḥat*": "qal perfect, 2nd feminine singular - 'you forgot'", "*nəʾum*": "construct masculine singular noun - 'declaration of'", "*ʾăḏōnāy*": "noun with 1st plural suffix as divine title - 'my Lord'", "*YHWH*": "proper noun, divine name - 'Yahweh/LORD'" }, "variants": { "*šōḥaḏ*": "bribe/gift/payment", "*ləmaʿan*": "for the purpose of/in order to", "*šəp̄āḵ*": "shed/pour out/spill", "*nešeḵ*": "interest/usury/bite", "*tarbîṯ*": "increase/profit/gain", "*təḇaṣṣəʿî*": "gain/profit/extort", "*šāḵaḥat*": "forgot/neglected/disregarded", "*nəʾum*": "declaration of/utterance of/saying of" } }
• Ezek 22:27 : 27 { "verseID": "Ezekiel.22.27", "source": "שָׂרֶ֣יהָ בְקִרְבָּ֔הּ כִּזְאֵבִ֖ים טֹ֣רְפֵי טָ֑רֶף לִשְׁפָּךְ־דָּם֙ לְאַבֵּ֣ד נְפָשׁ֔וֹת לְמַ֖עַן בְּצֹ֥עַ בָּֽצַע׃", "text": "Her *śāreyhā* in *qirbāh* like *zəʾēḇîm* *ṭōrəp̄ê* *ṭārep̄*; to *lišpāḵ*-*dām*, to *ʾabbēḏ* *nəp̄āšôṯ*, for *ləmaʿan* *bəṣōaʿ* *bāṣaʿ*", "grammar": { "*śāreyhā*": "masculine plural noun with 3rd feminine singular suffix - 'her princes'", "*qirbāh*": "masculine singular noun with 3rd feminine singular suffix - 'her midst'", "*zəʾēḇîm*": "masculine plural noun - 'wolves'", "*ṭōrəp̄ê*": "qal participle, masculine plural construct - 'tearing of'", "*ṭārep̄*": "masculine singular noun - 'prey'", "*lišpāḵ*": "qal infinitive construct - 'to shed'", "*dām*": "masculine singular noun - 'blood'", "*ʾabbēḏ*": "piel infinitive construct - 'to destroy'", "*nəp̄āšôṯ*": "feminine plural noun - 'souls/lives'", "*ləmaʿan*": "preposition + conjunction - 'for the purpose of'", "*bəṣōaʿ*": "qal infinitive construct - 'to gain'", "*bāṣaʿ*": "masculine singular noun - 'profit/gain'" }, "variants": { "*śāreyhā*": "her princes/her officials/her rulers", "*ṭōrəp̄ê*": "tearing of/rending of/ravening", "*ṭārep̄*": "prey/torn flesh", "*ʾabbēḏ*": "to destroy/to cause to perish", "*nəp̄āšôṯ*": "souls/lives/persons", "*bəṣōaʿ* *bāṣaʿ*": "to gain unjust gain/to make dishonest profit" } }
• Zeph 3:3 : 3 { "verseID": "Zephaniah.3.3", "source": "שָׂרֶ֣יהָ בְקִרְבָּ֔הּ אֲרָי֖וֹת שֹֽׁאֲגִ֑ים שֹׁפְטֶ֙יהָ֙ זְאֵ֣בֵי עֶ֔רֶב לֹ֥א גָרְמ֖וּ לַבֹּֽקֶר", "text": "*śārêhā* in *qirbāh* *ʾărāyôt* *šōʾăgîm*; *šōpṭêhā* *zeʾēbê* *ʿereb* not *gāremû* to *bōqer*", "grammar": { "*śārêhā*": "masculine plural noun with 3rd feminine singular suffix - her princes/officials", "*qirbāh*": "noun with preposition and 3rd feminine singular suffix - in her midst", "*ʾărāyôt*": "masculine plural noun - lions", "*šōʾăgîm*": "qal participle masculine plural - roaring", "*šōpṭêhā*": "masculine plural qal participle with 3rd feminine singular suffix - her judges", "*zeʾēbê*": "masculine plural construct - wolves of", "*ʿereb*": "masculine singular noun - evening", "*gāremû*": "qal perfect 3rd common plural - they left/gnawed", "*bōqer*": "masculine singular noun with preposition - for/until morning" }, "variants": { "*śārêhā*": "her princes/officials/rulers", "*qirbāh*": "in her midst/among her", "*ʾărāyôt*": "lions/predators", "*šōʾăgîm*": "roaring/growling", "*šōpṭêhā*": "her judges/rulers", "*zeʾēbê*": "wolves of", "*ʿereb*": "evening/night", "*gāremû*": "left over/gnawed/reserved [bones]" } }
• Mal 1:10 : 10 { "verseID": "Malachi.1.10", "source": "מִ֤י גַם־בָּכֶם֙ וְיִסְגֹּ֣ר דְּלָתַ֔יִם וְלֹֽא־תָאִ֥ירוּ מִזְבְּחִ֖י חִנָּ֑ם אֵֽין־לִ֨י חֵ֜פֶץ בָּכֶ֗ם אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וּמִנְחָ֖ה לֹֽא־אֶרְצֶ֥ה מִיֶּדְכֶֽם׃", "text": "*mî* *ḡam*-*bāḵem* *wəyisgōr* *dəlāṯayim* *wəlōʾ*-*ṯāʾîrû* *mizbeḥî* *ḥinnām* *ʾên*-*lî* *ḥēp̄eṣ* *bāḵem* *ʾāmar* *YHWH* *ṣəḇāʾôṯ* *ûminḥāh* *lōʾ*-*ʾerṣeh* *miyyeḏḵem*", "grammar": { "*mî*": "interrogative pronoun - who", "*ḡam*": "adverb - even/also", "*bāḵem*": "preposition + 2nd person masculine plural suffix - among you", "*wəyisgōr*": "conjunction + verb, Qal imperfect jussive, 3rd person masculine singular - would close", "*dəlāṯayim*": "noun, feminine dual - doors/gates", "*wəlōʾ*": "conjunction + negative particle - and not", "*ṯāʾîrû*": "verb, Hiphil imperfect, 2nd person masculine plural - you kindle/light", "*mizbeḥî*": "noun, masculine singular + 1st person singular suffix - my altar", "*ḥinnām*": "adverb - for nothing/in vain", "*ʾên*": "particle of negation - is not", "*lî*": "preposition + 1st person singular suffix - to me", "*ḥēp̄eṣ*": "noun, masculine singular - pleasure/delight", "*bāḵem*": "preposition + 2nd person masculine plural suffix - in you", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - says", "*YHWH*": "proper noun, divine name", "*ṣəḇāʾôṯ*": "noun, feminine plural - hosts/armies", "*ûminḥāh*": "conjunction + noun, feminine singular - and offering/gift", "*lōʾ*": "negative particle - not", "*ʾerṣeh*": "verb, Qal imperfect, 1st person singular - I will accept/be pleased with", "*miyyeḏḵem*": "preposition + noun, feminine singular + 2nd person masculine plural suffix - from your hand" }, "variants": { "*mî* *ḡam*-*bāḵem*": "who even among you/oh that someone among you", "*wəyisgōr* *dəlāṯayim*": "would close the doors/shut the gates", "*ṯāʾîrû* *mizbeḥî* *ḥinnām*": "kindle fire on my altar for nothing/light my altar in vain", "*ḥēp̄eṣ*": "pleasure/delight/desire", "*ûminḥāh*": "and offering/gift/tribute", "*ʾerṣeh*": "accept/be pleased with/receive with favor" } }
• Matt 3:9 : 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } }
• Jer 7:8-9 : 8 { "verseID": "Jeremiah.7.8", "source": "הִנֵּ֤ה אַתֶּם֙ בֹּטְחִ֣ים לָכֶ֔ם עַל־דִּבְרֵ֖י הַשָּׁ֑קֶר לְבִלְתִּ֖י הוֹעִֽיל׃", "text": "Behold you *bōṭĕḥîm* to-you on-*dibrê* the-*šāqer* to-not *hôʿîl*", "grammar": { "*bōṭĕḥîm*": "Qal participle, masculine plural - trusting", "*dibrê*": "construct noun, masculine plural - words of", "*šāqer*": "definite noun, masculine singular - falsehood/lie", "*hôʿîl*": "Hiphil infinitive construct - to profit/benefit" }, "variants": { "*bōṭĕḥîm*": "trusting/relying/depending", "*dibrê*": "words/sayings/utterances", "*šāqer*": "falsehood/lie/deception", "*hôʿîl*": "profit/benefit/avail" } } 9 { "verseID": "Jeremiah.7.9", "source": "הֲגָנֹ֤ב ׀ רָצֹ֙חַ֙ וְֽנָאֹ֗‪[t]‬ף וְהִשָּׁבֵ֥עַ לַשֶּׁ֖קֶר וְקַטֵּ֣ר לַבָּ֑עַל וְהָלֹ֗ךְ אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹֽא־יְדַעְתֶּֽם׃", "text": "?*gānōb rāṣōaḥ wĕ*-*nāʾōf wĕ*-*hiššābēaʿ* to-the-*šeqer wĕ*-*qaṭṭēr* to-the-*Baʿal wĕ*-*hālōk* after *ʾĕlōhîm ʾăḥērîm* which not-*yĕdaʿtem*", "grammar": { "*gānōb*": "Qal infinitive absolute - stealing", "*rāṣōaḥ*": "Qal infinitive absolute - murdering", "*nāʾōf*": "Qal infinitive absolute - committing adultery", "*wĕ*": "conjunction - and", "*hiššābēaʿ*": "Niphal infinitive absolute - swearing", "*šeqer*": "definite noun, masculine singular - falsehood/lie", "*qaṭṭēr*": "Piel infinitive absolute - burning incense", "*Baʿal*": "proper noun - Baal (deity)", "*hālōk*": "Qal infinitive absolute - walking/going", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*ʾăḥērîm*": "adjective, masculine plural - other/strange", "*yĕdaʿtem*": "Qal perfect, 2nd masculine plural - you knew" }, "variants": { "*gānōb*": "stealing/theft", "*rāṣōaḥ*": "murdering/killing", "*nāʾōf*": "committing adultery", "*hiššābēaʿ*": "swearing/taking oaths", "*šeqer*": "falsehood/lie/deception", "*qaṭṭēr*": "burning incense/offering sacrifice", "*Baʿal*": "Baal (deity)", "*hālōk*": "walking/going/following", "*ʾĕlōhîm ʾăḥērîm*": "other gods/foreign deities", "*yĕdaʿtem*": "you knew/you have known/you recognize" } } 10 { "verseID": "Jeremiah.7.10", "source": "וּבָאתֶ֞ם וַעֲמַדְתֶּ֣ם לְפָנַ֗י בַּבַּ֤יִת הַזֶּה֙ אֲשֶׁ֣ר נִקְרָא־שְׁמִ֣י עָלָ֔יו וַאֲמַרְתֶּ֖ם נִצַּ֑לְנוּ לְמַ֣עַן עֲשׂ֔וֹת אֵ֥ת כָּל־הַתּוֹעֵב֖וֹת הָאֵֽלֶּה׃", "text": "*û*-*bāʾtem wa*-*ʿămadtem* before-me in-the-*bayit* the-this which *niqrāʾ*-my-*šĕmî* upon-it *wa*-*ʾămartem niṣṣalnû* for-purpose *ʿăśôt ʾēt* all-the-*tôʿēbôt* the-these", "grammar": { "*û*": "conjunction - and", "*bāʾtem*": "Qal perfect, 2nd masculine plural - you came", "*wa*": "consecutive waw", "*ʿămadtem*": "Qal perfect, 2nd masculine plural - you stood", "*bayit*": "definite noun, masculine singular - house", "*niqrāʾ*": "Niphal perfect, 3rd masculine singular - is called", "*šĕmî*": "noun, masculine singular construct with 1st singular suffix - my name", "*ʾămartem*": "Qal perfect, 2nd masculine plural - you said", "*niṣṣalnû*": "Niphal perfect, 1st plural - we are delivered", "*ʿăśôt*": "Qal infinitive construct - to do/perform", "*ʾēt*": "direct object marker", "*tôʿēbôt*": "definite noun, feminine plural - abominations" }, "variants": { "*bāʾtem*": "you came/you entered", "*ʿămadtem*": "you stood/you presented yourselves", "*bayit*": "house/temple/dwelling", "*niqrāʾ*": "is called/is named/bears", "*niṣṣalnû*": "we are delivered/we are saved/we are rescued", "*ʿăśôt*": "to do/to commit/to practice", "*tôʿēbôt*": "abominations/detestable things/abhorrent practices" } } 11 { "verseID": "Jeremiah.7.11", "source": "הַמְעָרַ֣ת פָּרִצִ֗ים הָיָ֨ה הַבַּ֧יִת הַזֶּ֛ה אֲשֶׁר־נִקְרָֽא־שְׁמִ֥י עָלָ֖יו בְּעֵינֵיכֶ֑ם גַּ֧ם אָנֹכִ֛י הִנֵּ֥ה רָאִ֖יתִי נְאֻם־יְהוָֽה׃", "text": "?the-*mĕʿārat pārîṣîm hāyāh* the-*bayit* the-this which-*niqrāʾ*-my-*šĕmî* upon-it in-your-*ʿênêkem*? also I, behold *rāʾîtî nĕʾum*-*YHWH*", "grammar": { "*mĕʿārat*": "construct noun, feminine singular - cave/den of", "*pārîṣîm*": "noun, masculine plural - robbers/bandits", "*hāyāh*": "Qal perfect, 3rd masculine singular - has become", "*bayit*": "definite noun, masculine singular - house", "*niqrāʾ*": "Niphal perfect, 3rd masculine singular - is called", "*šĕmî*": "noun, masculine singular construct with 1st singular suffix - my name", "*ʿênêkem*": "noun, feminine plural construct with 2nd masculine plural suffix - your eyes", "*rāʾîtî*": "Qal perfect, 1st singular - I have seen", "*nĕʾum*": "construct noun, masculine singular - declaration of", "*YHWH*": "proper noun, divine name - Yahweh/LORD" }, "variants": { "*mĕʿārat pārîṣîm*": "den of robbers/cave of bandits/hideout of thieves", "*hāyāh*": "has become/is", "*bayit*": "house/temple", "*niqrāʾ*": "is called/is named/bears", "*ʿênêkem*": "your eyes/your sight/your view", "*rāʾîtî*": "I have seen/I observed/I noticed", "*nĕʾum*": "declaration of/utterance of/oracle of" } } 12 { "verseID": "Jeremiah.7.12", "source": "כִּ֣י לְכוּ־נָ֗א אֶל־מְקוֹמִי֙ אֲשֶׁ֣ר בְּשִׁיל֔וֹ אֲשֶׁ֨ר שִׁכַּ֧נְתִּֽי שְׁמִ֛י שָׁ֖ם בָּרִֽאשׁוֹנָ֑ה וּרְאוּ֙ אֵ֣ת אֲשֶׁר־עָשִׂ֣יתִי ל֔וֹ מִפְּנֵ֕י רָעַ֖ת עַמִּ֥י יִשְׂרָאֵֽל׃", "text": "For *lĕkû*-*nāʾ* to-my-*mĕqômî* which in-*Šîlô* which *šikkantî* my-*šĕmî* there at-the-*rîʾšônāh û*-*rĕʾû ʾēt* which-*ʿāśîtî* to-it from-*pĕnê rāʿat ʿammî Yiśrāʾēl*", "grammar": { "*lĕkû*": "Qal imperative, masculine plural - go", "*nāʾ*": "particle - please/now", "*mĕqômî*": "noun, masculine singular construct with 1st person singular suffix - my place", "*Šîlô*": "proper noun - Shiloh", "*šikkantî*": "Piel perfect, 1st singular - I caused to dwell", "*šĕmî*": "noun, masculine singular construct with 1st singular suffix - my name", "*rîʾšônāh*": "definite adjective, feminine singular - first/beginning", "*û*": "conjunction - and", "*rĕʾû*": "Qal imperative, masculine plural - see", "*ʾēt*": "direct object marker", "*ʿāśîtî*": "Qal perfect, 1st singular - I did/made", "*pĕnê*": "construct noun, masculine plural - face of", "*rāʿat*": "construct noun, feminine singular - evil of", "*ʿammî*": "noun, masculine singular construct with 1st singular suffix - my people", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*lĕkû-nāʾ*": "go now/go please", "*mĕqômî*": "my place/my location/my site", "*šikkantî*": "I caused to dwell/I established/I placed", "*rîʾšônāh*": "first/beginning/former time", "*rĕʾû*": "see/look/observe", "*ʿāśîtî*": "I did/I made/I performed", "*pĕnê rāʿat*": "because of the evil/in the face of wickedness", "*ʿammî*": "my people/my nation" } }
• 1 Sam 4:3-6 : 3 { "verseID": "1 Samuel.4.3", "source": "וַיָּבֹ֣א הָעָם֮ אֶל־הַֽמַּחֲנֶה֒ וַיֹּֽאמְרוּ֙ זִקְנֵ֣י יִשְׂרָאֵ֔ל לָ֣מָּה נְגָפָ֧נוּ יְהוָ֛ה הַיּ֖וֹם לִפְנֵ֣י פְלִשְׁתִּ֑ים נִקְחָ֧ה אֵלֵ֣ינוּ מִשִּׁלֹ֗ה אֶת־אֲרוֹן֙ בְּרִ֣ית יְהוָ֔ה וְיָבֹ֣א בְקִרְבֵּ֔נוּ וְיֹשִׁעֵ֖נוּ מִכַּ֥ף אֹיְבֵֽינוּ׃", "text": "And *wə* *yāvō'* the-*'ām* to-the-*maḥăneh* and *wə* *yō'mərû* *ziqnê* *yiśrā'ēl* why *lāmmāh* *nəgāpānû* *YHWH* the-*yôm* before *pənê* *pəlištîm* let-us-take *niqḥāh* to-us from-*šilōh* *'et*-*'ărôn* *bərît* *YHWH* and *wə* *yāvō'* in-midst-of-us and *wə* *yōši'ēnû* from-*kap* our-enemies.", "grammar": { "*yāvō'*": "qal imperfect 3rd masculine singular consecutive - he came, entered", "*'ām*": "masculine singular noun with definite article - the people", "*maḥăneh*": "masculine singular noun with definite article - the camp", "*yō'mərû*": "qal imperfect 3rd masculine plural consecutive - they said", "*ziqnê*": "masculine plural construct - elders of", "*lāmmāh*": "interrogative adverb - why", "*nəgāpānû*": "qal perfect 3rd masculine singular + 1st common plural suffix - he has smitten us", "*YHWH*": "divine name - Yahweh", "*yôm*": "masculine singular noun with definite article - the day", "*pənê*": "plural construct - face, presence of", "*niqḥāh*": "qal imperfect 1st common plural cohortative - let us take", "*šilōh*": "proper noun - Shiloh", "*'ărôn*": "masculine singular construct - ark of", "*bərît*": "feminine singular construct - covenant of", "*yāvō'*": "qal imperfect 3rd masculine singular jussive - may it come", "*yōši'ēnû*": "hiphil imperfect 3rd masculine singular jussive + 1st common plural suffix - may it save us", "*kap*": "feminine singular construct - hand, palm of" }, "variants": { "*'ām*": "people, nation, troops", "*ziqnê*": "elders, old men, leaders", "*nəgāpānû*": "struck us, defeated us, afflicted us", "*niqḥāh*": "let us take, let us fetch", "*bərît*": "covenant, treaty, agreement", "*yōši'ēnû*": "may it save us, may it deliver us, may it rescue us", "*kap*": "hand, palm, power" } } 4 { "verseID": "1 Samuel.4.4", "source": "וַיִּשְׁלַ֤ח הָעָם֙ שִׁלֹ֔ה וַיִּשְׂא֣וּ מִשָּׁ֗ם אֵ֣ת אֲר֧וֹן בְּרִית־יְהוָ֛ה צְבָא֖וֹת יֹשֵׁ֣ב הַכְּרֻבִ֑ים וְשָׁ֞ם שְׁנֵ֣י בְנֵֽי־עֵלִ֗י עִם־אֲרוֹן֙ בְּרִ֣ית הָאֱלֹהִ֔ים חָפְנִ֖י וּפִֽינְחָֽס׃", "text": "And *wə* *yišlaḥ* the-*'ām* *šilōh* and *wə* *yiś'û* from-there *'ēt* *'ărôn* *bərît*-*YHWH* *ṣəvā'ôt* dwelling-*yōšēv* the-*kərūvîm* and-there the-two *šənê* *bənê*-*'ēlî* with-*'ărôn* *bərît* the-*'ĕlōhîm* *ḥopnî* and-*pînəḥās*.", "grammar": { "*yišlaḥ*": "qal imperfect 3rd masculine singular consecutive - he sent", "*'ām*": "masculine singular noun with definite article - the people", "*yiś'û*": "qal imperfect 3rd masculine plural consecutive - they carried, lifted", "*'ēt*": "direct object marker", "*'ărôn*": "masculine singular construct - ark of", "*bərît*": "feminine singular construct - covenant of", "*YHWH*": "divine name - Yahweh", "*ṣəvā'ôt*": "feminine plural noun - hosts, armies", "*yōšēv*": "qal participle masculine singular construct - dwelling [between], sitting [on]", "*kərūvîm*": "masculine plural noun with definite article - the cherubim", "*šənê*": "masculine dual construct - two of", "*bənê*": "masculine plural construct - sons of", "*'ēlî*": "proper noun - Eli", "*'ĕlōhîm*": "masculine plural noun with definite article - God", "*ḥopnî*": "proper noun - Hophni", "*pînəḥās*": "proper noun - Phinehas" }, "variants": { "*yiś'û*": "they carried, they bore, they lifted up", "*ṣəvā'ôt*": "hosts, armies, multitudes", "*yōšēv*": "dwelling [between], sitting [on], enthroned [upon]", "*kərūvîm*": "cherubim, angelic beings" } } 5 { "verseID": "1 Samuel.4.5", "source": "וַיְהִ֗י כְּב֨וֹא אֲר֤וֹן בְּרִית־יְהוָה֙ אֶל־הַֽמַּחֲנֶ֔ה וַיָּרִ֥עוּ כָל־יִשְׂרָאֵ֖ל תְּרוּעָ֣ה גְדוֹלָ֑ה וַתֵּהֹ֖ם הָאָֽרֶץ׃", "text": "And *wə* *yəhî* when-entering *kəvô'* *'ărôn* *bərît*-*YHWH* to-the-*maḥăneh* and *wə* *yārî'û* all-*yiśrā'ēl* *tərû'āh* *gədôlāh* and *wə* *tēhōm* the-*'āreṣ*.", "grammar": { "*yəhî*": "qal imperfect 3rd masculine singular consecutive jussive - it happened", "*kəvô'*": "preposition + qal infinitive construct - when entering/coming", "*'ărôn*": "masculine singular construct - ark of", "*bərît*": "feminine singular construct - covenant of", "*maḥăneh*": "masculine singular noun with definite article - the camp", "*yārî'û*": "hiphil imperfect 3rd masculine plural consecutive - they shouted", "*tərû'āh*": "feminine singular noun - shout, blast", "*gədôlāh*": "feminine singular adjective - great, loud", "*tēhōm*": "qal imperfect 3rd feminine singular consecutive - it resounded, roared", "*'āreṣ*": "feminine singular noun with definite article - the earth, land" }, "variants": { "*yəhî*": "it came to pass, it happened", "*kəvô'*": "when entering, at the coming of", "*yārî'û*": "they shouted, they made a loud noise", "*tərû'āh*": "shout, battle cry, trumpet blast", "*tēhōm*": "resounded, roared, quaked, echoed" } } 6 { "verseID": "1 Samuel.4.6", "source": "וַיִּשְׁמְע֤וּ פְלִשְׁתִּים֙ אֶת־ק֣וֹל הַתְּרוּעָ֔ה וַיֹּ֣אמְר֔וּ מֶ֠ה ק֣וֹל הַתְּרוּעָ֧ה הַגְּדוֹלָ֛ה הַזֹּ֖את בְּמַחֲנֵ֣ה הָעִבְרִ֑ים וַיֵּ֣דְע֔וּ כִּ֚י אֲר֣וֹן יְהוָ֔ה בָּ֖א אֶל־הַֽמַּחֲנֶֽה׃", "text": "And *wə* *yišmə'û* *pəlištîm* *'et*-sound *qôl* the-*tərû'āh* and *wə* *yō'mərû* what *meh* sound *qôl* the-*tərû'āh* the-*gədôlāh* the-*zō't* in-camp *maḥănēh* the-*'ivrîm* and *wə* *yēdə'û* that *kî* *'ărôn* *YHWH* had-come *bā'* to-the-*maḥăneh*.", "grammar": { "*yišmə'û*": "qal imperfect 3rd masculine plural consecutive - they heard", "*pəlištîm*": "proper noun, masculine plural - Philistines", "*'et*": "direct object marker", "*qôl*": "masculine singular construct - sound of", "*tərû'āh*": "feminine singular noun with definite article - the shout", "*yō'mərû*": "qal imperfect 3rd masculine plural consecutive - they said", "*meh*": "interrogative pronoun - what", "*gədôlāh*": "feminine singular adjective with definite article - the great", "*zō't*": "feminine singular demonstrative pronoun with definite article - this", "*maḥănēh*": "masculine singular construct - camp of", "*'ivrîm*": "masculine plural noun with definite article - the Hebrews", "*yēdə'û*": "qal imperfect 3rd masculine plural consecutive - they knew", "*kî*": "conjunction - that, because", "*'ărôn*": "masculine singular construct - ark of", "*bā'*": "qal perfect 3rd masculine singular - had come" }, "variants": { "*yišmə'û*": "they heard, they listened to", "*qôl*": "sound, voice, noise", "*tərû'āh*": "shout, battle cry, acclaim", "*'ivrîm*": "Hebrews, those from across [the river]", "*yēdə'û*": "they knew, they understood, they realized" } }
• Rom 2:17-29 : 17 { "verseID": "Romans.2.17", "source": "Ἴδε, σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,", "text": "*Ide*, *sy* *Ioudaios* *eponomazē*, and *epanapauē* in the *nomō*, and *kauchasai* in *Theō*,", "grammar": { "*Ide*": "interjection - behold/look", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*eponomazē*": "verb, present passive indicative, 2nd person singular - you are named/called", "*epanapauē*": "verb, present middle indicative, 2nd person singular - you rest upon", "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*Ide*": "behold/look/see here", "*Ioudaios*": "Jew/Jewish person", "*eponomazē*": "are named/called/surnamed", "*epanapauē*": "rest upon/rely on/find confidence in", "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*Theō*": "God/deity" } } 18 { "verseID": "Romans.2.18", "source": "Καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου·", "text": "And you *ginōskeis* the *thelēma*, and you *dokimazeis* the things *diapheronta*, being *katēchoumenos* out of the *nomou*;", "grammar": { "*ginōskeis*": "verb, present indicative, 2nd person singular - you know", "*thelēma*": "noun, accusative, neuter, singular - will/desire", "*dokimazeis*": "verb, present indicative, 2nd person singular - you test/approve", "*diapheronta*": "participle, present active, accusative, neuter, plural - differing/excelling/being superior", "*katēchoumenos*": "participle, present passive, nominative, masculine, singular - being instructed/taught", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*ginōskeis*": "know/understand/perceive", "*thelēma*": "will/desire/purpose", "*dokimazeis*": "test/examine/approve", "*diapheronta*": "things differing/matters of excellence/superior things", "*katēchoumenos*": "being instructed/taught/trained", "*nomou*": "law/legal code/Torah" } } 19 { "verseID": "Romans.2.19", "source": "Πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,", "text": "You have *pepoithas* *te* *seauton* *hodēgon* *einai* of *typhlōn*, *phōs* of those in *skotei*,", "grammar": { "*pepoithas*": "verb, perfect active indicative, 2nd person singular - you have been convinced/persuaded", "*te*": "particle - and/both", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*hodēgon*": "noun, accusative, masculine, singular - guide", "*einai*": "verb, present infinitive - to be", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - of blind people", "*phōs*": "noun, nominative, neuter, singular - light", "*skotei*": "noun, dative, neuter, singular - darkness" }, "variants": { "*pepoithas*": "have been convinced/are confident/trust", "*seauton*": "yourself", "*hodēgon*": "guide/leader", "*typhlōn*": "blind people/those without sight", "*phōs*": "light/illumination", "*skotei*": "darkness/obscurity" } } 20 { "verseID": "Romans.2.20", "source": "Παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.", "text": "*Paideutēn* of *aphronōn*, *didaskalon* of *nēpiōn*, *echonta* the *morphōsin* of the *gnōseōs* and of the *alētheias* in the *nomō*.", "grammar": { "*Paideutēn*": "noun, accusative, masculine, singular - instructor/corrector", "*aphronōn*": "adjective used as noun, genitive, masculine, plural - of foolish ones", "*didaskalon*": "noun, accusative, masculine, singular - teacher", "*nēpiōn*": "noun, genitive, neuter, plural - of infants/children", "*echonta*": "participle, present active, accusative, masculine, singular - having", "*morphōsin*": "noun, accusative, feminine, singular - form/embodiment", "*gnōseōs*": "noun, genitive, feminine, singular - of knowledge", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*nomō*": "noun, dative, masculine, singular - in law" }, "variants": { "*Paideutēn*": "instructor/corrector/discipliner", "*aphronōn*": "foolish ones/senseless people", "*didaskalon*": "teacher/instructor", "*nēpiōn*": "infants/children/immature ones", "*echonta*": "having/possessing", "*morphōsin*": "form/embodiment/semblance", "*gnōseōs*": "knowledge/understanding", "*alētheias*": "truth/reality/genuineness", "*nomō*": "law/legal code/Torah" } } 21 { "verseID": "Romans.2.21", "source": "Ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις;", "text": "Therefore *ho* *didaskōn* *heteron*, *seauton* not you *didaskeis*? *ho* *kēryssōn* not to *kleptein*, you *klepteis*?", "grammar": { "*ho didaskōn*": "article + participle, present active, nominative, masculine, singular - the one teaching", "*heteron*": "adjective used as noun, accusative, masculine, singular - another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*didaskeis*": "verb, present indicative, 2nd person singular - you teach", "*ho kēryssōn*": "article + participle, present active, nominative, masculine, singular - the one preaching", "*kleptein*": "verb, present infinitive - to steal", "*klepteis*": "verb, present indicative, 2nd person singular - you steal" }, "variants": { "*didaskōn*": "teaching/instructing", "*heteron*": "another/other person", "*didaskeis*": "teach/instruct", "*kēryssōn*": "preaching/proclaiming/heralding", "*kleptein*": "to steal/take secretly", "*klepteis*": "steal/take secretly" } } 22 { "verseID": "Romans.2.22", "source": "Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς;", "text": "*Ho* *legōn* not to *moicheuein*, you *moicheueis*? *ho* *bdelyssomenos* the *eidōla*, you *hierosyleis*?", "grammar": { "*Ho legōn*": "article + participle, present active, nominative, masculine, singular - the one saying", "*moicheuein*": "verb, present infinitive - to commit adultery", "*moicheueis*": "verb, present indicative, 2nd person singular - you commit adultery", "*ho bdelyssomenos*": "article + participle, present middle, nominative, masculine, singular - the one abhorring", "*eidōla*": "noun, accusative, neuter, plural - idols", "*hierosyleis*": "verb, present indicative, 2nd person singular - you rob temples" }, "variants": { "*legōn*": "saying/speaking/telling", "*moicheuein*": "to commit adultery", "*moicheueis*": "commit adultery", "*bdelyssomenos*": "abhorring/detesting/loathing", "*eidōla*": "idols/images/false gods", "*hierosyleis*": "rob temples/commit sacrilege" } } 23 { "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } } 24 { "verseID": "Romans.2.24", "source": "Τὸ γὰρ ὄνομα τοῦ Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς Ἔθνεσιν, καθὼς γέγραπται.", "text": "For the *onoma* of *Theou* through you *blasphēmeitai* among the *Ethnesin*, just as it has been *gegraptai*.", "grammar": { "*onoma*": "noun, nominative, neuter, singular - name", "*Theou*": "noun, genitive, masculine, singular - of God", "*blasphēmeitai*": "verb, present passive indicative, 3rd person singular - is blasphemed", "*Ethnesin*": "noun, dative, neuter, plural - among the Gentiles/nations", "*gegraptai*": "verb, perfect passive indicative, 3rd person singular - it has been written" }, "variants": { "*onoma*": "name/title/reputation", "*Theou*": "God/deity", "*blasphēmeitai*": "is blasphemed/reviled/spoken evil of", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*gegraptai*": "has been written/recorded/inscribed" } } 25 { "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } } 26 { "verseID": "Romans.2.26", "source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;", "text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?", "grammar": { "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements", "*nomou*": "noun, genitive, masculine, singular - of law", "*phylassē*": "verb, present subjunctive, 3rd person singular - may keep", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned" }, "variants": { "*akrobystia*": "uncircumcision/foreskin", "*dikaiōmata*": "righteous requirements/regulations/decrees", "*nomou*": "law/legal code/Torah", "*phylassē*": "keep/guard/observe", "*peritomēn*": "circumcision", "*logisthēsetai*": "will be counted/reckoned/considered" } } 27 { "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } } 28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } } 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }