Verse 7

{ "verseID": "Numbers.16.7", "source": "וּתְנ֣וּ בָהֵ֣ן ׀ אֵ֡שׁ וְשִׂימוּ֩ עֲלֵיהֶ֨ן ׀ קְטֹ֜רֶת לִפְנֵ֤י יְהוָה֙ מָחָ֔ר וְהָיָ֗ה הָאִ֛ישׁ אֲשֶׁר־יִבְחַ֥ר יְהוָ֖ה ה֣וּא הַקָּד֑וֹשׁ רַב־לָכֶ֖ם בְּנֵ֥י לֵוִֽי׃", "text": "And *tənû* in-them *ʾēš* and *śîmû* upon-them *qəṭōret* before *YHWH* *māḥār*, and *wəhāyâ* the-*ʾîš* whom-*yibḥar* *YHWH* he the-*haqqādôš*; much-for-you sons-of-*Lēwî*", "grammar": { "*tənû*": "Qal imperative, masculine plural - give/put", "*ʾēš*": "noun, feminine singular - fire", "*śîmû*": "Qal imperative, masculine plural - put/place", "*qəṭōret*": "noun, feminine singular - incense/smoke offering", "*YHWH*": "proper noun - the LORD/Yahweh", "*māḥār*": "adverb - tomorrow", "*wəhāyâ*": "waw-consecutive + Qal perfect, 3rd masculine singular - and it will be", "*ʾîš*": "noun, masculine singular - man", "*yibḥar*": "Qal imperfect, 3rd masculine singular - he will choose", "*haqqādôš*": "definite article + adjective, masculine singular - the holy one", "*Lēwî*": "proper noun, masculine singular - Levi" }, "variants": { "*qəṭōret*": "incense/smoke offering", "*rab-lākem*": "too much for you/you take too much upon yourselves/enough for you" } }

Other Translations

• GT, oversatt fra Hebraisk

  legg ild i dem og ha røkelse over dem. Slik skal dere gå frem for Herrens åsyn i morgen. Den mannen Herren utvelger, han er hellig. Dere tar dere for mye til rette, dere Levis sønner!"

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Ha ild i dem, og legg på røkelse foran Herren i morgen. Den som Herren velger, han er den hellige. Nå er det nok, levittenes sønner!"

• Norsk King James

  Legg ild i dem, og legg røkelse i dem foran Herren i morgen. Den mannen som Herren velger, skal være hellig. Dere tar på dere for mye, sønner av Levi.

• Modernisert Norsk Bibel 1866

  Legg ild i dem og legg røkelse på dem for Herrens ansikt i morgen. Den mannen Herren velger, han er hellig. Dere tar dere for mye til rette, Levi-slekten!"

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Legg ild i dem, og legg røkelse på dem foran Herren i morgen. Den mannen som Herren velger, han er den hellige. Det er nok for dere, Levi-sønner!'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Ha ild i dem og legg røkelse på dem foran Herren i morgen. Da skal den mann som Herren velger, være hellig. Dere tar for mye på dere, dere Levis sønner!

• o3-mini KJV Norsk

  fyll dem med ild, legg i dem røkelse og før dem frem for HERREN i morgen. Den mann HERREN utvelger, skal være hellig. Dere tar altfor mye på dere, Levi-sønner.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Ha ild i dem og legg røkelse på dem foran Herren i morgen. Da skal den mann som Herren velger, være hellig. Dere tar for mye på dere, dere Levis sønner!

• Lingvistisk bibeloversettelse fra grunntekst

  og legg ild i dem og legg røkelse på dem for Herrens ansikt i morgen, så skal den mann som Herren velger, være den hellige. Det er nok for dere, Levi sønner!"

• Linguistic Bible Translation from Source Texts

  Put fire in them and place incense on them in the presence of the Lord tomorrow. The man the Lord chooses will be the holy one. You have gone too far, sons of Levi!"

• GT, oversatt fra hebraisk Aug2024

  'Legg ild i dem og sett røkelse på dem foran Herren i morgen. Den mann som Herren velger, han er hellig. Det er nok, Levitter!'

• Original Norsk Bibel 1866

  og lægger Ild i dem, og lægger Røgelse paa dem for Herrens Ansigt imorgen; og det skal skee, hvilken Mand Herren udvælger, den er hellig; I (gjøre for) meget af det, Levi Børn!

• King James Version 1769 (Standard Version)

  And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

• KJV 1769 norsk

  Og legg ild i dem, og legg røkelse på dem for Herrens ansikt i morgen. Og den mannen som Herren utvelger, han skal være hellig: Dere tar for mye på dere, dere Levi's sønner.

• KJV1611 - Moderne engelsk

  And put fire in them, and put incense in them before the LORD tomorrow: and it shall be that the man whom the LORD chooses, he shall be holy: you take too much upon you, sons of Levi.

• King James Version 1611 (Original)

  And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

• Norsk oversettelse av Webster

  og legg ild i dem, og legg røkelse på dem foran Herren i morgen: og det skal skje at den mannen Herren velger, han skal være hellig: dere tar for mye på dere, dere Levis sønner.

• Norsk oversettelse av Youngs Literal Translation

  og legg ild i dem, og legg røkelse på dem foran Herren i morgen. Den mannen Herren velger, han er den hellige. Nok, dere Levis sønner!'

• Norsk oversettelse av ASV1901

  og legg ild i dem, og legg røkelse på dem for Herren i morgen. Den mannen som Herren velger, han skal være den hellige. Dere, Levi-sønner, tar på dere for mye.

• Norsk oversettelse av BBE

  Og legg krydder på ilden i dem foran Herren i morgen; da vil den mannen som Herren utpeker, være hellig. Dere tar for mye på dere, dere Levis sønner.

• Tyndale Bible (1526/1534)

  and do fyre therein ad put ces thereto before the Lorde tomorowe: And then whom soeuer the Lorde doeth chose the same is holy. Ye make ynough to doo ye childern of Leui.

• Coverdale Bible (1535)

  & do fyre therin, & put incense theron tomorow before the LORDE: then whom so euer the LORDE choseth, the same shal be holy. Ye make to moch a doo, ye children of Leui.

• Geneva Bible (1560)

  And put fire therein, and put incense in the before the Lord to morowe: and the man whome the Lord doeth chuse, the same shalbe holie: ye take too much vpon you, ye sonnes of Leui.

• Bishops' Bible (1568)

  And do fire therin, and put incense in them before the Lorde to morowe: And the man whom the Lorde doth chose, the same shalbe holy: Ye take much vpon you ye sonnes of Leui.

• Authorized King James Version (1611)

  And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: [ye take] too much upon you, ye sons of Levi.

• Webster's Bible (1833)

  and put fire in them, and put incense on them before Yahweh tomorrow: and it shall be that the man whom Yahweh does choose, he [shall be] holy: you take too much on you, you sons of Levi.

• Young's Literal Translation (1862/1898)

  and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he `is' the holy one; -- enough of you, sons of Levi.'

• American Standard Version (1901)

  and put fire in them, and put incense upon them before Jehovah to-morrow: and it shall be that the man whom Jehovah doth choose, he [shall be] holy: ye take too much upon you, ye sons of Levi.

• Bible in Basic English (1941)

  And put spices on the fire in them before the Lord tomorrow; then the man marked out by the Lord will be holy: you take overmuch on yourselves, you sons of Levi.

• World English Bible (2000)

  and put fire in them, and put incense on them before Yahweh tomorrow: and it shall be that the man whom Yahweh chooses, he shall be holy. You have gone too far, you sons of Levi!"

• NET Bible® (New English Translation)

  put fire in them, and set incense on them before the LORD tomorrow, and the man whom the LORD chooses will be holy. You take too much upon yourselves, you sons of Levi!”

Referenced Verses

• Num 16:3 : 3 { "verseID": "Numbers.16.3", "source": "וַיִּֽקָּהֲל֞וּ עַל־מֹשֶׁ֣ה וְעַֽל־אַהֲרֹ֗ן וַיֹּאמְר֣וּ אֲלֵהֶם֮ רַב־לָכֶם֒ כִּ֤י כָל־הָֽעֵדָה֙ כֻּלָּ֣ם קְדֹשִׁ֔ים וּבְתוֹכָ֖ם יְהוָ֑ה וּמַדּ֥וּעַ תִּֽתְנַשְּׂא֖וּ עַל־קְהַ֥ל יְהוָֽה׃", "text": "And *wayyiqqāhălû* against-*Mōšeh* and against-*ʾAhărōn* and *wayyōʾmərû* to-them, much-for-you, for all-the-*ʿēdâ* all-of-them *qədōšîm* and in-midst-of-them *YHWH*; and why *titnassəʾû* over-assembly-of *YHWH*", "grammar": { "*wayyiqqāhălû*": "waw-consecutive + Niphal imperfect, 3rd masculine plural - and they assembled/gathered themselves", "*Mōšeh*": "proper noun, masculine singular - Moses", "*ʾAhărōn*": "proper noun, masculine singular - Aaron", "*wayyōʾmərû*": "waw-consecutive + Qal imperfect, 3rd masculine plural - and they said", "*ʿēdâ*": "noun, feminine singular - congregation/assembly", "*qədōšîm*": "adjective, masculine plural - holy ones/sacred", "*YHWH*": "proper noun - the LORD/Yahweh", "*titnassəʾû*": "Hitpael imperfect, 2nd masculine plural - you exalt yourselves/lift yourselves up" }, "variants": { "*wayyiqqāhălû ʿal*": "gathered against/assembled against", "*rab-lākem*": "too much for you/you take too much upon yourselves/enough for you", "*qədōšîm*": "holy/set apart/consecrated", "*titnassəʾû*": "exalt yourselves/lift yourselves up/set yourselves above" } }
• Num 16:5 : 5 { "verseID": "Numbers.16.5", "source": "וַיְדַבֵּ֨ר אֶל־קֹ֜רַח וְאֶֽל־כָּל־עֲדָתוֹ֮ לֵאמֹר֒ בֹּ֠קֶר וְיֹדַ֨ע יְהוָ֧ה אֶת־אֲשֶׁר־ל֛וֹ וְאֶת־הַקָּד֖וֹשׁ וְהִקְרִ֣יב אֵלָ֑יו וְאֵ֛ת אֲשֶׁ֥ר יִבְחַר־בּ֖וֹ יַקְרִ֥יב אֵלָֽיו׃", "text": "And *waydabbēr* to-*Qōraḥ* and to-all-his-*ʿădātô* *lēʾmōr*, in-the-*bōqer* and *yōdaʿ* *YHWH* *ʾet*-who-belongs-to-him and *ʾet*-the-*qādôš* and *wəhiqrîb* to-him, and *ʾēt* whom he-*yibḥar*-in-him he-will-*yaqrîb* to-him", "grammar": { "*waydabbēr*": "waw-consecutive + Piel imperfect, 3rd masculine singular - and he spoke", "*Qōraḥ*": "proper noun, masculine singular - Korah", "*ʿădātô*": "noun, feminine singular construct + 3rd masculine singular suffix - his congregation/company", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*bōqer*": "noun, masculine singular - morning", "*yōdaʿ*": "Qal imperfect, 3rd masculine singular - he will know/make known", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʾet*": "direct object marker", "*qādôš*": "adjective, masculine singular - holy one/sacred", "*wəhiqrîb*": "waw-conjunctive + Hiphil perfect, 3rd masculine singular - and he will bring near", "*yibḥar*": "Qal imperfect, 3rd masculine singular - he will choose", "*yaqrîb*": "Hiphil imperfect, 3rd masculine singular - he will bring near" }, "variants": { "*bōqer*": "morning/tomorrow morning", "*yōdaʿ*": "will make known/will show", "*qādôš*": "holy one/consecrated one", "*hiqrîb*": "bring near/allow to approach", "*yibḥar*": "chooses/selects" } }
• 1 Kgs 18:17-18 : 17 { "verseID": "1 Kings.18.17", "source": "וַיְהִ֛י כִּרְא֥וֹת אַחְאָ֖ב אֶת־אֵלִיָּ֑הוּ וַיֹּ֤אמֶר אַחְאָב֙ אֵלָ֔יו הַאַתָּ֥ה זֶ֖ה עֹכֵ֥ר יִשְׂרָאֵֽל׃", "text": "*wə-yəhî* as *kirʾôt* *ʾaḥʾāb* *ʾet*-*ʾēliyyāhû* *wə-yōʾmer* *ʾaḥʾāb* to-him *haʾattâ* *zeh* *ʿōkēr* *yiśrāʾēl*", "grammar": { "*wə-yəhî*": "conjunction + narrative imperfect, 3rd masculine singular - and it came to pass", "*kirʾôt*": "preposition + infinitive construct of *rāʾâ* - when seeing/as seeing", "*ʾaḥʾāb*": "proper noun, masculine - Ahab", "*ʾet*": "direct object marker", "*ʾēliyyāhû*": "proper noun, masculine - Elijah", "*wə-yōʾmer*": "conjunction + narrative imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*haʾattâ*": "interrogative particle + personal pronoun, 2nd masculine singular - [is] you", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ʿōkēr*": "Qal participle, masculine singular of *ʿākar* - troubler/disturber", "*yiśrāʾēl*": "proper noun, masculine - Israel" }, "variants": { "*wə-yəhî*": "and it happened/and it came to pass/and it was", "*ʿōkēr*": "troubler/disturber/one who brings calamity", "*kirʾôt*": "when seeing/as soon as saw/upon seeing" } } 18 { "verseID": "1 Kings.18.18", "source": "וַיֹּ֗אמֶר לֹ֤א עָכַ֙רְתִּי֙ אֶת־יִשְׂרָאֵ֔ל כִּ֥י אִם־אַתָּ֖ה וּבֵ֣ית אָבִ֑יךָ בַּֽעַזָבְכֶם֙ אֶת־מִצְוֺ֣ת יְהוָ֔ה וַתֵּ֖לֶךְ אַחֲרֵ֥י הַבְּעָלִֽים׃", "text": "*wə-yōʾmer* *lōʾ* *ʿākarti* *ʾet*-*yiśrāʾēl* *kî* *ʾim*-*ʾattâ* *û-bêt* *ʾābîkā* *bə-ʿăzābkem* *ʾet*-*miṣwōt* *YHWH* *wə-tēlek* *ʾaḥărê* the-*bəʿālîm*", "grammar": { "*wə-yōʾmer*": "conjunction + narrative imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*lōʾ*": "negative particle - not", "*ʿākarti*": "Qal perfect, 1st person singular of *ʿākar* - I have troubled", "*ʾet*": "direct object marker", "*yiśrāʾēl*": "proper noun, masculine - Israel", "*kî* *ʾim*": "conjunction construct - but rather/except", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*û-bêt*": "conjunction + noun, masculine singular construct - and house of", "*ʾābîkā*": "noun, masculine singular construct + 2nd masculine singular suffix - your father", "*bə-ʿăzābkem*": "preposition + Qal infinitive construct of *ʿāzab* + 2nd masculine plural suffix - in your forsaking", "*miṣwōt*": "noun, feminine plural construct - commandments of", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*wə-tēlek*": "conjunction + Qal imperfect, 2nd masculine singular of *hālak* - and you went", "*ʾaḥărê*": "preposition - after", "*ha-bəʿālîm*": "definite article + noun, masculine plural - the Baals" }, "variants": { "*ʿākarti*": "troubled/disturbed/brought calamity upon", "*ʿăzābkem*": "forsaking/abandoning/leaving", "*bəʿālîm*": "Baals/lords/masters (pagan deities)" } }
• Matt 21:23-27 : 23 { "verseID": "Matthew.21.23", "source": "¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, λέγοντες, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;", "text": "And *elthonti* to him into the *hieron*, *prosēlthon* to him *didaskonti* the *archiereis* and the *presbyteroi* of the *laou*, *legontes*, In what *exousia* these things *poieis*? and who to you *edōken* the *exousian* this?", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come/when he came", "*hieron*": "accusative neuter singular - temple", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to", "*didaskonti*": "present active participle, dative masculine singular - teaching", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*laou*": "genitive masculine singular - people", "*legontes*": "present active participle, nominative masculine plural - saying", "*exousia*": "dative feminine singular - authority", "*poieis*": "present active indicative, 2nd person singular - you do", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative feminine singular - authority" }, "variants": { "*elthonti*": "having come/when he came/upon entering", "*hieron*": "temple/sanctuary", "*prosēlthon*": "came to/approached", "*didaskonti*": "teaching/instructing", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men", "*laou*": "people/nation/crowd", "*exousia*": "authority/power/right", "*poieis*": "do/perform/make", "*edōken*": "gave/granted/bestowed" } } 24 { "verseID": "Matthew.21.24", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* to them, I will *erōtēsō* you *kagō* *logon* *hena*, which if *eipēte* to me, *kagō* to you I will *erō* in what *exousia* these things I *poiō*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*erōtēsō*": "future active indicative, 1st person singular - I will ask", "*kagō*": "crasis of 'kai ego' - and I/I also", "*logon*": "accusative masculine singular - word/question", "*hena*": "accusative masculine singular - one", "*eipēte*": "aorist active subjunctive, 2nd person plural - you may tell", "*erō*": "future active indicative, 1st person singular - I will tell", "*exousia*": "dative feminine singular - authority", "*poiō*": "present active indicative, 1st person singular - I do" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*erōtēsō*": "ask/question/inquire", "*logon*": "word/statement/question", "*eipēte*": "tell/say/speak", "*erō*": "tell/say/speak", "*exousia*": "authority/power/right", "*poiō*": "do/perform/make" } } 25 { "verseID": "Matthew.21.25", "source": "Τὸ βάπτισμα Ἰωάννου, πόθεν ἦν; ἐξ οὐρανοῦ, ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο παρʼ ἑαυτοῖς, λέγοντες, Ἐὰν Εἴπωμεν, ἐξ οὐρανοῦ· ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "The *baptisma* of *Iōannou*, from where was it? from *ouranou*, or from *anthrōpōn*? They *de* *dielogizonto* among themselves, *legontes*, If we *eipōmen*, from *ouranou*; he will *erei* to us, *Dia* why then not you *episteusate* him?", "grammar": { "*baptisma*": "nominative neuter singular - baptism", "*Iōannou*": "genitive masculine singular - of John", "*ouranou*": "genitive masculine singular - heaven", "*anthrōpōn*": "genitive masculine plural - men/people", "*de*": "postpositive particle - but/and", "*dielogizonto*": "imperfect middle indicative, 3rd person plural - they reasoned/discussed", "*legontes*": "present active participle, nominative masculine plural - saying", "*eipōmen*": "aorist active subjunctive, 1st person plural - we may say", "*erei*": "future active indicative, 3rd person singular - he will say", "*Dia*": "preposition with accusative - because of/for", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*baptisma*": "baptism/immersion/washing", "*ouranou*": "heaven/sky", "*anthrōpōn*": "men/people/mankind", "*dielogizonto*": "reasoned/discussed/deliberated", "*eipōmen*": "say/tell/speak", "*erei*": "will say/tell/speak", "*episteusate*": "believed/trusted/had faith in" } } 26 { "verseID": "Matthew.21.26", "source": "Ἐὰν Δὲ εἴπωμεν, ἐξ ἀνθρώπων· φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσιν τὸν Ἰωάννην ὡς προφήτην.", "text": "If *De* we *eipōmen*, from *anthrōpōn*; we *phoboumentha* the *ochlon*; *pantes* *gar* *echousin* the *Iōannēn* as *prophētēn*.", "grammar": { "*De*": "postpositive particle - but/and", "*eipōmen*": "aorist active subjunctive, 1st person plural - we may say", "*anthrōpōn*": "genitive masculine plural - men/people", "*phoboumentha*": "present middle/passive indicative, 1st person plural - we fear", "*ochlon*": "accusative masculine singular - crowd", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive particle - for/because", "*echousin*": "present active indicative, 3rd person plural - they have/regard", "*Iōannēn*": "accusative masculine singular - John", "*prophētēn*": "accusative masculine singular - prophet" }, "variants": { "*eipōmen*": "say/tell/speak", "*anthrōpōn*": "men/people/mankind", "*phoboumentha*": "fear/are afraid of/dread", "*ochlon*": "crowd/multitude/mob", "*echousin*": "have/hold/regard", "*prophētēn*": "prophet/seer" } } 27 { "verseID": "Matthew.21.27", "source": "Καὶ ἀποκριθέντες τῷ Ἰησοῦ, εἶπον, Οὐκ οἴδαμεν. Ἔφη αὐτοῖς Καὶ αὐτός, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And *apokrithentes* to the *Iēsou*, they *eipon*, Not we *oidamen*. *Ephē* to them Also he, Neither I *legō* to you in what *exousia* these things I *poiō*.", "grammar": { "*apokrithentes*": "aorist passive participle, nominative masculine plural - having answered", "*Iēsou*": "dative masculine singular - to Jesus", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*Ephē*": "imperfect active indicative, 3rd person singular - he said", "*legō*": "present active indicative, 1st person singular - I tell", "*exousia*": "dative feminine singular - authority", "*poiō*": "present active indicative, 1st person singular - I do" }, "variants": { "*apokrithentes*": "having answered/responding/replying", "*eipon*": "said/spoke/told", "*oidamen*": "know/understand/perceive", "*Ephē*": "said/declared/affirmed", "*legō*": "tell/say/speak", "*exousia*": "authority/power/right", "*poiō*": "do/perform/make" } }
• Eph 1:4 : 4 { "verseID": "Ephesians.1.4", "source": "Καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ:", "text": "Just as he *exelexato* us in him *pro katabolēs kosmou*, to be us *hagious* and *amōmous* *katenōpion* of him in *agapē*:", "grammar": { "*Kathōs*": "comparative adverb - subordinating", "*exelexato*": "aorist middle indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*autō*": "dative, masculine, singular - location/sphere", "*pro*": "preposition governing genitive - time", "*katabolēs*": "genitive, feminine, singular - object of preposition", "*kosmou*": "genitive, masculine, singular - possessive", "*einai*": "present infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*hagious*": "accusative, masculine, plural - predicate adjective", "*amōmous*": "accusative, masculine, plural - predicate adjective", "*katenōpion*": "preposition governing genitive - location", "*autou*": "genitive, masculine, singular - object of preposition", "*agapē*": "dative, feminine, singular - sphere/manner" }, "variants": { "*exelexato*": "chose/selected/elected", "*pro*": "before", "*katabolēs*": "foundation/casting down/creation", "*kosmou*": "world/universe/order", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without blemish/unblemished", "*katenōpion*": "before/in the presence of/in the sight of", "*agapē*": "love/unconditional love" } }
• 2 Thess 2:13 : 13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } }
• 1 Pet 2:9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } }