Verse 50
{ "verseID": "Numbers.3.50", "source": "מֵאֵ֗ת בְּכ֛וֹר בְּנֵ֥י יִשְׂרָאֵ֖ל לָקַ֣ח אֶת־הַכָּ֑סֶף חֲמִשָּׁ֨ה וְשִׁשִּׁ֜ים וּשְׁלֹ֥שׁ מֵא֛וֹת וָאֶ֖לֶף בְּשֶׁ֥קֶל הַקֹּֽדֶשׁ׃", "text": "From-*ʾēt* *bəkôr* *bənê* *yiśrāʾēl* *lāqaḥ* *ʾet*-the-*kāsep*: five and-sixty and-three *mēʾôt* and-*ʾelep* by-*šeqel* the-*qōdeš*.", "grammar": { "*ʾēt*": "preposition - from", "*bəkôr*": "masculine singular construct - firstborn of", "*bənê*": "masculine plural construct - sons of", "*yiśrāʾēl*": "proper noun - Israel", "*lāqaḥ*": "qal perfect 3rd masculine singular - he took", "*kāsep*": "masculine singular noun with definite article - silver/money", "*mēʾôt*": "feminine plural noun - hundreds", "*ʾelep*": "masculine singular noun - thousand", "*šeqel*": "masculine singular construct - shekel of", "*qōdeš*": "masculine singular noun with definite article - holiness/sanctuary" }, "variants": { "*lāqaḥ*": "took, received, acquired", "*kāsep*": "silver, money, payment", "*qōdeš*": "holiness, sanctuary, holy place" } }
Other Translations
GT, oversatt fra Hebraisk
Fra de førstefødte blant Israels barn tok han imot pengene, 1365 i helligdommens sjekel.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Fra de førstefødte blant Israels barn tok han pengene; tusen tre hundre og fem og seksti sekler, etter helligdommens sekel.
Norsk King James
Fra førstefødte av Israels barn tok han pengene; ett tusen tre hundre og seksti og fem shekel, etter helligdommens shekel.
Modernisert Norsk Bibel 1866
Fra de førstefødte blant israelittene tok han i alt ett tusen tre hundre og femogseksti sekel i helligdommens sekel.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Fra de førstefødte av Israels barn tok han pengene, 1 365 sekel etter den hellige vektskål.
Bibelen: En Moderne Oversettelse av King James Version 1611
Av de førstefødte av Israels barn tok han pengene; tusen tre hundre og femogseksti sekler, etter helligdommens sekel:
o3-mini KJV Norsk
fra Israels førstefødte tok han inn pengene; et beløp på tusen tre hundre og seksti-fem sekel, målt etter helligdommens sekel,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Av de førstefødte av Israels barn tok han pengene; tusen tre hundre og femogseksti sekler, etter helligdommens sekel:
Lingvistisk bibeloversettelse fra grunntekst
Sølvet tatt fra Israels førstefødte var totalt 1.365 sekel etter helligdommens vekt.
Linguistic Bible Translation from Source Texts
From the firstborn of the Israelites, he collected a total of 1,365 shekels, measured by the sanctuary shekel.
GT, oversatt fra hebraisk Aug2024
Fra førstefødte blant Israels barn tok han pengene, 1365 sjekel etter den hellige vekten.
Original Norsk Bibel 1866
Af Israels Børns Førstefødte tog han de Penge: fem og tredsindstyve og tre hundrede og tusinde (Sekel), efter Helligdommens Sekel.
King James Version 1769 (Standard Version)
Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
KJV 1769 norsk
Av Israels førstefødt tok han pengene; ett tusen tre hundre og 65 sjekel etter helligdommens sekel.
KJV1611 - Moderne engelsk
From the firstborn of the children of Israel he took the money; one thousand three hundred and sixty-five shekels, according to the shekel of the sanctuary.
King James Version 1611 (Original)
Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
Norsk oversettelse av Webster
han tok pengene fra de førstefødte blant Israels barn, ett tusen tre hundre og femogsexti sjekel, etter helligdommens sjekel:
Norsk oversettelse av Youngs Literal Translation
fra Israels barns førstefødte tok han pengene, ett tusen tre hundre og sekstifem sjekler etter helligdommens sjekel.
Norsk oversettelse av ASV1901
fra de førstefødte blant Israels barn tok han pengene, ett tusen tre hundre og fem og seksti sekler, ifølge helligdommens vekt:
Norsk oversettelse av BBE
Fra Israels førstefødte sønner tok han det, tusen tre hundre og sekstifem sekler, etter helligdommens vekt;
Tyndale Bible (1526/1534)
the firstborne of the childern of Israel: and it came to a thousande.iij. hundred and.lxv. sycles of the holye sycle.
Coverdale Bible (1535)
from ye first borne of the childre of Israel, euen a thousande, thre hundreth, and fyue and thre score Sycles, after ye Sycle of the Sanctuary,
Geneva Bible (1560)
Of the first borne of the children of Israel tooke he the mony: eue a thousand three hundreth three score and fiue shekels after the shekel of the Sanctuarie.
Bishops' Bible (1568)
Of the first borne of the children of Israel toke he this money: euen a thousande three hundred and three score and fiue sicles, after ye sicle of the sanctuarie.
Authorized King James Version (1611)
Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five [shekels], after the shekel of the sanctuary:
Webster's Bible (1833)
from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, after the shekel of the sanctuary:
Young's Literal Translation (1862/1898)
from the first-born of the sons of Israel he hath taken the money, a thousand and three hundred and sixty and five -- by the shekel of the sanctuary;
American Standard Version (1901)
from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five [shekels], after the shekel of the sanctuary:
Bible in Basic English (1941)
From the first sons of Israel he took it, a thousand, three hundred and sixty-five shekels, by the scale of the holy place;
World English Bible (2000)
from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, after the shekel of the sanctuary:
NET Bible® (New English Translation)
From the firstborn males of the Israelites he collected the money, 1,365 shekels, according to the sanctuary shekel.
Referenced Verses
- Num 3:46-47 : 46 { "verseID": "Numbers.3.46", "source": "וְאֵת֙ פְּדוּיֵ֣י הַשְּׁלֹשָׁ֔ה וְהַשִּׁבְעִ֖ים וְהַמָּאתָ֑יִם הָעֹֽדְפִים֙ עַל־הַלְוִיִּ֔ם מִבְּכ֖וֹר בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "And-*ʾēt* *pədûyê* the-three and-the-seventy and-the-two-hundred, the-*ʿōdəpîm* over-the-*ləwiyyim* from-*bəkôr* *bənê* *yiśrāʾēl*.", "grammar": { "*ʾēt*": "direct object marker", "*pədûyê*": "qal passive participle masculine plural construct - redeemed ones of", "*ʿōdəpîm*": "qal active participle masculine plural with definite article - those exceeding, those remaining over", "*ləwiyyim*": "proper noun, masculine plural with definite article - Levites", "*bəkôr*": "masculine singular noun construct - firstborn of", "*bənê*": "masculine plural construct - sons of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*pədûyê*": "redeemed ones, ransomed ones", "*ʿōdəpîm*": "those exceeding, those remaining over, those surplus" } } 47 { "verseID": "Numbers.3.47", "source": "וְלָקַחְתָּ֗ חֲמֵ֧שֶׁת חֲמֵ֛שֶׁת שְׁקָלִ֖ים לַגֻּלְגֹּ֑לֶת בְּשֶׁ֤קֶל הַקֹּ֙דֶשׁ֙ תִּקָּ֔ח עֶשְׂרִ֥ים גֵּרָ֖ה הַשָּֽׁקֶל׃", "text": "And-*lāqaḥtā* five five *šəqālîm* for-the-*gulggōlet*, by-*šeqel* the-*qōdeš* *tiqqāḥ*, twenty *gērāh* the-*šāqel*.", "grammar": { "*lāqaḥtā*": "qal perfect 2nd masculine singular - you shall take", "*šəqālîm*": "masculine plural noun - shekels", "*gulggōlet*": "feminine singular noun with prefixed preposition and definite article - head/skull/poll", "*šeqel*": "masculine singular construct - shekel of", "*qōdeš*": "masculine singular noun with definite article - holiness/sanctuary", "*tiqqāḥ*": "qal imperfect 2nd masculine singular - you shall take", "*gērāh*": "feminine singular noun - gerah (unit of weight)", "*šāqel*": "masculine singular noun with definite article - shekel" }, "variants": { "*lāqaḥtā*": "take, receive, select, choose", "*gulggōlet*": "head, skull, poll, person", "*qōdeš*": "holiness, sanctuary, holy place", "*šāqel*": "shekel, weight, unit of currency" } }
- Matt 20:28 : 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
- 1 Tim 2:5-6 : 5 { "verseID": "1 Timothy.2.5", "source": "Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἄνθρωπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "text": "One for *Theos*, one also *mesitēs* of *Theou* and *anthrōpōn*, *anthrōpos* *Christos* *Iēsous*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*anthrōpos*": "nominative, masculine, singular - man/human", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Theos*": "God/deity", "*mesitēs*": "mediator/intermediary/go-between", "*anthrōpōn*": "humans/mankind/people", "*anthrōpos*": "man/human/person", "*Christos*": "Christ/Anointed One/Messiah" } } 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }
- Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
- Heb 9:12 : 12 { "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } }
- 1 Pet 1:18 : 18 { "verseID": "1 Peter.1.18", "source": "Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου·", "text": "*Eidotes* that not with *phthartois*, *argyriō* or *chrysiō*, you were *elytrōthēte* from the *mataias* of you *anastrophēs* *patroparadotou*;", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - causal", "*phthartois*": "dative, neuter, plural - means/instrument", "*argyriō*": "dative, neuter, singular - apposition", "*chrysiō*": "dative, neuter, singular - apposition", "*elytrōthēte*": "aorist, passive, indicative, 2nd person, plural - completed action", "*mataias*": "genitive, feminine, singular - attributive", "*anastrophēs*": "genitive, feminine, singular - separation", "*patroparadotou*": "genitive, feminine, singular - attributive" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*phthartois*": "perishable things/corruptible items", "*argyriō*": "silver/silver coin", "*chrysiō*": "gold/golden object", "*elytrōthēte*": "were ransomed/redeemed/freed by payment", "*mataias*": "futile/empty/worthless", "*anastrophēs*": "way of life/conduct/behavior", "*patroparadotou*": "inherited from fathers/handed down by tradition/passed down from ancestors" } }
- 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }