Verse 17
{ "verseID": "Psalms.9.17", "source": "נ֤וֹדַ֨ע ׀ יְהוָה֮ מִשְׁפָּ֢ט עָ֫שָׂ֥ה בְּפֹ֣עַל כַּ֭פָּיו נוֹקֵ֣שׁ רָשָׁ֑ע הִגָּי֥וֹן סֶֽלָה׃", "text": "*Yāda'* *YHWH*, *mišpāṭ* he has *'āśâ*; in the *pō'al* of his *kap* is *nāqaš* the *rāšā'*. *Higgāyôn* *selâ*", "grammar": { "*yāda'*": "niphal perfect 3rd person masculine singular - 'he is known/has made himself known'", "*YHWH*": "divine name - 'LORD'", "*mišpāṭ*": "masculine singular noun - 'judgment'", "*'āśâ*": "qal perfect 3rd person masculine singular - 'he has executed/done'", "*pō'al*": "masculine singular construct - 'work of'", "*kap*": "feminine dual noun with 3rd person masculine singular suffix - 'his hands'", "*nāqaš*": "qal participle masculine singular - 'is snared/trapped'", "*rāšā'*": "masculine singular adjective as substantive - 'the wicked'", "*higgāyôn*": "masculine singular noun - 'meditation/resounding music'", "*selâ*": "musical or liturgical notation - 'selah'" }, "variants": { "*yāda'*": "is known/has made himself known/has revealed himself", "*mišpāṭ*": "judgment/justice/legal decision", "*'āśâ*": "executed/performed/accomplished", "*pō'al*": "work/deed/action", "*kap*": "palm/hand/power", "*nāqaš*": "snared/trapped/ensnared", "*rāšā'*": "wicked person/evildoer/criminal", "*higgāyôn*": "meditation/resounding music/solemn sound", "*selâ*": "musical notation possibly indicating pause/interlude/crescendo" } }
Other Translations
GT, oversatt fra Hebraisk
Herren er blitt kjent gjennom den dom han har utført; den ugudelige er fanget av sitt eget verk. Meditasjon. Sela.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
De onde skal vende tilbake til dødsriket, og alle folkeslag som glemmer Gud.
Norsk King James
Den ugudelige skal bli kastet til avgrunnen, og alle nasjoner som glemmer Gud.
Modernisert Norsk Bibel 1866
Herren er kjent for å ha utøvd rettferdighet; den ugudelige er fanget av sine egne henders verk. (Det er noe å tenke på.) Sela.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Herren er kjent ved den dom han har fullført, ugudelige er fanget i de gjerninger deres egne hender har gjort. (Meditér over det, Sela.)
Bibelen: En Moderne Oversettelse av King James Version 1611
De onde skal bli vendt til dødsriket, og alle folkene som glemmer Gud.
o3-mini KJV Norsk
De ugudelige skal føres til helvete, sammen med alle folkeslag som glemmer Gud.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
De onde skal bli vendt til dødsriket, og alle folkene som glemmer Gud.
Lingvistisk bibeloversettelse fra grunntekst
Herren har gjort seg kjent, han har utført rettferdighet; den onde er fanget i hendene sine egne verk. Pause.
Linguistic Bible Translation from Source Texts
The LORD is known by his acts of justice; the wicked are trapped by the work of their hands. Meditation. Selah.
GT, oversatt fra hebraisk Aug2024
Herren har gjort seg kjent, han har utført dom; den onde blir fanget av sine egne henders verk. Higgajon Sela.
Original Norsk Bibel 1866
Herren er kjendt, at han haver gjort Ret; den Ugudelige er besnæret i sine Hænders Gjerning. (Det er) at betænke. Sela.
King James Version 1769 (Standard Version)
The wicked shall be turned into hell, and all the nations that forget God.
KJV 1769 norsk
De onde skal gå til dødsriket, og alle folkene som glemmer Gud.
KJV1611 - Moderne engelsk
The wicked shall be turned into hell, and all the nations that forget God.
King James Version 1611 (Original)
The wicked shall be turned into hell, and all the nations that forget God.
Norsk oversettelse av Webster
De onde skal vende tilbake til dødsriket, ja, alle folk som glemmer Gud.
Norsk oversettelse av Youngs Literal Translation
De onde vender tilbake til dødsriket, alle folkeslag som glemmer Gud.
Norsk oversettelse av ASV1901
De onde skal vende tilbake til Sheol, og alle de folk som glemmer Gud.
Norsk oversettelse av BBE
Synderne og alle folkeslag som har glemt Gud, vil bli forvist til dødsriket.
Coverdale Bible (1535)
Sela. The wicked must be turned vnto hell, and all the Heithen yt forget God.
Geneva Bible (1560)
The wicked shall turne into hell, and all nations that forget God.
Bishops' Bible (1568)
The wicked shalbe turned vnto hell: and all people that forget God.
Authorized King James Version (1611)
The wicked shall be turned into hell, [and] all the nations that forget God.
Webster's Bible (1833)
The wicked shall be turned back to Sheol, Even all the nations that forget God.
Young's Literal Translation (1862/1898)
The wicked do turn back to Sheol, All nations forgetting God.
American Standard Version (1901)
The wicked shall be turned back unto Sheol, Even all the nations that forget God.
Bible in Basic English (1941)
The sinners and all the nations who have no memory of God will be turned into the underworld.
World English Bible (2000)
The wicked shall be turned back to Sheol, even all the nations that forget God.
NET Bible® (New English Translation)
The wicked are turned back and sent to Sheol; this is the destiny of all the nations that ignore God,
Referenced Verses
- Job 8:13 : 13 { "verseID": "Job.8.13", "source": "כֵּ֗ן אָ֭רְחוֹת כָּל־שֹׁ֣כְחֵי אֵ֑ל וְתִקְוַ֖ת חָנֵ֣ף תֹּאבֵֽד׃", "text": "So *kēn ʾorḥôt kol-šōḵĕḥê ʾēl wĕ-tiqwat ḥānēp tōʾbēd*", "grammar": { "*kēn*": "adverb - so/thus", "*ʾorḥôt*": "noun feminine plural construct - paths/ways of", "*kol*": "noun masculine singular construct - all of", "*šōḵĕḥê*": "qal participle masculine plural construct - ones forgetting", "*ʾēl*": "noun masculine singular - God", "*wĕ-tiqwat*": "conjunction + noun feminine singular construct - and hope of", "*ḥānēp*": "adjective masculine singular - godless/profane", "*tōʾbēd*": "qal imperfect 3rd feminine singular - perishes/is destroyed" }, "variants": { "*ʾorḥôt*": "paths/ways/courses", "*šōḵĕḥê*": "ones forgetting/forgetting ones/those who forget", "*ʾēl*": "God/deity", "*tiqwat*": "hope/expectation", "*ḥānēp*": "godless/profane/impious", "*tōʾbēd*": "perish/be destroyed/be lost" } }
- Ps 50:22 : 22 { "verseID": "Psalms.50.22", "source": "בִּֽינוּ־נָ֣א זֹ֭את שֹׁכְחֵ֣י אֱל֑וֹהַּ פֶּן־אֶ֝טְרֹ֗ף וְאֵ֣ין מַצִּֽיל׃", "text": "*Binu*-*na* this *shochechei* *Eloah* lest-*etroph* and-none *matsil*", "grammar": { "*Binu*": "verb, Qal imperative, masculine plural - understand/consider", "*na*": "particle - now/please", "*shochechei*": "verb, Qal participle, masculine plural construct - forgetters of", "*Eloah*": "noun, masculine, singular - God", "*etroph*": "verb, Qal imperfect, 1st person singular - I will tear", "*matsil*": "verb, Hiphil participle, masculine singular - deliverer" }, "variants": { "*binu-na*": "understand now/please consider", "*shochechei*": "those who forget/forgetters of", "*etroph*": "I will tear in pieces/rend" } }
- Isa 5:14 : 14 { "verseID": "Isaiah.5.14", "source": "לָכֵ֗ן הִרְחִ֤יבָה שְּׁאוֹל֙ נַפְשָׁ֔הּ וּפָעֲרָ֥ה פִ֖יהָ לִבְלִי־חֹ֑ק וְיָרַ֨ד הֲדָרָ֧הּ וַהֲמוֹנָ֛הּ וּשְׁאוֹנָ֖הּ וְעָלֵ֥ז בָּֽהּ׃", "text": "Therefore *lākēn* *šəʾôl* has *hirḥîbâ* its *napšāhּ* and *ûpāʿărâ* its *pîhā* without *liblî*-*ḥōq*; and *wəyārad* into it her *hădārāhּ* and her *wahămônāhּ* and her *ûšəʾônāhּ* and *wəʿālēz* in it.", "grammar": { "*lākēn*": "adverb - therefore", "*šəʾôl*": "proper noun, feminine - Sheol", "*hirḥîbâ*": "hiphil perfect 3rd person feminine singular - has enlarged", "*napšāhּ*": "feminine singular noun with 3rd person feminine singular suffix - its throat/desire", "*ûpāʿărâ*": "conjunction with qal perfect 3rd person feminine singular - and opened wide", "*pîhā*": "masculine singular noun with 3rd person feminine singular suffix - its mouth", "*liblî*": "preposition with negative particle - without", "*ḥōq*": "masculine singular noun - limit/measure", "*wəyārad*": "conjunction with qal perfect 3rd person masculine singular - and goes down", "*hădārāhּ*": "masculine singular noun with 3rd person feminine singular suffix - her splendor", "*wahămônāhּ*": "conjunction with masculine singular noun with 3rd person feminine singular suffix - and her multitude", "*ûšəʾônāhּ*": "conjunction with masculine singular noun with 3rd person feminine singular suffix - and her uproar", "*wəʿālēz*": "conjunction with adjective masculine singular - and one who rejoices" }, "variants": { "*šəʾôl*": "Sheol/underworld/grave", "*napšāhּ*": "throat/desire/appetite", "*ḥōq*": "limit/measure/boundary", "*hădārāhּ*": "splendor/majesty/glory", "*hămônāhּ*": "multitude/abundance/crowd", "*šəʾônāhּ*": "uproar/tumult/noise", "*ʿālēz*": "one who rejoices/exults/is jubilant" } }
- Rom 2:8-9 : 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } } 9 { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }
- 2 Thess 1:7-9 : 7 { "verseID": "2 Thessalonians.1.7", "source": "Καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν, ἐν τῇ ἀποκαλύψει τοῦ Κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ,", "text": "And to you the *thlibomenois* *anesin* with us, in the *apokalypsei* of the *Kyriou* *Iēsou* from *ouranou* with *angelōn* of *dynameōs* of him,", "grammar": { "ὑμῖν": "dative, 2nd person, plural - indirect object", "*thlibomenois*": "present participle, passive, dative, masculine, plural - being afflicted", "*anesin*": "accusative, feminine, singular - direct object (implicit *to give*)", "μεθʼ ἡμῶν": "preposition + genitive, 1st person, plural - with us", "*apokalypsei*": "dative, feminine, singular - temporal/locative", "*Kyriou*": "genitive, masculine, singular - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "ἀπʼ *ouranou*": "preposition + genitive, masculine, singular - from/out of heaven", "μετʼ *angelōn*": "preposition + genitive, masculine, plural - with/accompanied by angels", "*dynameōs*": "genitive, feminine, singular - possessive/description", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*thlibomenois*": "being afflicted/troubled/oppressed", "*anesin*": "relief/rest/relaxation", "*apokalypsei*": "revelation/disclosure/unveiling", "*Kyriou*": "Lord/master/owner", "*ouranou*": "heaven/sky", "*angelōn*": "messengers/angels", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } } 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } }
- Rev 20:15 : 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
- Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
- Jer 2:32 : 32 { "verseID": "Jeremiah.2.32", "source": "הֲתִשְׁכַּ֤ח בְּתוּלָה֙ עֶדְיָ֔הּ כַּלָּ֖ה קִשֻּׁרֶ֑יהָ וְעַמִּ֣י שְׁכֵח֔וּנִי יָמִ֖ים אֵ֥ין מִסְפָּֽר׃", "text": "*hătiškaḥ* *bətûlāh* *ʿedyāh* *kallāh* *qiššurêhā* *wəʿammî* *šəkēḥûnî* *yāmîm* *ʾên* *mispār*", "grammar": { "*hătiškaḥ*": "interrogative + imperfect Qal, 3rd feminine singular - does she forget", "*bətûlāh*": "feminine singular noun - virgin/maiden", "*ʿedyāh*": "masculine plural noun with 3rd feminine singular suffix - her ornaments/jewelry", "*kallāh*": "feminine singular noun - bride", "*qiššurêhā*": "masculine plural noun with 3rd feminine singular suffix - her sashes/bands/attire", "*wəʿammî*": "conjunction + masculine singular noun with 1st singular suffix - yet my people", "*šəkēḥûnî*": "perfect Qal, 3rd common plural with 1st singular suffix - they have forgotten me", "*yāmîm*": "masculine plural noun - days", "*ʾên*": "particle of non-existence - without", "*mispār*": "masculine singular noun - number/count" }, "variants": { "*tiškaḥ*": "does she forget/does she neglect", "*bətûlāh*": "virgin/maiden/young woman", "*ʿedyāh*": "her ornaments/jewelry/adornments", "*kallāh*": "bride/daughter-in-law", "*qiššurêhā*": "her sashes/bands/ribbons/bridal attire", "*šəkēḥûnî*": "they have forgotten me/they have neglected me", "*ʾên mispār*": "without number/countless/innumerable" } }
- Jer 3:21 : 21 { "verseID": "Jeremiah.3.21", "source": "ק֚וֹל עַל־שְׁפָיִ֣ים נִשְׁמָ֔ע בְּכִ֥י תַחֲנוּנֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל כִּ֤י הֶעֱוּוּ֙ אֶת־דַּרְכָּ֔ם שָׁכְח֖וּ אֶת־יְהֹוָ֥ה אֱלֹהֵיהֶֽם׃", "text": "*qôl* upon-*šᵉp̄āyim* *nišmāʿ*, *bᵉḵî* *taḥănûnê* *bᵉnê* *yiśrāʾēl*; for *heʿĕwû* *ʾet*-*darkām*, *šāḵᵉḥû* *ʾet*-*YHWH* *ʾĕlōhêhem*.", "grammar": { "*qôl*": "noun, masculine singular - 'voice/sound'", "*šᵉp̄āyim*": "noun, masculine plural - 'bare heights/high places'", "*nišmāʿ*": "Niphal participle masculine singular - 'is heard'", "*bᵉḵî*": "noun, masculine singular - 'weeping'", "*taḥănûnê*": "noun, masculine plural construct - 'supplications of'", "*bᵉnê*": "noun, masculine plural construct - 'sons/children of'", "*yiśrāʾēl*": "proper name - 'Israel'", "*heʿĕwû*": "Hiphil perfect 3rd masculine plural - 'they perverted'", "*darkām*": "noun, feminine singular construct with 3rd masculine plural suffix - 'their way'", "*šāḵᵉḥû*": "Qal perfect 3rd masculine plural - 'they forgot'", "*YHWH*": "proper name - 'Yahweh/LORD'", "*ʾĕlōhêhem*": "noun, masculine plural construct with 3rd masculine plural suffix - 'their God'" }, "variants": { "*qôl*": "voice/sound/noise", "*šᵉp̄āyim*": "bare heights/high places/barren hills", "*nišmāʿ*": "is heard/perceived/understood", "*bᵉḵî*": "weeping/crying", "*taḥănûnê*": "supplications/pleas/entreaties", "*bᵉnê*": "sons/children/descendants", "*yiśrāʾēl*": "Israel", "*heʿĕwû*": "they perverted/twisted/made crooked", "*darkām*": "their way/path/road", "*šāḵᵉḥû*": "they forgot/neglected/ignored", "*ʾĕlōhêhem*": "their God" } }
- Jer 13:25 : 25 { "verseID": "Jeremiah.13.25", "source": "זֶ֣ה גוֹרָלֵ֧ךְ מְנָת־מִדַּ֛יִךְ מֵֽאִתִּ֖י נְאֻם־יְהוָ֑ה אֲשֶׁר֙ שָׁכַ֣חַתְּ אוֹתִ֔י וַֽתִּבְטְחִ֖י בַּשָּֽׁקֶר׃", "text": "This is your *gôrālēk*, *menat*-*middayik* from me, *neʾum*-*YHWH*, because *shākachat ʾôtî* and *tibṭechî bashshāqer*.", "grammar": { "*zeh*": "demonstrative, masculine singular - this", "*gôrālēk*": "noun, masculine singular with 2nd feminine singular suffix - your lot", "*menat*": "noun, feminine singular construct - portion of", "*middayik*": "noun, masculine plural with 2nd feminine singular suffix - your measurements", "*mēʾittî*": "preposition with 1st singular suffix - from me", "*neʾum*": "construct noun - declaration of", "*YHWH*": "proper noun - the LORD", "*ʾăsher*": "relative pronoun - who/because", "*shākachat*": "perfect, 2nd feminine singular - you have forgotten", "*ʾôtî*": "direct object marker with 1st person singular suffix - me", "*wattibṭechî*": "conjunction with imperfect, 2nd feminine singular - and you trusted", "*bashshāqer*": "preposition with definite article with noun, masculine singular - in the falsehood" }, "variants": { "*gôrālēk*": "your lot/your portion", "*menat-middayik*": "portion of your measure/your measured portion", "*shāqer*": "falsehood/lie/deception" } }
- Jer 18:15 : 15 { "verseID": "Jeremiah.18.15", "source": "כִּֽי־שְׁכֵחֻ֥נִי עַמִּ֖י לַשָּׁ֣וְא יְקַטֵּ֑רוּ וַיַּכְשִׁל֤וּם בְּדַרְכֵיהֶם֙ שְׁבִילֵ֣י עוֹלָ֔ם לָלֶ֣כֶת נְתִיב֔וֹת דֶּ֖רֶךְ לֹ֥א סְלוּלָֽה׃", "text": "For *šĕkēḥunî* my *ʿammî*, to the *šāwĕʾ* they *yĕqaṭṭērû*, and they *wayyakšilûm* in their ways, *šĕbîlê* *ʿôlām*, to *lāleket* *nĕtîbôt*, *derek* not *sĕlûlāh*", "grammar": { "*šĕkēḥunî*": "verb, qal perfect, 3rd person common plural with 1st person singular suffix - they have forgotten me", "*ʿammî*": "noun, masculine singular with 1st person singular suffix - my people", "*šāwĕʾ*": "noun, masculine singular, definite - the worthlessness/vanity", "*yĕqaṭṭērû*": "verb, piel imperfect, 3rd person masculine plural - they burn incense/sacrifice", "*wayyakšilûm*": "conjunction + verb, hiphil imperfect consecutive, 3rd person masculine plural with 3rd person masculine plural suffix - and they caused them to stumble", "*šĕbîlê*": "noun, masculine plural construct - paths of", "*ʿôlām*": "noun, masculine singular - antiquity/ancient time", "*lāleket*": "preposition + qal infinitive construct - to walk/go", "*nĕtîbôt*": "noun, feminine plural - paths/ways", "*derek*": "noun, feminine singular - way/road", "*sĕlûlāh*": "verb, qal passive participle, feminine singular - paved/built up" }, "variants": { "*šĕkēḥunî*": "they have forgotten me/they forsook me", "*ʿammî*": "my people/my nation", "*šāwĕʾ*": "worthlessness/vanity/emptiness/falseness", "*yĕqaṭṭērû*": "they burn incense/offer sacrifice", "*wayyakšilûm*": "and they caused them to stumble/made them fall", "*šĕbîlê*": "paths of/trails of", "*ʿôlām*": "antiquity/ancient time/long ago", "*lāleket*": "to walk/to go/to follow", "*nĕtîbôt*": "paths/ways/roads", "*derek*": "way/road/path", "*sĕlûlāh*": "paved/built up/prepared" } }
- Hos 2:13 : 13 { "verseID": "Hosea.2.13", "source": "וְהִשְׁבַּתִּי֙ כָּל־מְשׂוֹשָׂ֔הּ חַגָּ֖הּ חָדְשָׁ֣הּ וְשַׁבַּתָּ֑הּ וְכֹ֖ל מוֹעֲדָֽהּ׃", "text": "And *hišbattî* all-*məśôśāh*, *ḥaggāh*, *ḥodšāh* and *šabbattāh*, and all *môʿădāh*.", "grammar": { "*hišbattî*": "hiphil perfect, 1st singular - I will cause to cease", "*məśôśāh*": "noun + pronominal suffix, 3rd singular, feminine - her joy", "*ḥaggāh*": "noun + pronominal suffix, 3rd singular, feminine - her feast", "*ḥodšāh*": "noun + pronominal suffix, 3rd singular, feminine - her new moon", "*šabbattāh*": "noun + pronominal suffix, 3rd singular, feminine - her sabbath", "*môʿădāh*": "noun + pronominal suffix, 3rd singular, feminine - her appointed time" }, "variants": { "*hišbattî*": "I will cause to cease/end/terminate", "*məśôśāh*": "her joy/rejoicing/mirth", "*ḥaggāh*": "her feast/festival/celebration", "*ḥodšāh*": "her new moon (festival)", "*šabbattāh*": "her sabbath/day of rest", "*môʿădāh*": "her appointed time/festival/assembly" } }
- Matt 25:41-46 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } } 42 { "verseID": "Matthew.25.42", "source": "Ἐπείνασα γὰρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ οὐκ ἐποτίσατέ με:", "text": "*Epeinasa* for, and not *edōkate* to me to *phagein*: *edipsēsa*, and not *epotisate* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink" } } 43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } } 44 { "verseID": "Matthew.25.44", "source": "Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;", "text": "Then *apokrithēsontai* to him also they, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, or *dipsōnta*, or *xenon*, or *gymnon*, or *asthenē*, or in *phylakē*, and not *diēkonēsamen* to you?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*xenon*": "accusative masculine singular - stranger", "*gymnon*": "accusative masculine singular - naked", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*diēkonēsamen*": "aorist active indicative, 1st person plural - we served" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*dipsōnta*": "thirsting/being thirsty", "*xenon*": "stranger/foreigner/guest", "*gymnon*": "naked/without clothing/bare", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*diēkonēsamen*": "we served/ministered to/attended to" } } 45 { "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } } 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
- Ps 106:13 : 13 { "verseID": "Psalms.106.13", "source": "מִֽ֭הֲרוּ שָׁכְח֣וּ מַעֲשָׂ֑יו לֹֽא־חִ֝כּ֗וּ לַעֲצָתֽוֹ׃", "text": "*mihărū* *šākəḥū* *ma'ăśāyw* not-*ḥikkū* for-*'ăṣātō*", "grammar": { "*mihărū*": "piel perfect, 3rd person plural - they hastened/hurried", "*šākəḥū*": "qal perfect, 3rd person plural - they forgot", "*ma'ăśāyw*": "noun + 3rd person suffix, masculine, plural - his works", "*ḥikkū*": "piel perfect, 3rd person plural - they waited", "*'ăṣātō*": "noun + 3rd person suffix, feminine, singular - his counsel" }, "variants": { "*mihărū*": "they hastened/hurried/were quick", "*šākəḥū*": "they forgot/neglected/ignored", "*ma'ăśāyw*": "his works/deeds/actions", "*ḥikkū*": "they waited/waited patiently/tarried", "*'ăṣātō*": "his counsel/advice/plan" } }
- Prov 14:32 : 32 { "verseID": "Proverbs.14.32", "source": "בְּֽ֭רָעָתוֹ יִדָּחֶ֣ה רָשָׁ֑ע וְחֹסֶ֖ה בְמוֹת֣וֹ צַדּֽ͏ִיק׃", "text": "In *rāʿātô* *yiddāḥeh* *rāšāʿ* and *ḥôseh* in *môtô* *ṣaddîq*", "grammar": { "*rāʿātô*": "noun, feminine singular construct with 3rd person masculine singular possessive suffix - his evil/calamity", "*yiddāḥeh*": "niphal imperfect, 3rd person masculine singular - he is thrust down/driven away", "*rāšāʿ*": "adjective/noun, masculine singular - wicked person", "*ḥôseh*": "qal participle, masculine singular - taking refuge/finding shelter", "*môtô*": "noun, masculine singular with 3rd person masculine singular possessive suffix - his death", "*ṣaddîq*": "adjective/noun, masculine singular - righteous person" }, "variants": { "*rāʿātô*": "his wickedness/his evil/his calamity", "*yiddāḥeh*": "is thrust down/is driven away/is overthrown", "*rāšāʿ*": "wicked person/evil one", "*ḥôseh*": "taking refuge/finding shelter/trusting", "*môtô*": "his death/when he dies", "*ṣaddîq*": "righteous person/just one" } }
- Isa 3:11 : 11 { "verseID": "Isaiah.3.11", "source": "א֖וֹי לְרָשָׁ֣ע רָ֑ע כִּֽי־גְמ֥וּל יָדָ֖יו יֵעָ֥שֶׂה לּֽוֹ", "text": "*ʾôy* to-*rāšāʿ* *rāʿ*; for-*gəmûl* *yādāyw* *yēʿāśeh* to-him", "grammar": { "*ʾôy*": "interjection - woe/alas", "*lərāšāʿ*": "preposition with adjective, masculine singular - to the wicked", "*rāʿ*": "adjective, masculine singular - evil/bad", "*kî*": "conjunction - for/because", "*gəmûl*": "noun, masculine singular construct - recompense/dealing of", "*yādāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his hands", "*yēʿāśeh*": "Niphal imperfect, 3rd person masculine singular - it will be done", "*lô*": "preposition with 3rd person masculine singular suffix - to him" }, "variants": { "*ʾôy*": "woe/alas/grief", "*rāšāʿ*": "wicked person/evil one/ungodly", "*rāʿ*": "evil/bad/unpleasant", "*gəmûl*": "recompense/dealing/reward", "*yādayim*": "hands/powers/works", "*ʿāśāh*": "be done/performed/accomplished" } }
- Ps 44:17 : 17 { "verseID": "Psalms.44.17", "source": "מִ֭קּוֹל מְחָרֵ֣ף וּמְגַדֵּ֑ף מִפְּנֵ֥י א֝וֹיֵ֗ב וּמִתְנַקֵּֽם׃", "text": "From *miqqôl* *mĕḥārēp* and *ûmĕgaddēp* from face of *mippĕnê* *ʾôyēb* and *ûmitnaqēm*", "grammar": { "*miqqôl*": "preposition + noun, masculine singular construct - from voice of", "*mĕḥārēp*": "participle, piel, masculine singular - one who reproaches", "*ûmĕgaddēp*": "conjunction + participle, piel, masculine singular - and one who reviles", "*mippĕnê*": "preposition + noun, masculine plural construct - from face of", "*ʾôyēb*": "participle, qal active, masculine singular - enemy", "*ûmitnaqēm*": "conjunction + participle, hithpael, masculine singular - and one who avenges himself" }, "variants": { "*mĕḥārēp*": "one who reproaches/insults/taunts", "*ûmĕgaddēp*": "one who reviles/blasphemes/slanders", "*ʾôyēb*": "enemy/foe/adversary", "*ûmitnaqēm*": "one who avenges himself/takes revenge/retaliates" } }
- Ps 44:20 : 20 { "verseID": "Psalms.44.20", "source": "כִּ֣י דִ֭כִּיתָנוּ בִּמְק֣וֹם תַּנִּ֑ים וַתְּכַ֖ס עָלֵ֣ינוּ בְצַלְמָֽוֶת׃", "text": "For *dikkîtānû* in *bimqôm* *tannîm* and *wattĕkas* *ʿālênû* in *bĕṣalmāwet*", "grammar": { "*dikkîtānû*": "verb, piel perfect, 2nd person masculine singular + 1st person plural suffix - you have crushed us", "*bimqôm*": "preposition + noun, masculine singular construct - in place of", "*tannîm*": "noun, masculine plural - jackals", "*wattĕkas*": "conjunction + verb, piel imperfect, 2nd person masculine singular, waw consecutive - and you covered", "*ʿālênû*": "preposition + 1st person plural suffix - over us", "*bĕṣalmāwet*": "preposition + noun, masculine singular - with deep darkness" }, "variants": { "*dikkîtānû*": "crushed/broken/shattered", "*tannîm*": "jackals/dragons/sea monsters", "*wattĕkas*": "covered/concealed/overwhelmed", "*bĕṣalmāwet*": "deep darkness/shadow of death/thick darkness" } }
- Ps 49:14 : 14 { "verseID": "Psalms.49.14", "source": "זֶ֣ה דַ֭רְכָּם כֵּ֣סֶל לָ֑מוֹ וְאַחֲרֵיהֶ֓ם ׀ בְּפִיהֶ֖ם יִרְצ֣וּ סֶֽלָה׃", "text": "This *darkām* *kēsel* to-them *wə*-*ʾaḥărêhem* in-*pîhem* *yirṣû* *selāh*", "grammar": { "*darkām*": "noun masculine singular with 3rd person masculine plural suffix - 'their way'", "*kēsel*": "noun masculine singular - 'folly/confidence'", "*lāmô*": "preposition with 3rd person masculine plural suffix - 'to/for them'", "*wə*": "conjunction - 'and/yet'", "*ʾaḥărêhem*": "preposition with 3rd person masculine plural suffix - 'after them'", "*pîhem*": "noun masculine singular with 3rd person masculine plural suffix with prefixed preposition bet - 'with their mouth'", "*yirṣû*": "verb qal imperfect 3rd person masculine plural - 'they approve/delight in'", "*selāh*": "musical notation or liturgical direction" }, "variants": { "*kēsel*": "folly/confidence/stupidity", "*yirṣû*": "they approve/delight in/find pleasure in", "*selāh*": "musical notation/pause/lift up" } }