Verse 4
{ "verseID": "Revelation.2.4", "source": "Ἀλλʼ ἔχω κατὰ σοῦ, ὅτι τὴν ἀγάπην σου τὴν πρώτην ἀφῆκας.", "text": "But *echō kata* you, that the *agapēn* of-you the *prōtēn aphēkas*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*agapēn*": "accusative, feminine, singular - love", "*prōtēn*": "accusative, feminine, singular - first", "*aphēkas*": "aorist indicative, 2nd singular - you have left/abandoned" }, "variants": { "*echō kata*": "I have against/I have [something] against", "*agapēn*": "love/charity/devotion", "*prōtēn*": "first/former/primary/initial", "*aphēkas*": "left/abandoned/forsaken/let go" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men jeg har noe imot deg, fordi du har forlatt din første kjærlighet.
NT, oversatt fra gresk
Men jeg har imot deg at du har forlatt din første kjærlighet.
Norsk King James
Likevel har jeg noe imot deg, fordi du har forlatt din første kjærlighet.
Modernisert Norsk Bibel 1866
Men jeg har dette imot deg: Du har forlatt din første kjærlighet.
KJV/Textus Receptus til norsk
Men jeg har imot deg at du har forlatt din første kjærlighet.
Den norske oversettelsen av Det Nye Testamente
Men jeg har dette mot deg, at du har forlatt din første kjærlighet.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men jeg har dette imot deg, at du har forlatt din første kjærlighet.
o3-mini KJV Norsk
Men jeg har noe imot deg, for du har forlatt din første kjærlighet.
gpt4.5-preview
Men jeg har dette imot deg: At du har forlatt din første kjærlighet.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men jeg har dette imot deg: At du har forlatt din første kjærlighet.
Lingvistisk bibeloversettelse fra grunntekst
Men jeg har imot deg at du har forlatt din første kjærlighet.
Linguistic Bible Translation from Source Texts
But I have this against you: You have abandoned the love you had at first.
NT, oversatt fra gresk Aug2024
Men jeg har dette imot deg, at du har forlatt din første kjærlighet.
Original Norsk Bibel 1866
Men jeg haver dette imod dig, at du haver forladt din første Kjærlighed.
King James Version 1769 (Standard Version)
Nevertheless I have somewhat against thee, because thou hast left thy first love.
KJV 1769 norsk
Men jeg har dette imot deg, at du har forlatt din første kjærlighet.
KJV1611 - Moderne engelsk
Nevertheless I have this against you, that you have left your first love.
King James Version 1611 (Original)
Nevertheless I have somewhat against thee, because thou hast left thy first love.
Norsk oversettelse av Webster
Men jeg har dette imot deg, at du har forlatt din første kjærlighet.
Norsk oversettelse av Youngs Literal Translation
Men jeg har dette imot deg: Du har forlatt din første kjærlighet.
Norsk oversettelse av ASV1901
Men jeg har dette mot deg, at du har forlatt din første kjærlighet.
Norsk oversettelse av BBE
Men jeg har det mot deg, at du har forlatt din første kjærlighet.
Tyndale Bible (1526/1534)
Neverthelesse I have sumwhat agaynst the for thou haste lefte thy fyrst love.
Coverdale Bible (1535)
Neuerthelesse I haue somwhat agaynst the, for thou hast lefte thy fyrst loue.
Geneva Bible (1560)
Neuertheles, I haue somewhat against thee, because thou hast left thy first loue.
Bishops' Bible (1568)
Neuertheles, I haue somewhat against thee, because thou hast left thy first loue.
Authorized King James Version (1611)
‹Nevertheless I have› [somewhat] ‹against thee, because thou hast left thy first love.›
Webster's Bible (1833)
But I have this against you, that you left your first love.
Young's Literal Translation (1862/1898)
`But I have against thee: That thy first love thou didst leave!
American Standard Version (1901)
But I have [this] against thee, that thou didst leave thy first love.
Bible in Basic English (1941)
But I have this against you, that you are turned away from your first love.
World English Bible (2000)
But I have this against you, that you left your first love.
NET Bible® (New English Translation)
But I have this against you: You have departed from your first love!
Referenced Verses
- Matt 24:12-13 : 12 { "verseID": "Matthew.24.12", "source": "Καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν, ψυγήσεται ἡ ἀγάπη τῶν πολλῶν.", "text": "And because of the *plēthynthēnai* the *anomian*, *psygēsetai* the *agapē* of the many.", "grammar": { "*plēthynthēnai*": "aorist passive infinitive - to be multiplied/increased", "*anomian*": "accusative feminine singular - lawlessness/iniquity", "*psygēsetai*": "future passive, 3rd person singular - will grow cold", "*agapē*": "nominative feminine singular - love" }, "variants": { "*plēthynthēnai*": "to be multiplied/increased/abound", "*anomian*": "lawlessness/iniquity/wickedness", "*psygēsetai*": "will grow cold/become cool/chill", "*agapē*": "love/charity/affection" } } 13 { "verseID": "Matthew.24.13", "source": "Ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "But the one *hypomeinas* to *telos*, this one *sōthēsetai*.", "grammar": { "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured/persevered", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive, 3rd person singular - will be saved" }, "variants": { "*hypomeinas*": "having endured/persevered/remained steadfast", "*telos*": "end/conclusion/fulfillment", "*sōthēsetai*": "will be saved/delivered/preserved" } }
- Jer 2:2-5 : 2 { "verseID": "Jeremiah.2.2", "source": "הָלֹ֡ךְ וְקָֽרָאתָ֩ בְאָזְנֵ֨י יְרוּשָׁלִַ֜ם לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה זָכַ֤רְתִּי לָךְ֙ חֶ֣סֶד נְעוּרַ֔יִךְ אַהֲבַ֖ת כְּלוּלֹתָ֑יִךְ לֶכְתֵּ֤ךְ אַחֲרַי֙ בַּמִּדְבָּ֔ר בְּאֶ֖רֶץ לֹ֥א זְרוּעָֽה׃", "text": "*Hālōk* *wə-qārāʾtā* *bə-ʾāznê* *Yərûšālaim* *lēʾmōr* *kōh* *ʾāmar* *YHWH* *zākartî* *lāk* *ḥesed* *nəʿûrayik* *ʾahăbat* *kəlûlōtāyik* *lektēk* *ʾaḥăray* *ba-midbār* *bə-ʾereṣ* *lōʾ* *zərûʿāh*", "grammar": { "*Hālōk*": "qal infinitive absolute - go", "*wə-qārāʾtā*": "conjunction + qal perfect, 2nd masculine singular - and you shall proclaim", "*bə-ʾāznê*": "preposition + construct dual of ear - in the ears of", "*Yərûšālaim*": "proper noun - Jerusalem", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*kōh*": "adverb - thus", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*zākartî*": "qal perfect, 1st person singular - I remember/have remembered", "*lāk*": "preposition + 2nd feminine singular suffix - for you", "*ḥesed*": "noun, masculine singular - lovingkindness/loyalty", "*nəʿûrayik*": "noun, masculine plural construct + 2nd feminine singular suffix - of your youth", "*ʾahăbat*": "noun, feminine singular construct - love of", "*kəlûlōtāyik*": "noun, feminine plural + 2nd feminine singular suffix - your betrothals/weddings", "*lektēk*": "qal infinitive construct + 2nd feminine singular suffix - your going", "*ʾaḥăray*": "preposition + 1st singular suffix - after me", "*ba-midbār*": "preposition + definite article + noun, masculine singular - in the wilderness", "*bə-ʾereṣ*": "preposition + noun, feminine singular - in a land", "*lōʾ*": "negative particle - not", "*zərûʿāh*": "qal passive participle, feminine singular - sown" }, "variants": { "*Hālōk*": "go/going (emphatic)", "*qārāʾtā*": "proclaim/call out/cry", "*ḥesed*": "lovingkindness/loyalty/faithfulness/devotion", "*kəlûlōtāyik*": "your betrothals/your bridal state/your wedding days", "*midbār*": "wilderness/desert/uninhabited land" } } 3 { "verseID": "Jeremiah.2.3", "source": "קֹ֤דֶשׁ יִשְׂרָאֵל֙ לַיהוָ֔ה רֵאשִׁ֖ית תְּבוּאָתֹ֑ה כָּל־אֹכְלָ֣יו יֶאְשָׁ֔מוּ רָעָ֛ה תָּבֹ֥א אֲלֵיהֶ֖ם נְאֻם־יְהוָֽה׃ פ", "text": "*Qōdeš* *Yiśrāʾēl* *la-YHWH* *rēʾšît* *təbûʾātōh* *kol*-*ʾōkəlāyw* *yeʾšāmû* *rāʿāh* *tābōʾ* *ʾălêhem* *nəʾum*-*YHWH*", "grammar": { "*Qōdeš*": "noun, masculine singular construct - holiness/holy thing", "*Yiśrāʾēl*": "proper noun - Israel", "*la-YHWH*": "preposition + divine name - to/for YHWH", "*rēʾšît*": "noun, feminine singular construct - beginning/firstfruits", "*təbûʾātōh*": "noun, feminine singular + 3rd masculine singular suffix - his produce/harvest", "*kol*": "noun, masculine singular construct - all of", "*ʾōkəlāyw*": "qal participle, masculine plural + 3rd masculine singular suffix - those who eat it", "*yeʾšāmû*": "qal imperfect, 3rd masculine plural - they shall be held guilty", "*rāʿāh*": "noun, feminine singular - evil/disaster", "*tābōʾ*": "qal imperfect, 3rd feminine singular - will come", "*ʾălêhem*": "preposition + 3rd masculine plural suffix - to them", "*nəʾum*-*YHWH*": "construct chain - declaration of YHWH" }, "variants": { "*Qōdeš*": "holiness/holy thing/sacred portion", "*rēʾšît*": "beginning/firstfruits/first portion", "*yeʾšāmû*": "will be guilty/will bear punishment/will suffer guilt", "*rāʿāh*": "evil/disaster/calamity/misfortune", "*nəʾum*": "declaration/utterance/oracle" } } 4 { "verseID": "Jeremiah.2.4", "source": "שִׁמְע֥וּ דְבַר־יְהוָ֖ה בֵּ֣ית יַעֲקֹ֑ב וְכָֽל־מִשְׁפְּח֖וֹת בֵּ֥ית יִשְׂרָאֵֽל׃", "text": "*Šimʿû* *dəbar*-*YHWH* *bêt* *Yaʿăqōb* *wə-kol*-*mišpəḥôt* *bêt* *Yiśrāʾēl*", "grammar": { "*Šimʿû*": "qal imperative, masculine plural - hear", "*dəbar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*bêt*": "noun, masculine singular construct - house of", "*Yaʿăqōb*": "proper noun - Jacob", "*wə-kol*": "conjunction + noun, masculine singular construct - and all", "*mišpəḥôt*": "noun, feminine plural construct - families/clans of", "*bêt*": "noun, masculine singular construct - house of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*Šimʿû*": "hear/listen/obey", "*dəbar*": "word/matter/thing", "*bêt*": "house/household/dynasty/family", "*mišpəḥôt*": "families/clans/tribes" } } 5 { "verseID": "Jeremiah.2.5", "source": "כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה מַה־מָּצְא֨וּ אֲבוֹתֵיכֶ֥ם בִּי֙ עָ֔וֶל כִּ֥י רָחֲק֖וּ מֵעָלָ֑י וַיֵּֽלְכ֛וּ אַחֲרֵ֥י הַהֶ֖בֶל וַיֶּהְבָּֽלוּ׃", "text": "*Kōh* *ʾāmar* *YHWH* *mah*-*māṣəʾû* *ʾăbôtêkem* *bî* *ʿāwel* *kî* *rāḥăqû* *mēʿālāy* *wa-yēləkû* *ʾaḥărê* *ha-hebel* *wa-yehbālû*", "grammar": { "*Kōh*": "adverb - thus", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*mah*": "interrogative pronoun - what", "*māṣəʾû*": "qal perfect, 3rd common plural - they found", "*ʾăbôtêkem*": "noun, masculine plural + 2nd masculine plural suffix - your fathers", "*bî*": "preposition + 1st singular suffix - in me", "*ʿāwel*": "noun, masculine singular - injustice/wrong", "*kî*": "conjunction - that/because", "*rāḥăqû*": "qal perfect, 3rd common plural - they went far", "*mēʿālāy*": "preposition + 1st singular suffix - from upon me/from me", "*wa-yēləkû*": "conjunction + qal imperfect, 3rd common plural - and they went", "*ʾaḥărê*": "preposition - after", "*ha-hebel*": "definite article + noun, masculine singular - the vanity/emptiness", "*wa-yehbālû*": "conjunction + qal imperfect, 3rd common plural - and they became vain/empty" }, "variants": { "*māṣəʾû*": "found/discovered/encountered", "*ʿāwel*": "injustice/wrong/iniquity/unrighteousness", "*rāḥăqû*": "went far/became distant/departed", "*hebel*": "vanity/emptiness/futility/breath/worthlessness", "*yehbālû*": "became vain/became empty/became nothing/were made foolish" } }
- Heb 6:10-11 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } } 11 { "verseID": "Hebrews.6.11", "source": "Ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους:", "text": "*Epithymoumen de hekaston hymōn tēn autēn endeiknysthai spoudēn pros tēn plērophorian tēs elpidos achri telous*:", "grammar": { "*Epithymoumen*": "present active indicative, 1st person plural - we desire", "*de*": "conjunction - but/and", "*hekaston*": "accusative singular masculine - each one", "*hymōn*": "genitive plural - of you", "*tēn autēn*": "accusative singular feminine - the same", "*endeiknysthai*": "present middle infinitive - to show/display", "*spoudēn*": "accusative singular feminine - diligence/earnestness", "*pros*": "preposition + accusative - toward", "*tēn plērophorian*": "accusative singular feminine - full assurance", "*tēs elpidos*": "genitive singular feminine - of the hope", "*achri*": "preposition + genitive - until", "*telous*": "genitive singular neuter - end" }, "variants": { "*Epithymoumen*": "we desire/we long for", "*hekaston*": "each one/every one", "*endeiknysthai*": "to show/to display/to demonstrate", "*spoudēn*": "diligence/earnestness/zeal", "*plērophorian*": "full assurance/complete certainty/fullness", "*elpidos*": "hope/expectation", "*achri*": "until/as far as", "*telous*": "end/completion/goal" } }
- Phil 1:9 : 9 { "verseID": "Philippians.1.9", "source": "Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει·", "text": "And this *proseuchomai*, that the *agapē* of you still more and more *perisseuē* in *epignōsei* and all *aisthēsei*;", "grammar": { "*proseuchomai*": "present indicative, 1st person singular - I pray", "*agapē*": "nominative, feminine, singular - love", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*epignōsei*": "dative, feminine, singular - knowledge/full knowledge", "*aisthēsei*": "dative, feminine, singular - perception/discernment" }, "variants": { "*proseuchomai*": "I pray/I request", "*agapē*": "love/charity", "*perisseuē*": "may abound/may increase/may overflow", "*epignōsei*": "knowledge/full knowledge/recognition", "*aisthēsei*": "perception/discernment/judgment/moral insight" } }
- Phil 3:13-16 : 13 { "verseID": "Philippians.3.13", "source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,", "text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*egō*": "nominative, 1st person singular pronoun - I", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon", "*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of", "*men*": "particle marking contrast with following *de* - on one hand", "*opisō*": "adverb - behind/back", "*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting", "*de*": "particle - on the other hand/but", "*emprosthen*": "adverb - ahead/in front", "*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward" }, "variants": { "*logizomai*": "consider/reckon/count", "*kateilēphenai*": "to have seized/laid hold of/attained", "*epilanthanomenos*": "forgetting/disregarding/neglecting", "*epekteinomenos*": "reaching out/stretching forward/straining toward" } } 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } } 15 { "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } } 16 { "verseID": "Philippians.3.16", "source": "Πλὴν, εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ ἀυτο φρονεῖν.", "text": "*Plēn*, unto which *ephthasamen*, by the same *stoichein kanoni*, the same *phronein*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however/only", "*ephthasamen*": "indicative, aorist, active, 1st person plural - we attained/reached", "*stoichein*": "infinitive, present, active - to walk/proceed", "*kanoni*": "dative, masculine, singular - rule/standard", "*phronein*": "infinitive, present, active - to think/mind" }, "variants": { "*Plēn*": "nevertheless/however/only/in any case", "*ephthasamen*": "attained/reached/arrived at", "*stoichein*": "walk/proceed in line/follow", "*kanoni*": "rule/standard/measuring line" } }
- 1 Thess 4:9-9 : 9 { "verseID": "1 Thessalonians.4.9", "source": "Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν: αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους.", "text": "Concerning but the *philadelphias* not *chreian* you *echete* to *graphein* to you: *autoi* for you *theodidaktoi* *este* into the to *agapan* *allēlous*.", "grammar": { "*philadelphias*": "genitive, feminine, singular - brotherly love", "*chreian*": "accusative, feminine, singular - need/necessity", "*echete*": "present, indicative, active, 2nd person, plural - you have", "*graphein*": "present, infinitive, active - to write", "*autoi*": "nominative, masculine, plural - yourselves (emphatic)", "*theodidaktoi*": "nominative, masculine, plural - taught by God", "*este*": "present, indicative, active, 2nd person, plural - you are", "*agapan*": "present, infinitive, active - to love", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*philadelphias*": "brotherly love/fraternal affection/love for fellow believers", "*chreian*": "need/necessity/requirement", "*echete*": "have/possess/hold", "*graphein*": "write/compose/record", "*theodidaktoi*": "taught by God/divinely instructed", "*agapan*": "love/cherish/value" } } 10 { "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }
- Rev 2:14 : 14 { "verseID": "Revelation.2.14", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα, καὶ πορνεῦσαι.", "text": "But *echō kata* you *oliga*, that *echeis* there *kratountas* the *didachēn Balaam*, who *edidasken* the *Balak balein skandalon enōpion* of-the *huiōn Israēl*, *phagein eidōlothuta*, and *porneusai*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Balaam*": "genitive, masculine, singular - of Balaam", "*edidasken*": "imperfect indicative, 3rd singular - was teaching", "*Balak*": "accusative, masculine, singular - Balak", "*balein*": "aorist infinitive - to cast/throw", "*skandalon*": "accusative, neuter, singular - stumbling block", "*enōpion*": "preposition - before/in sight of", "*huiōn*": "genitive, masculine, plural - of sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols", "*porneusai*": "aorist infinitive - to commit sexual immorality" }, "variants": { "*oliga*": "few things/little/a little", "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*edidasken*": "taught/was teaching/instructed", "*balein*": "cast/throw/put", "*skandalon*": "stumbling block/trap/offense", "*huiōn*": "sons/children/descendants", "*eidōlothuta*": "things sacrificed to idols/idol offerings", "*porneusai*": "commit sexual immorality/fornicate" } }
- Rev 2:20 : 20 { "verseID": "Revelation.2.20", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι, καὶ φαγεῖν εἰδωλόθυτα.", "text": "But *echō kata* you *oliga*, that *eas* the *gunaika Iezabēl*, the *legousan heautēn prophētin*, *didaskein* and *planasthai emous doulous porneusai*, and *phagein eidōlothuta*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*eas*": "present indicative, 2nd singular - you allow/permit", "*gunaika*": "accusative, feminine, singular - woman/wife", "*Iezabēl*": "accusative, feminine, singular - Jezebel", "*legousan*": "present participle, accusative, feminine, singular - saying/calling", "*heautēn*": "accusative, feminine, singular, reflexive - herself", "*prophētin*": "accusative, feminine, singular - prophetess", "*didaskein*": "present infinitive - to teach", "*planasthai*": "present infinitive passive - to be led astray", "*emous*": "accusative, masculine, plural - my", "*doulous*": "accusative, masculine, plural - slaves/servants", "*porneusai*": "aorist infinitive - to commit sexual immorality", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols" }, "variants": { "*eas*": "allow/permit/tolerate", "*gunaika*": "woman/wife", "*legousan*": "saying/calling/declaring", "*prophētin*": "prophetess/female prophet", "*didaskein*": "teach/instruct", "*planasthai*": "be led astray/be deceived/wander", "*doulous*": "slaves/servants/bondservants", "*porneusai*": "commit sexual immorality/fornicate", "*eidōlothuta*": "things sacrificed to idols/idol offerings" } }
- Rev 3:14-17 : 14 { "verseID": "Revelation.3.14", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐκκλησίας Λαοδικέων γράψον· Τάδε λέγει ὁ Ἀμήν, ὁ μάρτυς ὁ πιστὸς καὶ ἀληθινός, ἡ ἀρχὴ τῆς κτίσεως τοῦ Θεοῦ·", "text": "And to-the *angelō* of-the *ekklēsias Laodikeon graphson*: *Tade legei* the *Amēn*, the *martys* the *pistos* and *alēthinos*, the *archē* of-the *ktiseōs* of-the *Theou*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*Laodikeon*": "genitive, masculine, plural - of Laodiceans", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*Amēn*": "transliteration from Hebrew - Amen/truly", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*alēthinos*": "nominative, masculine, singular - true/genuine", "*archē*": "nominative, feminine, singular - beginning/ruler/first cause", "*ktiseōs*": "genitive, feminine, singular - of creation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*Amēn*": "truly/certainly/so be it", "*martys*": "witness/testifier", "*pistos*": "faithful/trustworthy/reliable", "*alēthinos*": "true/genuine/real", "*archē*": "beginning/ruler/origin/first cause/first principle", "*ktiseōs*": "creation/creature/what is created" } } 15 { "verseID": "Revelation.3.15", "source": "Οἶδά σου τὰ ἔργα, ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός: ὄφελον ψυχρὸς ἦς ἢ ζεστός.", "text": "*Oida* of-you the *erga*, that neither *psychros ei* nor *zestos*: *ophelon psychros ēs* or *zestos*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know", "*erga*": "accusative, neuter, plural - works/deeds", "*psychros*": "nominative, masculine, singular - cold", "*ei*": "present active, 2nd singular - you are", "*zestos*": "nominative, masculine, singular - hot", "*ophelon*": "fixed form - would that/I wish", "*ēs*": "imperfect active, 2nd singular - you were" }, "variants": { "*Oida*": "know/am aware of", "*erga*": "works/deeds/actions", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*ophelon*": "would that/I wish/if only" } } 16 { "verseID": "Revelation.3.16", "source": "Οὕτως ὅτι χλιαρὸς εἶ, καὶ οὔτε ψυχρὸς οὔτε ζεστός, μέλλω σε ἐμέσαι ἐκ τοῦ στόματός μου.", "text": "Thus because *chliaros ei*, and neither *psychros* nor *zestos*, *mellō* you *emesai* from the *stomatos* of-me.", "grammar": { "*chliaros*": "nominative, masculine, singular - lukewarm", "*ei*": "present active, 2nd singular - you are", "*psychros*": "nominative, masculine, singular - cold", "*zestos*": "nominative, masculine, singular - hot", "*mellō*": "present active, 1st singular - I am about to", "*emesai*": "aorist active infinitive - to vomit/spit out", "*stomatos*": "genitive, neuter, singular - of mouth" }, "variants": { "*chliaros*": "lukewarm/tepid", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*mellō*": "am about to/intend to/going to", "*emesai*": "to vomit/spit out/reject", "*stomatos*": "mouth/opening" } } 17 { "verseID": "Revelation.3.17", "source": "Ὅτι λέγεις, ὅτι Πλούσιός εἰμι, καὶ πεπλούτηκα, καὶ οὐδενὸς χρείαν ἔχω· καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος, καὶ ἐλεεινὸς, καὶ πτωχὸς, καὶ τυφλὸς, καὶ γυμνός:", "text": "Because *legeis*, that *Plousios eimi*, and *peploutēka*, and *oudenos chreian echō*; and not *oidas* that you *ei* the *talaipōros*, and *eleeinos*, and *ptōchos*, and *typhlos*, and *gymnos*:", "grammar": { "*legeis*": "present active, 2nd singular - you say", "*Plousios*": "nominative, masculine, singular - rich", "*eimi*": "present active, 1st singular - I am", "*peploutēka*": "perfect active, 1st singular - I have become rich", "*oudenos*": "genitive, neuter, singular - of nothing", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active, 1st singular - I have", "*oidas*": "perfect with present meaning, 2nd singular - you know", "*ei*": "present active, 2nd singular - you are", "*talaipōros*": "nominative, masculine, singular - wretched", "*eleeinos*": "nominative, masculine, singular - pitiable", "*ptōchos*": "nominative, masculine, singular - poor", "*typhlos*": "nominative, masculine, singular - blind", "*gymnos*": "nominative, masculine, singular - naked" }, "variants": { "*legeis*": "say/speak/claim", "*Plousios*": "rich/wealthy", "*peploutēka*": "have become rich/have prospered", "*chreian*": "need/necessity/lack", "*oidas*": "know/understand/perceive", "*talaipōros*": "wretched/miserable/distressed", "*eleeinos*": "pitiable/miserable/deserving pity", "*ptōchos*": "poor/destitute/beggar", "*typhlos*": "blind/unable to see", "*gymnos*": "naked/bare/inadequately clothed" } }
- 2 Thess 1:3 : 3 { "verseID": "2 Thessalonians.1.3", "source": "Εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν, καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους·", "text": "To *eucharistein* we *opheilomen* to the *Theos* *pantote* concerning you, *adelphoi*, *kathōs* *axion* *estin*, because *hyperauxanei* the *pistis* of you, and *pleonazei* the *agapē* of *henos* *hekastou* of all of you toward one another;", "grammar": { "*eucharistein*": "present infinitive, active - complementary to *opheilomen*", "*opheilomen*": "present indicative, 1st person, plural - we ought/are obligated", "*Theos*": "dative, masculine, singular - indirect object/recipient", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine, plural - direct address", "*kathōs*": "comparative conjunction - just as/according as", "*axion*": "nominative, neuter, singular - fitting/worthy", "*estin*": "present indicative, 3rd person, singular - is", "*hyperauxanei*": "present indicative, active, 3rd person, singular - grows exceedingly", "*pistis*": "nominative, feminine, singular - subject of *hyperauxanei*", "*pleonazei*": "present indicative, active, 3rd person, singular - increases/abounds", "*agapē*": "nominative, feminine, singular - subject of *pleonazei*", "*henos*": "genitive, masculine, singular - of each/one", "*hekastou*": "genitive, masculine, singular - of each/every", "εἰς ἀλλήλους": "preposition + accusative, masculine, plural - toward one another" }, "variants": { "*eucharistein*": "to give thanks/express gratitude", "*opheilomen*": "we are obligated/ought/must", "*Theos*": "God/deity", "*pantote*": "always/at all times/continually", "*adelphoi*": "brothers/siblings/fellow believers", "*kathōs*": "just as/according as/in the same way", "*axion*": "worthy/fitting/proper", "*hyperauxanei*": "grows exceedingly/increases greatly/super-grows", "*pistis*": "faith/belief/trust", "*pleonazei*": "increases/abounds/multiplies", "*agapē*": "love/charity/benevolence", "*henos*": "one/single", "*hekastou*": "each/every" } }