Verse 21

{ "verseID": "Revelation.3.21", "source": "Ὁ νικῶν δώσω αὐτῷ καθίσαι μετʼ ἐμοῦ ἐν τῷ θρόνῳ μου, ὡς κἀγὼ ἐνίκησα, καὶ ἐκάθισα μετὰ τοῦ Πατρός μου ἐν τῷ θρόνῳ αὐτοῦ.", "text": "The *nikōn dōsō* to-him *kathisai* with me in the *thronō* of-me, as also-I *enikēsa*, and *ekathisa* with the *Patros* of-me in the *thronō* of-him.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*dōsō*": "future active, 1st singular - I will give", "*kathisai*": "aorist active infinitive - to sit", "*thronō*": "dative, masculine, singular - throne", "*enikēsa*": "aorist active, 1st singular - I overcame/conquered", "*ekathisa*": "aorist active, 1st singular - I sat down", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*dōsō*": "will give/grant", "*kathisai*": "to sit/be seated/take a seat", "*thronō*": "throne/seat of power", "*enikēsa*": "overcame/conquered/was victorious", "*ekathisa*": "sat down/was seated/took a seat" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Den som overvinner, vil jeg gi rett til å sitte med meg på min tron, slik jeg også har overvunnet, og har sittet med min Far på hans tron.

  • NT, oversatt fra gresk

    Den som seirer, vil jeg la sitte med meg på min trone, slik jeg også seiret og satte meg med min Far på hans trone.

  • Norsk King James

    Den som seirer, vil jeg gi rett til å være med meg på min trone, slik som jeg også seiret og sitter med min Far på hans trone.

  • Modernisert Norsk Bibel 1866

    Den som seirer, vil jeg gi å sitte med meg på min trone, slik jeg også har seiret og satt meg med min Far på hans trone.

  • KJV/Textus Receptus til norsk

    Den som seirer, vil jeg la sitte med meg på min trone, slik jeg også seiret og satt med min Far på hans trone.

  • Den norske oversettelsen av Det Nye Testamente

    Den som seirer, vil jeg gi å sitte med meg på min trone, slik jeg også seiret og satte meg med min Far på hans trone.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Den som seirer, vil jeg gi å sitte med meg på min trone, slik jeg også har seiret, og er satt med min Far på hans trone.

  • o3-mini KJV Norsk

    Til den som er seirende skal jeg gi rett til å sitte med meg på min trone, slik som jeg selv har sejret og har fått plass ved min Far på hans trone.

  • gpt4.5-preview

    Den som seirer, ham vil jeg la sitte med meg på min trone, slik også jeg har seiret og har satt meg med min Far på hans trone.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Den som seirer, ham vil jeg la sitte med meg på min trone, slik også jeg har seiret og har satt meg med min Far på hans trone.

  • Lingvistisk bibeloversettelse fra grunntekst

    Den som seirer, vil jeg gi å sitte med meg på min trone, likesom jeg selv har seiret og satt meg med min Fader på hans trone.

  • Linguistic Bible Translation from Source Texts

    The one who conquers I will grant to sit with me on my throne, just as I also conquered and sat down with my Father on His throne.

  • NT, oversatt fra gresk Aug2024

    Den som seirer, ham vil jeg gi å sitte med meg på min trone, likesom jeg selv seiret og satte meg med min Far på hans trone.

  • Original Norsk Bibel 1866

    Den, som seirer, ham vil jeg give at sidde med mig paa min Throne, ligesom og jeg haver seiret og sidder hos min Fader paa hans Throne.

  • King James Version 1769 (Standard Version)

    To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

  • KJV 1769 norsk

    Den som seirer, vil jeg gi å sitte med meg på min trone, slik jeg også har seiret og satt meg med min Far på hans trone.

  • KJV1611 - Moderne engelsk

    To him who overcomes will I grant to sit with me on my throne, as I also overcame, and am set down with my Father on his throne.

  • King James Version 1611 (Original)

    To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

  • Norsk oversettelse av Webster

    Den som seirer, vil jeg gi å sitte med meg på min trone, slik jeg også har seiret og er satt med min Far på hans trone.

  • Norsk oversettelse av Youngs Literal Translation

    Den som seirer, vil jeg gi å sitte med meg på min trone, slik jeg også har seiret og satt meg med min Far på hans trone.

  • Norsk oversettelse av ASV1901

    Den som seirer, vil jeg gi å sitte med meg på min trone, slik jeg også seiret og satte meg med min Far på hans trone.

  • Norsk oversettelse av BBE

    Den som seirer, vil jeg gi å sitte med meg på min trone, slik jeg selv har seiret og satt meg med min Far på hans trone.

  • Tyndale Bible (1526/1534)

    To him that overcommeth will I graunte to sytt with me in my seate evyn as I overcam and have sytten with my father in his seate.

  • Coverdale Bible (1535)

    To him that ouercomth, will I graute to sytt with me on my seate, eue as I ouercam and haue sytte with my father on his seate.

  • Geneva Bible (1560)

    To him that ouercommeth, will I graunt to sit with me in my throne, euen as I ouercame, and sit with my Father in his throne.

  • Bishops' Bible (1568)

    To hym that ouercommeth, wyll I graunt to sitte with me in my throne, euen as I ouercame, and haue sitten with my father in his throne.

  • Authorized King James Version (1611)

    ‹To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.›

  • Webster's Bible (1833)

    He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.

  • Young's Literal Translation (1862/1898)

    He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.

  • American Standard Version (1901)

    He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.

  • Bible in Basic English (1941)

    To him who overcomes I will give a place with me on my high seat, even as I overcame, and am seated with my Father on his high seat.

  • World English Bible (2000)

    He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.

  • NET Bible® (New English Translation)

    I will grant the one who conquers permission to sit with me on my throne, just as I too conquered and sat down with my Father on his throne.

Referenced Verses

  • Matt 19:28 : 28 { "verseID": "Matthew.19.28", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ ὅταν καθίσῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθίσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους, κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.", "text": "The *de Iēsous eipen* to them, *Amēn legō* to you, That you, the ones *akolouthēsantes* me, in the *palingenesia* when *kathisē* the *Huios tou anthrōpou epi thronou doxēs* of him, *kathisesthe* also you *epi dōdeka thronous*, *krinontes* the *dōdeka phylas tou Israēl*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, 1st singular, active - I say", "*akolouthēsantes*": "aorist participle, active, nominative, masculine, plural - having followed", "*palingenesia*": "dative, feminine, singular - regeneration/renewal", "*kathisē*": "aorist subjunctive, 3rd singular, active - might sit", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*epi*": "preposition + genitive - upon", "*thronou*": "genitive, masculine, singular - throne", "*doxēs*": "genitive, feminine, singular - glory", "*kathisesthe*": "future, 2nd plural, middle - you will sit", "*epi*": "preposition + accusative - upon", "*dōdeka*": "numeral - twelve", "*thronous*": "accusative, masculine, plural - thrones", "*krinontes*": "present participle, active, nominative, masculine, plural - judging", "*phylas*": "accusative, feminine, plural - tribes", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*Amēn*": "truly/verily/certainly", "*akolouthēsantes*": "who have followed/having followed", "*palingenesia*": "regeneration/renewal/rebirth", "*Huios tou anthrōpou*": "Son of Man", "*thronou doxēs*": "throne of glory/glorious throne", "*kathisesthe*": "will sit/shall be seated", "*krinontes*": "judging/ruling" } }
  • Rev 2:7 : 7 { "verseID": "Revelation.2.7", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἐκ τοῦ ξύλου τῆς ζωῆς, ὅ ἐστιν ἐν μέσῶ τοῦ παραδείσου τοῦ Θεοῦ.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: To-the *nikōnti* I-will-give to-him *phagein* from the *xulou* of-the *zōēs*, which *estin* in *mesō* of-the *paradeisou* of-the *Theou*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōnti*": "present participle, dative, masculine, singular - to the one conquering", "*dōsō*": "future indicative, 1st singular - I will give", "*phagein*": "aorist infinitive - to eat", "*xulou*": "genitive, neuter, singular - of tree/wood", "*zōēs*": "genitive, feminine, singular - of life", "*estin*": "present indicative, 3rd singular - is", "*mesō*": "dative, neuter, singular - middle/midst", "*paradeisou*": "genitive, masculine, singular - of paradise/garden", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ous*": "ear/hearing", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōnti*": "conquering/overcoming/victorious one", "*xulou*": "tree/wood/timber", "*zōēs*": "life/existence", "*paradeisou*": "paradise/garden/park" } }
  • 2 Tim 2:12 : 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } }
  • Matt 28:18 : 18 { "verseID": "Matthew.28.18", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς, λέγων, Ἐδόθη μοι Πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς.", "text": "And *proselthōn* the *Iēsous* *elalēsen* to them, *legōn*, *Edothē* to me All *exousia* in *ouranō* and upon *gēs*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elalēsen*": "aorist active, 3rd singular - spoke", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Edothē*": "aorist passive, 3rd singular - was given", "*exousia*": "nominative, feminine, singular - authority", "*ouranō*": "dative, masculine, singular - in heaven", "*gēs*": "genitive, feminine, singular - of earth" }, "variants": { "*proselthōn*": "having approached/come near", "*elalēsen*": "spoke/addressed/said", "*legōn*": "saying/telling/speaking", "*Edothē*": "was given/granted", "*exousia*": "authority/power/jurisdiction", "*ouranō*": "heaven/sky", "*gēs*": "earth/land/ground" } }
  • John 16:33 : 33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }
  • Rev 2:26-27 : 26 { "verseID": "Revelation.2.26", "source": "Καὶ ὁ νικῶν, καὶ ὁ τηρῶν ἄχρι τέλους τὰ ἔργα μου, δώσω αὐτῷ ἐξουσίαν ἐπὶ τῶν ἐθνῶν:", "text": "And the *nikōn*, and the *tērōn achri telous* the *erga* of-me, *dōsō* to-him *exousian* over the *ethnōn*:", "grammar": { "*nikōn*": "present participle, nominative, masculine, singular - conquering", "*tērōn*": "present participle, nominative, masculine, singular - keeping", "*achri*": "preposition with genitive - until", "*telous*": "genitive, neuter, singular - of end", "*erga*": "accusative, neuter, plural - works/deeds", "*dōsō*": "future indicative, 1st singular - I will give", "*exousian*": "accusative, feminine, singular - authority/power", "*ethnōn*": "genitive, neuter, plural - of nations/peoples" }, "variants": { "*nikōn*": "conquering/overcoming/being victorious", "*tērōn*": "keeping/guarding/observing", "*telous*": "end/completion/goal", "*erga*": "works/deeds/actions", "*exousian*": "authority/power/right", "*ethnōn*": "nations/peoples/gentiles" } } 27 { "verseID": "Revelation.2.27", "source": "Καὶ ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ· ὡς τὰ σκεύη τὰ κεραμικὰ συντριβήσεται:", "text": "And *poimanei* them with *rabdō sidēra*; as the *skeuē* the *keramika suntribēsetai*:", "grammar": { "*poimanei*": "future indicative, 3rd singular - he will shepherd", "*rabdō*": "dative, feminine, singular - with rod", "*sidēra*": "dative, feminine, singular - iron", "*skeuē*": "nominative, neuter, plural - vessels", "*keramika*": "nominative, neuter, plural - ceramic/pottery", "*suntribēsetai*": "future indicative passive, 3rd singular - will be shattered" }, "variants": { "*poimanei*": "shepherd/rule/govern", "*rabdō sidēra*": "rod of iron/iron scepter", "*skeuē*": "vessels/containers/implements", "*keramika*": "ceramic/pottery/clay", "*suntribēsetai*": "will be shattered/broken/crushed" } }
  • 1 John 5:4-5 : 4 { "verseID": "1 John.5.4", "source": "Ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον: καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.", "text": "Because all the *gegennēmenon* from the *Theou* *nika* the *kosmon*: and this *estin* the *nikē* the *nikēsasa* the *kosmon*, the *pistis* of us.", "grammar": { "*hoti*": "conjunction - because/for/that", "*pan*": "nominative, neuter, singular - all/everything", "*gegennēmenon*": "perfect passive participle, nominative, neuter, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*nika*": "present active indicative, 3rd singular - conquers/overcomes", "*kosmon*": "accusative, masculine, singular - world", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*nikē*": "nominative, feminine, singular - victory", "*nikēsasa*": "aorist active participle, nominative, feminine, singular - having conquered/overcome", "*pistis*": "nominative, feminine, singular - faith", "*hēmōn*": "genitive, 1st plural - of us" }, "variants": { "*gegennēmenon*": "born/begotten/brought forth", "*nika*": "conquers/overcomes/prevails against", "*kosmon*": "world/universe/worldly system", "*nikē*": "victory/conquest/triumph", "*nikēsasa*": "having conquered/having overcome/having been victorious over", "*pistis*": "faith/belief/trust" } } 5 { "verseID": "1 John.5.5", "source": "Τίς ἐστιν ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ;", "text": "Who *estin* the *nikōn* the *kosmon*, *ei mē* the *pisteuōn* that *Iēsous* *estin* the *Huios* of the *Theou*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*nikōn*": "present active participle, nominative, masculine, singular - conquering/overcoming", "*kosmon*": "accusative, masculine, singular - world", "*ei mē*": "conditional negative expression - if not/except", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*nikōn*": "conquering/overcoming/prevailing against", "*kosmon*": "world/universe/worldly system", "*pisteuōn*": "believing/trusting/having faith", "*Huios*": "Son/offspring/descendant" } }
  • Rev 1:6 : 6 { "verseID": "Revelation.1.6", "source": "Καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ Θεῷ καὶ Πατρὶ αὐτοῦ· αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *epoiēsen* us *basileis* and *hiereis* to the *Theō* and *Patri* of him; to him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/did", "*basileis*": "accusative, masculine, plural - kings", "*hiereis*": "accusative, masculine, plural - priests", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/might/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*epoiēsen*": "made/did/created", "*basileis*": "kings/royalty", "*hiereis*": "priests/those who perform sacred rites", "*kratos*": "power/might/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }
  • Rev 5:5-8 : 5 { "verseID": "Revelation.5.5", "source": "Καὶ εἷς ἐκ τῶν πρεσβυτέρων λέγει μοι, Μὴ κλαῖε: ἰδοὺ, ἐνίκησεν ὁ Λέων ὁ ἐκ τῆς φυλῆς Ἰούδα, ἡ Ῥίζα Δαυίδ, ἀνοῖξαι τὸ βιβλίον, καὶ λῦσαι τὰς ἑπτὰ σφραγῖδας αὐτοῦ.", "text": "And one from the *presbyterōn* *legei* to me, Not *klaie*: *idou*, *enikēsen* the *Leōn* the one from the *phylēs* of *Iouda*, the *Rhiza* of *David*, to *anoixai* the *biblion*, and to *lysai* the seven *sphragidas* of it.", "grammar": { "*presbyterōn*": "genitive, masculine, plural - elders", "*legei*": "present active indicative, 3rd person singular - says/tells", "*klaie*": "present active imperative, 2nd person singular - weep/cry [command]", "*idou*": "aorist middle imperative, 2nd person singular - behold/see/look", "*enikēsen*": "aorist active indicative, 3rd person singular - conquered/prevailed/overcame", "*Leōn*": "nominative, masculine, singular - Lion", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Iouda*": "genitive, masculine, singular - Judah", "*Rhiza*": "nominative, feminine, singular - Root", "*anoixai*": "aorist active infinitive - to open", "*biblion*": "accusative, neuter, singular - scroll/book", "*lysai*": "aorist active infinitive - to loose/break", "*sphragidas*": "accusative, feminine, plural - seals" }, "variants": { "*presbyterōn*": "elders/older men/presbyters", "*enikēsen*": "conquered/prevailed/overcame/was victorious", "*Leōn*": "Lion [metaphorical title]", "*Rhiza*": "Root/Origin/Source [metaphorical title]" } } 6 { "verseID": "Revelation.5.6", "source": "Καὶ εἶδον, καὶ, ἰδού, ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζώων, καὶ ἐν μέσῳ τῶν πρεσβυτέρων, Ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχον κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, οἵ εἰσιν τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ ἀπεσταλμένα εἰς πᾶσαν τὴν γῆν.", "text": "And I *eidon*, and, *idou*, in *mesō* of the *thronou* and of the four *zōōn*, and in *mesō* of the *presbyterōn*, *Arnion* *hestēkos* as having been *esphagmenon*, *echon* *kerata* seven and *ophthalmous* seven, which *eisin* the seven *Pneumata* of *Theou* *apestalmena* into all the *gēn*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*idou*": "aorist middle imperative, 2nd person singular - behold/see/look", "*mesō*": "dative, neuter, singular - middle/midst", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*Arnion*": "nominative, neuter, singular - Lamb", "*hestēkos*": "perfect active participle, nominative, neuter, singular - standing/having stood", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*echon*": "present active participle, nominative, neuter, singular - having/possessing", "*kerata*": "accusative, neuter, plural - horns", "*ophthalmous*": "accusative, masculine, plural - eyes", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*Pneumata*": "nominative, neuter, plural - Spirits", "*Theou*": "genitive, masculine, singular - God", "*apestalmena*": "perfect passive participle, nominative, neuter, plural - having been sent out", "*gēn*": "accusative, feminine, singular - earth/land" }, "variants": { "*Arnion*": "Lamb [diminutive form - little lamb]", "*esphagmenon*": "slain/slaughtered/sacrificed", "*kerata*": "horns [symbols of power]", "*ophthalmous*": "eyes [symbols of perception/knowledge]", "*Pneumata*": "Spirits/winds/breaths", "*apestalmena*": "sent out/dispatched/commissioned" } } 7 { "verseID": "Revelation.5.7", "source": "Καὶ ἦλθεν καὶ εἴληφεν τὸ βιβλίον ἐκ τῆς δεξιᾶς τοῦ καθημένου ἐπὶ τοῦ θρόνου.", "text": "And he *ēlthen* and *eilēphen* the *biblion* from the *dexias* of the one *kathēmenou* upon the *thronou*.", "grammar": { "*ēlthen*": "aorist active indicative, 3rd person singular - came/went [point action]", "*eilēphen*": "perfect active indicative, 3rd person singular - has taken/received [completed action with continuing results]", "*biblion*": "accusative, neuter, singular - scroll/book", "*dexias*": "genitive, feminine, singular - right hand", "*kathēmenou*": "present middle participle, genitive, masculine, singular - seated/sitting one", "*thronou*": "genitive, masculine, singular - throne" }, "variants": { "*eilēphen*": "has taken/has received/has accepted", "*kathēmenou*": "seated one/one sitting/enthroned one" } } 8 { "verseID": "Revelation.5.8", "source": "Καὶ ὅτε ἔλαβεν τὸ βιβλίον, τὰ τέσσαρα ζῶα καὶ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσον ἐνώπιον τοῦ Ἀρνίου, ἔχοντες ἕκαστος κιθάρας, καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων, αἵ εἰσιν αἱ προσευχαὶ τῶν ἁγίων.", "text": "And when he *elaben* the *biblion*, the four *zōa* and twenty-four *presbyteroi* *epeson* before the *Arniou*, *echontes* each one *kitharas*, and *phialas* *chrysas* *gemousas* of *thymiamatōn*, which *eisin* the *proseuchai* of the *hagiōn*.", "grammar": { "*elaben*": "aorist active indicative, 3rd person singular - took/received [point action]", "*biblion*": "accusative, neuter, singular - scroll/book", "*zōa*": "nominative, neuter, plural - living creatures/beings", "*presbyteroi*": "nominative, masculine, plural - elders", "*epeson*": "aorist active indicative, 3rd person plural - fell [point action]", "*Arniou*": "genitive, neuter, singular - Lamb", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*phialas*": "accusative, feminine, plural - bowls/vials", "*chrysas*": "accusative, feminine, plural - golden", "*gemousas*": "present active participle, accusative, feminine, plural - being full of/filled with", "*thymiamatōn*": "genitive, neuter, plural - incense/fragrant substances", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*proseuchai*": "nominative, feminine, plural - prayers", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*epeson*": "fell/fell down/prostrated themselves", "*kitharas*": "harps/lyres/stringed instruments", "*phialas*": "bowls/vials/shallow containers", "*thymiamatōn*": "incense/fragrant substances/aromatic offerings", "*hagiōn*": "holy ones/saints/consecrated ones" } }
  • Rev 6:2 : 2 { "verseID": "Revelation.6.2", "source": "Καὶ εἶδον, καὶ ἰδοὺ ἵππος λευκός: καὶ ὁ καθήμενος ἐπʼ αὐτὸν ἔχων τόξον· καὶ ἐδόθη αὐτῷ στέφανος: καὶ ἐξῆλθεν νικῶν, καὶ ἵνα νικήσῃ.", "text": "And *eidon*, and *idou* *hippos* *leukos*: and the *kathēmenos* upon *auton* *echōn* *toxon*; and *edothē* to him *stephanos*: and *exēlthen* *nikōn*, and that *nikēsē*.", "grammar": { "*eidon*": "aorist, 1st person singular - saw [point in time]", "*idou*": "aorist imperative - behold/look", "*hippos*": "nominative, masculine, singular - horse", "*leukos*": "nominative, masculine, singular - white", "*kathēmenos*": "present participle, nominative, masculine, singular - sitting/one sitting", "*auton*": "accusative, masculine, singular - him/it", "*echōn*": "present participle, nominative, masculine, singular - having", "*toxon*": "accusative, neuter, singular - bow", "*edothē*": "aorist passive, 3rd person singular - was given", "*stephanos*": "nominative, masculine, singular - crown/wreath", "*exēlthen*": "aorist, 3rd person singular - went out/came forth", "*nikōn*": "present participle, nominative, masculine, singular - conquering/overcoming", "*nikēsē*": "aorist subjunctive, 3rd person singular - might conquer/overcome" }, "variants": { "*idou*": "behold/look/see", "*leukos*": "white/bright", "*kathēmenos*": "one sitting/rider", "*toxon*": "bow [weapon]", "*stephanos*": "crown/victory wreath", "*exēlthen*": "went forth/came out/departed", "*nikōn*": "conquering/overcoming/prevailing", "*nikēsē*": "might conquer/overcome/prevail" } }
  • Rev 7:17 : 17 { "verseID": "Revelation.7.17", "source": "Ὅτι τὸ Ἀρνίον τὸ ἀνὰ μέσον τοῦ θρόνου ποιμανεῖ αὐτούς, καὶ ὁδηγήσει αὐτοὺς ἐπὶ ζώσας πηγὰς ὑδάτων: καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "Because the *Arnion* the *ana meson* of the *thronou* will *poimanei* them, and will *hodēgēsei* them to *zōsas* *pēgas* of *hydatōn*: and will *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of them.", "grammar": { "*Arnion*": "nominative, neuter, singular - Lamb", "*ana meson*": "prepositional phrase - in the midst of", "*thronou*": "genitive, masculine, singular - throne", "*poimanei*": "future active indicative, 3rd singular - will shepherd", "*hodēgēsei*": "future active indicative, 3rd singular - will lead/guide", "*zōsas*": "present active participle, accusative, feminine, plural - living", "*pēgas*": "accusative, feminine, plural - springs/fountains", "*hydatōn*": "genitive, neuter, plural - of waters", "*exaleipsei*": "future active indicative, 3rd singular - will wipe away", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*Arnion*": "Lamb/little lamb", "*ana meson*": "in the midst of/between/among", "*poimanei*": "will shepherd/tend/care for", "*hodēgēsei*": "will lead/guide/direct", "*zōsas*": "living/alive/flowing", "*pēgas*": "springs/fountains/sources", "*exaleipsei*": "will wipe away/blot out/remove" } }
  • Rev 12:11 : 11 { "verseID": "Revelation.12.11", "source": "Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ Ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν· καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.", "text": "And they *enikēsan* him *dia* the *haima* of the *Arniou*, and *dia* the *logon* of the *martyrias* of them; and not *ēgapēsan* the *psychēn* of them *achri thanatou*.", "grammar": { "*enikēsan*": "aorist active, 3rd plural - they overcame", "*dia*": "preposition + accusative - because of/through", "*haima*": "accusative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - Lamb", "*logon*": "accusative, masculine, singular - word", "*martyrias*": "genitive, feminine, singular - testimony/witness", "*ēgapēsan*": "aorist active, 3rd plural - they loved", "*psychēn*": "accusative, feminine, singular - soul/life", "*achri*": "preposition + genitive - until/as far as", "*thanatou*": "genitive, masculine, singular - death" }, "variants": { "*enikēsan*": "overcame/conquered/were victorious over", "*dia*": "because of/through/by means of", "*haima*": "blood/bloodshed", "*Arniou*": "Lamb (diminutive form, referring to Christ)", "*logon*": "word/message/account", "*martyrias*": "testimony/witness/evidence", "*psychēn*": "soul/life/self", "*achri thanatou*": "unto death/until death/even facing death" } }
  • Rev 17:14 : 14 { "verseID": "Revelation.17.14", "source": "Οὗτοι μετὰ τοῦ Ἀρνίου πολεμήσουσιν, καὶ τὸ Ἀρνίον νικήσει αὐτούς: ὅτι Κύριος κυρίων ἐστὶν, καὶ Βασιλεὺς βασιλέων: καὶ οἱ μετʼ αὐτοῦ κλητοὶ, καὶ ἐκλεκτοὶ, καὶ πιστοί.", "text": "These with the *Arniou* *polemēsousin*, and the *Arnion* *nikēsei* them: because *Kyrios* of *kyriōn* *estin*, and *Basileus* of *basileōn*: and the ones with him *klētoi*, and *eklektoi*, and *pistoi*.", "grammar": { "*Arniou*": "genitive singular neuter - of Lamb", "*polemēsousin*": "future active indicative, 3rd plural - they will make war", "*Arnion*": "nominative singular neuter - Lamb", "*nikēsei*": "future active indicative, 3rd singular - will conquer", "*Kyrios*": "nominative singular masculine - Lord", "*kyriōn*": "genitive plural masculine - of lords", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*basileōn*": "genitive plural masculine - of kings", "*klētoi*": "nominative plural masculine - called ones", "*eklektoi*": "nominative plural masculine - chosen ones", "*pistoi*": "nominative plural masculine - faithful ones" }, "variants": { "*Arniou*": "Lamb (metaphorical reference to Christ)", "*polemēsousin*": "will make war/will battle/will fight against", "*nikēsei*": "will conquer/will overcome/will defeat", "*Kyrios*": "Lord/Master/Ruler", "*kyriōn*": "lords/masters/rulers", "*Basileus*": "King/Sovereign/Ruler", "*basileōn*": "kings/rulers/sovereigns", "*klētoi*": "called/invited/summoned ones", "*eklektoi*": "chosen/selected/elected ones", "*pistoi*": "faithful/trustworthy/believing ones" } }
  • Rev 20:4 : 4 { "verseID": "Revelation.20.4", "source": "Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπʼ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς: καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ Θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τῷ θηριῷ, οὐτὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον αὐτῶν, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ Χριστοῦ χίλια ἔτη.", "text": "And I *eidon* *thronous*, and they *ekathisan* upon them, and *krima* *edothē* to them: and the *psychas* of those having been *pepelekismenōn* because of the *martyrian* of *Iēsou*, and because of the *logon* of *Theou*, and *hoitines* not *prosekynēsan* to the *thēriō*, neither the *eikona* of it, and not *elabon* the *charagma* upon the *metōpon* of them, and upon the *cheira* of them; and they *ezēsan* and *ebasileusan* with *Christou* *chilia* *etē*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronous*": "accusative, masculine, plural - thrones", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down", "*krima*": "nominative, neuter, singular - judgment", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*psychas*": "accusative, feminine, plural - souls", "*pepelekismenōn*": "perfect passive participle, genitive, masculine, plural - having been beheaded", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - Jesus", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*hoitines*": "nominative, masculine, plural - whoever/who", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshipped/prostrated", "*thēriō*": "dative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*elabon*": "aorist active indicative, 3rd person plural - received/took", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpon*": "accusative, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand", "*ezēsan*": "aorist active indicative, 3rd person plural - lived/came to life", "*ebasileusan*": "aorist active indicative, 3rd person plural - reigned/ruled as kings", "*Christou*": "genitive, masculine, singular - Christ", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*krima*": "judgment/verdict/sentence", "*psychas*": "souls/lives", "*pepelekismenōn*": "beheaded/executed with an axe", "*martyrian*": "testimony/witness/evidence", "*prosekynēsan*": "worshipped/prostrated/did homage", "*thēriō*": "beast/wild animal/monster", "*charagma*": "mark/stamp/imprint", "*ezēsan*": "lived/came to life/became alive" } }
  • Dan 7:13-14 : 13 { "verseID": "Daniel.7.13", "source": "חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי", "text": "*ḥāzēh* *hăwêṯ* in *ḥezwê* *lêləyāʾ* and *ʾărû* with *'ănānê* *šəmayyāʾ* like *ḇar* *ʾĕnāš* *ʾāṯēh* *hăwāh* and unto *'attîq* *yômayāʾ* *məṭāh* and before him *haqrəḇûhî*", "grammar": { "*ḥāzēh*": "Pe'al participle, masculine singular - seeing/beholding", "*hăwêṯ*": "1st person singular, perfect of verb 'to be' - I was", "*ḥezwê*": "construct state, masculine plural - visions of", "*lêləyāʾ*": "masculine singular, emphatic state - the night", "*ʾărû*": "demonstrative particle - behold/lo", "*'ănānê*": "construct plural - clouds of", "*šəmayyāʾ*": "emphatic state, masculine plural - the heavens/sky", "*ḇar*": "construct state, masculine singular - son of", "*ʾĕnāš*": "masculine singular noun - man/humanity", "*ʾāṯēh*": "Pe'al participle, masculine singular - coming", "*hăwāh*": "3rd person masculine singular, perfect of verb 'to be' - he was", "*'attîq*": "masculine singular adjective - Ancient of", "*yômayāʾ*": "emphatic plural - days", "*məṭāh*": "Pe'al perfect, 3rd masculine singular - he reached/arrived", "*haqrəḇûhî*": "Haph'el perfect, 3rd plural with 3rd masculine singular suffix - they brought him near" }, "variants": { "*ḥāzēh hăwêṯ*": "I was seeing/I continued to see/I was watching", "*ḥezwê*": "visions/appearances", "*ʾărû*": "behold/lo/see", "*'ănānê šəmayyāʾ*": "clouds of heaven/sky/celestial clouds", "*ḇar ʾĕnāš*": "son of man/one like a human being/human-like figure", "*ʾāṯēh hăwāh*": "was coming/continued to come", "*'attîq yômayāʾ*": "Ancient of Days/the Eternal One", "*məṭāh*": "he reached/arrived/came to", "*haqrəḇûhî*": "they brought him near/presented him/brought him into presence" } } 14 { "verseID": "Daniel.7.14", "source": "וְלֵה יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל", "text": "And to him *yəhîḇ* *šolṭān* and *wîqār* and *malḵû* and all *'amməmayāʾ* *ʾumayyāʾ* and *liššānayyāʾ* to him *yiflǝḥûn* his *šolṭānēh* *šolṭān* *'ālam* that not *ye'dēh* and his *malḵûṯēh* that not *ṯiṯḥabbal*", "grammar": { "*yəhîḇ*": "Pe'il perfect, 3rd masculine singular - was given", "*šolṭān*": "masculine singular noun - dominion/rule/authority", "*wîqār*": "masculine singular noun - glory/honor", "*malḵû*": "feminine singular noun - kingdom/kingship/royalty", "*'amməmayāʾ*": "masculine plural noun, emphatic state - peoples", "*ʾumayyāʾ*": "feminine plural noun, emphatic state - nations", "*liššānayyāʾ*": "masculine plural noun, emphatic state - languages/tongues", "*yiflǝḥûn*": "Pe'al imperfect, 3rd plural - they will serve/worship", "*šolṭānēh*": "masculine singular noun with 3rd masculine singular suffix - his dominion", "*'ālam*": "masculine singular noun - forever/eternity", "*ye'dēh*": "Pe'al imperfect, 3rd masculine singular - it will pass away", "*malḵûṯēh*": "feminine singular noun with 3rd masculine singular suffix - his kingdom", "*ṯiṯḥabbal*": "Hithpa'al imperfect, 3rd feminine singular - it will be destroyed/corrupted" }, "variants": { "*yəhîḇ*": "was given/granted/bestowed", "*šolṭān*": "dominion/rule/authority/power", "*wîqār*": "glory/honor/dignity", "*malḵû*": "kingdom/kingship/royal power", "*'amməmayāʾ*": "peoples/nations/tribes", "*ʾumayyāʾ*": "nations/communities", "*liššānayyāʾ*": "languages/tongues/speech groups", "*yiflǝḥûn*": "will serve/worship/pay homage to", "*'ālam*": "everlasting/eternal/perpetual", "*ye'dēh*": "will pass away/be removed", "*ṯiṯḥabbal*": "will be destroyed/corrupted/damaged/spoiled" } }
  • Phil 2:9-9 : 9 { "verseID": "Philippians.2.9", "source": "Διὸ καὶ ὁ Θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα:", "text": "Therefore also *ho Theos* him *hyperypsōsen*, and *echarisato* to him *onoma* the above all *onoma*:", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*hyperypsōsen*": "aorist active indicative, 3rd person singular - highly exalted/raised to highest place", "*echarisato*": "aorist middle indicative, 3rd person singular - granted/freely gave", "*onoma*": "accusative, neuter, singular - name/title/character", "*hyper*": "preposition + accusative - above/beyond/more than", "*pan*": "accusative, neuter, singular - all/every" }, "variants": { "*hyperypsōsen*": "highly exalted/super-exalted/raised to highest place", "*echarisato*": "granted/freely gave/bestowed as favor", "*onoma*": "name/title/character/authority", "*hyper pan onoma*": "above every name/beyond all names" } } 10 { "verseID": "Philippians.2.10", "source": "Ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ, ἐπουρανίων, καὶ ἐπιγείων, καὶ καταχθονίων·", "text": "That in the *onomati Iēsou* all *gony kampsē*, of *epouraniōn*, and of *epigeiōn*, and of *katachthoniōn*;", "grammar": { "*onomati*": "dative, neuter, singular - in name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*gony*": "nominative, neuter, singular - knee", "*kampsē*": "aorist active subjunctive, 3rd person singular - should bow/bend", "*epouraniōn*": "genitive, masculine, plural - of heavenly beings/those in heaven", "*epigeiōn*": "genitive, masculine, plural - of earthly beings/those on earth", "*katachthoniōn*": "genitive, masculine, plural - of beings under the earth/those underground" }, "variants": { "*gony kampsē*": "should bow/bend the knee/kneel", "*epouraniōn*": "heavenly beings/those in heaven/celestials", "*epigeiōn*": "earthly beings/those on earth/terrestrials", "*katachthoniōn*": "beings under the earth/those underground/infernals" } } 11 { "verseID": "Philippians.2.11", "source": "Καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς, εἰς δόξαν Θεοῦ Πατρός.", "text": "And every *glōssa exomologēsētai* that *Kyrios Iēsous Christos*, to *doxan Theou Patros*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue/language", "*exomologēsētai*": "aorist middle subjunctive, 3rd person singular - should confess/acknowledge openly", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*glōssa*": "tongue/language/speech", "*exomologēsētai*": "should confess/acknowledge openly/profess", "*Kyrios*": "Lord/Master/Owner", "*doxan*": "glory/honor/praise/splendor" } } 12 { "verseID": "Philippians.2.12", "source": "Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον, ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε.", "text": "Therefore, *agapētoi* of me, as always you *hypēkousate*, not as in the *parousia* of me only, but now much more in the *apousia* of me, with *phobou* and *tromou* the of yourselves *sōtērian katergazesthe*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved/dear ones", "*hypēkousate*": "aorist active indicative, 2nd person plural - obeyed/listened to", "*parousia*": "dative, feminine, singular - presence/arrival", "*apousia*": "dative, feminine, singular - absence", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling/quaking", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*katergazesthe*": "present middle imperative, 2nd person plural - work out/accomplish/achieve" }, "variants": { "*agapētoi*": "beloved/dear ones/dearly loved", "*hypēkousate*": "obeyed/listened to/heeded", "*parousia*": "presence/arrival/coming", "*apousia*": "absence/being away", "*phobou*": "fear/reverence/awe", "*tromou*": "trembling/quaking/fear", "*sōtērian*": "salvation/deliverance/preservation", "*katergazesthe*": "work out/accomplish/achieve/bring to completion" } } 13 { "verseID": "Philippians.2.13", "source": "Ὁ Θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας.", "text": "*Ho Theos* for *estin ho energōn* in you both the *thelein* and the *energein* for the *eudokias*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*estin*": "present indicative, 3rd person singular - is", "*energōn*": "present active participle, nominative, masculine, singular - working/operating/being active", "*thelein*": "present active infinitive - to will/desire/wish", "*energein*": "present active infinitive - to work/to operate/to produce", "*eudokias*": "genitive, feminine, singular - of good pleasure/good will/delight" }, "variants": { "*energōn*": "working/operating/being active/producing effect", "*thelein*": "to will/desire/wish/want", "*energein*": "to work/operate/produce/act", "*eudokias*": "good pleasure/good will/delight/favorable inclination" } } 14 { "verseID": "Philippians.2.14", "source": "Πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν:", "text": "All things *poieite* without *gongysmon* and *dialogismon*:", "grammar": { "*poieite*": "present active imperative, 2nd person plural - do/make/perform", "*gongysmon*": "genitive, masculine, plural - murmurings/grumblings/complaints", "*dialogismon*": "genitive, masculine, plural - disputings/arguments/doubts" }, "variants": { "*poieite*": "do/make/perform/accomplish", "*gongysmon*": "murmurings/grumblings/complaints/discontent", "*dialogismon*": "disputings/arguments/doubts/questionings" } } 15 { "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } } 16 { "verseID": "Philippians.2.16", "source": "Λόγον ζωῆς ἐπέχοντες· εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.", "text": "*Logon zōēs epechontes*; for *kauchēma* to me for *hēmeran Christou*, that not in *kenon edramon*, nor in *kenon ekopiasa*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/message", "*zōēs*": "genitive, feminine, singular - of life", "*epechontes*": "present active participle, nominative, masculine, plural - holding fast/holding forth", "*kauchēma*": "accusative, neuter, singular - boast/ground of boasting/reason for pride", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ", "*kenon*": "accusative, neuter, singular - empty/vain/without purpose", "*edramon*": "aorist active indicative, 1st person singular - I ran", "*ekopiasa*": "aorist active indicative, 1st person singular - I labored/toiled" }, "variants": { "*Logon zōēs*": "word of life/message of life", "*epechontes*": "holding fast/holding forth/presenting/paying attention to", "*kauchēma*": "boast/ground of boasting/reason for pride/glorying", "*hēmeran Christou*": "day of Christ/Christ's day", "*kenon*": "empty/vain/without purpose/futile", "*edramon*": "ran/rushed/exerted effort", "*ekopiasa*": "labored/toiled/worked hard/wearied myself" } } 17 { "verseID": "Philippians.2.17", "source": "Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.", "text": "But, if indeed I am *spendomai* upon the *thysia* and *leitourgia* of the *pisteōs* of you, I *chairō*, and *synchairō* with all you.", "grammar": { "*spendomai*": "present passive indicative, 1st person singular - am being poured out/offered as libation", "*thysia*": "dative, feminine, singular - sacrifice/offering", "*leitourgia*": "dative, feminine, singular - service/ministry/priestly service", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*chairō*": "present active indicative, 1st person singular - I rejoice/am glad", "*synchairō*": "present active indicative, 1st person singular - I rejoice together/congratulate" }, "variants": { "*spendomai*": "am being poured out/offered as libation/drink offering", "*thysia*": "sacrifice/offering/victim", "*leitourgia*": "service/ministry/priestly service/public service", "*pisteōs*": "faith/belief/trust/faithfulness", "*chairō*": "rejoice/am glad/happy", "*synchairō*": "rejoice together with/congratulate/share joy" } } 18 { "verseID": "Philippians.2.18", "source": "Τὸ δʼ αὐτὸ καὶ ὑμεῖς χαίρετε, καὶ συγχαίρετέ μοι.", "text": "The same also you *chairete*, and *synchaireté* with me.", "grammar": { "*chairete*": "present active imperative, 2nd person plural - rejoice/be glad", "*synchaireté*": "present active imperative, 2nd person plural - rejoice together/congratulate" }, "variants": { "*chairete*": "rejoice/be glad/be happy", "*synchaireté*": "rejoice together with/congratulate/share joy with" } } 19 { "verseID": "Philippians.2.19", "source": "Ἐλπίζω δὲ ἐν Κυρίῳ Ἰησοῦ Τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ, γνοὺς τὰ περὶ ὑμῶν.", "text": "I *elpizō* but in *Kyriō Iēsou Timotheon tacheōs pempsai* to you, that I also may *eupsychō*, *gnous* the things concerning you.", "grammar": { "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*Kyriō*": "dative, masculine, singular - in Lord", "*Iēsou*": "dative, masculine, singular - in Jesus", "*Timotheon*": "accusative, masculine, singular - Timothy", "*tacheōs*": "adverb - quickly/soon/shortly", "*pempsai*": "aorist active infinitive - to send", "*eupsychō*": "present active subjunctive, 1st person singular - may be encouraged/good in soul", "*gnous*": "aorist active participle, nominative, masculine, singular - knowing/having learned" }, "variants": { "*elpizō*": "hope/expect/trust", "*tacheōs*": "quickly/soon/shortly/without delay", "*pempsai*": "to send/dispatch", "*eupsychō*": "be encouraged/be of good cheer/be comforted", "*gnous*": "knowing/having learned/finding out" } } 20 { "verseID": "Philippians.2.20", "source": "Οὐδένα γὰρ ἔχω ἰσόψυχον, ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει.", "text": "No one for I *echō isopsychon*, who *gnēsiōs* the things concerning you will *merimnēsei*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*isopsychon*": "accusative, masculine, singular - like-minded/of same soul", "*gnēsiōs*": "adverb - genuinely/sincerely/authentically", "*merimnēsei*": "future active indicative, 3rd person singular - will care for/be anxious about" }, "variants": { "*isopsychon*": "like-minded/of same soul/kindred spirit", "*gnēsiōs*": "genuinely/sincerely/authentically/truly", "*merimnēsei*": "will care for/be anxious about/be concerned for" } } 21 { "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } }
  • 1 Cor 6:2-3 : 2 { "verseID": "1 Corinthians.6.2", "source": "Οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων;", "text": "Not *oidate* that the *hagioi* the *kosmon* will *krinousin*? And if by you is *krinetai* the *kosmos*, *anaxioi* are you of *kritēriōn* *elachistōn*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know/understand", "*hoti*": "conjunction - that", "*hagioi*": "nominative, masculine, plural - holy ones/saints", "*kosmon*": "accusative, masculine, singular - world", "*krinousin*": "future indicative, 3rd plural - they will judge", "*ei*": "conditional particle - if", "*en hymin*": "preposition + dative, 2nd plural - in/by you", "*krinetai*": "present indicative, passive, 3rd singular - is judged", "*kosmos*": "nominative, masculine, singular - world", "*anaxioi*": "nominative, masculine, plural - unworthy", "*este*": "present indicative, 2nd plural - you are", "*kritēriōn*": "genitive, neuter, plural - tribunals/cases/judgments", "*elachistōn*": "genitive, neuter, plural, superlative - smallest/least important" }, "variants": { "*oidate*": "know/understand/perceive", "*hagioi*": "holy ones/saints/believers", "*kosmon*": "world/universe/world-system", "*krinousin*": "will judge/will rule over", "*kritēriōn*": "court cases/judgments/tribunals", "*elachistōn*": "smallest/least significant/trivial" } } 3 { "verseID": "1 Corinthians.6.3", "source": "Οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν; μήτι γε βιωτικά;", "text": "Not *oidate* that *angelous* we will *krinoumen*? How much more *biōtika*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know", "*hoti*": "conjunction - that", "*angelous*": "accusative, masculine, plural - angels/messengers", "*krinoumen*": "future indicative, 1st plural - we will judge", "*mēti ge*": "negative interrogative particle with emphatic - how much more/not to mention", "*biōtika*": "accusative, neuter, plural - matters of this life/ordinary affairs" }, "variants": { "*angelous*": "angels/messengers/supernatural beings", "*krinoumen*": "will judge/will rule over/will evaluate", "*biōtika*": "everyday matters/things of this life/ordinary affairs" } }
  • Eph 1:20-23 : 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } } 21 { "verseID": "Ephesians.1.21", "source": "Ὑπεράνω πάσης ἀρχῆς, καὶ ἐξουσίας, καὶ δυνάμεως, καὶ κυριότητος, καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ, ἀλλὰ καὶ ἐν τῷ μέλλοντι:", "text": "*Hyperanō* all *archēs*, and *exousias*, and *dynameōs*, and *kyriotētos*, and every *onomatos onomazomenou*, not only in the *aiōni toutō*, but also in the one *mellonti*:", "grammar": { "*Hyperanō*": "adverb/preposition governing genitive - superiority", "*pasēs*": "genitive, feminine, singular - attributive", "*archēs*": "genitive, feminine, singular - object of *hyperanō*", "*exousias*": "genitive, feminine, singular - object of *hyperanō*", "*dynameōs*": "genitive, feminine, singular - object of *hyperanō*", "*kyriotētos*": "genitive, feminine, singular - object of *hyperanō*", "*pantos*": "genitive, neuter, singular - attributive", "*onomatos*": "genitive, neuter, singular - object of *hyperanō*", "*onomazomenou*": "present passive participle, genitive, neuter, singular - attributive", "*ou monon*": "adverbial phrase - restrictive", "*en*": "preposition governing dative - sphere/time", "*aiōni*": "dative, masculine, singular - time", "*toutō*": "demonstrative pronoun, dative, masculine, singular - attributive", "*alla kai*": "conjunction - adversative", "*en*": "preposition governing dative - sphere/time", "*mellonti*": "present active participle, dative, masculine, singular - substantive" }, "variants": { "*Hyperanō*": "far above/high above", "*archēs*": "rule/authority/beginning/principality", "*exousias*": "authority/power/jurisdiction", "*dynameōs*": "power/might/strength", "*kyriotētos*": "dominion/lordship", "*onomatos*": "name/title/reputation", "*onomazomenou*": "named/called/mentioned", "*aiōni*": "age/era/eternity", "*toutō*": "this/present", "*mellonti*": "coming/future/about to be" } } 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } } 23 { "verseID": "Ephesians.1.23", "source": "Ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου.", "text": "Which *estin* the *sōma* of him, the *plērōma* of the one all things in all *plēroumenou*.", "grammar": { "*Hētis*": "relative pronoun, nominative, feminine, singular - referring to *ekklēsia*", "*estin*": "present indicative, 3rd singular - linking verb", "*sōma*": "nominative, neuter, singular - predicate nominative", "*autou*": "genitive, masculine, singular - possessive", "*plērōma*": "nominative, neuter, singular - predicate nominative in apposition", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere", "*pasin*": "dative, neuter, plural - sphere", "*plēroumenou*": "present middle participle, genitive, masculine, singular - substantive" }, "variants": { "*estin*": "is/exists", "*sōma*": "body/physical form", "*plērōma*": "fullness/completion/that which fills", "*plēroumenou*": "fills/completes/fulfills" } }
  • Luke 22:30 : 30 { "verseID": "Luke.22.30", "source": "Ἵνα ἐσθίητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθίσησθε ἐπὶ θρόνων κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.", "text": "That you may *esthiēte* and *pinēte* at the *trapezēs* of me in the *basileia* of me, and *kathisēsthe* upon *thronōn* *krinontes* the twelve *phylas* of *Israēl*.", "grammar": { "*Hina*": "conjunction - that/so that", "*esthiēte*": "present, subjunctive, active, 2nd person plural - eat/consume", "*pinēte*": "present, subjunctive, active, 2nd person plural - drink", "*trapezēs*": "genitive, feminine, singular - table", "*basileia*": "dative, feminine, singular - kingdom", "*kathisēsthe*": "aorist, subjunctive, middle, 2nd person plural - sit/be seated", "*thronōn*": "genitive, masculine, plural - thrones", "*krinontes*": "present, active, participle, nominative, masculine, plural - judging", "*phylas*": "accusative, feminine, plural - tribes", "*Israēl*": "genitive, masculine, proper noun - Israel" }, "variants": { "*trapezēs*": "table/dining table/banquet", "*kathisēsthe*": "sit/be seated/take position", "*krinontes*": "judging/ruling/governing" } }
  • John 5:22-23 : 22 { "verseID": "John.5.22", "source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:", "text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*krinei*": "present active indicative, 3rd singular of *krinō* - judges", "*oudena*": "adjective, accusative, masculine, singular - no one", "*alla*": "adversative conjunction - but", "*krisin*": "noun, accusative, feminine, singular - judgment", "*pasan*": "adjective, accusative, feminine, singular - all", "*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given", "*Huiō*": "noun, dative, masculine, singular - Son" }, "variants": { "*krinei*": "judges/passes judgment on/condemns", "*krisin*": "judgment/act of judging/condemnation", "*dedōken*": "has given/has entrusted/has committed" } } 23 { "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } }