Verse 12
{ "verseID": "Revelation.9.12", "source": "Ἡ οὐαὶ ἡ μία ἀπῆλθεν· ἰδοὺ, ἔρχονται ἔτι δύο οὐαὶ μετὰ ταῦτα.", "text": "The *ouai* the *mia* *apēlthen*; *idou*, *erchontai* still *dyo* *ouai* after these.", "grammar": { "*ouai*": "interjection/noun - woe", "*mia*": "nominative, feminine, singular, numeral - one/first", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed", "*idou*": "imperative/interjection - behold/look", "*erchontai*": "present middle indicative, 3rd person plural - are coming", "*dyo*": "numeral - two" }, "variants": { "*ouai*": "woe/calamity/disaster", "*apēlthen*": "went away/departed/passed", "*erchontai*": "are coming/arriving/approaching" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Én plage er overstått; og se, det kommer to plager til heretter.
NT, oversatt fra gresk
Den første klagen er overstått. Se, to nye klager kommer etter dette.
Norsk King James
Én plage er over; og se, det kommer to plager til.
Modernisert Norsk Bibel 1866
Det første veet har gått bort; se, to veer kommer etter dette.
KJV/Textus Receptus til norsk
Den første veien er over; se, etter den kommer enda to veier.
Den norske oversettelsen av Det Nye Testamente
Den første veropet er over. Se, det kommer to verop til etter dette.
Bibelen: En Moderne Oversettelse av King James Version 1611
Én ve er gått forbi, og se, det kommer to veer til etter dette.
o3-mini KJV Norsk
En plage er over; se, etterpå kommer to plager til.
gpt4.5-preview
Én ve er overstått, se, det kommer enda to ver etter denne.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Én ve er overstått, se, det kommer enda to ver etter denne.
Lingvistisk bibeloversettelse fra grunntekst
Det første ve er forbi; se, to veer til kommer etter dette.
Linguistic Bible Translation from Source Texts
The first woe has passed. Behold, two more woes are yet to come.
NT, oversatt fra gresk Aug2024
Den ene ve er overstått. Se, det kommer to veer til etter dette.
Original Norsk Bibel 1866
Det første Vee er bortfaret; see, der kommer endnu to Vee efter dette.
King James Version 1769 (Standard Version)
One woe is past; and, behold, the come two woes mo heafter.
KJV 1769 norsk
Én ve er overstått; se, enda to veer kommer etter dette.
KJV1611 - Moderne engelsk
One woe is past; behold, two more woes are coming after these things.
King James Version 1611 (Original)
One woe is past; and, behold, there come two woes more hereafter.
Norsk oversettelse av Webster
Den første ve er forbi. Se, to ve-skrik kommer fortsatt etter dette.
Norsk oversettelse av Youngs Literal Translation
Den første ve er forbi, men se, det kommer enda to veer etter dette.
Norsk oversettelse av ASV1901
Den første ve er over; se, etter dette kommer to veer til.
Norsk oversettelse av BBE
Den første plagen er over; men to plager til kommer etter dette.
Tyndale Bible (1526/1534)
One woo is past and beholde two wooes come after this.
Coverdale Bible (1535)
One wo is past, and beholde two woes come yet after this.
Geneva Bible (1560)
One woe is past, and beholde, yet two woes come after this.
Bishops' Bible (1568)
One woe is past, & beholde two woes come yet after this.
Authorized King James Version (1611)
One woe is past; [and], behold, there come two woes more hereafter.
Webster's Bible (1833)
The first woe is past. Behold, there are still two woes coming after this.
Young's Literal Translation (1862/1898)
The first wo did go forth, lo, there come yet two woes after these things.
American Standard Version (1901)
The first Woe is past: behold, there come yet two Woes hereafter.
Bible in Basic English (1941)
The first Trouble is past: see, there are still two Troubles to come.
World English Bible (2000)
The first woe is past. Behold, there are still two woes coming after this.
NET Bible® (New English Translation)
The first woe has passed, but two woes are still coming after these things!
Referenced Verses
- Rev 11:14 : 14 { "verseID": "Revelation.11.14", "source": "Ἡ οὐαὶ ἡ δευτέρα ἀπῆλθεν· ἰδοὺ, ἡ οὐαὶ ἡ τρίτη ἔρχεται ταχύ.", "text": "The *ouai* the *deutera* *apēlthen*; *idou*, the *ouai* the *tritē* *erchetai* *tachy*.", "grammar": { "*ouai*": "nominative feminine singular - woe", "*deutera*": "nominative feminine singular - second", "*apēlthen*": "aorist active indicative, 3rd singular - went away/departed", "*idou*": "imperative - behold/look", "*tritē*": "nominative feminine singular - third", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*tachy*": "adverb - quickly/soon" }, "variants": { "*ouai*": "woe/disaster/alas", "*apēlthen*": "went away/departed/passed", "*idou*": "behold/look/see", "*erchetai*": "comes/is coming/arrives", "*tachy*": "quickly/soon/without delay" } }
- Rev 8:13-9:2 : 13 { "verseID": "Revelation.8.13", "source": "Καὶ εἶδον, καὶ ἤκουσα ἑνὸς ἀγγέλου πετωμένου ἐν μεσουρανήματι, λέγοντος φωνῇ μεγάλῃ, Οὐαὶ, οὐαὶ, οὐαὶ τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ἐκ τῶν λοιπῶν φωνῶν τῆς σάλπιγγος τῶν τριῶν ἀγγέλων, τῶν μελλόντων σαλπίζειν!", "text": "And *eidon*, and *ēkousa* one *angelou* *petōmenou* in *mesouranēmati*, *legontos* *phōnē* *megalē*, *Ouai*, *ouai*, *ouai* to the *katoikousin* upon the *gēs*, from the *loipōn* *phōnōn* of the *salpingos* of the three *angelōn*, the *mellontōn* *salpizein*!", "grammar": { "*eidon*": "aorist active indicative, 1st singular - saw [completed action]", "*ēkousa*": "aorist active indicative, 1st singular - heard [completed action]", "*angelou*": "genitive, masculine, singular - of an angel", "*petōmenou*": "present middle participle, genitive, masculine, singular - flying", "*mesouranēmati*": "dative, neuter, singular - in mid-heaven", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*phōnē*": "dative, feminine, singular - with voice", "*megalē*": "dative, feminine, singular - great/loud", "*Ouai*": "interjection - woe", "*katoikousin*": "present active participle, dative, masculine, plural - to those dwelling", "*gēs*": "genitive, feminine, singular - of earth/land", "*loipōn*": "genitive, feminine, plural - of remaining/left", "*phōnōn*": "genitive, feminine, plural - of sounds/blasts", "*salpingos*": "genitive, feminine, singular - of trumpet", "*angelōn*": "genitive, masculine, plural - of angels", "*mellontōn*": "present active participle, genitive, masculine, plural - being about to", "*salpizein*": "present active infinitive - to sound the trumpet" }, "variants": { "*eidon*": "saw/beheld/observed", "*ēkousa*": "heard/listened to", "*angelou*": "angel/messenger", "*petōmenou*": "flying/soaring", "*mesouranēmati*": "mid-heaven/midst of heaven/zenith", "*legontos*": "saying/speaking/declaring", "*phōnē*": "voice/sound", "*megalē*": "great/loud/powerful", "*Ouai*": "woe/alas/disaster", "*katoikousin*": "those dwelling/inhabiting/residing", "*gēs*": "earth/land/ground", "*loipōn*": "remaining/left/rest of", "*phōnōn*": "sounds/voices/blasts", "*salpingos*": "trumpet/horn", "*angelōn*": "angels/messengers", "*mellontōn*": "being about to/going to/intending", "*salpizein*": "to sound the trumpet/to blow the horn" } } 1 { "verseID": "Revelation.9.1", "source": "Καὶ ὁ πέμπτος ἄγγελος ἐσάλπισεν, καὶ εἶδον ἀστέρα ἐκ τοῦ οὐρανοῦ πεπτωκότα εἰς τὴν γῆν: καὶ ἐδόθη αὐτῷ ἡ κλεὶς τοῦ φρέατος τῆς ἀβύσσου.", "text": "And the *pemptos* *angelos* *esalpisen*, and *eidon* *astera* from the *ouranou* *peptōkota* into the *gēn*: and *edothē* to him the *kleis* of the *phreatos* of the *abyssou*.", "grammar": { "*pemptos*": "nominative, masculine, singular - fifth", "*angelos*": "nominative, masculine, singular - messenger/angel", "*esalpisen*": "aorist active indicative, 3rd person singular - sounded/blew [trumpet]", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*astera*": "accusative, masculine, singular - star", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*peptōkota*": "perfect active participle, accusative, masculine, singular - having fallen", "*gēn*": "accusative, feminine, singular - earth/land", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*kleis*": "nominative, feminine, singular - key", "*phreatos*": "genitive, neuter, singular - pit/shaft/well", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit" }, "variants": { "*angelos*": "messenger/angel/envoy", "*astera*": "star/celestial body/heavenly being", "*peptōkota*": "having fallen/descended/been cast down", "*phreatos*": "pit/shaft/well/cistern", "*abyssou*": "abyss/bottomless pit/deep" } } 2 { "verseID": "Revelation.9.2", "source": "Καὶ ἤνοιξεν τὸ φρέαρ τῆς ἀβύσσου· καὶ ἀνέβη καπνὸς ἐκ τοῦ φρέατος, ὡς καπνὸς καμίνου μεγάλης· καὶ ἐσκοτίσθη ὁ ἥλιος καὶ ὁ ἀὴρ ἐκ τοῦ καπνοῦ τοῦ φρέατος.", "text": "And *ēnoixen* the *phrear* of the *abyssou*; and *anebē* *kapnos* from the *phreatos*, as *kapnos* *kaminou* *megalēs*; and *eskotisthē* the *hēlios* and the *aēr* from the *kapnou* of the *phreatos*.", "grammar": { "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*phrear*": "accusative, neuter, singular - pit/shaft/well", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*kapnos*": "nominative, masculine, singular - smoke", "*phreatos*": "genitive, neuter, singular - pit/shaft/well", "*kaminou*": "genitive, feminine, singular - furnace/oven", "*megalēs*": "genitive, feminine, singular - great/large", "*eskotisthē*": "aorist passive indicative, 3rd person singular - was darkened", "*hēlios*": "nominative, masculine, singular - sun", "*aēr*": "nominative, masculine, singular - air/atmosphere", "*kapnou*": "genitive, masculine, singular - smoke" }, "variants": { "*anebē*": "went up/ascended/rose", "*kaminou*": "furnace/oven/kiln", "*eskotisthē*": "was darkened/obscured/dimmed" } }
- Rev 9:13-21 : 13 { "verseID": "Revelation.9.13", "source": "Καὶ ὁ ἕκτος ἄγγελος ἐσάλπισεν, καὶ ἤκουσα φωνὴν μίαν ἐκ τῶν τεσσάρων κεράτων τοῦ θυσιαστηρίου τοῦ χρυσοῦ τοῦ ἐνώπιον τοῦ Θεοῦ,", "text": "And the *hektos* *angelos* *esalpisen*, and *ēkousa* *phōnēn* *mian* from the *tessarōn* *keratōn* of the *thysiastēriou* of the *chrysou* of that *enōpion* of the *Theou*,", "grammar": { "*hektos*": "nominative, masculine, singular, numeral - sixth", "*angelos*": "nominative, masculine, singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd person singular - sounded/trumpeted", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*mian*": "accusative, feminine, singular, numeral - one", "*tessarōn*": "genitive, neuter, plural, numeral - four", "*keratōn*": "genitive, neuter, plural - horns", "*thysiastēriou*": "genitive, neuter, singular - altar", "*chrysou*": "genitive, masculine, singular - golden/of gold", "*enōpion*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esalpisen*": "sounded/trumpeted/blew [trumpet]", "*phōnēn*": "voice/sound/utterance", "*keratōn*": "horns/corners", "*thysiastēriou*": "altar/place of sacrifice", "*enōpion*": "before/in front of/in the presence of" } } 14 { "verseID": "Revelation.9.14", "source": "Λέγουσαν τῷ ἕκτῳ ἀγγέλῳ ὅς εἴχε τὴν σάλπιγγα, Λῦσον τοὺς τέσσαρας ἀγγέλους τοὺς δεδεμένους ἐπὶ τῷ ποταμῷ τῷ μεγάλῳ Εὐφράτῃ.", "text": "*Legousan* to the *hektō* *angelō* who *eiche* the *salpinga*, *Lyson* the *tessaras* *angelous* the *dedemenous* upon the *potamō* the *megalō* *Euphratē*.", "grammar": { "*Legousan*": "present active participle, accusative, feminine, singular - saying", "*hektō*": "dative, masculine, singular, numeral - sixth", "*angelō*": "dative, masculine, singular - angel/messenger", "*eiche*": "imperfect active indicative, 3rd person singular - was having", "*salpinga*": "accusative, feminine, singular - trumpet", "*Lyson*": "aorist active imperative, 2nd person singular - loose/release", "*tessaras*": "accusative, masculine, plural, numeral - four", "*angelous*": "accusative, masculine, plural - angels/messengers", "*dedemenous*": "perfect passive participle, accusative, masculine, plural - having been bound", "*potamō*": "dative, masculine, singular - river", "*megalō*": "dative, masculine, singular - great/large", "*Euphratē*": "dative, masculine, singular - Euphrates" }, "variants": { "*Lyson*": "loose/release/untie", "*dedemenous*": "bound/tied/fettered", "*potamō*": "river/stream" } } 15 { "verseID": "Revelation.9.15", "source": "Καὶ ἐλύθησαν οἱ τέσσαρες ἄγγελοι, οἱ ἡτοιμασμένοι εἰς τὴν ὥραν, καὶ ἡμέραν, καὶ μῆνα, καὶ ἐνιαυτόν, ἵνα ἀποκτείνωσιν τὸ τρίτον τῶν ἀνθρώπων.", "text": "And *elythēsan* the *tessares* *angeloi*, the *hētoimasmenoi* for the *hōran*, and *hēmeran*, and *mēna*, and *eniauton*, *hina* *apokteinōsin* the *triton* of the *anthrōpōn*.", "grammar": { "*elythēsan*": "aorist passive indicative, 3rd person plural - they were loosed/released", "*tessares*": "nominative, masculine, plural, numeral - four", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*hētoimasmenoi*": "perfect passive participle, nominative, masculine, plural - having been prepared", "*hōran*": "accusative, feminine, singular - hour", "*hēmeran*": "accusative, feminine, singular - day", "*mēna*": "accusative, masculine, singular - month", "*eniauton*": "accusative, masculine, singular - year", "*hina*": "conjunction - that/in order that", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*triton*": "accusative, neuter, singular - third part", "*anthrōpōn*": "genitive, masculine, plural - men/humans" }, "variants": { "*elythēsan*": "were loosed/released/set free", "*hētoimasmenoi*": "prepared/made ready/equipped", "*hōran*": "hour/time", "*eniauton*": "year/annual cycle", "*apokteinōsin*": "kill/slay" } } 16 { "verseID": "Revelation.9.16", "source": "Καὶ ὁ ἀριθμὸς τῶν στρατευμάτων τοῦ ἱππικοῦ δύο μυριάδες μυριάδων: καὶ ἤκουσα τὸν ἀριθμὸν αὐτῶν.", "text": "And the *arithmos* of the *strateumatōn* of the *hippikou* *dyo* *myriades* *myriadōn*: and *ēkousa* the *arithmon* of them.", "grammar": { "*arithmos*": "nominative, masculine, singular - number", "*strateumatōn*": "genitive, neuter, plural - armies", "*hippikou*": "genitive, neuter, singular - cavalry/horsemen", "*dyo*": "numeral - two", "*myriades*": "nominative, feminine, plural - ten thousands", "*myriadōn*": "genitive, feminine, plural - of ten thousands", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*arithmon*": "accusative, masculine, singular - number" }, "variants": { "*arithmos*": "number/count", "*strateumatōn*": "armies/troops/forces", "*hippikou*": "cavalry/horsemen", "*myriades myriadōn*": "ten thousands of ten thousands/two hundred million" } } 17 { "verseID": "Revelation.9.17", "source": "Καὶ οὕτως εἶδον τοὺς ἵππους ἐν τῇ ὁράσει, καὶ τοὺς καθημένους ἐπʼ αὐτῶν, ἔχοντας θώρακας πυρίνους, καὶ ὑακινθίνους, καὶ θειώδεις: καὶ αἱ κεφαλαὶ τῶν ἵππων ὡς κεφαλαὶ λεόντων· καὶ ἐκ τῶν στομάτων αὐτῶν ἐκπορεύεται πῦρ καὶ καπνὸς καὶ θεῖον.", "text": "And thus *eidon* the *hippous* in the *horasei*, and the *kathēmenous* upon them, *echontas* *thōrakas* *pyrinous*, and *hyakinthinous*, and *theiōdeis*: and the *kephalai* of the *hippōn* as *kephalai* of *leontōn*; and from the *stomatōn* of them *ekporeuetai* *pyr* and *kapnos* and *theion*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*hippous*": "accusative, masculine, plural - horses", "*horasei*": "dative, feminine, singular - vision", "*kathēmenous*": "present middle participle, accusative, masculine, plural - sitting/seated", "*echontas*": "present active participle, accusative, masculine, plural - having", "*thōrakas*": "accusative, masculine, plural - breastplates", "*pyrinous*": "accusative, masculine, plural - fiery/fire-colored", "*hyakinthinous*": "accusative, masculine, plural - hyacinth-colored/dark blue", "*theiōdeis*": "accusative, masculine, plural - sulfurous/brimstone-like", "*kephalai*": "nominative, feminine, plural - heads", "*hippōn*": "genitive, masculine, plural - horses", "*leontōn*": "genitive, masculine, plural - lions", "*stomatōn*": "genitive, neuter, plural - mouths", "*ekporeuetai*": "present middle indicative, 3rd person singular - proceeds/comes out", "*pyr*": "nominative, neuter, singular - fire", "*kapnos*": "nominative, masculine, singular - smoke", "*theion*": "nominative, neuter, singular - brimstone/sulfur" }, "variants": { "*horasei*": "vision/sight/appearance", "*kathēmenous*": "sitting/seated/riding", "*pyrinous*": "fiery/fire-colored/red", "*hyakinthinous*": "hyacinth-colored/dark blue/purple", "*theiōdeis*": "sulfurous/brimstone-like/yellow", "*ekporeuetai*": "proceeds/comes out/issues forth" } } 18 { "verseID": "Revelation.9.18", "source": "Ἀπὸ τῶν τριῶν τούτων ἀπεκτάνθησαν τὸ τρίτον τῶν ἀνθρώπων, ἐκ τοῦ πυρὸς, καὶ ἐκ τοῦ καπνοῦ, καὶ ἐκ τοῦ θείου, τοῦ ἐκπορευομένου ἐκ τῶν στομάτων αὐτῶν.", "text": "From the *triōn* these *apektanthēsan* the *triton* of the *anthrōpōn*, from the *pyros*, and from the *kapnou*, and from the *theiou*, the *ekporeuomenou* from the *stomatōn* of them.", "grammar": { "*triōn*": "genitive, neuter, plural, numeral - three", "*apektanthēsan*": "aorist passive indicative, 3rd person plural - they were killed", "*triton*": "nominative, neuter, singular - third part", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*pyros*": "genitive, neuter, singular - fire", "*kapnou*": "genitive, masculine, singular - smoke", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*ekporeuomenou*": "present middle participle, genitive, neuter, singular - proceeding/coming out", "*stomatōn*": "genitive, neuter, plural - mouths" }, "variants": { "*apektanthēsan*": "were killed/slain", "*ekporeuomenou*": "proceeding/coming out/issuing forth" } } 19 { "verseID": "Revelation.9.19", "source": "Ἡ γὰρ ἐξουσία αὐτῶν ἐν τῷ στόματι αὐτῶν ἐστιν, καὶ ἐν ταῖς οὐραῖς αὐτῶν: αἱ γὰρ οὐραὶ αὐτῶν ὅμοιαι ὄφεσιν, ἔχουσαι κεφαλάς, καὶ ἐν αὐταῖς ἀδικοῦσιν.", "text": "For the *exousia* of them in the *stomati* of them *estin*, and in the *ourais* of them: for the *ourai* of them *homoiai* to *ophesin*, *echousai* *kephalas*, and with them *adikousin*.", "grammar": { "*exousia*": "nominative, feminine, singular - authority/power", "*stomati*": "dative, neuter, singular - mouth", "*estin*": "present active indicative, 3rd person singular - is", "*ourais*": "dative, feminine, plural - tails", "*ourai*": "nominative, feminine, plural - tails", "*homoiai*": "nominative, feminine, plural - similar to", "*ophesin*": "dative, masculine, plural - serpents", "*echousai*": "present active participle, nominative, feminine, plural - having", "*kephalas*": "accusative, feminine, plural - heads", "*adikousin*": "present active indicative, 3rd person plural - they harm/injure" }, "variants": { "*stomati*": "mouth/opening", "*ophesin*": "serpents/snakes", "*adikousin*": "harm/injure/hurt" } } 20 { "verseID": "Revelation.9.20", "source": "Καὶ οἱ λοιποὶ τῶν ἀνθρώπων οἳ οὐκ ἀπεκτάνθησαν ἐν ταῖς πληγαῖς ταύταις οὐδὲ μετενόησαν ἐκ τῶν ἔργων τῶν χειρῶν αὐτῶν, ἵνα μὴ προσκυνήσωσιν τὰ δαιμόνια, καὶ εἴδωλα τὰ χρυσᾶ, καὶ τὰ ἀργυρᾶ, καὶ τὰ χαλκᾶ, καὶ τὰ λίθινα, καὶ τὰ ξύλινα: ἃ οὔτε βλέπειν δύναται, οὔτε ἀκούειν, οὔτε περιπατεῖν:", "text": "And the *loipoi* of the *anthrōpōn* who not *apektanthēsan* by the *plēgais* these neither *metenoēsan* from the *ergōn* of the *cheirōn* of them, *hina* not *proskynēsōsin* the *daimonia*, and *eidōla* the *chrysa*, and the *argyra*, and the *chalka*, and the *lithina*, and the *xylina*: which neither *blepein* *dynatai*, neither *akouein*, neither *peripatein*:", "grammar": { "*loipoi*": "nominative, masculine, plural - rest/remainder", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*apektanthēsan*": "aorist passive indicative, 3rd person plural - they were killed", "*plēgais*": "dative, feminine, plural - plagues/blows", "*metenoēsan*": "aorist active indicative, 3rd person plural - they repented", "*ergōn*": "genitive, neuter, plural - works/deeds", "*cheirōn*": "genitive, feminine, plural - hands", "*hina*": "conjunction - that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*daimonia*": "accusative, neuter, plural - demons", "*eidōla*": "accusative, neuter, plural - idols", "*chrysa*": "accusative, neuter, plural - golden", "*argyra*": "accusative, neuter, plural - silver", "*chalka*": "accusative, neuter, plural - bronze/copper", "*lithina*": "accusative, neuter, plural - stone", "*xylina*": "accusative, neuter, plural - wooden", "*blepein*": "present active infinitive - to see", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*akouein*": "present active infinitive - to hear", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*loipoi*": "rest/remainder/others", "*plēgais*": "plagues/blows/wounds", "*metenoēsan*": "repented/changed their minds", "*proskynēsōsin*": "worship/bow down to", "*daimonia*": "demons/evil spirits" } } 21 { "verseID": "Revelation.9.21", "source": "Καὶ οὐ μετενόησαν ἐκ τῶν φόνων αὐτῶν, οὔτε ἐκ τῶν φαρμακειῶν αὐτῶν, οὔτε ἐκ τῆς πορνείας αὐτῶν, οὔτε ἐκ τῶν κλεμμάτων αὐτῶν.", "text": "And not *metenoēsan* from the *phonōn* of them, neither from the *pharmakeiōn* of them, neither from the *porneias* of them, neither from the *klemmatōn* of them.", "grammar": { "*metenoēsan*": "aorist active indicative, 3rd person plural - they repented", "*phonōn*": "genitive, masculine, plural - murders", "*pharmakeiōn*": "genitive, feminine, plural - sorceries/witchcraft", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication", "*klemmatōn*": "genitive, neuter, plural - thefts" }, "variants": { "*phoneōn*": "murders/killings", "*pharmakeiōn*": "sorceries/witchcraft/drug use", "*porneias*": "sexual immorality/fornication/prostitution", "*klemmatōn*": "thefts/stealing" } }