Verse 17
{ "verseID": "Romans.15.17", "source": "Ἔχω οὖν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς Θεόν.", "text": "I *echō* therefore *kauchēsin* in *Christō* *Iēsou* the things *pros* *Theon*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*kauchēsin*": "accusative, feminine, singular - boasting/glorying", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*pros*": "preposition with accusative - toward/in relation to", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*echō*": "I have/I possess", "*kauchēsin*": "boasting/glorying/reason for boasting", "*pros*": "toward/in relation to/pertaining to" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Jeg har derfor noe å skryte av i Jesus Kristus, i de ting som hører Gud til.
NT, oversatt fra gresk
Jeg har derfor ros i Kristus Jesus for det som gjelder Gud.
Norsk King James
Derfor har jeg grund til å skryte av Kristus Jesus i de saker som angår Gud.
Modernisert Norsk Bibel 1866
Derfor har jeg ros i Kristus Jesus i min tjeneste for Gud.
KJV/Textus Receptus til norsk
Jeg har derfor hva jeg kan rose meg av gjennom Jesus Kristus i de ting som angår Gud.
Den norske oversettelsen av Det Nye Testamente
Jeg har derfor grunn til å rose meg i Kristus Jesus i de ting som angår Gud.
Bibelen: En Moderne Oversettelse av King James Version 1611
Derfor kan jeg ha grunn til å rose meg i Kristus Jesus i det som angår Gud.
o3-mini KJV Norsk
Derfor har jeg grunn til å rose meg i alt som tilhører Gud, gjennom Jesus Kristus.
gpt4.5-preview
I Kristus Jesus har jeg derfor noe å rose meg av i tjenesten for Gud.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
I Kristus Jesus har jeg derfor noe å rose meg av i tjenesten for Gud.
Lingvistisk bibeloversettelse fra grunntekst
Derfor har jeg en grunn til å rose meg i Kristus Jesus når det gjelder Guds ting.
Linguistic Bible Translation from Source Texts
Therefore, I glory in Christ Jesus in my service to God.
NT, oversatt fra gresk Aug2024
Derfor har jeg grunn til å rose meg i Kristus Jesus, i det som angår Gud.
Original Norsk Bibel 1866
Derfor haver jeg Ros i Christo Jesu i min Tjeneste for Gud.
King James Version 1769 (Standard Version)
I have therefore whereof I may glory thugh Jesus Christ in those things which pertain to God.
KJV 1769 norsk
Derfor har jeg noe å være stolt av i Kristus Jesus i min tjeneste for Gud.
KJV1611 - Moderne engelsk
Therefore I have reason to glory in Christ Jesus in what pertains to God.
King James Version 1611 (Original)
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
Norsk oversettelse av Webster
Derfor har jeg min ærefullhet i Kristus Jesus i de ting som angår Gud.
Norsk oversettelse av Youngs Literal Translation
Derfor har jeg ære i Kristus Jesus i de ting som vedrører Gud.
Norsk oversettelse av ASV1901
Jeg har derfor grunn til å rose meg i Kristus Jesus for det som angår Gud.
Norsk oversettelse av BBE
Så har jeg stolthet i Kristus Jesus i de ting som gjelder Gud.
Tyndale Bible (1526/1534)
I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.
Coverdale Bible (1535)
Therfore maye I boost myselfe thorow Iesu Christ, that I medle with thinges perteyninge vnto God.
Geneva Bible (1560)
I haue therefore whereof I may reioyce in Christ Iesus in those things which pertaine to God.
Bishops' Bible (1568)
I haue therefore whereof I may reioyce through Christ Iesus, in those thynges which parteyne to God.
Authorized King James Version (1611)
¶ I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
Webster's Bible (1833)
I have therefore my boasting in Christ Jesus in things pertaining to God.
Young's Literal Translation (1862/1898)
I have, then, a boasting in Christ Jesus, in the things pertaining to God,
American Standard Version (1901)
I have therefore my glorifying in Christ Jesus in things pertaining to God.
Bible in Basic English (1941)
So I have pride in Christ Jesus in the things which are God's.
World English Bible (2000)
I have therefore my boasting in Christ Jesus in things pertaining to God.
NET Bible® (New English Translation)
So I boast in Christ Jesus about the things that pertain to God.
Referenced Verses
- Heb 5:1 : 1 { "verseID": "Hebrews.5.1", "source": "Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν:", "text": "Every *gar* *archiereus* from *anthrōpōn* *lambanomenos* on behalf of *anthrōpōn* *kathistatai* the things *pros* the *Theon*, *hina* he might *prospherē* *dōra* both and *thysias* on behalf of *hamartiōn*:", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*archiereus*": "nominative, masculine, singular - high priest", "*ex*": "preposition + genitive - from/out of", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*lambanomenos*": "present passive participle, nominative, masculine, singular - being taken/chosen", "*hyper*": "preposition + genitive - on behalf of/for", "*kathistatai*": "present passive indicative, 3rd singular - is appointed/established", "*ta pros*": "accusative, neuter, plural with preposition - the things pertaining to", "*Theon*": "accusative, masculine, singular - God", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*prospherē*": "present subjunctive, 3rd singular - he might offer/present", "*dōra*": "accusative, neuter, plural - gifts/offerings", "*te kai*": "correlative conjunction - both and", "*thysias*": "accusative, feminine, plural - sacrifices", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*archiereus*": "high priest/chief priest", "*lambanomenos*": "being taken/being chosen/being selected", "*kathistatai*": "is appointed/is established/is set in place", "*prospherē*": "might offer/might present/might bring forward" } }
- Phil 3:3 : 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }
- Heb 2:17 : 17 { "verseID": "Hebrews.2.17", "source": "Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.", "text": "*Hothen ōpheilen kata panta* to the *adelphois homoiōthēnai*, so that *eleēmōn genētai* and *pistos archiereus* in things *pros* the *Theon*, for *hilaskesthai* the *hamartias* of the *laou*.", "grammar": { "*Hothen*": "conjunction - therefore/wherefore", "*ōpheilen*": "imperfect active indicative, 3rd singular - he was obligated", "*kata panta*": "prepositional phrase - in all things", "*adelphois*": "dative masculine plural - to brothers", "*homoiōthēnai*": "aorist passive infinitive - to be made like", "*eleēmōn*": "adjective, nominative masculine singular - merciful", "*genētai*": "aorist middle subjunctive, 3rd singular - he might become", "*pistos*": "adjective, nominative masculine singular - faithful", "*archiereus*": "nominative masculine singular - high priest", "*pros*": "preposition with accusative - toward/with respect to", "*Theon*": "accusative masculine singular - God", "*hilaskesthai*": "present middle/passive infinitive - to make propitiation for", "*hamartias*": "accusative feminine plural - sins", "*laou*": "genitive masculine singular - of people" }, "variants": { "*Hothen*": "therefore/wherefore/from which", "*ōpheilen*": "was obligated/ought/had to", "*homoiōthēnai*": "to be made like/to be made similar to", "*eleēmōn*": "merciful/compassionate", "*genētai*": "might become/might be", "*pistos*": "faithful/reliable/trustworthy", "*archiereus*": "high priest/chief priest", "*hilaskesthai*": "to make propitiation for/to expiate/to appease", "*hamartias*": "sins/failures/wrongdoings", "*laou*": "people/nation/crowd" } }
- Rom 4:2 : 2 { "verseID": "Romans.4.2", "source": "Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς τὸν Θεόν.", "text": "If *gar* *Abraam* from *ergōn* was *edikaiōthē*, he has *kauchēma*; but not *pros* the *Theon*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for/because", "*Abraam*": "proper noun, nominative - Abraham", "*ex*": "preposition with genitive - from/by", "*ergōn*": "genitive, neuter, plural - works/deeds", "*edikaiōthē*": "aorist passive indicative, 3rd person singular - was justified", "*echei*": "present active indicative, 3rd person singular - has", "*kauchēma*": "accusative, neuter, singular - ground for boasting", "*alla*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pros*": "preposition with accusative - before/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*kauchēma*": "ground for boasting/reason for pride", "*pros*": "before/toward/in relation to" } }
- 2 Cor 2:14-16 : 14 { "verseID": "2 Corinthians.2.14", "source": "Τῷ δὲ Θεῷ χάρις, τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ, καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι διʼ ἡμῶν ἐν παντὶ τόπῳ.", "text": "To the *de Theō charis*, to the one always *thriambeuonti* us in the *Christō*, and the *osmēn* of the *gnōseōs* of him *phanerounti* through us in every *topō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theō*": "dative masculine singular - God", "*charis*": "nominative feminine singular - thanks", "*thriambeuonti*": "present active participle, masculine dative singular - leading in triumph", "*Christō*": "dative masculine singular - Christ", "*osmēn*": "accusative feminine singular - fragrance", "*gnōseōs*": "genitive feminine singular - knowledge", "*phanerounti*": "present active participle, masculine dative singular - manifesting", "*topō*": "dative masculine singular - place" }, "variants": { "*charis*": "thanks/gratitude/grace", "*thriambeuonti*": "leading in triumph/causing to triumph/displaying as in a triumphal procession", "*osmēn*": "fragrance/aroma/scent", "*gnōseōs*": "knowledge/understanding", "*phanerounti*": "manifesting/making known/revealing" } } 15 { "verseID": "2 Corinthians.2.15", "source": "Ὅτι Χριστοῦ εὐωδία ἐσμὲν, τῷ Θεῷ ἐν τοῖς σωζομένοις, καὶ ἐν τοῖς ἀπολλυμένοις:", "text": "For *Christou euōdia* we *esmen*, to the *Theō* among the ones being *sōzomenois*, and among the ones *apollymenois*:", "grammar": { "*Christou*": "genitive masculine singular - of Christ", "*euōdia*": "nominative feminine singular - sweet fragrance", "*esmen*": "present active indicative, 1st person plural - we are", "*Theō*": "dative masculine singular - to God", "*sōzomenois*": "present passive participle, masculine dative plural - being saved", "*apollymenois*": "present middle/passive participle, masculine dative plural - perishing" }, "variants": { "*euōdia*": "sweet fragrance/aroma/pleasant smell", "*sōzomenois*": "being saved/rescued/delivered", "*apollymenois*": "perishing/being destroyed/being lost" } } 16 { "verseID": "2 Corinthians.2.16", "source": "Οἷς μὲν ὀσμὴ θανάτου εἰς θάνατον· οἷς δὲ ὀσμὴ ζωῆς εἰς ζωήν. Καὶ πρὸς ταῦτα τίς ἱκανός;", "text": "To whom *men osmē thanatou* unto *thanaton*; to whom *de osmē zōēs* unto *zōēn*. And *pros tauta* who *hikanos*?", "grammar": { "*men*": "particle (correlative with *de*) - on the one hand", "*osmē*": "nominative feminine singular - fragrance/odor", "*thanatou*": "genitive masculine singular - of death", "*thanaton*": "accusative masculine singular - death", "*de*": "particle (correlative with *men*) - on the other hand", "*zōēs*": "genitive feminine singular - of life", "*zōēn*": "accusative feminine singular - life", "*pros tauta*": "preposition + accusative demonstrative - for these things", "*hikanos*": "nominative masculine singular adjective - sufficient/qualified" }, "variants": { "*osmē*": "fragrance/aroma/odor", "*thanatou*": "of death/of mortality", "*zōēs*": "of life/of vitality", "*hikanos*": "sufficient/qualified/competent/adequate" } }
- 2 Cor 3:4-6 : 4 { "verseID": "2 Corinthians.3.4", "source": "Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν:", "text": "*Pepoithēsin* *de* such *echomen* through the *Christou* *pros* the *Theon*:", "grammar": { "*Pepoithēsin*": "noun, accusative singular feminine - trust/confidence", "*de*": "conjunction - and/but/now", "*echomen*": "present active indicative, 1st person plural - we have", "*Christou*": "noun, genitive singular masculine - of Christ", "*pros*": "preposition + accusative - toward/to", "*Theon*": "noun, accusative singular masculine - God" }, "variants": { "*Pepoithēsin*": "confidence/trust/reliance", "*de*": "and/but/now/however", "*echomen*": "have/hold/possess", "*pros*": "toward/to/with respect to" } } 5 { "verseID": "2 Corinthians.3.5", "source": "Οὐχ ὅτι ἱκανοί ἐσμεν ἀφʼ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν· ἀλλʼ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ·", "text": "Not that *hikanoi* *esmen* from *heautōn* *logisasthai* anything as from *heautōn*; but the *hikanotēs* of us *ek* the *Theou*;", "grammar": { "*hikanoi*": "adjective, nominative plural masculine - sufficient/competent", "*esmen*": "present active indicative, 1st person plural - we are", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*logisasthai*": "aorist middle infinitive - to reckon/count/consider", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*hikanotēs*": "noun, nominative singular feminine - sufficiency/competence", "*ek*": "preposition + genitive - from/out of", "*Theou*": "noun, genitive singular masculine - of God" }, "variants": { "*hikanoi*": "sufficient/competent/adequate/qualified", "*logisasthai*": "reckon/count/consider/calculate", "*hikanotēs*": "sufficiency/competence/adequacy/ability" } } 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } }
- 2 Cor 7:4 : 4 { "verseID": "2 Corinthians.7.4", "source": "Πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.", "text": "Much to me *parrēsia pros* you, much to me *kauchēsis hyper* you; I *peplērōmai* with *paraklēsei*, I *hyperperisseuomai* with *chara* in all the *thlipsei* of us.", "grammar": { "*pollē*": "nominative, feminine, singular - much/great", "*moi*": "dative, 1st person singular pronoun - to me", "*parrēsia*": "nominative, feminine, singular - boldness/confidence", "*pros*": "preposition + accusative - toward/to", "*hymas*": "accusative, 2nd person plural pronoun - you", "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*hyper*": "preposition + genitive - on behalf of/concerning", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*peplērōmai*": "perfect passive indicative, 1st singular - I have been filled", "*tē paraklēsei*": "dative, feminine, singular - with comfort/encouragement", "*hyperperisseuomai*": "present passive indicative, 1st singular - I am overflowing", "*tē chara*": "dative, feminine, singular - with joy", "*epi*": "preposition + dative - in/upon", "*pasē*": "dative, feminine, singular - all", "*tē thlipsei*": "dative, feminine, singular - the affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*parrēsia*": "boldness/confidence/freedom of speech", "*kauchēsis*": "boasting/pride/glorying", "*peplērōmai*": "filled/completed/satisfied", "*paraklēsei*": "comfort/encouragement/consolation", "*hyperperisseuomai*": "overflowing/abounding exceedingly/surpassing measure", "*chara*": "joy/gladness/delight", "*thlipsei*": "affliction/tribulation/distress" } }
- 2 Cor 11:16-30 : 16 { "verseID": "2 Corinthians.11.16", "source": "Πάλιν λέγω, Μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.", "text": "Again I *legō*, Not anyone me *doxē aphrona einai*; but if not indeed, even as *aphrona dexasthe* me, so that even I *mikron ti kauchēsōmai*.", "grammar": { "*legō*": "present active indicative, 1st singular - say/speak", "*doxē*": "aorist active subjunctive, 3rd singular - might think/consider", "*aphrona*": "accusative, masculine, singular - foolish one/fool", "*einai*": "present active infinitive - to be", "*dexasthe*": "aorist middle imperative, 2nd plural - receive/accept", "*mikron*": "accusative, neuter, singular - small/little", "*ti*": "accusative, neuter, singular - something", "*kauchēsōmai*": "aorist middle subjunctive, 1st singular - might boast/glory" }, "variants": { "*legō*": "say/speak/tell", "*doxē*": "might think/consider/regard", "*aphrona*": "foolish one/fool/senseless person", "*dexasthe*": "receive/accept/welcome", "*mikron*": "small/little/brief", "*kauchēsōmai*": "might boast/glory/exult" } } 17 { "verseID": "2 Corinthians.11.17", "source": "Ὃ λαλῶ, οὐ λαλῶ κατὰ Κύριον, ἀλλʼ ὡς ἐν ἀφροσύνῃ, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως.", "text": "What I *lalō*, not I *lalō kata Kyrion*, but as in *aphrosynē*, in this the *hypostasei tēs kauchēseōs*.", "grammar": { "*lalō*": "present active indicative, 1st singular - speak/talk", "*kata*": "preposition + accusative - according to", "*Kyrion*": "accusative, masculine, singular - Lord", "*aphrosynē*": "dative, feminine, singular - foolishness", "*hypostasei*": "dative, feminine, singular - confidence/assurance/foundation", "*kauchēseōs*": "genitive, feminine, singular - of boasting/glorying" }, "variants": { "*lalō*": "speak/talk/say", "*Kyrion*": "Lord/Master", "*aphrosynē*": "foolishness/folly/senselessness", "*hypostasei*": "confidence/assurance/foundation/substance", "*kauchēseōs*": "boasting/glorying/exulting" } } 18 { "verseID": "2 Corinthians.11.18", "source": "Ἐπεὶ πολλοὶ καυχῶνται κατὰ τήν σάρκα, κἀγὼ καυχήσομαι.", "text": "Since *polloi kauchōntai kata* the *sarka*, I also *kauchēsomai*.", "grammar": { "*polloi*": "nominative, masculine, plural - many", "*kauchōntai*": "present middle/passive indicative, 3rd plural - boast/glory", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*kauchēsomai*": "future middle indicative, 1st singular - will boast/glory" }, "variants": { "*polloi*": "many/numerous people", "*kauchōntai*": "boast/glory/exult", "*sarka*": "flesh/human standards/human credentials", "*kauchēsomai*": "will boast/glory/exult" } } 19 { "verseID": "2 Corinthians.11.19", "source": "Ἡδέως γὰρ ἀνέχεσθε τῶν ἀφρόνων, φρόνιμοι ὄντες.", "text": "*Hēdeōs* for you *anechesthe* of the *aphronōn*, *phronimoi ontes*.", "grammar": { "*Hēdeōs*": "adverb - gladly/with pleasure", "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*aphronōn*": "genitive, masculine, plural - of fools/foolish ones", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*ontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*Hēdeōs*": "gladly/with pleasure/willingly", "*anechesthe*": "bear with/tolerate/put up with", "*aphronōn*": "fools/foolish ones/senseless ones", "*phronimoi*": "wise/prudent/sensible", "*ontes*": "being/existing" } } 20 { "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } } 21 { "verseID": "2 Corinthians.11.21", "source": "Κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήσαμεν. Ἐν ᾧ δʼ ἄν τις τολμᾷ, (ἐν ἀφροσύνῃ λέγω,) τολμῶ κἀγώ.", "text": "According to *atimian* I *legō*, as that we *ēsthenēsamen*. But in what anyone *tolma*, (in *aphrosynē* I *legō*,) *tolmō* I also.", "grammar": { "*atimian*": "accusative, feminine, singular - dishonor/shame", "*legō*": "present active indicative, 1st singular - speak/say", "*ēsthenēsamen*": "aorist active indicative, 1st plural - were weak/feeble", "*tolma*": "present active indicative, 3rd singular - dares/is bold", "*aphrosynē*": "dative, feminine, singular - foolishness", "*tolmō*": "present active indicative, 1st singular - dare/am bold" }, "variants": { "*atimian*": "dishonor/shame/disgrace", "*legō*": "speak/say/tell", "*ēsthenēsamen*": "were weak/feeble/powerless", "*tolma*": "dares/is bold/has courage", "*aphrosynē*": "foolishness/folly/senselessness", "*tolmō*": "dare/am bold/have courage" } } 22 { "verseID": "2 Corinthians.11.22", "source": "Ἑβραῖοί εἰσιν; Κἀγώ. Ἰσραηλῖταί εἰσιν; Κἀγώ. Σπέρμα Ἀβραάμ εἰσιν; Κἀγώ.", "text": "*Hebraioi eisin*? I also. *Israēlitai eisin*? I also. *Sperma Abraam eisin*? I also.", "grammar": { "*Hebraioi*": "nominative, masculine, plural - Hebrews", "*eisin*": "present active indicative, 3rd plural - are/they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*Sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham" }, "variants": { "*Hebraioi*": "Hebrews/Hebrew-speaking Jews", "*Israēlitai*": "Israelites/members of Israel", "*Sperma*": "seed/offspring/descendants" } } 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } } 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } } 28 { "verseID": "2 Corinthians.11.28", "source": "Χωρὶς τῶν παρεκτὸς, ἡ ἐπισύστασις μου ἡ καθʼ ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.", "text": "Apart from the *parektos*, the *episystasis* of me that [is] according to day, the *merimna* for all of the *ekklēsiōn*.", "grammar": { "*parektos*": "genitive, neuter, plural - external matters/things outside", "*episystasis*": "nominative, feminine, singular - pressure/crowd/burden", "*merimna*": "nominative, feminine, singular - anxiety/care", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies" }, "variants": { "*parektos*": "external matters/things outside/other things", "*episystasis*": "pressure/crowd/burden/daily pressure", "*merimna*": "anxiety/care/concern", "*ekklēsiōn*": "churches/assemblies/congregations" } } 29 { "verseID": "2 Corinthians.11.29", "source": "Τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ; τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι;", "text": "Who *asthenei*, and not I *asthenō*? Who *skandalizetai*, and not I *pyroumai*?", "grammar": { "*asthenei*": "present active indicative, 3rd singular - is weak/sick", "*asthenō*": "present active indicative, 1st singular - am weak/sick", "*skandalizetai*": "present passive indicative, 3rd singular - is made to stumble/is offended", "*pyroumai*": "present passive indicative, 1st singular - am burned/am inflamed" }, "variants": { "*asthenei*": "is weak/sick/feeble", "*asthenō*": "am weak/sick/feeble", "*skandalizetai*": "is made to stumble/is offended/falls into sin", "*pyroumai*": "am burned/am inflamed/burn with indignation" } } 30 { "verseID": "2 Corinthians.11.30", "source": "Εἰ καυχᾶσθαι δεῖ, τὰ τῆς ἀσθενείας μου καυχήσομαι.", "text": "If to *kauchasthai* is *dei*, in the [things] of the *astheneias* of me I will *kauchēsomai*.", "grammar": { "*kauchasthai*": "present middle/passive infinitive - to boast/glory", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*astheneias*": "genitive, feminine, singular - of weakness", "*kauchēsomai*": "future middle indicative, 1st singular - will boast/glory" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*dei*": "it is necessary/must/should", "*astheneias*": "weakness/frailty/infirmity", "*kauchēsomai*": "will boast/glory/exult" } }
- 2 Cor 12:1 : 1 { "verseID": "2 Corinthians.12.1", "source": "¶Καυχᾶσθαι δὴ οὐ συμφέρει μοι. Ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.", "text": "*Kauchasthai* *dē* not *sympherei* to me. *Eleusomai* for into *optasias* and *apokalypseis* of *Kyriou*.", "grammar": { "*Kauchasthai*": "present infinitive, middle/passive - to boast/glory", "*dē*": "particle - indeed/truly/now", "*sympherei*": "present indicative, 3rd singular - it profits/benefits/is expedient", "*Eleusomai*": "future indicative, 1st singular - I will come/proceed", "*optasias*": "accusative, feminine, plural - visions/appearances", "*apokalypseis*": "accusative, feminine, plural - revelations/disclosures", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Kauchasthai*": "to boast/to glory/to exult", "*dē*": "indeed/truly/now/therefore", "*sympherei*": "benefits/profits/is advantageous/is expedient", "*Eleusomai*": "I will come/I will proceed/I will go on", "*optasias*": "visions/appearances/sightings", "*apokalypseis*": "revelations/disclosures/unveilings", "*Kyriou*": "Lord/master/owner" } }
- 2 Cor 12:11-21 : 11 { "verseID": "2 Corinthians.12.11", "source": "Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφʼ ὑμῶν συνίστασθαι: οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι.", "text": "I have *gegona aphrōn kauchōmenos*; you me *ēnagkasate*: I for *ōpheilon* by you *synistasthai*: nothing for I *hysterēsa* of the *hyperlian apostolōn*, *ei kai* nothing I *eimi*.", "grammar": { "*gegona*": "perfect indicative, active, 1st singular - I have become", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*kauchōmenos*": "present participle, middle, nominative, masculine, singular - boasting/glorying", "*ēnagkasate*": "aorist indicative, active, 2nd plural - you compelled/forced", "*ōpheilon*": "imperfect indicative, active, 1st singular - I ought/should", "*synistasthai*": "present infinitive, passive - to be commended/approved", "*hysterēsa*": "aorist indicative, active, 1st singular - I fell short/was inferior", "*hyperlian*": "adverb - super/exceedingly/preeminently", "*apostolōn*": "genitive, masculine, plural - of apostles", "*ei kai*": "concessive conjunction - even if/although", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*gegona*": "I have become/I have been made", "*aphrōn*": "foolish/senseless/without reason", "*kauchōmenos*": "boasting/glorying/exulting", "*ēnagkasate*": "you compelled/you forced/you necessitated", "*ōpheilon*": "I ought/I should/I was obligated", "*synistasthai*": "to be commended/to be approved/to be recommended", "*hysterēsa*": "I fell short/I was inferior/I lacked", "*hyperlian*": "super/exceedingly/preeminently/super-apostles", "*apostolōn*": "apostles/sent ones/messengers" } } 12 { "verseID": "2 Corinthians.12.12", "source": "Τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, ἐν σημείοις, καὶ τέρασιν, καὶ δυνάμεσιν.", "text": "The *men sēmeia* of the *apostolou kateirgasthē* among you in all *hypomonē*, in *sēmeiois*, and *terasin*, and *dynamesin*.", "grammar": { "*men*": "particle - indeed/truly/on the one hand", "*sēmeia*": "nominative, neuter, plural - signs", "*apostolou*": "genitive, masculine, singular - of apostle", "*kateirgasthē*": "aorist indicative, passive, 3rd singular - were worked/performed", "*hypomonē*": "dative, feminine, singular - patience/endurance", "*sēmeiois*": "dative, neuter, plural - signs", "*terasin*": "dative, neuter, plural - wonders/marvels", "*dynamesin*": "dative, feminine, plural - miracles/powers/mighty works" }, "variants": { "*sēmeia*": "signs/marks/tokens", "*apostolou*": "apostle/sent one/messenger", "*kateirgasthē*": "were worked/were performed/were accomplished", "*hypomonē*": "patience/endurance/steadfastness", "*terasin*": "wonders/marvels/portents", "*dynamesin*": "miracles/powers/mighty works/mighty deeds" } } 13 { "verseID": "2 Corinthians.12.13", "source": "Τί γάρ ἐστιν ὃ ἡττήθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.", "text": "What for *estin* which you *hēttēthēte* beyond the *loipas ekklēsias*, *ei mē* that myself I not *katenarēsa* of you? *Charisasthe* me the *adikian tautēn*.", "grammar": { "*estin*": "present indicative, 3rd singular - is", "*hēttēthēte*": "aorist indicative, passive, 2nd plural - you were made inferior/worse off", "*loipas*": "accusative, feminine, plural - rest/remaining", "*ekklēsias*": "accusative, feminine, plural - churches/assemblies", "*ei mē*": "conditional negative - except/if not", "*katenarēsa*": "aorist indicative, active, 1st singular - I was a burden/I benumbed", "*Charisasthe*": "aorist imperative, middle, 2nd plural - forgive/show grace", "*adikian*": "accusative, feminine, singular - wrong/injustice", "*tautēn*": "accusative, feminine, singular - this" }, "variants": { "*hēttēthēte*": "you were made inferior/you were made worse off/you were treated as less", "*loipas*": "rest/remaining/other", "*ekklēsias*": "churches/assemblies/congregations", "*katenarēsa*": "I was a burden/I benumbed/I was burdensome", "*Charisasthe*": "forgive/show grace/pardon", "*adikian*": "wrong/injustice/unrighteousness" } } 14 { "verseID": "2 Corinthians.12.14", "source": "Ἰδοὺ, τρίτον ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς· καὶ οὐ καταναρκήσω ὑμῶν: οὐ γὰρ ζητῶ τὰ ὑμῶν, ἀλλὰ ὑμᾶς: οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.", "text": "*Idou*, third *hetoimōs echō elthein pros* you; and not *katanarkēsō* of you: not for I *zētō* the things of you, but you: not for *opheilei* the *tekna* for the *goneusin thēsaurizein*, but the *goneis* for the *teknois*.", "grammar": { "*Idou*": "aorist imperative, middle - behold/look/see", "*hetoimōs*": "adverb - readily/in readiness", "*echō*": "present indicative, active, 1st singular - I have/hold/am", "*elthein*": "aorist infinitive, active - to come/go", "*pros*": "preposition + accusative - to/toward", "*katanarkēsō*": "future indicative, active, 1st singular - I will be a burden", "*zētō*": "present indicative, active, 1st singular - I seek", "*opheilei*": "present indicative, active, 3rd singular - ought/should/is obligated", "*tekna*": "nominative, neuter, plural - children", "*goneusin*": "dative, masculine, plural - for parents", "*thēsaurizein*": "present infinitive, active - to store up/save", "*goneis*": "nominative, masculine, plural - parents", "*teknois*": "dative, neuter, plural - for children" }, "variants": { "*Idou*": "behold/look/see", "*hetoimōs echō*": "I am ready/I am prepared", "*katanarkēsō*": "I will be a burden/I will be burdensome", "*zētō*": "I seek/I am seeking/I desire", "*opheilei*": "ought/should/is obligated", "*tekna*": "children/offspring", "*goneusin*": "parents/fathers and mothers", "*thēsaurizein*": "to store up/to save/to lay up treasure", "*goneis*": "parents/fathers and mothers" } } 15 { "verseID": "2 Corinthians.12.15", "source": "Ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν· εἰ καὶ περισσοτέρως ὑμᾶς ἀγαπῶν, ἧττον ἀγαπῶμαι.", "text": "I *de hēdista dapanēsō* and *ekdapanēthēsomai* for the *psychōn* of you; *ei kai perissōterōs* you *agapōn*, *hētton agapōmai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēdista*": "adverb, superlative - most gladly/very gladly", "*dapanēsō*": "future indicative, active, 1st singular - I will spend", "*ekdapanēthēsomai*": "future indicative, passive, 1st singular - I will be spent completely", "*psychōn*": "genitive, feminine, plural - of souls/lives", "*ei kai*": "concessive conjunction - even if/although", "*perissōterōs*": "adverb, comparative - more abundantly", "*agapōn*": "present participle, active, nominative, masculine, singular - loving", "*hētton*": "adverb, comparative - less", "*agapōmai*": "present indicative, passive, 1st singular - I am loved" }, "variants": { "*hēdista*": "most gladly/very gladly/most pleasantly", "*dapanēsō*": "I will spend/I will expend/I will use up", "*ekdapanēthēsomai*": "I will be spent completely/I will be utterly exhausted", "*psychōn*": "souls/lives", "*perissōterōs*": "more abundantly/more exceedingly/more greatly", "*agapōn*": "loving/having affection for", "*hētton*": "less/to a smaller degree", "*agapōmai*": "I am loved/I am regarded with affection" } } 16 { "verseID": "2 Corinthians.12.16", "source": "Ἔστω δέ, ἐγὼ οὐ κατεβάρησα ὑμᾶς: ἀλλʼ, ὑπάρχων πανοῦργος, δόλῳ ὑμᾶς ἔλαβον.", "text": "Let it be *de*, I not *katebarēsa* you: but, *hyparchōn panourgos*, *dolō* you *elabon*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*katebarēsa*": "aorist indicative, active, 1st singular - I burdened/weighed down", "*hyparchōn*": "present participle, active, nominative, masculine, singular - being/existing", "*panourgos*": "nominative, masculine, singular - crafty/cunning person", "*dolō*": "dative, masculine, singular - with deceit/craft/guile", "*elabon*": "aorist indicative, active, 1st singular - I took/caught" }, "variants": { "*katebarēsa*": "I burdened/I weighed down/I oppressed", "*hyparchōn*": "being/existing/beginning as", "*panourgos*": "crafty/cunning/shrewd/clever", "*dolō*": "with deceit/with craft/with guile/by trickery", "*elabon*": "I took/I caught/I received" } } 17 { "verseID": "2 Corinthians.12.17", "source": "Μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς διʼ αὐτοῦ ἐπλεονέκτησα ὑμᾶς;", "text": "*Mē* any whom I *apestalka pros* you through him *epleonektēsa* you?", "grammar": { "*Mē*": "negative particle in questions expecting negative answer", "*apestalka*": "perfect indicative, active, 1st singular - I have sent", "*pros*": "preposition + accusative - to/toward", "*epleonektēsa*": "aorist indicative, active, 1st singular - I took advantage/defrauded" }, "variants": { "*apestalka*": "I have sent/I have dispatched", "*epleonektēsa*": "I took advantage of/I defrauded/I exploited/I cheated" } } 18 { "verseID": "2 Corinthians.12.18", "source": "Παρεκάλεσα Τίτον, καὶ συναπέστειλα τὸν ἀδελφόν. Μήτι ἐπλεονέκτησεν ὑμᾶς Τίτος; οὐ τῷ αὐτῷ Πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσιν;", "text": "I *parekalesa Titon*, and *synapesteila* the *adelphon*. *Mēti epleonektēsen* you *Titos*? not in the same *Pneumati periepatesamen*? not in the same *ichnesin*?", "grammar": { "*parekalesa*": "aorist indicative, active, 1st singular - I urged/exhorted", "*Titon*": "accusative, masculine, singular - Titus", "*synapesteila*": "aorist indicative, active, 1st singular - I sent with", "*adelphon*": "accusative, masculine, singular - brother", "*Mēti*": "negative particle in questions expecting negative answer", "*epleonektēsen*": "aorist indicative, active, 3rd singular - he took advantage/defrauded", "*Titos*": "nominative, masculine, singular - Titus", "*Pneumati*": "dative, neuter, singular - Spirit/spirit", "*periepatesamen*": "aorist indicative, active, 1st plural - we walked", "*ichnesin*": "dative, neuter, plural - steps/footprints" }, "variants": { "*parekalesa*": "I urged/I exhorted/I encouraged", "*synapesteila*": "I sent with/I sent along with", "*adelphon*": "brother/fellow believer", "*epleonektēsen*": "he took advantage of/he defrauded/he exploited", "*Pneumati*": "Spirit/spirit/attitude", "*periepatesamen*": "we walked/we conducted ourselves", "*ichnesin*": "steps/footprints/tracks" } } 19 { "verseID": "2 Corinthians.12.19", "source": "Πάλιν, δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατένωπιον τοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.", "text": "Again, you *dokeite* that to you we *apologoumetha*? *katenōpion* of the *Theou* in *Christō* we *laloumen*: the *de* all things, *agapētoi*, for the of you *oikodomēs*.", "grammar": { "*dokeite*": "present indicative, active, 2nd plural - you think/suppose", "*apologoumetha*": "present indicative, middle, 1st plural - we defend ourselves", "*katenōpion*": "preposition - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*laloumen*": "present indicative, active, 1st plural - we speak", "*de*": "postpositive particle - but/and/now", "*agapētoi*": "vocative, masculine, plural - beloved", "*oikodomēs*": "genitive, feminine, singular - of edification/building up" }, "variants": { "*dokeite*": "you think/you suppose/you imagine", "*apologoumetha*": "we defend ourselves/we make a defense", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "we speak/we talk/we say", "*agapētoi*": "beloved/dearly loved ones", "*oikodomēs*": "edification/building up/strengthening" } } 20 { "verseID": "2 Corinthians.12.20", "source": "Φοβοῦμαι γὰρ, μή πως, ἐλθὼν, οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε: μή πως ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:", "text": "I *phoboumai* for, *mē pōs*, having *elthōn*, not such as I *thelō eurō* you, and I *heurethō* to you such as not you *thelete*: *mē pōs* *ereis*, *zēloi*, *thymoi*, *eritheiai*, *katalaliai*, *psithyrismoi*, *physiōseis*, *akatastasiai*:", "grammar": { "*phoboumai*": "present indicative, middle/passive, 1st singular - I fear", "*mē pōs*": "negative particle with indefinite adverb - lest somehow", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*thelō*": "present indicative, active, 1st singular - I wish/want", "*eurō*": "aorist subjunctive, active, 1st singular - I might find", "*heurethō*": "aorist subjunctive, passive, 1st singular - I might be found", "*thelete*": "present indicative, active, 2nd plural - you wish/want", "*ereis*": "nominative, feminine, plural - strifes/contentions", "*zēloi*": "nominative, masculine, plural - jealousies/rivalries", "*thymoi*": "nominative, masculine, plural - outbursts of anger", "*eritheiai*": "nominative, feminine, plural - selfish ambitions", "*katalaliai*": "nominative, feminine, plural - slanders/evil speakings", "*psithyrismoi*": "nominative, masculine, plural - whisperings/secret slanders", "*physiōseis*": "nominative, feminine, plural - puffings up/conceits", "*akatastasiai*": "nominative, feminine, plural - disorders/disturbances" }, "variants": { "*phoboumai*": "I fear/I am afraid", "*elthōn*": "having come/when I come", "*thelō*": "I wish/I want/I desire", "*eurō*": "I might find/I may find", "*heurethō*": "I might be found/I may be found", "*ereis*": "strifes/contentions/quarrels", "*zēloi*": "jealousies/rivalries/envyings", "*thymoi*": "outbursts of anger/rages/furies", "*eritheiai*": "selfish ambitions/factions/rivalries", "*katalaliai*": "slanders/evil speakings/backbitings", "*psithyrismoi*": "whisperings/secret slanders/gossips", "*physiōseis*": "puffings up/conceits/inflations", "*akatastasiai*": "disorders/disturbances/tumults" } } 21 { "verseID": "2 Corinthians.12.21", "source": "Μὴ, πάλιν ἐλθόντα, με ταπεινώσει ὁ Θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων, καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.", "text": "*Mē*, again having *elthonta*, me *tapeinōsei* the *Theos* of me before you, and I *penthēsō* many of the *proēmartēkotōn*, and not having *metanoēsantōn* over the *akatharsia* and *porneia* and *aselgeia* which they *epraxan*.", "grammar": { "*Mē*": "negative particle - lest/not", "*elthonta*": "aorist participle, active, accusative, masculine, singular - having come", "*tapeinōsei*": "future indicative, active, 3rd singular - will humble", "*Theos*": "nominative, masculine, singular - God", "*penthēsō*": "future indicative, active, 1st singular - I will mourn/lament", "*proēmartēkotōn*": "perfect participle, active, genitive, masculine, plural - having sinned before", "*metanoēsantōn*": "aorist participle, active, genitive, masculine, plural - having repented", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*aselgeia*": "dative, feminine, singular - sensuality/licentiousness", "*epraxan*": "aorist indicative, active, 3rd plural - they did/practiced" }, "variants": { "*tapeinōsei*": "will humble/will bring low/will make ashamed", "*penthēsō*": "I will mourn/I will lament/I will grieve", "*proēmartēkotōn*": "having sinned before/having previously sinned", "*metanoēsantōn*": "having repented/having changed their mind", "*akatharsia*": "uncleanness/impurity/filthiness", "*porneia*": "sexual immorality/fornication/prostitution", "*aselgeia*": "sensuality/licentiousness/debauchery", "*epraxan*": "they did/they practiced/they committed" } }