Verse 5
{ "verseID": "Romans.16.5", "source": "Καὶ τὴν κατʼ οἶκον αὐτῶν ἐκκλησίαν. Ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀχαΐας εἰς Χριστόν.", "text": "And the according-to *oikon* of-them *ekklēsian*. *Aspasasthe* *Epaineton* the *agapēton* of-me, who *estin* *aparchē* of-the *Achaias* to *Christon*.", "grammar": { "Καὶ": "conjunction - and/also", "τὴν": "accusative feminine singular article - the", "κατʼ": "preposition with accusative - according to/at", "*oikon*": "accusative masculine singular - house/household", "αὐτῶν": "genitive plural pronoun - of them/their", "*ekklēsian*": "accusative feminine singular - church/assembly", "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Epaineton*": "accusative masculine singular - Epaenetus (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my", "ὅς": "nominative masculine singular relative pronoun - who", "*estin*": "present indicative active, 3rd person singular - is", "*aparchē*": "nominative feminine singular - firstfruit/first portion", "*Achaias*": "genitive feminine singular - Achaia (region)", "εἰς": "preposition with accusative - to/into/for", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*oikon*": "house/household/dwelling", "*ekklēsian*": "church/assembly/congregation", "*agapēton*": "beloved/dear/dearly loved", "*aparchē*": "firstfruit/first portion/first convert" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Hils også menigheten som er i deres hus. Hils min kjære Epenetus, som er den første frukten av Achaia for Kristus.
NT, oversatt fra gresk
Og hils menigheten som møtes i hjemmet deres; hils min kjære venn Epenetus, som er den første i Akhaia som kom til tro i Kristus.
Norsk King James
Hils også menigheten som samles i deres hus. Hils min kjære Epaenetus, som er den første frukten av Akaia for Kristus.
Modernisert Norsk Bibel 1866
Hils menigheten som samles i deres hus. Hils Epenetus, min kjære venn, som er den første frukten for Kristus i Akaia.
KJV/Textus Receptus til norsk
Og hils menigheten i deres hus. Hils Epainetos, min elskede, som er den førstefødte i Akaia for Kristus.
Den norske oversettelsen av Det Nye Testamente
Hils menigheten som samles i deres hus. Hils min kjære Epainetos, som er den første frukten fra Akaia for Kristus.
Bibelen: En Moderne Oversettelse av King James Version 1611
Hils også menigheten som samles i deres hus. Hils min kjære Epænetus, som er den første frukt av Akaia for Kristus.
o3-mini KJV Norsk
Hils også menigheten som samles i deres hus. Hils min kjære Epaenetus, som er den første i Achaia for Kristus.
gpt4.5-preview
Hils også menigheten som samles hjemme hos dem. Hils min elskede Epainetos, som er førstegrøden for Kristus i Akaia.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hils også menigheten som samles hjemme hos dem. Hils min elskede Epainetos, som er førstegrøden for Kristus i Akaia.
Lingvistisk bibeloversettelse fra grunntekst
Hils også deres menighet som er i deres hus. Hils Epenetus, min elskede, som er den førstefrukt av Akaia for Kristus.
Linguistic Bible Translation from Source Texts
Greet also the church that meets at their house. Greet my beloved Epaenetus, who was the first convert to Christ in Achaia.
NT, oversatt fra gresk Aug2024
Hils også menigheten som samles i deres hus. Hils min kjære Epenetus, som er den første frukt av Akaja for Kristus.
Original Norsk Bibel 1866
og (hilser) Menigheden i deres Huus. Hilser Epenætus, min Elskelige, som er Achajas Førstegrøde til Christum.
King James Version 1769 (Standard Version)
Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
KJV 1769 norsk
Hils også menigheten som samles i deres hus. Hils min kjære Evnatus, som er den første fra Akaia som kom til troen i Kristus.
KJV1611 - Moderne engelsk
Likewise greet the church that is in their house. Greet my beloved Epaenetus, who is the firstfruits of Achaia unto Christ.
King James Version 1611 (Original)
Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Norsk oversettelse av Webster
Hils menigheten som er i deres hus. Hils Epenetus, min kjære, som er den første frukt fra Akaia for Kristus.
Norsk oversettelse av Youngs Literal Translation
Og menigheten som samles i deres hus. Hils min kjære Epainetos, som er Asias første grøde for Kristus.
Norsk oversettelse av ASV1901
Hils menigheten som er i deres hus. Hils Epainetos, som jeg elsker, og som er de første fruktene av Asia for Kristus.
Norsk oversettelse av BBE
Hils menigheten som samles i huset deres. Hils min kjære Epainetos, som er den første som ble vunnet for Kristus i Asia.
Tyndale Bible (1526/1534)
Lyke wyse grete all the copany that is in thy housse. Salute my welbeloved Epenetos which is the fyrst frute amoge them of Achaia.
Coverdale Bible (1535)
Grete the congregacion also in their house. Salute Epenetos my beloued, which is ye first frute amoge the of Achaia i Christ.
Geneva Bible (1560)
Likewise greete the Church that is in their house. Salute my beloued Epenetus, which is the first fruites of Achaia in Christ.
Bishops' Bible (1568)
Lykewyse greete the Churche that is in their house. Salute my welbeloued Epenetus, which is the first fruite of Achaia in Christe.
Authorized King James Version (1611)
Likewise [greet] the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Webster's Bible (1833)
Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
Young's Literal Translation (1862/1898)
and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ.
American Standard Version (1901)
and [salute] the church that is in their house. Salute Epaenetus my beloved, who is the firstfruits of Asia unto Christ.
Bible in Basic English (1941)
And say a kind word to the church which is in their house. Give my love to my dear Epaenetus, who is the first fruit of Asia to Christ.
World English Bible (2000)
Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
NET Bible® (New English Translation)
Also greet the church in their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.
Referenced Verses
- 1 Cor 16:15 : 15 { "verseID": "1 Corinthians.16.15", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, (οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας, καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς,)", "text": "*Parakalō de* you, *adelphoi*, (you *oidate* the *oikian Stephana*, that *estin aparchē tēs Achaias*, *kai eis diakonian tois hagiois etaxan heautous*,)", "grammar": { "*Parakalō*": "present, indicative, active, 1st person, singular - I urge/exhort/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*oidate*": "perfect, indicative, active, 2nd person, plural - you know", "*oikian*": "accusative, feminine, singular - household/family", "*Stephana*": "genitive, masculine, singular - of Stephanas", "*estin*": "present, indicative, active, 3rd person, singular - is", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tēs Achaias*": "genitive, feminine, singular - of Achaia", "*kai*": "conjunction - and", "*eis diakonian*": "preposition + accusative, feminine, singular - to/for service/ministry", "*tois hagiois*": "dative, masculine, plural - to the saints/holy ones", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/devoted/arranged", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves" }, "variants": { "*Parakalō*": "urge/exhort/beseech/encourage", "*adelphoi*": "brothers/siblings/fellow believers", "*oikian*": "household/family/house", "*aparchē*": "firstfruits/first converts", "*diakonian*": "service/ministry/attendance", "*hagiois*": "holy ones/saints/those set apart", "*etaxan*": "appointed/devoted/arranged/committed" } }
- 1 Cor 16:19 : 19 { "verseID": "1 Corinthians.16.19", "source": "Ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τῆς Ἀσίας. Ἀσπάζονται ὑμᾶς ἐν Κυρίῳ πολλὰ Ἀκύλας καὶ Πρίσκιλλα, σὺν τῇ κατʼ οἶκον αὐτῶν ἐκκλησίᾳ.", "text": "*Aspazontai* you *hai ekklēsiai tēs Asias*. *Aspazontai* you *en Kyriō polla Akylas kai Priskilla*, *syn tē kat' oikon autōn ekklēsia*.", "grammar": { "*Aspazontai*": "present, indicative, middle, 3rd person, plural - they greet/salute", "*hai ekklēsiai*": "nominative, feminine, plural - the churches/assemblies", "*tēs Asias*": "genitive, feminine, singular - of Asia", "*en Kyriō*": "preposition + dative, masculine, singular - in [the] Lord", "*polla*": "accusative, neuter, plural - much/greatly", "*Akylas*": "nominative, masculine, singular - Aquila", "*kai*": "conjunction - and", "*Priskilla*": "nominative, feminine, singular - Priscilla", "*syn*": "preposition + dative - with", "*tē kat' oikon autōn ekklēsia*": "dative, feminine, singular - the according to house their church/assembly" }, "variants": { "*Aspazontai*": "greet/salute/embrace", "*ekklēsiai*": "churches/assemblies/congregations", "*polla*": "much/greatly/heartily", "*kat' oikon*": "in [the] house/at [the] home/household" } }
- Col 4:15 : 15 { "verseID": "Colossians.4.15", "source": "Ἀσπάσασθε τοὺς ἐν Λαοδικείᾳ ἀδελφοὺς, καὶ Νύμφαν, καὶ τὴν κατʼ οἶκον αὐτοῦ ἐκκλησίαν.", "text": "*Aspasasthe* the in *Laodikeia* *adelphous*, and *Nymphan*, and the in house of him *ekklēsian*.", "grammar": { "*Aspasasthe*": "aorist imperative, middle, 2nd plural - greet/salute", "*Laodikeia*": "dative, feminine, singular - [place name] Laodicea", "*adelphous*": "accusative, masculine, plural - brothers", "*Nymphan*": "accusative, masculine/feminine, singular - [proper name] Nympha(s)", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Aspasasthe*": "greet/salute/give regards to", "*adelphous*": "brothers/fellow believers", "*Nymphan*": "Nympha(s) [could be feminine or masculine name]", "*ekklēsian*": "church/assembly/congregation" } }
- Phlm 1:2 : 2 { "verseID": "Philemon.1.2", "source": "Καὶ Ἀπφίᾳ τῇ ἀγαπητῇ, καὶ Ἀρχίππῳ τῷ συστρατιώτῃ ἡμῶν, καὶ τῇ κατʼ οἶκόν σου ἐκκλησίᾳ:", "text": "And to *Apphia* the *agapētē*, and to *Archippō* the *sustratiōtē* of us, and to the *kat'* *oikon* your *ekklēsia*:", "grammar": { "*Apphia*": "dative, feminine, singular - recipient", "*agapētē*": "dative, feminine, singular - beloved", "*Archippō*": "dative, masculine, singular - recipient", "*sustratiōtē*": "dative, masculine, singular - fellow soldier", "ἡμῶν": "genitive, first person plural pronoun - of us", "*kat'*": "preposition - according to/in", "*oikon*": "accusative, masculine, singular - house/household", "σου": "genitive, second person singular pronoun - your", "*ekklēsia*": "dative, feminine, singular - assembly/church/congregation" }, "variants": { "*agapētē*": "beloved/dearly loved", "*sustratiōtē*": "fellow soldier/comrade in arms", "*kat'*": "according to/in/at", "*oikon*": "house/household/home", "*ekklēsia*": "assembly/church/congregation/gathering" } }
- Jas 1:18 : 18 { "verseID": "James.1.18", "source": "Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.", "text": "Having *boulētheis* he *apekuēsen* us by *logō* of *alētheias*, for the *einai* us *aparchēn* a certain of the of him *ktismatōn*.", "grammar": { "*boulētheis*": "aorist, passive, participle, nominative, masculine, singular - having willed", "*apekuēsen*": "aorist, active, indicative, 3rd person singular - brought forth", "*logō*": "dative, masculine, singular - instrumental (by word)", "*alētheias*": "genitive, feminine, singular - possessive (of truth)", "*einai*": "present, active, infinitive - to be", "*aparchēn*": "accusative, feminine, singular - direct object", "*ktismatōn*": "genitive, neuter, plural - possessive (of created things)" }, "variants": { "*boulētheis*": "having willed/having purposed/having desired", "*apekuēsen*": "brought forth/gave birth to/produced", "*logō*": "word/message", "*alētheias*": "truth/reality", "*einai*": "to be/to exist", "*aparchēn*": "firstfruits/first portion/first offering", "*ktismatōn*": "created things/creatures/created beings" } }
- 3 John 1:1 : 1 { "verseID": "3 John.1.1", "source": "¶Ὁ πρεσβύτερος Γαΐῳ τῷ ἀγαπητῷ, ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ.", "text": "The *presbyteros* to *Gaios* the *agapētos*, whom *egō* *agapō* in *alētheia*.", "grammar": { "*presbyteros*": "nominative, masculine, singular - elder/older one", "*Gaios*": "dative, masculine, singular - recipient name (Gaius)", "*agapētos*": "dative, masculine, singular - beloved/dear", "*egō*": "nominative, 1st person singular pronoun - I/myself", "*agapō*": "present, active, indicative, 1st person singular - love/cherish", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*presbyteros*": "elder/older man/church official", "*agapētos*": "beloved/dear/esteemed", "*agapō*": "love/cherish/esteem", "*alētheia*": "truth/reality/genuineness" } }
- Rev 14:4 : 4 { "verseID": "Revelation.14.4", "source": "Οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν· παρθένοι γάρ εἰσιν. Οὗτοι εἰσιν οἱ ἀκολουθοῦντες τῷ Ἀρνίῳ ὅπου ἂν ὑπάγῃ. Οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων, ἀπαρχὴ τῷ Θεῷ καὶ τῷ Ἀρνίῳ.", "text": "*Houtoi* *eisin* who with *gynaikōn* not *emolynthēsan*; *parthenoi* for *eisin*. *Houtoi* *eisin* the ones *akolouthountes* the *Arniō* wherever *hypagē*. *Houtoi* *ēgorasthēsan* from the *anthrōpōn*, *aparchē* to the *Theō* and to the *Arniō*.", "grammar": { "*Houtoi*": "nominative, masculine, plural - these", "*eisin*": "present active, 3rd person plural - they are", "*gynaikōn*": "genitive, feminine, plural - women", "*emolynthēsan*": "aorist passive, 3rd person plural - they were defiled", "*parthenoi*": "nominative, masculine, plural - virgins", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*Arniō*": "dative, neuter, singular - to the Lamb", "*hypagē*": "present middle subjunctive, 3rd person singular - he may go", "*ēgorasthēsan*": "aorist passive, 3rd person plural - they were purchased/redeemed", "*anthrōpōn*": "genitive, masculine, plural - men/people/humans", "*aparchē*": "nominative, feminine, singular - firstfruit", "*Theō*": "dative, masculine, singular - to God", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*Houtoi*": "these/these ones", "*gynaikōn*": "women/wives", "*emolynthēsan*": "were defiled/polluted/made impure", "*parthenoi*": "virgins/pure ones", "*akolouthountes*": "following/accompanying", "*hypagē*": "he may go/lead/depart", "*ēgorasthēsan*": "were purchased/bought/redeemed", "*anthrōpōn*": "humans/people/mankind", "*aparchē*": "firstfruit/first portion/first offering" } }
- 2 Cor 1:1 : 1 { "verseID": "2 Corinthians.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ Ἀχαΐᾳ:", "text": "*Paulos*, *apostolos* of *Iēsou Christou* through *thelēmatos Theou*, and *Timotheos* the *adelphos*, to the *ekklēsia* of *Theou* *ousē* in *Korinthō*, with the *hagiois* all *ousin* in whole *Achaia*:", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*apostolos*": "nominative, masculine, singular - sent one/messenger/delegate", "*Iēsou Christou*": "genitive, masculine, singular - indicating possession/source", "*thelēmatos*": "genitive, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*Timotheos*": "nominative, masculine, singular - proper name", "*adelphos*": "nominative, masculine, singular - brother", "*ekklēsia*": "dative, feminine, singular - assembly/congregation", "*ousē*": "present participle, dative, feminine, singular - being/existing", "*Korinthō*": "dative, masculine, singular - place name", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*ousin*": "present participle, dative, masculine, plural - being/existing", "*Achaia*": "dative, feminine, singular - region name" }, "variants": { "*apostolos*": "sent one/messenger/envoy/ambassador", "*ekklēsia*": "assembly/congregation/gathering/church", "*hagiois*": "holy ones/saints/set apart ones" } }
- 2 Cor 9:2 : 2 { "verseID": "2 Corinthians.9.2", "source": "Οἶδα γὰρ τὴν προθυμίαν ὑμῶν, ἣν ὑπὲρ ὑμῶν καυχῶμαι Μακεδόσιν, ὅτι Ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι· καὶ ὁ ἐξ ὑμῶν ζῆλος ἠρέθισε τοὺς πλείονας.", "text": "*Oida gar* the *prothymian hymon*, which *hyper hymon kauchomai Makedosin*, that *Achaia pareskeuastai apo perysi*; and the from *hymon zelos erethise tous pleionas*.", "grammar": { "*Oida*": "perfect with present meaning, 1st person, singular - I know", "*gar*": "conjunction - for/because", "*prothymian*": "accusative, feminine, singular - readiness/eagerness", "*hymon*": "genitive, 2nd person, plural - of you", "*hyper*": "preposition + genitive - on behalf of", "*kauchomai*": "present, indicative, middle, 1st person, singular - I boast", "*Makedosin*": "dative, masculine, plural - to Macedonians", "*Achaia*": "nominative, feminine, singular - Achaia [region]", "*pareskeuastai*": "perfect, passive, 3rd person, singular - has been prepared", "*apo perysi*": "from last year", "*zelos*": "nominative, masculine, singular - zeal/eagerness", "*erethise*": "aorist, active, 3rd person, singular - stirred up/provoked", "*tous pleionas*": "accusative, masculine, plural - the majority/many" }, "variants": { "*prothymian*": "readiness/eagerness/willingness", "*kauchomai*": "boast/glory/exult", "*pareskeuastai*": "has been prepared/made ready", "*zelos*": "zeal/enthusiasm/ardor", "*erethise*": "provoked/stimulated/stirred up", "*pleionas*": "majority/greater number/many" } }
- Matt 18:20 : 20 { "verseID": "Matthew.18.20", "source": "Οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.", "text": "Where for *eisin* two or three *synēgmenoi* into the *emon* *onoma*, there *eimi* in *mesō* of them.", "grammar": { "*eisin*": "verb, present, active, indicative, 3rd person, plural - are", "*synēgmenoi*": "participle, perfect, passive, nominative, masculine, plural - having been gathered", "*emon*": "possessive pronoun, accusative, neuter, singular - my", "*onoma*": "noun, accusative, neuter, singular - name", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*mesō*": "noun, dative, neuter, singular - midst/middle" }, "variants": { "*eisin*": "are/exist/there are", "*synēgmenoi*": "having been gathered/assembled/brought together", "*emon*": "my/mine", "*onoma*": "name/title/person", "*eimi*": "I am/I exist", "*mesō*": "midst/middle/among" } }
- Acts 18:12 : 12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } }
- Acts 18:27 : 27 { "verseID": "Acts.18.27", "source": "Βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν, προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν: ὃς, παραγενόμενος, συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος:", "text": "*Boulomenou de autou dielthein eis tēn Achaian*, *protrepsamenoi hoi adelphoi egrapsan tois mathētais apodexasthai auton*: *hos*, *paragenomenos*, *synebaleto poly tois pepisteukōsin dia tēs charitos*:", "grammar": { "*Boulomenou*": "present middle/passive participle, genitive masculine singular - desiring/wishing", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - he/him", "*dielthein*": "aorist active infinitive - to go through/pass", "*eis*": "preposition with accusative - to/into", "*tēn Achaian*": "article + accusative feminine singular - Achaia", "*protrepsamenoi*": "aorist middle participle, nominative masculine plural - having encouraged", "*hoi adelphoi*": "article + nominative masculine plural - the brothers", "*egrapsan*": "aorist active indicative, 3rd person plural - they wrote", "*tois mathētais*": "article + dative masculine plural - to the disciples", "*apodexasthai*": "aorist middle infinitive - to receive/welcome", "*auton*": "accusative masculine singular pronoun - him", "*hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*synebaleto*": "aorist middle indicative, 3rd person singular - he helped/contributed", "*poly*": "adverb - much/greatly", "*tois pepisteukōsin*": "article + perfect active participle, dative masculine plural - those having believed", "*dia*": "preposition with genitive - through", "*tēs charitos*": "article + genitive feminine singular - the grace" }, "variants": { "*Boulomenou dielthein*": "desiring to go/wishing to pass/wanting to travel", "*protrepsamenoi*": "having encouraged/having exhorted", "*egrapsan tois mathētais apodexasthai auton*": "wrote to the disciples to welcome him", "*paragenomenos*": "having arrived/having come", "*synebaleto poly*": "helped much/contributed greatly/was of great assistance", "*tois pepisteukōsin*": "those having believed/the believers", "*dia tēs charitos*": "through the grace/by the grace (could refer to God's grace or Apollos' gracious manner)" } }
- Rom 11:16 : 16 { "verseID": "Romans.11.16", "source": "Εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα: καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.", "text": "If now the *aparchē hagia*, also the *phyrama*: and if the *rhiza hagia*, also the *kladoi*.", "grammar": { "*aparchē*": "nominative feminine singular - firstfruit", "*hagia*": "nominative feminine singular - holy", "*phyrama*": "nominative neuter singular - lump/mass", "*rhiza*": "nominative feminine singular - root", "*kladoi*": "nominative masculine plural - branches" }, "variants": { "*aparchē*": "firstfruit/first portion", "*hagia*": "holy/sacred/set apart", "*phyrama*": "lump/mass/mixture/dough", "*rhiza*": "root/stock/source", "*kladoi*": "branches/offshoots" } }
- Rom 15:26 : 26 { "verseID": "Romans.15.26", "source": "Εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.", "text": "*Eudokēsan* *gar* *Makedonia* and *Achaia* *koinōnian* certain to *poiēsasthai* *eis* the *ptōchous* of the *hagiōn* of those in *Ierousalēm*.", "grammar": { "*Eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*Makedonia*": "nominative, feminine, singular - Macedonia", "*Achaia*": "nominative, feminine, singular - Achaia", "*koinōnian*": "accusative, feminine, singular - contribution/participation", "*poiēsasthai*": "aorist middle infinitive - to make", "*eis*": "preposition with accusative - for", "*ptōchous*": "accusative, masculine, plural - poor", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*Eudokēsan*": "they were pleased/they were willing/they thought it good", "*koinōnian*": "contribution/participation/fellowship/sharing", "*poiēsasthai*": "to make/to create", "*ptōchous*": "poor/destitute", "*hagiōn*": "of saints/of holy ones/of set apart ones" } }
- Rom 16:8 : 8 { "verseID": "Romans.16.8", "source": "Ἀσπάσασθε Ἀμπλίαν τὸν ἀγαπητόν μου ἐν Κυρίῳ.", "text": "*Aspasasthe* *Amplian* the *agapēton* of-me in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Amplian*": "accusative masculine singular - Ampliatus/Amplias (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*agapēton*": "beloved/dear/dearly loved" } }
- Rom 16:12 : 12 { "verseID": "Romans.16.12", "source": "Ἀσπάσασθε Τρύφαιναν καὶ Τρυφῶσαν, τὰς κοπιώσας ἐν Κυρίῳ. Ἀσπάσασθε Περσίδα τὴν ἀγαπητήν, ἥτις πολλὰ ἐκοπίασεν ἐν Κυρίῳ.", "text": "*Aspasasthe* *Tryphainan* and *Tryphōsan*, the *kopiōsas* in *Kyriō*. *Aspasasthe* *Persida* the *agapētēn*, *hētis* much *ekopiasen* in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Tryphainan*": "accusative feminine singular - Tryphaena (proper name)", "καὶ": "conjunction - and", "*Tryphōsan*": "accusative feminine singular - Tryphosa (proper name)", "*kopiōsas*": "present participle accusative feminine plural - laboring/working hard", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord", "*Persida*": "accusative feminine singular - Persis (proper name)", "*agapētēn*": "accusative feminine singular - beloved/dear", "*hētis*": "nominative feminine singular relative pronoun - who", "πολλὰ": "accusative neuter plural - many things/much", "*ekopiasen*": "aorist indicative active, 3rd person singular - labored/toiled/worked hard" }, "variants": { "*kopiōsas*": "laboring/working hard/toiling", "*agapētēn*": "beloved/dear/dearly loved", "*ekopiasen*": "labored/toiled/worked hard/grew weary" } }