Verse 6
{ "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Hvis noen er feilfri, en én-kvinnes mann, med trofaste barn som ikke anklages for opprør eller uordens.
NT, oversatt fra gresk
Hvis noen er ulastelig, en mann med én kone, som har trofaste barn i troen som ikke står anklaget for uselviskhet eller ulydighet.
Norsk King James
Hvis noen er ulastelig, mannen til én kvinne, med trofaste barn som ikke anklages for opprør.
Modernisert Norsk Bibel 1866
dersom noen er uklanderlige, én kvinnes mann, som har troende barn som ikke er anklaget for utskeielser eller er opprørske.
KJV/Textus Receptus til norsk
Om noen er ulastelig, én kvinnes ektemann, som har trofaste barn som ikke anklages for utsvevelser eller er ulydige.
Den norske oversettelsen av Det Nye Testamente
om noen er ulastelig, én kvinnes mann, som har troende barn som ikke er under anklage for vill oppførsel eller opprørskhet.
Bibelen: En Moderne Oversettelse av King James Version 1611
Hvis noen er ulastelig, en kvinnes mann, har trofaste barn som ikke er anklaget for utskeielser eller ulydighet.
o3-mini KJV Norsk
Dersom noen er uplett, en mann med én hustru, med trofaste barn som ikke blir anklaget for opprør eller uorden.
gpt4.5-preview
En eldste skal være ulastelig, én kvinnes ektemann, og ha troende barn som ikke er anklaget for utskeielser eller ulydighet.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
En eldste skal være ulastelig, én kvinnes ektemann, og ha troende barn som ikke er anklaget for utskeielser eller ulydighet.
Lingvistisk bibeloversettelse fra grunntekst
Hvis noen er ustraffelig, en ens kvinnes mann, har trofaste barn, ikke anklaget for utsvevelse eller gjenstridige.
Linguistic Bible Translation from Source Texts
An elder must be blameless, the husband of one wife, with faithful children who are not accused of wild living or rebellion.
NT, oversatt fra gresk Aug2024
Dersom noen er uklanderlige, en ektemann med én kone, og har trofaste barn som ikke er anklaget for utsvevelser eller opprør.
Original Norsk Bibel 1866
saafremt en Saadan er ustraffelig, een Qvindes Mand, som haver troende Børn, der ikke ere beskyldte for Ryggesløshed eller ere gjenstridige.
King James Version 1769 (Standard Version)
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
KJV 1769 norsk
Hvis noen er uklanderlige, en ektemann til én hustru, som har trofaste barn som ikke er anklaget for utskeielse eller opprør.
KJV1611 - Moderne engelsk
If anyone is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination.
King James Version 1611 (Original)
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Norsk oversettelse av Webster
hvis noen er ulastelig, en manns ektefelle, har barn som tror, som ikke blir anklaget for utsvevende eller uregjerlig atferd.
Norsk oversettelse av Youngs Literal Translation
om noen er ulastelig, en mann med én kone, med trofaste barn som ikke anklages for utsvevende liv eller ulydighet.
Norsk oversettelse av ASV1901
hvis noen er uklanderlig, én kvinnes mann, med troende barn som ikke er anklaget for opprør eller ulydighet.
Norsk oversettelse av BBE
Menn som har et godt rykte, ektemenn med én kone, hvis barn er troende og ikke kan sies å være villfarne eller udisiplinerte.
Tyndale Bible (1526/1534)
Yf eny be fautelesse the husbande of one wyfe havynge faythfull childre which are not selandred of royote nether are disobediet.
Coverdale Bible (1535)
Yf eny be blamelesse, the hussbande of one wife, hauynge faithfull children, which are not slaundred or ryote, nether are dishobedient.
Geneva Bible (1560)
If any be vnreproueable, the husbande of one wife, hauing faithfull children, which are not slandered of riot, neither are disobedient.
Bishops' Bible (1568)
If any be blamelesse, the husbande of one wyfe, hauyng faythfull chyldren, not accusable of riote, or vntractable.
Authorized King James Version (1611)
¶ If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Webster's Bible (1833)
if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
Young's Literal Translation (1862/1898)
if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --
American Standard Version (1901)
if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.
Bible in Basic English (1941)
Men having a good record, husbands of one wife, whose children are of the faith, children of whom it may not be said that they are given to loose living or are uncontrolled.
World English Bible (2000)
if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
NET Bible® (New English Translation)
An elder must be blameless, the husband of one wife, with faithful children who cannot be charged with dissipation or rebellion.
Referenced Verses
- 1 Tim 3:2-7 : 2 { "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } } 3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } } 4 { "verseID": "1 Timothy.3.4", "source": "Τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·", "text": "The *idiou oikou kalōs proistamenon*, *tekna echonta* in *hypotagē meta pasēs semnotētos*;", "grammar": { "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*kalōs*": "adverb - well/properly", "*proistamenon*": "participle, present, middle, accusative, masculine, singular - managing/ruling/presiding over", "*tekna*": "noun, accusative, neuter, plural - children", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*hypotagē*": "noun, dative, feminine, singular - submission/obedience", "*meta*": "preposition with genitive - with", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*semnotētos*": "noun, genitive, feminine, singular - dignity/propriety/reverence" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*kalōs*": "well/properly/excellently", "*proistamenon*": "managing/ruling/presiding over/leading", "*tekna*": "children/offspring", "*hypotagē*": "submission/obedience/subjection", "*semnotētos*": "dignity/propriety/reverence/seriousness" } } 5 { "verseID": "1 Timothy.3.5", "source": "(Εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται;)", "text": "(If *de* anyone the *idiou oikou prostēnai ouk oiden*, how *ekklēsias Theou epimelēsetai*?)", "grammar": { "*de*": "conjunction - but/and/now", "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*prostēnai*": "verb, aorist, active, infinitive - to manage/to rule over", "*ouk*": "negative particle - not", "*oiden*": "verb, perfect, active, indicative, 3rd person, singular - knows/understands", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - God", "*epimelēsetai*": "verb, future, middle, indicative, 3rd person, singular - will care for/will take care of" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*prostēnai*": "to manage/to rule over/to preside over", "*oiden*": "knows/understands/has knowledge of", "*ekklēsias*": "church/assembly/congregation", "*Theou*": "God/deity", "*epimelēsetai*": "will care for/will take care of/will look after" } } 6 { "verseID": "1 Timothy.3.6", "source": "Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.", "text": "*Mē neophyton*, *hina mē typhōtheis* into *krima empesē tou diabolou*.", "grammar": { "*Mē*": "negative particle - not", "*neophyton*": "adjective, accusative, masculine, singular - newly planted/new convert", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*typhōtheis*": "participle, aorist, passive, nominative, masculine, singular - having been puffed up/being conceited", "*krima*": "noun, accusative, neuter, singular - judgment/condemnation", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*neophyton*": "newly planted/new convert/novice/recent convert", "*typhōtheis*": "having been puffed up/being conceited/blinded with pride", "*krima*": "judgment/condemnation/sentence", "*empesē*": "might fall into/fall under", "*diabolou*": "devil/slanderer/accuser" } } 7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } }
- 1 Tim 3:12 : 12 { "verseID": "1 Timothy.3.12", "source": "Διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων.", "text": "*Diakonoi estōsan mias gynaikos andres*, *teknōn kalōs proistamenoi kai tōn idiōn oikōn*.", "grammar": { "*Diakonoi*": "noun, nominative, masculine, plural - deacons/servants", "*estōsan*": "verb, present, active, imperative, 3rd person, plural - let them be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andres*": "noun, nominative, masculine, plural - men/husbands", "*teknōn*": "noun, genitive, neuter, plural - children", "*kalōs*": "adverb - well/properly", "*proistamenoi*": "participle, present, middle, nominative, masculine, plural - managing/ruling", "*kai*": "conjunction - and", "*tōn*": "article, genitive, masculine, plural - the", "*idiōn*": "adjective, genitive, masculine, plural - their own", "*oikōn*": "noun, genitive, masculine, plural - houses/households" }, "variants": { "*Diakonoi*": "deacons/servants/ministers", "*estōsan*": "let them be/must be", "*mias gynaikos andres*": "husbands of one wife/one-woman men", "*teknōn*": "children/offspring", "*kalōs*": "well/properly/excellently", "*proistamenoi*": "managing/ruling/leading", "*idiōn*": "their own/one's own/private", "*oikōn*": "houses/households/families" } }
- Titus 1:6-8 : 6 { "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } } 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } } 8 { "verseID": "Titus.1.8", "source": "Ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ·", "text": "But *philoxenon*, *philagathon*, *sōphrona*, *dikaion*, *hosion*, *egkratē*;", "grammar": { "*Alla*": "adversative conjunction - but", "*philoxenon*": "accusative, masculine, singular - hospitable", "*philagathon*": "accusative, masculine, singular - lover of good", "*sōphrona*": "accusative, masculine, singular - self-controlled/sensible", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hosion*": "accusative, masculine, singular - holy/devout", "*egkratē*": "accusative, masculine, singular - disciplined/self-controlled" }, "variants": { "*philoxenon*": "hospitable/lover of strangers", "*philagathon*": "lover of good/loving what is good", "*sōphrona*": "self-controlled/sensible/prudent/sound mind", "*dikaion*": "righteous/just/upright", "*hosion*": "holy/devout/pious", "*egkratē*": "disciplined/self-controlled/temperate" } }
- Titus 1:10 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } }
- Ezek 44:22 : 22 { "verseID": "Ezekiel.44.22", "source": "וְאַלְמָנָה֙ וּגְרוּשָׁ֔ה לֹֽא־יִקְח֥וּ לָהֶ֖ם לְנָשִׁ֑ים כִּ֣י אִם־בְּתוּלֹ֗ת מִזֶּ֙רַע֙ בֵּ֣ית יִשְׂרָאֵ֔ל וְהָֽאַלְמָנָה֙ אֲשֶׁ֣ר תִּֽהְיֶ֣ה אַלְמָנָ֔ה מִכֹּהֵ֖ן יִקָּֽחוּ׃", "text": "And *ʾalmānāh* and *gərûšāh* not-*yiqḥû* to them for *nāšîm*; but if-*bəṯûlōṯ* from *zera'* *bêṯ* *Yiśrāʾēl*, and the *ʾalmānāh* which *tihyeh* *ʾalmānāh* from *kōhēn* *yiqqāḥû*.", "grammar": { "*ʾalmānāh*": "feminine singular - widow", "*gərûšāh*": "feminine singular - divorced woman", "*yiqḥû*": "Qal imperfect 3rd masculine plural - they will take", "*nāšîm*": "feminine plural - wives", "*bəṯûlōṯ*": "feminine plural - virgins", "*zera'*": "masculine singular construct - seed/offspring of", "*bêṯ*": "construct state - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*tihyeh*": "Qal imperfect 3rd feminine singular - she will be", "*kōhēn*": "masculine singular - priest", "*yiqqāḥû*": "Qal imperfect 3rd masculine plural - they may take" }, "variants": { "*ʾalmānāh*": "widow/bereaved woman", "*gərûšāh*": "divorced woman/expelled woman", "*yiqḥû*": "they will take/they will marry", "*nāšîm*": "wives/women", "*bəṯûlōṯ*": "virgins/maidens", "*zera'*": "seed/offspring/descendants", "*tihyeh*": "she will be/she shall become", "*yiqqāḥû*": "they may take/they may marry" } }
- Mal 2:15 : 15 { "verseID": "Malachi.2.15", "source": "וְלֹא־אֶחָ֣ד עָשָׂ֗ה וּשְׁאָ֥ר ר֙וּחַ֙ ל֔וֹ וּמָה֙ הָֽאֶחָ֔ד מְבַקֵּ֖שׁ זֶ֣רַע אֱלֹהִ֑ים וְנִשְׁמַרְתֶּם֙ בְּר֣וּחֲכֶ֔ם וּבְאֵ֥שֶׁת נְעוּרֶ֖יךָ אַל־יִבְגֹּֽד׃", "text": "And-not-*ʾeḥād* *ʿāśâ* and-*šəʾār* *rûaḥ* to-him and-what the-*ʾeḥād* *məbaqqēš* *zeraʿ* *ʾĕlōhîm* and-*nišmartem* in-*rûḥăkem* and-in-*ʾēšet* *nəʿûreykā* not-*yibgōd*", "grammar": { "*ʾeḥād*": "cardinal number - one", "*ʿāśâ*": "qal perfect 3rd person masculine singular - he did/made", "*šəʾār*": "masculine singular noun - remnant/rest", "*rûaḥ*": "feminine singular noun - spirit/breath", "*ʾeḥād*": "cardinal number - one", "*məbaqqēš*": "piel participle masculine singular - seeking", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*ʾĕlōhîm*": "masculine plural noun - God", "*nišmartem*": "niphal perfect 2nd person masculine plural - take heed/guard yourselves", "*rûḥăkem*": "feminine singular noun with 2nd person masculine plural suffix - your spirit", "*ʾēšet*": "feminine singular construct - wife of", "*nəʿûreykā*": "masculine plural noun with 2nd person masculine singular suffix - your youth", "*yibgōd*": "qal imperfect 3rd person masculine singular jussive - let him deal treacherously" }, "variants": { "*ʾeḥād*": "one/united", "*ʿāśâ*": "he did/made/created", "*šəʾār*": "remnant/remainder/rest", "*rûaḥ*": "spirit/breath/mind/wind", "*məbaqqēš*": "seeking/looking for/desiring", "*zeraʿ* *ʾĕlōhîm*": "seed of God/godly offspring", "*nišmartem*": "take heed/guard yourselves/be careful", "*rûḥăkem*": "your spirit/mind/disposition", "*yibgōd*": "let him deal treacherously/faithlessly/deceitfully" } }
- Luke 1:5 : 5 { "verseID": "Luke.1.5", "source": "¶Ἐγένετο ἐν ταῖς ἡμέραις Ἡρώδου, τοῦ βασιλέως τῆς Ἰουδαίας, ἱερεύς τις ὀνόματι Ζαχαρίας, ἐξ ἐφημερίας Ἀβιά: καὶ ἡ γυνὴ αὐτοῦ ἐκ τῶν θυγατέρων Ἀαρών, καὶ τὸ ὄνομα αὐτῆς Ἐλισάβετ.", "text": "*Egeneto en tais hēmerais Hērōdou, tou basileōs tēs Ioudaias, hiereus tis onomati Zacharias, ex ephēmerias Abia: kai hē gynē autou ek tōn thygatērōn Aarōn, kai to onoma autēs Elisabeth*.", "grammar": { "*Egeneto*": "aorist, indicative, middle, 3rd person singular - there was, it came to pass", "*en tais hēmerais*": "preposition + dative, feminine, plural - in the days", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tou basileōs*": "genitive, masculine, singular - of the king", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*hiereus tis*": "nominative, masculine, singular - a certain priest", "*onomati*": "dative, neuter, singular - by name", "*Zacharias*": "nominative, masculine, singular - Zacharias/Zechariah", "*ex ephēmerias*": "preposition + genitive, feminine, singular - from the division/course", "*Abia*": "genitive, masculine, singular - of Abijah", "*kai*": "conjunction - and", "*hē gynē autou*": "nominative, feminine, singular + genitive, masculine, singular - his wife", "*ek tōn thygatērōn*": "preposition + genitive, feminine, plural - from the daughters", "*Aarōn*": "genitive, masculine, singular - of Aaron", "*to onoma autēs*": "nominative, neuter, singular + genitive, feminine, singular - her name", "*Elisabeth*": "nominative, feminine, singular - Elisabeth/Elizabeth" }, "variants": { "*Egeneto*": "there was/it came to pass/it happened", "*hiereus*": "priest/religious official", "*ephēmerias*": "division/course/daily service group", "*thygatērōn*": "daughters/female descendants" } }
- Eph 5:18 : 18 { "verseID": "Ephesians.5.18", "source": "Καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία· ἀλλὰ πληροῦσθε ἐν Πνεύματι·", "text": "And *mē methyskesthe oinō*, in which *estin asōtia*; but *plērousthe* in *Pneumati*", "grammar": { "*mē*": "negative particle - not", "*methyskesthe*": "present imperative, passive, 2nd plural - be drunk [continuous command]", "*oinō*": "dative, masculine, singular - with wine", "*estin*": "present, indicative, 3rd singular - is", "*asōtia*": "nominative, feminine, singular - debauchery/dissipation", "*plērousthe*": "present imperative, passive, 2nd plural - be filled [continuous command]", "*Pneumati*": "dative, neuter, singular - with Spirit" }, "variants": { "*methyskesthe*": "be drunk/intoxicated", "*oinō*": "wine/fermented grape juice", "*asōtia*": "debauchery/dissipation/excess/riot", "*plērousthe*": "be filled/be fulfilled", "*Pneumati*": "Spirit/spirit/breath" } }
- 1 Thess 5:14 : 14 { "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }
- Gen 18:19 : 19 { "verseID": "Genesis.18.19", "source": "כִּ֣י יְדַעְתִּ֗יו לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת־בָּנָ֤יו וְאֶת־בֵּיתוֹ֙ אַחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהוָ֔ה לַעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהוָה֙ עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר עָלָֽיו׃", "text": "For *yəḏaʿtîw* for-purpose that *yəṣawweh* *ʾeṯ*-his-sons and-*ʾeṯ*-his-house after-him and-*wəšāmərû* *dereḵ* *YHWH* to-*laʿăśôṯ* *ṣəḏāqâ* and-*mišpāṭ* for-purpose *hāḇîʾ* *YHWH* upon-*ʾAḇrāhām* *ʾēṯ* which-*dibber* upon-him.", "grammar": { "*yəḏaʿtîw*": "qal perfect, 1st person singular with 3rd masculine singular suffix - I have known him", "*yəṣawweh*": "piel imperfect, 3rd masculine singular - he will command", "*ʾeṯ*": "direct object marker", "*wəšāmərû*": "qal perfect with waw-consecutive, 3rd masculine plural - they will keep", "*dereḵ*": "noun, masculine singular construct - way of", "*laʿăśôṯ*": "qal infinitive construct with prefix - to do/practice", "*ṣəḏāqâ*": "noun, feminine singular - righteousness", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*hāḇîʾ*": "hiphil infinitive construct - to bring", "*dibber*": "piel perfect, 3rd masculine singular - has spoken" }, "variants": { "*yəḏaʿtîw*": "I have known him/chosen him/acknowledged him", "*ṣəḏāqâ*": "righteousness/right action/what is right", "*mišpāṭ*": "justice/judgment/legal decision" } }
- Lev 21:7 : 7 { "verseID": "Leviticus.21.7", "source": "אִשָּׁ֨ה זֹנָ֤ה וַחֲלָלָה֙ לֹ֣א יִקָּ֔חוּ וְאִשָּׁ֛ה גְּרוּשָׁ֥ה מֵאִישָׁ֖הּ לֹ֣א יִקָּ֑חוּ כִּֽי־קָדֹ֥שׁ ה֖וּא לֵאלֹהָֽיו׃", "text": "*ʾIššāh* *zōnāh* and-*ḥălālāh* not *yiqqāḥû* and-*ʾiššāh* *gərûšāh* from-*ʾîšāh* not *yiqqāḥû* *kî*-*qādōš* he to-*ʾĕlōhāyw*.", "grammar": { "*ʾIššāh*": "feminine singular noun - woman/wife", "*zōnāh*": "qal participle feminine singular - prostituting/harlot", "*ḥălālāh*": "feminine singular noun - profaned woman", "*yiqqāḥû*": "qal imperfect 3rd masculine plural - they shall take", "*gərûšāh*": "passive participle feminine singular - divorced woman", "*ʾîšāh*": "masculine singular noun with 3rd feminine singular suffix - her husband", "*kî*": "conjunction - for/because", "*qādōš*": "masculine singular adjective - holy", "*ʾĕlōhāyw*": "masculine plural noun with 3rd masculine singular suffix - his God" }, "variants": { "*zōnāh*": "harlot/prostitute/immoral woman", "*ḥălālāh*": "profaned woman/defiled woman", "*gərûšāh*": "divorced woman/driven out woman" } }
- Lev 21:14 : 14 { "verseID": "Leviticus.21.14", "source": "אַלְמָנָ֤ה וּגְרוּשָׁה֙ וַחֲלָלָ֣ה זֹנָ֔ה אֶת־אֵ֖לֶּה לֹ֣א יִקָּ֑ח כִּ֛י אִם־בְּתוּלָ֥ה מֵעַמָּ֖יו יִקַּ֥ח אִשָּֽׁה׃", "text": "*ʾAlmānāh* and-*gərûšāh* and-*ḥălālāh* *zōnāh* *ʾet*-these not *yiqqāḥ* *kî* if-*bətûlāh* from-*ʿammāyw* *yiqqaḥ* *ʾiššāh*.", "grammar": { "*ʾAlmānāh*": "feminine singular noun - widow", "*gərûšāh*": "passive participle feminine singular - divorced woman", "*ḥălālāh*": "feminine singular noun - profaned woman", "*zōnāh*": "qal participle feminine singular - prostituting/harlot", "*yiqqāḥ*": "qal imperfect 3rd masculine singular - he shall take", "*kî*": "conjunction - for/because", "*bətûlāh*": "feminine singular noun - virgin", "*ʿammāyw*": "masculine plural noun with 3rd masculine singular suffix - his peoples/relatives", "*yiqqaḥ*": "qal imperfect 3rd masculine singular - he shall take", "*ʾiššāh*": "feminine singular noun - woman/wife" }, "variants": { "*ʾAlmānāh*": "widow", "*gərûšāh*": "divorced woman", "*ḥălālāh*": "profaned woman/defiled woman", "*zōnāh*": "harlot/prostitute", "*ʿammāyw*": "his people/his relatives" } }
- 1 Sam 2:11 : 11 { "verseID": "1 Samuel.2.11", "source": "וַיֵּ֧לֶךְ אֶלְקָנָ֛ה הָרָמָ֖תָה עַל־בֵּית֑וֹ וְהַנַּ֗עַר הָיָ֤ה מְשָׁרֵת֙ אֶת־יְהוָ֔ה אֶת־פְּנֵ֖י עֵלִ֥י הַכֹּהֵֽן׃", "text": "*wayyēlek* *ʾelqānâ* *hārāmātâ* to-*bêtô*, and *hannaʿar* *hāyâ* *məšārēt* *ʾet*-*YHWH* before *pənê* *ʿēlî* *hakkōhēn*.", "grammar": { "*wayyēlek*": "conjunction + Qal imperfect 3rd person masculine singular apocopated - and he went", "*ʾelqānâ*": "proper noun, masculine - Elkanah", "*hārāmātâ*": "definite article + proper noun + directional suffix - to Ramah", "*bêtô*": "noun masculine singular construct with 3rd person masculine singular suffix - his house", "*hannaʿar*": "definite article + noun masculine singular - the boy/youth", "*hāyâ*": "Qal perfect 3rd person masculine singular - was/became", "*məšārēt*": "Piel participle masculine singular - ministering/serving", "*YHWH*": "divine name - Yahweh/LORD", "*pənê*": "noun masculine plural construct - face of/before", "*ʿēlî*": "proper noun, masculine - Eli", "*hakkōhēn*": "definite article + noun masculine singular - the priest" }, "variants": { "*hārāmātâ*": "to Ramah/toward Ramah", "*hannaʿar*": "the boy/youth/young man", "*məšārēt*": "ministering/serving/attending", "*pənê*": "face of/before/in the presence of" } }
- 1 Sam 2:22 : 22 { "verseID": "1 Samuel.2.22", "source": "וְעֵלִ֖י זָקֵ֣ן מְאֹ֑ד וְשָׁמַ֗ע אֵת֩ כָּל־אֲשֶׁ֨ר יַעֲשׂ֤וּן בָּנָיו֙ לְכָל־יִשְׂרָאֵ֔ל וְאֵ֤ת אֲשֶֽׁר־יִשְׁכְּבוּן֙ אֶת־הַנָּשִׁ֔ים הַצֹּ֣בְא֔וֹת פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃", "text": "And-*Eli* *zaqen* *meod* and-*shama* ʾet all-which *yaasun* *banav* to-all-*Yisrael* and-ʾet which-*yishkevun* ʾet-*hanashim* *hatzovot* *petah* *ohel* *moed*.", "grammar": { "*Eli*": "proper noun, masculine - Eli", "*zaqen*": "adjective, masculine singular - old/elder", "*meod*": "adverb - very", "*shama*": "Qal perfect 3rd person masculine singular - he heard", "*yaasun*": "Qal imperfect 3rd person masculine plural with paragogic nun - they would do", "*banav*": "noun, masculine plural with 3rd person masculine singular suffix - his sons", "*Yisrael*": "proper noun - Israel", "*yishkevun*": "Qal imperfect 3rd person masculine plural with paragogic nun - they would lie with", "*hanashim*": "noun, feminine plural with definite article - the women", "*hatzovot*": "Qal participle, feminine plural with definite article - the serving/assembling", "*petah*": "noun, masculine singular construct - opening/entrance of", "*ohel*": "noun, masculine singular construct - tent of", "*moed*": "noun, masculine singular - meeting/appointed time" }, "variants": { "*zaqen*": "old/aged/elder", "*shama*": "heard/listened/understood", "*yaasun*": "did/would do/were doing", "*yishkevun*": "lay with/had sexual relations with", "*hatzovot*": "who served/who assembled/who ministered", "*ohel* *moed*": "tent of meeting/tabernacle" } }
- 1 Sam 2:29-30 : 29 { "verseID": "1 Samuel.2.29", "source": "לָ֣מָּה תִבְעֲט֗וּ בְּזִבְחִי֙ וּבְמִנְחָתִ֔י אֲשֶׁ֥ר צִוִּ֖יתִי מָע֑וֹן וַתְּכַבֵּ֤ד אֶת־בָּנֶ֙יךָ֙ מִמֶּ֔נִּי לְהַבְרִֽיאֲכֶ֗ם מֵרֵאשִׁ֛ית כָּל־מִנְחַ֥ת יִשְׂרָאֵ֖ל לְעַמִּֽי׃", "text": "Why *tivaatu* in-*zivhi* and-in-*minhati* which *tziviti* *maon* and-*tekhabed* ʾet-*banekha* from-me to-*havriakhem* from-*reshit* all-*minhat* *Yisrael* to-*ami*.", "grammar": { "*tivaatu*": "Qal imperfect 2nd person masculine plural - you kick at", "*zivhi*": "noun, masculine singular with 1st person singular suffix - my sacrifice", "*minhati*": "noun, feminine singular with 1st person singular suffix - my offering", "*tziviti*": "Piel perfect 1st person singular - I commanded", "*maon*": "noun, masculine singular - dwelling/habitation", "*tekhabed*": "Piel imperfect 2nd person masculine singular - you honor", "*banekha*": "noun, masculine plural with 2nd person masculine singular suffix - your sons", "*havriakhem*": "Hiphil infinitive construct with 2nd person masculine plural suffix - to make yourselves fat", "*reshit*": "noun, feminine singular construct - best/first of", "*minhat*": "noun, feminine singular construct - offering of", "*Yisrael*": "proper noun - Israel", "*ami*": "noun, masculine singular with 1st person singular suffix - my people" }, "variants": { "*tivaatu*": "kick at/scorn/treat with contempt", "*maon*": "dwelling/habitation/dwelling place [meaning uncertain in this context]", "*tekhabed*": "honor/glorify/give weight to", "*havriakhem*": "to make yourselves fat/to enrich yourselves/to gorge yourselves", "*reshit*": "best part/choicest part/first fruits" } } 30 { "verseID": "1 Samuel.2.30", "source": "לָכֵ֗ן נְאֻם־יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ אָמ֣וֹר אָמַ֔רְתִּי בֵּֽיתְךָ֙ וּבֵ֣ית אָבִ֔יךָ יִתְהַלְּכ֥וּ לְפָנַ֖י עַד־עוֹלָ֑ם וְעַתָּ֤ה נְאֻם־יְהוָה֙ חָלִ֣ילָה לִּ֔י כִּֽי־מְכַבְּדַ֥י אֲכַבֵּ֖ד וּבֹזַ֥י יֵקָֽלּוּ׃", "text": "Therefore *neum*-*YHWH* *Elohei* *Yisrael* *amor* *amarti* *betekha* and-*bet* *avikha* *yithalekhu* before-me until-*olam* and-now *neum*-*YHWH* *halila* to-me for-*mekhabday* *akhabed* and-*bozay* *yeqalu*.", "grammar": { "*neum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun, divine name - LORD", "*Elohei*": "noun, masculine plural construct - God of", "*Yisrael*": "proper noun - Israel", "*amor*": "Qal infinitive absolute - surely", "*amarti*": "Qal perfect 1st person singular - I said", "*betekha*": "noun, masculine singular with 2nd person masculine singular suffix - your house", "*bet*": "noun, masculine singular construct - house of", "*avikha*": "noun, masculine singular with 2nd person masculine singular suffix - your father", "*yithalekhu*": "Hithpael imperfect 3rd person masculine plural - they would walk", "*olam*": "noun, masculine singular - forever/eternity", "*halila*": "interjection - far be it", "*mekhabday*": "Piel participle, masculine plural with 1st person singular suffix - those who honor me", "*akhabed*": "Piel imperfect 1st person singular - I will honor", "*bozay*": "Qal participle, masculine plural with 1st person singular suffix - those who despise me", "*yeqalu*": "Qal imperfect 3rd person masculine plural - they will be lightly esteemed" }, "variants": { "*neum*": "declaration/utterance/oracle", "*amor* *amarti*": "I surely said/I indeed said", "*yithalekhu*": "would walk/would continue/would serve", "*olam*": "forever/perpetually/indefinitely", "*halila*": "far be it/by no means/God forbid", "*yeqalu*": "will be lightly esteemed/will be despised/will be dishonored" } }
- 1 Sam 3:12-13 : 12 { "verseID": "1 Samuel.3.12", "source": "בַּיּ֤וֹם הַהוּא֙ אָקִ֣ים אֶל־עֵלִ֔י אֵ֛ת כָּל־אֲשֶׁ֥ר דִּבַּ֖רְתִּי אֶל־בֵּית֑וֹ הָחֵ֖ל וְכַלֵּֽה׃", "text": "In the *yôm* that *ʾāqîm* to-*ʿĒlî* *ʾēt* all-which *dibbartî* to-*bêtô* *hāḥēl* and *kallēh*.", "grammar": { "*yôm*": "noun, masculine singular with definite article - the day", "*ʾāqîm*": "Hiphil imperfect, 1st person singular - I will establish/fulfill", "*ʿĒlî*": "proper noun, masculine singular - Eli", "*ʾēt*": "direct object marker", "*dibbartî*": "Piel perfect, 1st person singular - I have spoken", "*bêtô*": "noun, masculine singular with 3rd person masculine singular suffix - his house", "*hāḥēl*": "Hiphil infinitive absolute - beginning", "*kallēh*": "Piel infinitive absolute - completing/ending" }, "variants": { "*yôm*": "day/time", "*ʾāqîm*": "will establish/fulfill/perform/accomplish", "*dibbartî*": "have spoken/declared/said", "*bêtô*": "his house/household/family", "*hāḥēl*": "beginning/starting", "*kallēh*": "completing/ending/finishing" } } 13 { "verseID": "1 Samuel.3.13", "source": "וְהִגַּ֣דְתִּי ל֔וֹ כִּֽי־שֹׁפֵ֥ט אֲנִ֛י אֶת־בֵּית֖וֹ עַד־עוֹלָ֑ם בַּעֲוֺ֣ן אֲשֶׁר־יָדַ֗ע כִּֽי־מְקַֽלְלִ֤ים לָהֶם֙ בָּנָ֔יו וְלֹ֥א כִהָ֖ה בָּֽם׃", "text": "And *wĕhiggadtî* to him that-*šōpēṭ* *ʾănî* *ʾet*-*bêtô* until-*ʿôlām* in the *ʿăwōn* which-*yādaʿ* that-*mĕqallĕlîm* to them *bānāyw* and not *kihâ* in them.", "grammar": { "*wĕhiggadtî*": "Hiphil perfect, 1st person singular with waw consecutive - and I will tell", "*šōpēṭ*": "Qal participle, masculine singular - judging", "*ʾănî*": "personal pronoun, 1st person singular - I", "*bêtô*": "noun, masculine singular with 3rd person masculine singular suffix - his house", "*ʿôlām*": "noun, masculine singular - forever/eternity", "*ʿăwōn*": "noun, masculine singular - iniquity/guilt", "*yādaʿ*": "Qal perfect, 3rd person masculine singular - he knew", "*mĕqallĕlîm*": "Piel participle, masculine plural - cursing/despising", "*bānāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his sons", "*kihâ*": "Piel perfect, 3rd person masculine singular - he restrained" }, "variants": { "*wĕhiggadtî*": "will tell/declare/inform", "*šōpēṭ*": "judging/punishing/ruling", "*bêtô*": "his house/household/family", "*ʿôlām*": "forever/eternity/perpetuity", "*ʿăwōn*": "iniquity/guilt/punishment/sin", "*yādaʿ*": "knew/was aware of/perceived", "*mĕqallĕlîm*": "cursing/despising/treating with contempt/blaspheming", "*kihâ*": "restrained/rebuked/stopped/prevented" } }
- Prov 28:7 : 7 { "verseID": "Proverbs.28.7", "source": "נוֹצֵ֣ר תּ֭וֹרָה בֵּ֣ן מֵבִ֑ין וְרֹעֶ֥[t]ה זֽ֝וֹלְלִ֗ים יַכְלִ֥ים אָבִֽיו׃", "text": "*nôṣēr* *tôrāh* *bēn* *mēḇîn* *wərō'eh* *zôləlîm* *yaḵlîm* *'āḇîw*", "grammar": { "*nôṣēr*": "Qal participle, masculine singular - keeping/guarding", "*tôrāh*": "noun, feminine singular - law/teaching/instruction", "*bēn*": "noun, masculine singular - son", "*mēḇîn*": "Hiphil participle, masculine singular - understanding/discerning", "*wərō'eh*": "conjunction + Qal participle, masculine singular - and one shepherding/associating with", "*zôləlîm*": "Qal participle, masculine plural - gluttons/wasteful ones", "*yaḵlîm*": "Hiphil imperfect, 3rd person masculine singular - he disgraces/shames", "*'āḇîw*": "noun, masculine singular + 3rd person masculine singular suffix - his father" }, "variants": { "*nôṣēr*": "one keeping/one guarding/one observing", "*tôrāh*": "law/teaching/instruction", "*bēn*": "son/child", "*mēḇîn*": "understanding/discerning/wise", "*rō'eh*": "companion of/associate of/friend of", "*zôləlîm*": "gluttons/wasteful ones/profligate ones", "*yaḵlîm*": "disgraces/shames/humiliates" } }