Verse 7

{ "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For en biskop må være feilfri, som en forvalter av Gud; ikke egenrådig, ikke lett sinnet, ikke vinelskende, ikke voldsom, ikke grisk.

• NT, oversatt fra gresk

  For det er nødvendig at en biskop er ulastelig, som en trofast forvalter hos Gud;

• Norsk King James

  For en biskop må være ulastelig, som Guds forvalter; ikke selvopptatt, ikke rask til vrede, ikke drukken, ikke voldsom, ikke opptatt av uærlige penger;

• Modernisert Norsk Bibel 1866

  For en tilsynsmann må være uklanderlig som Guds forvalter, ikke egenrådig, ikke bråsint, ikke avhengig av vin, ikke voldelig, ikke grådig etter uhederlig vinning,

• KJV/Textus Receptus til norsk

  For en tilsynsmann må være ulastelig som Guds husholder, ikke egenrådig, ikke snar til vrede, ikke en vinelsker, ikke voldelig, ikke grisk:

• Den norske oversettelsen av Det Nye Testamente

  For en tilsynsmann må være ulastelig, som en Guds forvalter, ikke selvrådig, ikke hissig, ikke avhengig av vin, ikke voldsom, ikke ute etter skammelig vinning.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For en tilsynsmann må være ulastelig, som en Guds forvalter; ikke egenrådig, ikke snart sint, ikke hengitt til vin, ikke voldelig, ikke grådig etter uhederlig vinning;

• o3-mini KJV Norsk

  For en biskop må være uplett, som en forvalter for Gud; ikke egenrådig, ikke rask til vrede, ikke beruset, ikke voldelig og ikke grådig etter skitten penger.

• gpt4.5-preview

  For en tilsynsmann må være ulastelig, som Guds forvalter; ikke egenrådig, ikke snar til vrede, ikke drikkfeldig, ikke voldelig, ikke grådig etter uærlig vinning,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For en tilsynsmann må være ulastelig, som Guds forvalter; ikke egenrådig, ikke snar til vrede, ikke drikkfeldig, ikke voldelig, ikke grådig etter uærlig vinning,

• Lingvistisk bibeloversettelse fra grunntekst

  For en tilsynsmann må være ustraffelig, som Guds forvalter, ikke egenrådig, ikke hissig, ikke en som drikker mye vin, ikke voldsom, ikke grådig etter uærlig vinning.

• Linguistic Bible Translation from Source Texts

  For an overseer, as God’s steward, must be blameless—not arrogant, not hot-tempered, not given to drunkenness, not violent, and not greedy for dishonest gain.

• NT, oversatt fra gresk Aug2024

  For en biskop må være uklanderlig som Guds forvalter; ikke arrogant, ikke sint, ikke drikkfeldig, ikke voldelig, ikke grådig etter uærlig vinning,

• Original Norsk Bibel 1866

  Thi det bør en Biskop at være ustraffelig, som en Guds Huusholder, ikke indtagen af sig selv, ikke vredagtig, ikke hengiven til Viin, ikke til at slaae, ikke til slet Vinding,

• King James Version 1769 (Standard Version)

  For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

• KJV 1769 norsk

  For en tilsynsmann må være uklanderlig, som en Guds forvalter; ikke selvrådig, ikke hastig til vrede, ikke hengiven til vin, ikke en voldsmann, ikke begjærlig etter skammelig vinning;

• KJV1611 - Moderne engelsk

  For a bishop must be blameless, as a steward of God; not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money;

• King James Version 1611 (Original)

  For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

• Norsk oversettelse av Webster

  For en tilsynsmann må være ulastelig, som en Guds forvalter; ikke selvtilfreds, ikke lett sint, ikke avhengig av vin, ikke voldelig, ikke grådig etter uærlig vinning;

• Norsk oversettelse av Youngs Literal Translation

  For tilsynsmannen må være ulastelig, som en Guds husholder, ikke egeninteressert, ikke hissig, ikke drikker, ikke voldelig, ikke grådig etter skitten vinning,

• Norsk oversettelse av ASV1901

  For en tilsynsmann må være uklanderlig, som Guds forvalter; ikke egenrådig, ikke lett å bli sint, ikke voldsom, ikke grådig etter uærlig vinning;

• Norsk oversettelse av BBE

  For det er nødvendig for en biskop å være en mann med dyd, som Guds tjener; ikke selvdreven, ikke lett opprørt eller voldelig, ikke begjærende egoistisk vinning;

• Tyndale Bible (1526/1534)

  For a bisshoppe must be fautelesse as it be commeth the minister of God: not stubborne not angrye no dronkarde no fyghter not geven to filthy lucre:

• Coverdale Bible (1535)

  For a Bisshoppe must be blamelesse, as the stewarde of God: not wylfull, not angrye, not geuen vnto moch wyne, no fyghter, not gredye of filthye lucre:

• Geneva Bible (1560)

  For a Bishop must bee vnreproueable, as Gods steward, not froward, not angrie, not giuen to wine, no striker, not giuen to filthie lucre,

• Bishops' Bible (1568)

  For a bishop must be blamelesse, as the stewarde of God: not stubborne, not angry, not geuen to wyne, no striker, not geuen to filthie lucre:

• Authorized King James Version (1611)

  For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

• Webster's Bible (1833)

  For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

• Young's Literal Translation (1862/1898)

  for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

• American Standard Version (1901)

  For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;

• Bible in Basic English (1941)

  For it is necessary for a Bishop to be a man of virtue, as God's servant; not pushing himself forward, not quickly moved to wrath or blows, not desiring profit for himself;

• World English Bible (2000)

  For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

• NET Bible® (New English Translation)

  For the overseer must be blameless as one entrusted with God’s work, not arrogant, not prone to anger, not a drunkard, not violent, not greedy for gain.

Referenced Verses

• Luke 12:42 : 42 { "verseID": "Luke.12.42", "source": "Εἶπεν δὲ ὁ Κύριος, Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος καὶ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον;", "text": "*Eipen* *de* the *Kyrios*, Who *ara* *estin* the *pistos* *oikonomos* and *phronimos*, whom will *katastēsei* the *kyrios* over the *therapeias* of him, of the *didonai* in *kairō* the *sitometrion*?", "grammar": { "*Eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*de*": "postpositive particle - but/and/now", "*Kyrios*": "nominative, masculine, singular - Lord", "*ara*": "inferential particle - then/therefore", "*estin*": "present indicative active, 3rd person singular - is", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*oikonomos*": "nominative, masculine, singular - steward/manager", "*phronimos*": "nominative, masculine, singular - wise/prudent", "*katastēsei*": "future indicative active, 3rd person singular - will appoint/put in charge", "*kyrios*": "nominative, masculine, singular - lord/master", "*therapeias*": "genitive, feminine, singular - household/service", "*didonai*": "present infinitive active - to give", "*kairō*": "dative, masculine, singular - due time/season", "*sitometrion*": "accusative, neuter, singular - food allowance/ration" }, "variants": { "*ara*": "then/therefore/consequently", "*pistos*": "faithful/trustworthy/reliable", "*oikonomos*": "steward/manager/administrator", "*phronimos*": "wise/prudent/sensible", "*katastēsei*": "will appoint/put in charge/establish", "*therapeias*": "household/service/servants", "*didonai*": "to give/distribute/provide", "*kairō*": "due time/proper time/appointed time", "*sitometrion*": "food allowance/ration/measure of grain" } }
• 1 Pet 5:2 : 2 { "verseID": "1 Peter.5.2", "source": "Ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ Θεοῦ, ἐπισκοποῦντες, μὴ ἀναγκαστῶς, ἀλλʼ ἑκουσίως· μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως·", "text": "*Poimanate* the in you *poimnion* of *Theou*, *episkopountes*, not *anankastōs*, but *hekousiōs*; neither *aischrokerdōs*, but *prothymōs*;", "grammar": { "*Poimanate*": "aorist, imperative, active, 2nd person plural - shepherd! [command]", "*poimnion*": "accusative, neuter, singular - flock [direct object]", "*Theou*": "genitive, masculine, singular - of God [possessive]", "*episkopountes*": "present participle, nominative, masculine, plural - overseeing/watching over", "*anankastōs*": "adverb - compulsorily/by constraint", "*hekousiōs*": "adverb - willingly/voluntarily", "*aischrokerdōs*": "adverb - greedily/for shameful gain", "*prothymōs*": "adverb - eagerly/willingly/readily" }, "variants": { "*Poimanate*": "shepherd/tend/care for/guide", "*poimnion*": "flock/congregation", "*episkopountes*": "overseeing/watching over/supervising", "*anankastōs*": "by compulsion/under constraint/being forced", "*hekousiōs*": "willingly/voluntarily/of one's own accord", "*aischrokerdōs*": "for shameful gain/greedily/for dishonest profit", "*prothymōs*": "eagerly/willingly/with enthusiasm" } }
• 2 Pet 2:10 : 10 { "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }
• 1 Pet 4:10 : 10 { "verseID": "1 Peter.4.10", "source": "Ἕκαστος Καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες, ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ.", "text": "*Hekastos kathōs elaben charisma*, to one another it *diakonountes*, as *kaloi oikonomoi poikilēs charitos Theou*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*kathōs*": "adverb - just as/according as", "*elaben*": "aorist active indicative, 3rd person singular - received", "*charisma*": "accusative, neuter, singular - gift", "*diakonountes*": "present active participle, nominative, masculine, plural - serving/ministering", "*kaloi*": "nominative, masculine, plural - good", "*oikonomoi*": "nominative, masculine, plural - stewards/managers", "*poikilēs*": "genitive, feminine, singular - varied/manifold/diverse", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*charisma*": "gift/grace-gift/endowment", "*diakonountes*": "serving/ministering/administering", "*oikonomoi*": "stewards/managers/administrators/household managers", "*poikilēs*": "manifold/various/diverse/multi-faceted" } }
• Eph 5:18 : 18 { "verseID": "Ephesians.5.18", "source": "Καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία· ἀλλὰ πληροῦσθε ἐν Πνεύματι·", "text": "And *mē methyskesthe oinō*, in which *estin asōtia*; but *plērousthe* in *Pneumati*", "grammar": { "*mē*": "negative particle - not", "*methyskesthe*": "present imperative, passive, 2nd plural - be drunk [continuous command]", "*oinō*": "dative, masculine, singular - with wine", "*estin*": "present, indicative, 3rd singular - is", "*asōtia*": "nominative, feminine, singular - debauchery/dissipation", "*plērousthe*": "present imperative, passive, 2nd plural - be filled [continuous command]", "*Pneumati*": "dative, neuter, singular - with Spirit" }, "variants": { "*methyskesthe*": "be drunk/intoxicated", "*oinō*": "wine/fermented grape juice", "*asōtia*": "debauchery/dissipation/excess/riot", "*plērousthe*": "be filled/be fulfilled", "*Pneumati*": "Spirit/spirit/breath" } }
• Lev 10:9 : 9 { "verseID": "Leviticus.10.9", "source": "יַ֣יִן וְשֵׁכָ֞ר אַל־תֵּ֣שְׁתְּ ׀ אַתָּ֣ה ׀ וּבָנֶ֣יךָ אִתָּ֗ךְ בְּבֹאֲכֶ֛ם אֶל־אֹ֥הֶל מוֹעֵ֖ד וְלֹ֣א תָמֻ֑תוּ חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹתֵיכֶֽם", "text": "*yayin* and-*šēḵār* not-*tēšt* you and-sons-your with-you in-coming-your to-*ʾōhel* *môʿēḏ* and-not *ṯāmuṯû* *ḥuqqaṯ* *ʿôlām* to-generations-your", "grammar": { "*yayin*": "noun, masculine singular, absolute - wine", "*šēḵār*": "noun, masculine singular, absolute - strong drink", "*tēšt*": "Qal imperfect, 2nd masculine singular, jussive - you shall drink", "*ʾōhel*": "noun, masculine singular construct - tent of", "*môʿēḏ*": "noun, masculine singular, absolute - meeting/appointed time", "*ṯāmuṯû*": "Qal imperfect, 2nd masculine plural - you will die", "*ḥuqqaṯ*": "noun, feminine singular construct - statute of", "*ʿôlām*": "noun, masculine singular, absolute - forever/eternity" }, "variants": { "*yayin*": "wine/fermented drink", "*šēḵār*": "strong drink/intoxicating drink/beer", "*ḥuqqaṯ ʿôlām*": "perpetual statute/everlasting ordinance/eternal decree" } }
• Isa 28:7 : 7 { "verseID": "Isaiah.28.7", "source": "וְגַם־אֵלֶּה בַּיַּיִן שָׁגוּ וּבַשֵּׁכָר תָּעוּ כֹּהֵן וְנָבִיא שָׁגוּ בַשֵּׁכָר נִבְלְעוּ מִן־הַיַּיִן תָּעוּ מִן־הַשֵּׁכָר שָׁגוּ בָּרֹאֶה פָּקוּ פְּלִילִיָּה", "text": "And-also-*ʾēlleh* with-*yayin* *šāḡû* and-with-*šēḵār* *tāʿû* *kōhēn* and-*nāḇîʾ* *šāḡû* with-*šēḵār* *niḇləʿû* from-*hayyayin* *tāʿû* from-*haššēḵār* *šāḡû* in-*bārōʾeh* *pāqû* *pəlîliyyāh*", "grammar": { "*ʾēlleh*": "demonstrative pronoun - these", "*yayin*": "masculine singular noun - wine", "*šāḡû*": "qal perfect 3rd common plural - they reel", "*šēḵār*": "masculine singular noun - strong drink", "*tāʿû*": "qal perfect 3rd common plural - they stagger", "*kōhēn*": "masculine singular noun - priest", "*nāḇîʾ*": "masculine singular noun - prophet", "*šāḡû*": "qal perfect 3rd common plural - they reel", "*šēḵār*": "masculine singular noun - strong drink", "*niḇləʿû*": "niphal perfect 3rd common plural - they are swallowed up", "*hayyayin*": "definite article + masculine singular noun - the wine", "*tāʿû*": "qal perfect 3rd common plural - they stagger", "*haššēḵār*": "definite article + masculine singular noun - the strong drink", "*šāḡû*": "qal perfect 3rd common plural - they reel", "*bārōʾeh*": "preposition + definite article + qal participle masculine singular - in the seeing", "*pāqû*": "qal perfect 3rd common plural - they stumble", "*pəlîliyyāh*": "feminine singular noun - judgment" }, "variants": { "*šāḡû*": "reel/err/go astray", "*tāʿû*": "stagger/wander/go astray", "*niḇləʿû*": "are swallowed up/consumed/overwhelmed", "*bārōʾeh*": "in the seeing/in vision/in prophecy", "*pāqû*": "stumble/totter/fail", "*pəlîliyyāh*": "judgment/decision/office" } }
• Isa 56:10-12 : 10 { "verseID": "Isaiah.56.10", "source": "*צפו **צֹפָ֞יו עִוְרִ֤ים כֻּלָּם֙ לֹ֣א יָדָ֔עוּ כֻּלָּם֙ כְּלָבִ֣ים אִלְּמִ֔ים לֹ֥א יוּכְל֖וּ לִנְבֹּ֑חַ הֹזִים֙ שֹֽׁכְבִ֔ים אֹהֲבֵ֖י לָנֽוּם׃", "text": "*ṣōpāyw* *ʿiwrîm* *kullām*, not *yādāʿû*; *kullām* *kĕlābîm* *ʾillĕmîm*, not *yûklû* *linbōaḥ*; *hōzîm* *šōkĕbîm*, *ʾōhăbê* *lānûm*.", "grammar": { "*ṣōpāyw*": "qal participle, masculine plural construct with 3rd masculine singular suffix - his watchmen", "*ʿiwrîm*": "adjective, masculine plural - blind", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lōʾ*": "negative particle - not", "*yādāʿû*": "qal perfect, 3rd common plural - they know/knew", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*kĕlābîm*": "masculine plural noun - dogs", "*ʾillĕmîm*": "adjective, masculine plural - mute/unable to speak", "*lōʾ*": "negative particle - not", "*yûklû*": "qal imperfect, 3rd masculine plural - they are able", "*linbōaḥ*": "preposition with qal infinitive construct - to bark", "*hōzîm*": "qal participle, masculine plural - dreaming/seeing visions", "*šōkĕbîm*": "qal participle, masculine plural - lying down", "*ʾōhăbê*": "qal participle, masculine plural construct - loving", "*lānûm*": "preposition with qal infinitive construct - to slumber" }, "variants": { "*ṣōpāyw*": "his watchmen/lookouts/sentinels", "*ʿiwrîm*": "blind/sightless", "*yādāʿû*": "they know/understand/perceive", "*kĕlābîm*": "dogs/scavengers", "*ʾillĕmîm*": "mute/silent/unable to speak", "*hōzîm*": "dreamers/visionaries/those seeing visions", "*šōkĕbîm*": "lying down/reclining", "*ʾōhăbê lānûm*": "loving to slumber/fond of sleeping" } } 11 { "verseID": "Isaiah.56.11", "source": "וְהַכְּלָבִ֣ים עַזֵּי־נֶ֗פֶשׁ לֹ֤א יָֽדְעוּ֙ שָׂבְעָ֔ה וְהֵ֣מָּה רֹעִ֔ים לֹ֥א יָדְע֖וּ הָבִ֑ין כֻּלָּם֙ לְדַרְכָּ֣ם פָּנ֔וּ אִ֥ישׁ לְבִצְע֖וֹ מִקָּצֵֽהוּ׃", "text": "And *hakkĕlābîm* *ʿazzê*-*nepeš*, not *yādĕʿû* *śobʿāh*; and they [are] *rōʿîm* [who] not *yādĕʿû* *hābîn*; *kullām* to-*darkām* *pānû*, *ʾîš* to-*biṣʿô* from-*qāṣēhû*.", "grammar": { "*wə*": "conjunction - and", "*hakkĕlābîm*": "definite article with masculine plural noun - the dogs", "*ʿazzê*": "adjective, masculine plural construct - fierce/strong/greedy of", "*nepeš*": "feminine singular noun - soul/appetite/desire", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*śobʿāh*": "feminine singular noun - satisfaction/fullness", "*wə*": "conjunction - and", "*hēmmāh*": "3rd masculine plural pronoun - they", "*rōʿîm*": "qal participle, masculine plural - shepherds/pastors", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*hābîn*": "hiphil infinitive construct - to understand/discern", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lĕdarkām*": "preposition with feminine singular noun and 3rd masculine plural suffix - to their way", "*pānû*": "qal perfect, 3rd common plural - they turned", "*ʾîš*": "masculine singular noun - each man/each one", "*lĕbiṣʿô*": "preposition with masculine singular noun and 3rd masculine singular suffix - to his gain", "*miqqāṣēhû*": "preposition with masculine singular noun and 3rd masculine singular suffix - from his end/extremity" }, "variants": { "*hakkĕlābîm*": "the dogs/scavengers", "*ʿazzê-nepeš*": "greedy of appetite/fierce in soul/strong in desire", "*śobʿāh*": "satisfaction/fullness/contentment", "*rōʿîm*": "shepherds/pastors/leaders", "*hābîn*": "to understand/discern/have insight", "*pānû*": "they turned/faced/looked", "*lĕbiṣʿô*": "to his gain/profit/unjust gain", "*miqqāṣēhû*": "from his end/extremity/quarter (idiom: every one of them without exception)" } } 12 { "verseID": "Isaiah.56.12", "source": "אֵתָ֥יוּ אֶקְחָה־יַ֖יִן וְנִסְבְּאָ֣ה שֵׁכָ֑ר וְהָיָ֤ה כָזֶה֙ י֣וֹם מָחָ֔ר גָּד֖וֹל יֶ֥תֶר מְאֹֽד׃", "text": "*ʾētāyû*, *ʾeqḥāh*-*yayin* and *nisbbĕʾāh* *šēkār*; and *hāyāh* like-this *yôm* *māḥār*, *gādôl* *yeter* *mĕʾōd*.", "grammar": { "*ʾētāyû*": "qal imperative, masculine plural - come", "*ʾeqḥāh*": "qal imperfect, 1st person singular, cohortative - let me take/fetch", "*yayin*": "masculine singular noun - wine", "*wə*": "conjunction - and", "*nisbbĕʾāh*": "qal imperfect, 1st person plural, cohortative - let us drink our fill", "*šēkār*": "masculine singular noun - strong drink/intoxicating drink", "*wə*": "conjunction - and", "*hāyāh*": "qal perfect, 3rd masculine singular - it will be", "*kāzeh*": "preposition with demonstrative pronoun - like this", "*yôm*": "masculine singular noun - day", "*māḥār*": "adverb - tomorrow", "*gādôl*": "adjective, masculine singular - great/large", "*yeter*": "masculine singular noun - exceeding/abundant/remnant", "*mĕʾōd*": "adverb - very/exceedingly" }, "variants": { "*ʾētāyû*": "come!/arrive!/enter!", "*ʾeqḥāh-yayin*": "let me fetch wine/I will take wine", "*nisbbĕʾāh*": "let us drink our fill/let us be intoxicated/let us carouse", "*šēkār*": "strong drink/intoxicating drink/beer", "*kāzeh yôm māḥār*": "like this day tomorrow/tomorrow will be like today", "*gādôl yeter mĕʾōd*": "exceedingly great/very abundant/even much better" } }
• Ezek 44:21 : 21 { "verseID": "Ezekiel.44.21", "source": "וְיַ֥יִן לֹֽא־יִשְׁתּ֖וּ כָּל־כֹּהֵ֑ן בְּבוֹאָ֖ם אֶל־הֶחָצֵ֥ר הַפְּנִימִֽית׃", "text": "And *yayin* not-*yištû* any-*kōhēn* in *bəḇôʾām* to-the *ḥāṣēr* the *pənîmîṯ*.", "grammar": { "*yayin*": "masculine singular - wine", "*yištû*": "Qal imperfect 3rd masculine plural - they will drink", "*kōhēn*": "masculine singular - priest", "*bəḇôʾām*": "Qal infinitive construct with 3rd masculine plural suffix and prefixed preposition - in their entering", "*ḥāṣēr*": "definite, masculine singular - court", "*pənîmîṯ*": "definite, feminine singular - inner" }, "variants": { "*yayin*": "wine/fermented drink", "*yištû*": "they will drink/they shall consume", "*kōhēn*": "priest/minister", "*bəḇôʾām*": "in their entering/when they enter", "*ḥāṣēr*": "court/courtyard", "*pənîmîṯ*": "inner/interior" } }
• Matt 24:45 : 45 { "verseID": "Matthew.24.45", "source": "Τίς ἄρα ἐστὶν ὁ πιστὸς δοῦλος καὶ φρόνιμος, ὃν κατέστησεν ὁ κύριος αὐτοῦ ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι αὐτοῖς τὴν τροφὴν ἐν καιρῷ;", "text": "Who then *estin* the *pistos* *doulos* and *phronimos*, whom *katestēsen* the *kyrios* of him over the *therapeias* of him, to *didonai* to them the *trophēn* in *kairō*?", "grammar": { "*estin*": "present active, 3rd person singular - is", "*pistos*": "nominative masculine singular - faithful", "*doulos*": "nominative masculine singular - slave/servant", "*phronimos*": "nominative masculine singular - prudent/wise", "*katestēsen*": "aorist active, 3rd person singular - appointed/set", "*kyrios*": "nominative masculine singular - lord/master", "*therapeias*": "genitive feminine singular - household/servants", "*didonai*": "present active infinitive - to give", "*trophēn*": "accusative feminine singular - food", "*kairō*": "dative masculine singular - proper time" }, "variants": { "*estin*": "is/exists", "*pistos*": "faithful/trustworthy/reliable", "*doulos*": "slave/servant/bondservant", "*phronimos*": "prudent/wise/sensible", "*katestēsen*": "appointed/set/placed", "*kyrios*": "lord/master/owner", "*therapeias*": "household/servants/service", "*didonai*": "to give/provide/distribute", "*trophēn*": "food/nourishment", "*kairō*": "proper time/due season/right time" } }
• Prov 14:17 : 17 { "verseID": "Proverbs.14.17", "source": "קְֽצַר־אַ֭פַּיִם יַעֲשֶׂ֣ה אִוֶּ֑לֶת וְאִ֥ישׁ מְ֝זִמּ֗וֹת יִשָּׂנֵֽא׃", "text": "*qəṣar-ʾappayim* *yaʿăśeh* *ʾiwwelet* *wə-ʾîš* *məzimmôt* *yiśśānēʾ*", "grammar": { "*qəṣar-ʾappayim*": "adjective construct + masculine dual noun - short of anger", "*yaʿăśeh*": "3rd person masculine singular Qal imperfect - he does", "*ʾiwwelet*": "feminine singular noun - folly", "*wə-ʾîš*": "conjunction + masculine singular construct - and man of", "*məzimmôt*": "feminine plural noun - schemes", "*yiśśānēʾ*": "3rd person masculine singular Niphal imperfect - he is hated" }, "variants": { "*qəṣar-ʾappayim*": "short-tempered/quick to anger/impatient", "*yaʿăśeh*": "does/makes/performs", "*ʾiwwelet*": "folly/foolishness/stupidity", "*məzimmôt*": "schemes/devices/plans", "*yiśśānēʾ*": "is hated/is despised/is detested" } }
• Prov 15:18 : 18 { "verseID": "Proverbs.15.18", "source": "אִ֣ישׁ חֵ֭מָה יְגָרֶ֣ה מָד֑וֹן וְאֶ֥רֶך אַ֝פַּ֗יִם יַשְׁקִ֥יט רִֽיב׃", "text": "*ʾîš ḥēmāh yəḡāreh mādôn wəʾerek ʾappayim yašqîṭ rîḇ*", "grammar": { "*ʾîš*": "noun, masculine singular construct - man of", "*ḥēmāh*": "noun, feminine singular - rage/anger/wrath", "*yəḡāreh*": "piel imperfect, 3rd masculine singular - stirs up/provokes", "*mādôn*": "noun, masculine singular - strife/contention", "*wəʾerek*": "conjunction + adjective, masculine singular construct - but slow of", "*ʾappayim*": "noun, masculine dual - nostrils/anger", "*yašqîṭ*": "hiphil imperfect, 3rd masculine singular - calms/quiets", "*rîḇ*": "noun, masculine singular - dispute/quarrel" }, "variants": { "*ʾîš ḥēmāh*": "man of anger/hot-tempered person", "*yəḡāreh mādôn*": "stirs up strife/provokes contention", "*wəʾerek ʾappayim*": "but slow to anger/yet patient person (lit: long of nostrils)", "*yašqîṭ rîḇ*": "calms dispute/quiets quarrel" } }
• Prov 16:32 : 32 { "verseID": "Proverbs.16.32", "source": "ט֤וֹב אֶ֣רֶךְ אַ֭פַּיִם מִגִּבּ֑וֹר וּמֹשֵׁ֥ל בְּ֝רוּח֗וֹ מִלֹּכֵ֥ד עִֽיר׃", "text": "*ṭôḇ* *ʾerek* *ʾappayim* from-*gibbôr* and-*mōšēl* in-*rûḥô* from-*lōkēd* *ʿîr*", "grammar": { "*ṭôḇ*": "adjective, masculine, singular - good/better", "*ʾerek*": "noun, masculine, singular construct - slowness/patience", "*ʾappayim*": "noun, masculine, dual - nostrils/anger", "*min*": "preposition - from/than", "*gibbôr*": "adjective, masculine, singular - mighty man/warrior", "*wᵉ*": "conjunction - and", "*mōšēl*": "verb, Qal participle, masculine singular - ruler/one who rules", "*bᵉ*": "preposition - in/over", "*rûḥô*": "noun, feminine, singular with 3rd masculine singular suffix - his spirit", "*min*": "preposition - from/than", "*lōkēd*": "verb, Qal participle, masculine singular - one who captures", "*ʿîr*": "noun, feminine, singular - city" }, "variants": { "*ʾerek ʾappayim*": "slow to anger/patient/longsuffering", "*mōšēl bᵉrûḥô*": "ruler of his spirit/one who controls his temper", "*lōkēd ʿîr*": "one who captures a city/conqueror of a city" } }
• Prov 31:4-5 : 4 { "verseID": "Proverbs.31.4", "source": "אַ֤ל לַֽמְלָכִ֨ים ׀ לְֽמוֹאֵ֗ל אַ֣ל לַֽמְלָכִ֣ים שְׁתוֹ־יָ֑יִן וּ֝לְרוֹזְנִ֗ים *או **אֵ֣י שֵׁכָֽר", "text": "*ʾal* *lamlākîm* *Lĕmôʾēl* *ʾal* *lamlākîm* *šĕtô*-*yāyin* *ûlĕrôzĕnîm* *ʾê* *šēkār*", "grammar": { "*ʾal*": "negative particle - not/do not", "*lamlākîm*": "preposition *lə* + definite article + noun, masculine plural - for the kings", "*Lĕmôʾēl*": "proper name, masculine singular", "*ʾal*": "negative particle - not/do not", "*lamlākîm*": "preposition *lə* + definite article + noun, masculine plural - for the kings", "*šĕtô*": "Qal infinitive construct - to drink", "*yāyin*": "noun, masculine singular - wine", "*ûlĕrôzĕnîm*": "conjunction *wə* + preposition *lə* + noun, masculine plural - and for rulers", "*ʾê*": "interrogative/exclamation particle - where/not", "*šēkār*": "noun, masculine singular - strong drink/intoxicating drink" }, "variants": { "*ʾal*": "not/do not (prohibitive)", "*Lĕmôʾēl*": "personal name meaning 'belonging to God'", "*šĕtô*": "to drink/drinking of", "*yāyin*": "wine/fermented grape drink", "*rôzĕnîm*": "rulers/potentates/dignitaries", "*ʾê*": "where is?/not (alternative reading *או* as 'or')", "*šēkār*": "strong drink/intoxicating beverage/liquor" } } 5 { "verseID": "Proverbs.31.5", "source": "פֶּן־יִ֭שְׁתֶּה וְיִשְׁכַּ֣ח מְחֻקָּ֑ק וִֽ֝ישַׁנֶּה דִּ֣ין כָּל־בְּנֵי־עֹֽנִי", "text": "*pen*-*yišteh* *wĕyiškaḥ* *mĕḥuqqāq* *wîšanneh* *dîn* *kol*-*bĕnê*-*ʿōnî*", "grammar": { "*pen*": "conjunction - lest/so that not", "*yišteh*": "verb, Qal imperfect 3rd masculine singular - he drinks", "*wĕyiškaḥ*": "conjunction *wə* + verb, Qal imperfect 3rd masculine singular - and forgets", "*mĕḥuqqāq*": "Pual participle masculine singular - what is decreed/statute/law", "*wîšanneh*": "conjunction *wə* + verb, Piel imperfect 3rd masculine singular - and perverts/changes", "*dîn*": "noun, masculine singular construct - judgment/cause of", "*kol*": "noun, masculine singular construct - all of", "*bĕnê*": "noun, masculine plural construct - sons of", "*ʿōnî*": "noun, masculine singular - affliction/poverty" }, "variants": { "*pen*": "lest/otherwise/so that not", "*yišteh*": "he drinks/will drink", "*yiškaḥ*": "he forgets/will forget", "*mĕḥuqqāq*": "what is decreed/statute/law/ordinance", "*yĕšanneh*": "he changes/perverts/alters", "*dîn*": "judgment/legal claim/cause/rights", "*bĕnê*-*ʿōnî*": "children of affliction/sons of poverty/the oppressed" } }
• Eccl 7:9 : 9 { "verseID": "Ecclesiastes.7.9", "source": "אַל־תְּבַהֵל בְּרוּחֲךָ לִכְעוֹס כִּי כַעַס בְּחֵיק כְּסִילִים יָנוּחַ", "text": "*ʾAl*-*təḇahēl* in-*rûḥăḵā* *liḵʿôs* *kî* *ḵaʿas* in-*ḥêq* *kəsîlîm* *yānûaḥ*", "grammar": { "*ʾAl*": "negative particle - do not", "*təḇahēl*": "Piel imperfect 2nd masculine singular - hasten/be anxious", "*rûḥăḵā*": "noun, feminine singular with 2nd masculine singular suffix - your spirit", "*liḵʿôs*": "Qal infinitive construct with preposition - to be angry", "*kî*": "conjunction - for/because", "*ḵaʿas*": "noun, masculine singular - anger", "*ḥêq*": "noun, masculine singular construct - bosom of", "*kəsîlîm*": "adjective, masculine plural - fools", "*yānûaḥ*": "Qal imperfect 3rd masculine singular - rests/settles" }, "variants": { "*təḇahēl*": "be hasty/be quick-tempered/be impetuous", "*rûḥăḵā*": "your spirit/your temper", "*liḵʿôs*": "to be angry/to be provoked", "*ḵaʿas*": "anger/vexation/irritation", "*ḥêq*": "bosom/lap/inner being", "*yānûaḥ*": "rests/dwells/settles" } }
• Phil 1:1 : 1 { "verseID": "Philippians.1.1", "source": "¶Παῦλος καὶ Τιμόθεος, δοῦλοι Ἰησοῦ Χριστοῦ, πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις, σὺν ἐπισκόποις καὶ διακόνοις:", "text": "*Paulos* and *Timotheos*, *douloi* of *Iēsou Christou*, to all the *hagiois* in *Christō Iēsou* *ousin* in *Philippois*, with *episkopois* and *diakonois*:", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*Timotheos*": "nominative, masculine, singular - proper name", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Iēsou Christou*": "genitive, masculine, singular - possessive/relationship 'of Jesus Christ'", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*Christō Iēsou*": "dative, masculine, singular - locative 'in Christ Jesus'", "*ousin*": "present participle, dative, plural - being/who are", "*Philippois*": "dative, masculine, plural - locative 'in Philippi'", "*episkopois*": "dative, masculine, plural - overseers/bishops", "*diakonois*": "dative, masculine, plural - servants/deacons" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hagiois*": "holy ones/saints/consecrated ones", "*episkopois*": "overseers/bishops/supervisors", "*diakonois*": "servants/deacons/ministers" } }
• 1 Tim 3:1-9 : 1 { "verseID": "1 Timothy.3.1", "source": "¶Πιστὸς ὁ λόγος, Εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.", "text": "*Pistos* the *logos*, If anyone *episkopēs* *oregetai*, *kalou ergou epithymei*.", "grammar": { "*Pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*logos*": "noun, nominative, masculine, singular - word/saying", "*episkopēs*": "noun, genitive, feminine, singular - oversight/position of overseer", "*oregetai*": "verb, present, middle, indicative, 3rd person, singular - reaches for/desires/aspires to", "*kalou*": "adjective, genitive, neuter, singular - good/noble", "*ergou*": "noun, genitive, neuter, singular - work/task", "*epithymei*": "verb, present, active, indicative, 3rd person, singular - desires/longs for" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable/true", "*logos*": "word/saying/message/statement", "*episkopēs*": "oversight/position of overseer/office of bishop/superintendence", "*oregetai*": "reaches for/desires/aspires to/stretches out for", "*kalou*": "good/noble/honorable/excellent", "*ergou*": "work/task/deed/labor", "*epithymei*": "desires/longs for/sets heart upon" } } 2 { "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } } 3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } } 4 { "verseID": "1 Timothy.3.4", "source": "Τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·", "text": "The *idiou oikou kalōs proistamenon*, *tekna echonta* in *hypotagē meta pasēs semnotētos*;", "grammar": { "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*kalōs*": "adverb - well/properly", "*proistamenon*": "participle, present, middle, accusative, masculine, singular - managing/ruling/presiding over", "*tekna*": "noun, accusative, neuter, plural - children", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*hypotagē*": "noun, dative, feminine, singular - submission/obedience", "*meta*": "preposition with genitive - with", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*semnotētos*": "noun, genitive, feminine, singular - dignity/propriety/reverence" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*kalōs*": "well/properly/excellently", "*proistamenon*": "managing/ruling/presiding over/leading", "*tekna*": "children/offspring", "*hypotagē*": "submission/obedience/subjection", "*semnotētos*": "dignity/propriety/reverence/seriousness" } } 5 { "verseID": "1 Timothy.3.5", "source": "(Εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται;)", "text": "(If *de* anyone the *idiou oikou prostēnai ouk oiden*, how *ekklēsias Theou epimelēsetai*?)", "grammar": { "*de*": "conjunction - but/and/now", "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*prostēnai*": "verb, aorist, active, infinitive - to manage/to rule over", "*ouk*": "negative particle - not", "*oiden*": "verb, perfect, active, indicative, 3rd person, singular - knows/understands", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - God", "*epimelēsetai*": "verb, future, middle, indicative, 3rd person, singular - will care for/will take care of" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*prostēnai*": "to manage/to rule over/to preside over", "*oiden*": "knows/understands/has knowledge of", "*ekklēsias*": "church/assembly/congregation", "*Theou*": "God/deity", "*epimelēsetai*": "will care for/will take care of/will look after" } } 6 { "verseID": "1 Timothy.3.6", "source": "Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.", "text": "*Mē neophyton*, *hina mē typhōtheis* into *krima empesē tou diabolou*.", "grammar": { "*Mē*": "negative particle - not", "*neophyton*": "adjective, accusative, masculine, singular - newly planted/new convert", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*typhōtheis*": "participle, aorist, passive, nominative, masculine, singular - having been puffed up/being conceited", "*krima*": "noun, accusative, neuter, singular - judgment/condemnation", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*neophyton*": "newly planted/new convert/novice/recent convert", "*typhōtheis*": "having been puffed up/being conceited/blinded with pride", "*krima*": "judgment/condemnation/sentence", "*empesē*": "might fall into/fall under", "*diabolou*": "devil/slanderer/accuser" } } 7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } } 8 { "verseID": "1 Timothy.3.8", "source": "Διακόνους Ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῷ προσέχοντας, μὴ αἰσχροκερδεῖς·", "text": "*Diakonous hōsautōs semnous*, *mē dilogous*, *mē oinō pollō prosechontas*, *mē aischrokerdeis*;", "grammar": { "*Diakonous*": "noun, accusative, masculine, plural - deacons/servants", "*hōsautōs*": "adverb - likewise/in the same way", "*semnous*": "adjective, accusative, masculine, plural - dignified/honorable", "*mē*": "negative particle - not", "*dilogous*": "adjective, accusative, masculine, plural - double-tongued/two-faced", "*mē*": "negative particle - not", "*oinō*": "noun, dative, masculine, singular - wine", "*pollō*": "adjective, dative, masculine, singular - much/many", "*prosechontas*": "participle, present, active, accusative, masculine, plural - giving attention to/addicted to", "*mē*": "negative particle - not", "*aischrokerdeis*": "adjective, accusative, masculine, plural - greedy for dishonest gain" }, "variants": { "*Diakonous*": "deacons/servants/ministers", "*hōsautōs*": "likewise/in the same way/similarly", "*semnous*": "dignified/honorable/respectable", "*dilogous*": "double-tongued/two-faced/saying one thing to one person and another to another", "*oinō pollō prosechontas*": "giving attention to much wine/addicted to much wine", "*aischrokerdeis*": "greedy for dishonest gain/pursuing shameful gain" } } 9 { "verseID": "1 Timothy.3.9", "source": "Ἔχοντας τὸ μυστήριον τῆς πίστεως ἐν καθαρᾷ συνειδήσει.", "text": "*Echontas* the *mystērion tēs pisteōs* in *kathara syneidēsei*.", "grammar": { "*Echontas*": "participle, present, active, accusative, masculine, plural - having/holding", "*mystērion*": "noun, accusative, neuter, singular - mystery", "*tēs*": "article, genitive, feminine, singular - of the", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*kathara*": "adjective, dative, feminine, singular - clean/pure", "*syneidēsei*": "noun, dative, feminine, singular - conscience" }, "variants": { "*Echontas*": "having/holding/keeping", "*mystērion*": "mystery/secret/hidden truth", "*pisteōs*": "faith/belief/trust", "*kathara*": "clean/pure/clear", "*syneidēsei*": "conscience/moral consciousness/inner awareness" } } 10 { "verseID": "1 Timothy.3.10", "source": "Καὶ οὗτοι δὲ δοκιμαζέσθωσαν πρῶτον· εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες.", "text": "And *houtoi de dokimazesthōsan prōton*; *eita diakoneitōsan anegklētoi ontes*.", "grammar": { "*houtoi*": "pronoun, nominative, masculine, plural - these", "*de*": "conjunction - but/and/moreover", "*dokimazesthōsan*": "verb, present, passive, imperative, 3rd person, plural - let them be tested", "*prōton*": "adverb - first", "*eita*": "adverb - then/next", "*diakoneitōsan*": "verb, present, active, imperative, 3rd person, plural - let them serve", "*anegklētoi*": "adjective, nominative, masculine, plural - blameless/above reproach", "*ontes*": "participle, present, active, nominative, masculine, plural - being" }, "variants": { "*houtoi*": "these/these men", "*dokimazesthōsan*": "let them be tested/let them be examined/let them be proven", "*prōton*": "first/at first/in the first place", "*eita*": "then/next/afterward", "*diakoneitōsan*": "let them serve/let them minister/let them be deacons", "*anegklētoi*": "blameless/above reproach/unaccused", "*ontes*": "being/existing" } } 11 { "verseID": "1 Timothy.3.11", "source": "Γυναῖκας Ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.", "text": "*Gynaikas hōsautōs semnas*, *mē diabolous*, *nēphalious*, *pistas* in *pasin*.", "grammar": { "*Gynaikas*": "noun, accusative, feminine, plural - women/wives", "*hōsautōs*": "adverb - likewise/in the same way", "*semnas*": "adjective, accusative, feminine, plural - dignified/honorable", "*mē*": "negative particle - not", "*diabolous*": "adjective, accusative, feminine, plural - slanderers/malicious talkers", "*nēphalious*": "adjective, accusative, feminine, plural - temperate/sober", "*pistas*": "adjective, accusative, feminine, plural - faithful/trustworthy", "*pasin*": "adjective, dative, neuter, plural - all (things)" }, "variants": { "*Gynaikas*": "women/wives/women deacons", "*hōsautōs*": "likewise/in the same way/similarly", "*semnas*": "dignified/honorable/respectable", "*diabolous*": "slanderers/malicious talkers/gossipers", "*nēphalious*": "temperate/sober/clear-headed", "*pistas*": "faithful/trustworthy/reliable", "*pasin*": "all things/every respect/everything" } } 12 { "verseID": "1 Timothy.3.12", "source": "Διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων.", "text": "*Diakonoi estōsan mias gynaikos andres*, *teknōn kalōs proistamenoi kai tōn idiōn oikōn*.", "grammar": { "*Diakonoi*": "noun, nominative, masculine, plural - deacons/servants", "*estōsan*": "verb, present, active, imperative, 3rd person, plural - let them be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andres*": "noun, nominative, masculine, plural - men/husbands", "*teknōn*": "noun, genitive, neuter, plural - children", "*kalōs*": "adverb - well/properly", "*proistamenoi*": "participle, present, middle, nominative, masculine, plural - managing/ruling", "*kai*": "conjunction - and", "*tōn*": "article, genitive, masculine, plural - the", "*idiōn*": "adjective, genitive, masculine, plural - their own", "*oikōn*": "noun, genitive, masculine, plural - houses/households" }, "variants": { "*Diakonoi*": "deacons/servants/ministers", "*estōsan*": "let them be/must be", "*mias gynaikos andres*": "husbands of one wife/one-woman men", "*teknōn*": "children/offspring", "*kalōs*": "well/properly/excellently", "*proistamenoi*": "managing/ruling/leading", "*idiōn*": "their own/one's own/private", "*oikōn*": "houses/households/families" } } 13 { "verseID": "1 Timothy.3.13", "source": "Οἱ γὰρ καλῶς διακονήσαντες βαθμὸν ἑαυτοῖς καλὸν περιποιοῦνται, καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "The *gar kalōs diakonēsantes bathmon heautois kalon peripoiountai*, and *pollēn parrēsian* in *pistei tē* in *Christō Iēsou*.", "grammar": { "*gar*": "conjunction - for", "*kalōs*": "adverb - well/properly", "*diakonēsantes*": "participle, aorist, active, nominative, masculine, plural - having served", "*bathmon*": "noun, accusative, masculine, singular - standing/step/rank", "*heautois*": "pronoun, dative, masculine, plural - for themselves", "*kalon*": "adjective, accusative, masculine, singular - good", "*peripoiountai*": "verb, present, middle, indicative, 3rd person, plural - acquire/gain", "*pollēn*": "adjective, accusative, feminine, singular - much/great", "*parrēsian*": "noun, accusative, feminine, singular - boldness/confidence", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "article, dative, feminine, singular - the", "*Christō*": "noun, dative, masculine, singular - Christ", "*Iēsou*": "noun, dative, masculine, singular - Jesus" }, "variants": { "*gar*": "for/because/indeed", "*kalōs*": "well/properly/excellently", "*diakonēsantes*": "having served/having ministered/having been deacons", "*bathmon*": "standing/step/rank/position", "*kalon*": "good/noble/honorable", "*peripoiountai*": "acquire/gain/obtain for themselves", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/courage", "*pistei*": "faith/belief/trust", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }
• 2 Tim 2:24-25 : 24 { "verseID": "2 Timothy.2.24", "source": "Δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι· ἀλλʼ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,", "text": "*Doulon de Kyriou ou dei machesthai*; but *ēpion einai pros pantas*, *didaktikon*, *anexikakon*,", "grammar": { "*Doulon*": "accusative, masculine, singular - servant/slave", "*de*": "conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ou*": "negative particle - not", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*machesthai*": "present, infinitive, middle - to quarrel", "*all*": "adversative conjunction - but", "*ēpion*": "accusative, masculine, singular, adjective - gentle", "*einai*": "present, infinitive, active - to be", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural, adjective - all", "*didaktikon*": "accusative, masculine, singular, adjective - able to teach", "*anexikakon*": "accusative, masculine, singular, adjective - patient of wrongs" }, "variants": { "*Doulon*": "servant/slave/bondservant", "*Kyriou*": "of Lord/Master", "*dei*": "it is necessary/must/ought", "*machesthai*": "to quarrel/fight/strive", "*ēpion*": "gentle/mild/kind", "*didaktikon*": "able to teach/skillful in teaching", "*anexikakon*": "patient of wrongs/forbearing/tolerant" } } 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
• Titus 1:5 : 5 { "verseID": "Titus.1.5", "source": "Τούτου χάριν κατέλιπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην:", "text": "For this *charin katelipon se en Krētē*, that the things *leiponta epidiorthōsē*, and *katastēsēs kata polin presbyterous*, as *egō soi dietaxamēn*:", "grammar": { "*Toutou*": "genitive, neuter, singular demonstrative pronoun - of this", "*charin*": "preposition + accusative - for the sake of/because of", "*katelipon*": "aorist, active, indicative, 1st person singular - I left", "*se*": "accusative, 2nd person singular pronoun - you", "*en*": "preposition + dative - in", "*Krētē*": "dative, feminine, singular - Crete", "*hina*": "conjunction - that/in order that", "*ta leiponta*": "accusative, neuter, plural participle - the things lacking", "*epidiorthōsē*": "aorist, middle, subjunctive, 2nd person singular - you might set in order", "*kai*": "conjunction - and", "*katastēsēs*": "aorist, active, subjunctive, 2nd person singular - you might appoint", "*kata*": "preposition + accusative - according to/in", "*polin*": "accusative, feminine, singular - city", "*presbyterous*": "accusative, masculine, plural - elders", "*hōs*": "adverb - as/just as", "*egō*": "nominative, 1st person singular pronoun - I", "*soi*": "dative, 2nd person singular pronoun - to you", "*dietaxamēn*": "aorist, middle, indicative, 1st person singular - I directed/ordered" }, "variants": { "*charin*": "for the sake of/because of/grace", "*katelipon*": "I left/I left behind", "*leiponta*": "lacking/remaining/left unfinished", "*epidiorthōsē*": "set in order/correct/straighten out further", "*katastēsēs*": "appoint/establish/put in charge", "*kata polin*": "in each city/city by city/throughout the cities", "*presbyterous*": "elders/older men/presbyters", "*dietaxamēn*": "directed/ordered/arranged/commanded" } }
• Titus 2:3 : 3 { "verseID": "Titus.2.3", "source": "Πρεσβύτιδας ὡσαύτως, ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους·", "text": "*Presbutidas hōsautōs*, in *katastēmati hieroprepeis*, *mē diabolous*, *mē oinō pollō dedoulōmenas*, *kalodidaskalous*;", "grammar": { "*Presbutidas*": "accusative, feminine, plural - older women", "*hōsautōs*": "adverb - likewise/in the same way", "*katastēmati*": "dative, neuter, singular - behavior/demeanor/deportment", "*hieroprepeis*": "accusative, feminine, plural, adjective - reverent/as befits holy persons", "*mē*": "negative particle - not", "*diabolous*": "accusative, feminine, plural - slanderers/false accusers", "*oinō*": "dative, masculine, singular - wine", "*pollō*": "dative, masculine, singular, adjective - much/many", "*dedoulōmenas*": "perfect passive participle, accusative feminine plural - having been enslaved", "*kalodidaskalous*": "accusative, feminine, plural - teachers of good/good teachers" }, "variants": { "*Presbutidas*": "older women/aged women", "*katastēmati*": "behavior/demeanor/deportment/appearance", "*hieroprepeis*": "reverent/as befits holy persons/holy in behavior", "*diabolous*": "slanderers/false accusers/devils", "*dedoulōmenas*": "having been enslaved/addicted/given over to", "*kalodidaskalous*": "teachers of good things/good teachers" } }
• Jas 1:19-20 : 19 { "verseID": "James.1.19", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν:", "text": "So that, *adelphoi* of me *agapētoi*, let *estō* every *anthrōpos* *tachys* to the *akousai*, *bradys* to the *lalēsai*, *bradys* to *orgēn*:", "grammar": { "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*", "*estō*": "present, active, imperative, 3rd person singular - let be", "*anthrōpos*": "nominative, masculine, singular - subject", "*tachys*": "nominative, masculine, singular - adjective", "*akousai*": "aorist, active, infinitive - to hear", "*bradys*": "nominative, masculine, singular - adjective", "*lalēsai*": "aorist, active, infinitive - to speak", "*orgēn*": "accusative, feminine, singular - direct object" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved", "*estō*": "let be/must be", "*anthrōpos*": "person/human/man", "*tachys*": "quick/swift/ready", "*akousai*": "to hear/to listen", "*bradys*": "slow/deliberate/hesitant", "*lalēsai*": "to speak/to talk/to say", "*orgēn*": "anger/wrath/rage" } } 20 { "verseID": "James.1.20", "source": "Ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην Θεοῦ οὐ κατεργάζεται.", "text": "*Orgē* for of *andros* *dikaiosynēn* of *Theou* not *katergazetai*.", "grammar": { "*Orgē*": "nominative, feminine, singular - subject", "*andros*": "genitive, masculine, singular - possessive (of man)", "*dikaiosynēn*": "accusative, feminine, singular - direct object", "*Theou*": "genitive, masculine, singular - possessive (of God)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces" }, "variants": { "*Orgē*": "anger/wrath/rage", "*andros*": "man/male/husband", "*dikaiosynēn*": "righteousness/justice/righteous behavior", "*katergazetai*": "produces/achieves/brings about/accomplishes" } }
• Gen 49:6 : 6 { "verseID": "Genesis.49.6", "source": "בְּסֹדָם֙ אַל־תָּבֹ֣א נַפְשִׁ֔י בִּקְהָלָ֖ם אַל־תֵּחַ֣ד כְּבֹדִ֑י כִּ֤י בְאַפָּם֙ הָ֣רְגוּ אִ֔ישׁ וּבִרְצֹנָ֖ם עִקְּרוּ־שֽׁוֹר", "text": "in-*sôdām* not-*tābōʾ* *napšî* in-*qəhālām* not-*tēḥad* *kəbōdî* because in-*ʾappām* they-*hārəgû* *ʾîš* and-in-*riṣōnām* they-*ʿiqqərû*-*šôr*", "grammar": { "*sôdām*": "noun masculine singular construct with 3rd masculine plural suffix - their council", "*tābōʾ*": "Qal imperfect 3rd feminine singular jussive - let come", "*napšî*": "noun feminine singular construct with 1st singular suffix - my soul", "*qəhālām*": "noun masculine singular construct with 3rd masculine plural suffix - their assembly", "*tēḥad*": "Qal imperfect 3rd feminine singular jussive - let be united", "*kəbōdî*": "noun masculine singular construct with 1st singular suffix - my honor/glory", "*ʾappām*": "noun masculine singular construct with 3rd masculine plural suffix - their anger", "*hārəgû*": "Qal perfect 3rd common plural - they killed", "*ʾîš*": "noun masculine singular - man", "*riṣōnām*": "noun masculine singular construct with 3rd masculine plural suffix - their pleasure/will", "*ʿiqqərû*": "Piel perfect 3rd common plural - they hamstrung", "*šôr*": "noun masculine singular - ox/bull" }, "variants": { "*sôdām*": "their council/secret counsel/assembly", "*napšî*": "my soul/life/self", "*qəhālām*": "their assembly/congregation/company", "*kəbōdî*": "my honor/glory/dignity", "*ʾappām*": "their anger/nose/face", "*riṣōnām*": "their pleasure/will/self-will", "*ʿiqqərû*": "they hamstrung/houghed/cut the hamstring of" } }
• 1 Cor 4:1-2 : 1 { "verseID": "1 Corinthians.4.1", "source": "¶Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος, ὡς ὑπηρέτας Χριστοῦ, καὶ οἰκονόμους μυστηρίων Θεοῦ.", "text": "*Houtōs* us *logizesthō* *anthrōpos*, as *hypēretas* of *Christou*, and *oikonomous* of *mystēriōn* of *Theou*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "us": "accusative, plural - direct object", "*logizesthō*": "present imperative, 3rd singular, middle/passive - let [him] consider/reckon", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "as": "conjunction - as/like", "*hypēretas*": "accusative, masculine, plural - servants/assistants/underlings", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*oikonomous*": "accusative, masculine, plural - stewards/managers/administrators", "*mystēriōn*": "genitive, neuter, plural - of mysteries/secrets", "*Theou*": "genitive, masculine, singular - of God/belonging to God" }, "variants": { "*logizesthō*": "let him consider/reckon/account/regard", "*hypēretas*": "servants/assistants/underlings/under-rowers", "*oikonomous*": "stewards/household managers/administrators", "*mystēriōn*": "mysteries/secrets/hidden things" } } 2 { "verseID": "1 Corinthians.4.2", "source": "Ὅ δὲ λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ.", "text": "*Ho de loipon zeteitai* in the *oikonomois*, *hina pistos tis heurethē*.", "grammar": { "*Ho*": "nominative, neuter, singular - that which/what", "*de*": "conjunction, adversative/continuative - but/moreover/now", "*loipon*": "adverb/adjective - remaining/furthermore/moreover", "*zeteitai*": "present indicative, 3rd singular, passive - is sought/required", "*oikonomois*": "dative, masculine, plural - in/among stewards", "*hina*": "conjunction - that/in order that", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*tis*": "nominative, masculine, singular - someone/anyone", "*heurethē*": "aorist subjunctive, 3rd singular, passive - might be found" }, "variants": { "*loipon*": "furthermore/moreover/remaining/for the rest", "*zeteitai*": "is sought/required/demanded", "*pistos*": "faithful/trustworthy/reliable/believing", "*heurethē*": "might be found/discovered/proved to be" } }